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1TI-5: 21 I charge [thee] before God, and the Lord Jesus Christ,

and the elect angels, that thou observe these things without

preferring one before another, doing nothing by partiality.

<angels> <another> <before> <charge> <christ> <doing> <elect>

<god> <jesus> <lord> <nothing> <observe> <one> <partiality>

<preferring> <these> <things> <without>

1TI-5: 22 Lay hands suddenly on no man, neither be partaker of

other men's sins: keep thyself pure. <hands> <keep> <lay> <man>

<neither> <no> <on> <other> <partaker> <pure> <sins> <suddenly>

<thyself>

1TI-5: 23 Drink no longer water, but use a little wine for thy

stomach's sake and thine often infirmities. <drink>

<infirmities> <little> <longer> <no> <often> <sake> <thine>

<use> <water> <wine>

1TI-5: 24 Some men's sins are open beforehand, going before to

judgment; and some [men] they follow after. <after> <are>

<before> <beforehand> <follow> <going> <judgment> <men> <open>

<sins> <some>

1TI-5: 25 Likewise also the good works [of some] are manifest

beforehand; and they that are otherwise cannot be hid. <also>

<are> <beforehand> <cannot> <good> <hid> <likewise> <manifest>

<otherwise> <some> <works>

1TI-6: 1 Let as many servants as are under the yoke count their

own masters worthy of all honour, that the name of God and [his]

doctrine be not blasphemed. <all> <are> <blasphemed> <count>

<doctrine> <god> <honour> <let> <many> <masters> <name> <own>

<servants> <under> <worthy> <yoke>

1TI-6: 2 And they that have believing masters, let them not

despise [them] , because they are brethren; but rather do [them]

service, because they are faithful and beloved, partakers of the

benefit. These things teach and exhort. <are> <because>

<believing> <beloved> <benefit> <brethren> <despise> <do>

<exhort> <faithful> <have> <let> <masters> <partakers> <rather>

<service> <teach> <these> <things>

1TI-6: 3 If any man teach otherwise, and consent not to

wholesome words, [even] the words of our Lord Jesus Christ, and

to the doctrine which is according to godliness; <any> <christ>

<consent> <doctrine> <even> <godliness> <jesus> <lord> <man>

<otherwise> <teach> <which> <wholesome> <words>

1TI-6: 4 He is proud, knowing nothing, but doting about

questions and strifes of words, whereof cometh envy, strife,

railings, evil surmisings, <cometh> <doting> <envy> <evil>

<knowing> <nothing> <proud> <questions> <railings> <strife>

<strifes> <surmisings> <whereof> <words>

1TI-6: 5 Perverse disputings of men of corrupt minds, and

destitute of the truth, supposing that gain is godliness: from

such withdraw thyself. <corrupt> <destitute> <disputings> <gain>

<godliness> <men> <minds> <perverse> <such> <supposing>

<thyself> <truth> <withdraw>

1TI-6: 6 But godliness with contentment is great gain.

<contentment> <gain> <godliness> <great> <with>

1TI-6: 7 For we brought nothing into [this] world, [and it is]

certain we can carry nothing out. <brought> <can> <carry>

<certain> <into> <nothing> <this> <world>

1TI-6: 8 And having food and raiment let us be therewith content.

<content> <food> <having> <let> <raiment> <therewith>

1TI-6: 9 But they that will be rich fall into temptation and a

snare, and [into] many foolish and hurtful lusts, which drown

men in destruction and perdition. <destruction> <drown> <fall>

<foolish> <hurtful> <into> <lusts> <many> <men> <perdition>

<rich> <snare> <temptation> <which> <will>

1TI-6: 10 For the love of money is the root of all evil: which

while some coveted after, they have erred from the faith, and

pierced themselves through with many sorrows. <after> <all>

<coveted> <erred> <evil> <faith> <have> <love> <many> <money>

<pierced> <root> <some> <sorrows> <themselves> <through> <which>

<while> <with>

1TI-6: 11 But thou, O man of God, flee these things; and follow

after righteousness, godliness, faith, love, patience, meekness.

<after> <faith> <flee> <follow> <god> <godliness> <love> <man>

<meekness> <patience> <righteousness> <these> <things>

1TI-6: 12 Fight the good fight of faith, lay hold on eternal

life, whereunto thou art also called, and hast professed a good

profession before many witnesses. <also> <art> <before> <called>

<eternal> <faith> <fight> <good> <hast> <hold> <lay> <life>

<many> <on> <professed> <profession> <whereunto> <witnesses>

1TI-6: 13 I give thee charge in the sight of God, who quickeneth

all things, and [before] Christ Jesus, who before Pontius Pilate

witnessed a good confession; <all> <before> <charge> <christ>

<confession> <give> <god> <good> <jesus> <pilate> <pontius>

<quickeneth> <sight> <things> <who> <witnessed>

1TI-6: 14 That thou keep [this] commandment without spot,

unrebukeable, until the appearing of our Lord Jesus Christ:

<appearing> <christ> <commandment> <jesus> <keep> <lord> <spot>

<this> <unrebukeable> <until> <without>

1TI-6: 15 Which in his times he shall show, [who is] the blessed

and only Potentate, the King of kings, and Lord of lords;

<blessed> <king> <kings> <lord> <lords> <only> <potentate>

<show> <times> <which> <who>

1TI-6: 16 Who only hath immortality, dwelling in the light which

no man can approach unto; whom no man hath seen, nor can see: to

whom [be] honour and power everlasting. Amen. <amen> <approach>

<can> <dwelling> <everlasting> <hath> <honour> <immortality>

<light> <man> <no> <nor> <only> <power> <see> <seen> <which>

<who> <whom>

1TI-6: 17 Charge them that are rich in this world, that they be

not highminded, nor trust in uncertain riches, but in the living

God, who giveth us richly all things to enjoy; <all> <are>

<charge> <enjoy> <giveth> <god> <highminded> <living> <nor>

<rich> <riches> <richly> <things> <this> <trust> <uncertain>

<who> <world>

1TI-6: 18 That they do good, that they be rich in good works,

ready to distribute, willing to communicate; <communicate>

<distribute> <do> <good> <ready> <rich> <willing> <works>

1TI-6: 19 Laying up in store for themselves a good foundation

against the time to come, that they may lay hold on eternal life.

<against> <come> <eternal> <foundation> <good> <hold> <lay>

<laying> <life> <may> <on> <store> <themselves> <time>

1TI-6: 20 O Timothy, keep that which is committed to thy trust,

avoiding profane [and] vain babblings, and oppositions of

science falsely so called: <avoiding> <babblings> <called>

<committed> <falsely> <keep> <oppositions> <profane> <science>

<so> <timothy> <trust> <vain> <which>

1TI-6: 21 Which some professing have erred concerning the faith.

Grace [be] with thee. Amen. <amen> <concerning> <erred> <faith>

<grace> <have> <professing> <some> <which> <with>

2TI-1: 1 Paul, an apostle of Jesus Christ by the will of God,

according to the promise of life which is in Christ Jesus,

<apostle> <christ> <god> <jesus> <life> <paul> <promise> <which>

<will>

2TI-1: 2 To Timothy, [my] dearly beloved son: Grace, mercy,

[and] peace, from God the Father and Christ Jesus our Lord.

<beloved> <christ> <dearly> <father> <god> <grace> <jesus>

<lord> <mercy> <peace> <son> <timothy>

2TI-1: 3 I thank God, whom I serve from [my] forefathers with

pure conscience, that without ceasing I have remembrance of thee

in my prayers night and day; <ceasing> <conscience> <day>

<forefathers> <god> <have> <night> <prayers> <pure>

<remembrance> <serve> <thank> <whom> <with> <without>

2TI-1: 4 Greatly desiring to see thee, being mindful of thy

tears, that I may be filled with joy; <being> <desiring>

<filled> <greatly> <joy> <may> <mindful> <see> <tears> <with>

2TI-1: 5 When I call to remembrance the unfeigned faith that is

in thee, which dwelt first in thy grandmother Lois, and thy

mother Eunice; and I am persuaded that in thee also. <also>

<call> <dwelt> <eunice> <faith> <first> <grandmother> <lois>

<mother> <persuaded> <remembrance> <unfeigned> <when> <which>

2TI-1: 6 Wherefore I put thee in remembrance that thou stir up

the gift of God, which is in thee by the putting on of my hands.

<gift> <god> <hands> <on> <put> <putting> <remembrance> <stir>

<wherefore> <which>

2TI-1: 7 For God hath not given us the spirit of fear; but of

power, and of love, and of a sound mind. <fear> <given> <god>

<hath> <love> <mind> <power> <sound> <spirit>

2TI-1: 8 Be not thou therefore ashamed of the testimony of our

Lord, nor of me his prisoner: but be thou partaker of the

afflictions of the gospel according to the power of God;

<afflictions> <ashamed> <god> <gospel> <lord> <nor> <partaker>

<power> <prisoner> <testimony> <therefore>

2TI-1: 9 Who hath saved us, and called [us] with an holy calling,

not according to our works, but according to his own purpose

and grace, which was given us in Christ Jesus before the world

began, <before> <began> <called> <calling> <christ> <given>

<grace> <hath> <holy> <jesus> <own> <purpose> <saved> <which>

<who> <with> <works> <world>

2TI-1: 10 But is now made manifest by the appearing of our

Saviour Jesus Christ, who hath abolished death, and hath brought

life and immortality to light through the gospel: <appearing>

<brought> <christ> <death> <gospel> <hath> <immortality> <jesus>

<life> <light> <made> <manifest> <now> <saviour> <through> <who>

2TI-1: 11 Whereunto I am appointed a preacher, and an apostle,

and a teacher of the Gentiles. <apostle> <appointed> <gentiles>

<preacher> <teacher> <whereunto>

2TI-1: 12 For the which cause I also suffer these things:

nevertheless I am not ashamed: for I know whom I have believed,

and am persuaded that he is able to keep that which I have

committed unto him against that day. <against> <also> <ashamed>

<believed> <cause> <committed> <day> <have> <him> <keep> <know>

<nevertheless> <persuaded> <suffer> <these> <things> <which>

<whom>

2TI-1: 13 Hold fast the form of sound words, which thou hast

heard of me, in faith and love which is in Christ Jesus.

<christ> <faith> <fast> <form> <hast> <heard> <hold> <jesus>

<love> <sound> <which> <words>

2TI-1: 14 That good thing which was committed unto thee keep by

the Holy Ghost which dwelleth in us. <committed> <dwelleth>

<ghost> <good> <holy> <keep> <thing> <which>

2TI-1: 15 This thou knowest, that all they which are in Asia be

turned away from me; of whom are Phygellus and Hermogenes. <all>

<are> <asia> <away> <hermogenes> <knowest> <phygellus> <this>

<turned> <which> <whom>

2TI-1: 16 The Lord give mercy unto the house of Onesiphorus; for

he oft refreshed me, and was not ashamed of my chain: <ashamed>

<chain> <give> <house> <lord> <mercy> <oft> <onesiphorus>

<refreshed>

2TI-1: 17 But, when he was in Rome, he sought me out very

diligently, and found [me] . <diligently> <found> <rome>

<sought> <very> <when>

2TI-1: 18 The Lord grant unto him that he may find mercy of the

Lord in that day: and in how many things he ministered unto me

at Ephesus, thou knowest very well. <day> <ephesus> <find>

<grant> <him> <how> <knowest> <lord> <many> <may> <mercy>

<ministered> <things> <very> <well>

2TI-2: 1 Thou therefore, my son, be strong in the grace that is

in Christ Jesus. <christ> <grace> <jesus> <son> <strong>

<therefore>

2TI-2: 2 And the things that thou hast heard of me among many

witnesses, the same commit thou to faithful men, who shall be

able to teach others also. <also> <among> <commit> <faithful>

<hast> <heard> <many> <men> <others> <same> <teach> <things>

<who> <witnesses>

2TI-2: 3 Thou therefore endure hardness, as a good soldier of

Jesus Christ. <christ> <endure> <good> <hardness> <jesus>

<soldier> <therefore>

2TI-2: 4 No man that warreth entangleth himself with the affairs

of [this] life; that he may please him who hath chosen him to be

a soldier. <affairs> <chosen> <entangleth> <hath> <him>

<himself> <life> <man> <may> <no> <please> <soldier> <this>

<warreth> <who> <with>

2TI-2: 5 And if a man also strive for masteries, [yet] is he not

crowned, except he strive lawfully. <also> <crowned> <except>

<lawfully> <man> <masteries> <strive> <yet>

2TI-2: 6 The husbandman that laboureth must be first partaker of

the fruits. <first> <fruits> <husbandman> <laboureth> <must>

<partaker>

2TI-2: 7 Consider what I say; and the Lord give thee

understanding in all things. <all> <consider> <give> <lord>

<say> <things> <understanding> <what>

2TI-2: 8 Remember that Jesus Christ of the seed of David was

raised from the dead according to my gospel: <christ> <david>

<dead> <gospel> <jesus> <raised> <remember> <seed>

2TI-2: 9 Wherein I suffer trouble, as an evil doer, [even] unto

bonds; but the word of God is not bound. <bonds> <bound> <doer>

<even> <evil> <god> <suffer> <trouble> <wherein> <word>

2TI-2: 10 Therefore I endure all things for the elect's sakes,

that they may also obtain the salvation which is in Christ Jesus

with eternal glory. <all> <also> <christ> <endure> <eternal>

<glory> <jesus> <may> <obtain> <sakes> <salvation> <therefore>

<things> <which> <with>

2TI-2: 11 [It is] a faithful saying: For if we be dead with

[him] , we shall also live with [him] : <also> <dead> <faithful>

<him> <live> <saying> <with>

2TI-2: 12 If we suffer, we shall also reign with [him] : if we

deny [him] , he also will deny us: <also> <deny> <him> <reign>

<suffer> <will> <with>

2TI-2: 13 If we believe not, [yet] he abideth faithful: he

cannot deny himself. <believe> <cannot> <deny> <faithful>

<himself> <yet>

2TI-2: 14 Of these things put [them] in remembrance, charging

[them] before the Lord that they strive not about words to no

profit, [but] to the subverting of the hearers. <before>

<charging> <hearers> <lord> <no> <profit> <put> <remembrance>

<strive> <subverting> <these> <things> <words>

2TI-2: 15 Study to show thyself approved unto God, a workman

that needeth not to be ashamed, rightly dividing the word of

truth. <approved> <ashamed> <dividing> <god> <needeth> <rightly>

<show> <study> <thyself> <truth> <word> <workman>

2TI-2: 16 But shun profane [and] vain babblings: for they will

increase unto more ungodliness. <babblings> <increase> <more>

<profane> <shun> <ungodliness> <vain> <will>

2TI-2: 17 And their word will eat as doth a canker: of whom is

Hymenaeus and Philetus; <canker> <doth> <eat> <hymenaeus>

<philetus> <whom> <will> <word>

2TI-2: 18 Who concerning the truth have erred, saying that the

resurrection is past already; and overthrow the faith of some.

<already> <concerning> <erred> <faith> <have> <overthrow> <past>

<resurrection> <saying> <some> <truth> <who>

2TI-2: 19 Nevertheless the foundation of God standeth sure,

having this seal, The Lord knoweth them that are his. And, Let

every one that nameth the name of Christ depart from iniquity.

<are> <christ> <depart> <every> <foundation> <god> <having>

<iniquity> <knoweth> <let> <lord> <name> <nameth> <nevertheless>

<one> <seal> <standeth> <sure> <this>

2TI-2: 20 But in a great house there are not only vessels of

gold and of silver, but also of wood and of earth; and some to

honour, and some to dishonour. <also> <are> <dishonour> <earth>

<gold> <great> <honour> <house> <only> <silver> <some> <there>

<vessels> <wood>

2TI-2: 21 If a man therefore purge himself from these, he shall

be a vessel unto honour, sanctified, and meet for the master's

use, [and] prepared unto every good work. <every> <good>

<himself> <honour> <man> <meet> <prepared> <purge> <sanctified>

<therefore> <these> <use> <vessel> <work>

2TI-2: 22 Flee also youthful lusts: but follow righteousness,

faith, charity, peace, with them that call on the Lord out of a

pure heart. <also> <call> <charity> <faith> <flee> <follow>

<heart> <lord> <lusts> <on> <peace> <pure> <righteousness>

<with> <youthful>

2TI-2: 23 But foolish and unlearned questions avoid, knowing

that they do gender strifes. <avoid> <do> <foolish> <gender>

<knowing> <questions> <strifes> <unlearned>

2TI-2: 24 And the servant of the Lord must not strive; but be

gentle unto all [men] , apt to teach, patient, <all> <apt>

<gentle> <lord> <men> <must> <patient> <servant> <strive> <teach>

2TI-2: 25 In meekness instructing those that oppose themselves;

if God peradventure will give them repentance to the

acknowledging of the truth; <give> <god> <instructing>

<meekness> <oppose> <peradventure> <repentance> <themselves>

<those> <truth> <will>

2TI-2: 26 And [that] they may recover themselves out of the

snare of the devil, who are taken captive by him at his will.

<are> <captive> <devil> <him> <may> <recover> <snare> <taken>

<themselves> <who> <will>

2TI-3: 1 This know also, that in the last days perilous times

shall come. <also> <come> <days> <know> <last> <perilous> <this>

<times>

2TI-3: 2 For men shall be lovers of their own selves, covetous,

boasters, proud, blasphemers, disobedient to parents, unthankful,

unholy, <blasphemers> <boasters> <covetous> <disobedient>

<lovers> <men> <own> <parents> <proud> <selves> <unholy>

<unthankful>

2TI-3: 3 Without natural affection, trucebreakers, false

accusers, incontinent, fierce, despisers of those that are good,

<affection> <are> <despisers> <false> <fierce> <good>

<incontinent> <natural> <those> <trucebreakers> <without>

2TI-3: 4 Traitors, heady, highminded, lovers of pleasures more

than lovers of God; <god> <heady> <highminded> <lovers> <more>

<pleasures> <than> <traitors>

2TI-3: 5 Having a form of godliness, but denying the power

thereof: from such turn away. <away> <denying> <form>

<godliness> <having> <power> <such> <thereof> <turn>

2TI-3: 6 For of this sort are they which creep into houses, and

lead captive silly women laden with sins, led away with divers

lusts, <are> <away> <captive> <creep> <divers> <houses> <into>

<laden> <lead> <led> <lusts> <silly> <sins> <sort> <this>

<which> <with> <women>

2TI-3: 7 Ever learning, and never able to come to the knowledge

of the truth. <come> <ever> <knowledge> <learning> <never>

<truth>

2TI-3: 8 Now as Jannes and Jambres withstood Moses, so do these

also resist the truth: men of corrupt minds, reprobate

concerning the faith. <also> <concerning> <corrupt> <do> <faith>

<jambres> <jannes> <men> <minds> <moses> <now> <reprobate>

<resist> <so> <these> <truth> <withstood>

2TI-3: 9 But they shall proceed no further: for their folly

shall be manifest unto all [men] , as theirs also was. <all>

<also> <folly> <further> <manifest> <men> <no> <proceed> <theirs>

2TI-3: 10 But thou hast fully known my doctrine, manner of life,

purpose, faith, longsuffering, charity, patience, <charity>

<doctrine> <faith> <fully> <hast> <known> <life> <longsuffering>

<manner> <patience> <purpose>

2TI-3: 11 Persecutions, afflictions, which came unto me at

Antioch, at Iconium, at Lystra; what persecutions I endured: but

out of [them] all the Lord delivered me. <afflictions> <all>

<antioch> <came> <delivered> <endured> <iconium> <lord> <lystra>

<persecutions> <what> <which>

2TI-3: 12 Yea, and all that will live godly in Christ Jesus

shall suffer persecution. <all> <christ> <godly> <jesus> <live>

<persecution> <suffer> <will> <yea>

2TI-3: 13 But evil men and seducers shall wax worse and worse,

deceiving, and being deceived. <being> <deceived> <deceiving>

<evil> <men> <seducers> <wax> <worse>

2TI-3: 14 But continue thou in the things which thou hast

learned and hast been assured of, knowing of whom thou hast

learned [them] ; <assured> <been> <continue> <hast> <knowing>

<learned> <things> <which> <whom>

2TI-3: 15 And that from a child thou hast known the holy

scriptures, which are able to make thee wise unto salvation

through faith which is in Christ Jesus. <are> <child> <christ>

<faith> <hast> <holy> <jesus> <known> <make> <salvation>

<scriptures> <through> <which> <wise>

2TI-3: 16 All scripture [is] given by inspiration of God, and

[is] profitable for doctrine, for reproof, for correction, for

instruction in righteousness: <all> <correction> <doctrine>

<given> <god> <inspiration> <instruction> <profitable> <reproof>

<righteousness> <scripture>

2TI-3: 17 That the man of God may be perfect, thoroughly

furnished unto all good works. <all> <furnished> <god> <good>

<man> <may> <perfect> <thoroughly> <works>

2TI-4: 1 I charge [thee] therefore before God, and the Lord

Jesus Christ, who shall judge the quick and the dead at his

appearing and his kingdom; <appearing> <before> <charge>

<christ> <dead> <god> <jesus> <judge> <kingdom> <lord> <quick>

<therefore> <who>

2TI-4: 2 Preach the word; be instant in season, out of season;

reprove, rebuke, exhort with all longsuffering and doctrine.

<all> <doctrine> <exhort> <instant> <longsuffering> <preach>

<rebuke> <reprove> <season> <with> <word>

2TI-4: 3 For the time will come when they will not endure sound

doctrine; but after their own lusts shall they heap to

themselves teachers, having itching ears; <after> <come>

<doctrine> <ears> <endure> <having> <heap> <itching> <lusts>

<own> <sound> <teachers> <themselves> <time> <when> <will>

2TI-4: 4 And they shall turn away [their] ears from the truth,

and shall be turned unto fables. <away> <ears> <fables> <truth>

<turn> <turned>

2TI-4: 5 But watch thou in all things, endure afflictions, do

the work of an evangelist, make full proof of thy ministry.

<afflictions> <all> <do> <endure> <evangelist> <full> <make>

<ministry> <proof> <things> <watch> <work>

2TI-4: 6 For I am now ready to be offered, and the time of my

departure is at hand. <departure> <hand> <now> <offered> <ready>

<time>

2TI-4: 7 I have fought a good fight, I have finished [my] course,

I have kept the faith: <course> <faith> <fight> <finished>

<fought> <good> <have> <kept>

2TI-4: 8 Henceforth there is laid up for me a crown of

righteousness, which the Lord, the righteous judge, shall give

me at that day: and not to me only, but unto all them also that

love his appearing. <all> <also> <appearing> <crown> <day>

<give> <henceforth> <judge> <laid> <lord> <love> <only>

<righteous> <righteousness> <there> <which>

2TI-4: 9 Do thy diligence to come shortly unto me: <come>

<diligence> <do> <shortly>

2TI-4: 10 For Demas hath forsaken me, having loved this present

world, and is departed unto Thessalonica; Crescens to Galatia,

Titus unto Dalmatia. <crescens> <dalmatia> <demas> <departed>

<forsaken> <galatia> <hath> <having> <loved> <present>

<thessalonica> <this> <titus> <world>

2TI-4: 11 Only Luke is with me. Take Mark, and bring him with

thee: for he is profitable to me for the ministry. <bring> <him>

<luke> <mark> <ministry> <only> <profitable> <take> <with>

2TI-4: 12 And Tychicus have I sent to Ephesus. <ephesus> <have>

<sent> <tychicus>

2TI-4: 13 The cloak that I left at Troas with Carpus, when thou

comest, bring [with thee] , and the books, [but] especially the

parchments. <books> <bring> <carpus> <cloak> <comest>

<especially> <left> <parchments> <troas> <when> <with>

2TI-4: 14 Alexander the coppersmith did me much evil: the Lord

reward him according to his works: <alexander> <coppersmith>

<did> <evil> <him> <lord> <much> <reward> <works>

2TI-4: 15 Of whom be thou ware also; for he hath greatly

withstood our words. <also> <greatly> <hath> <ware> <whom>

<withstood> <words>

2TI-4: 16 At my first answer no man stood with me, but all [men]

forsook me: [I pray God] that it may not be laid to their charge.

<all> <answer> <charge> <first> <forsook> <god> <laid> <man>

<may> <men> <no> <pray> <stood> <with>

2TI-4: 17 Notwithstanding the Lord stood with me, and

strengthened me; that by me the preaching might be fully known,

and [that] all the Gentiles might hear: and I was delivered out

of the mouth of the lion. <all> <delivered> <fully> <gentiles>

<hear> <known> <lion> <lord> <might> <mouth> <notwithstanding>

<preaching> <stood> <strengthened> <with>

2TI-4: 18 And the Lord shall deliver me from every evil work,

and will preserve [me] unto his heavenly kingdom: to whom [be]

glory for ever and ever. Amen. <amen> <deliver> <ever> <every>

<evil> <glory> <heavenly> <kingdom> <lord> <preserve> <whom>

<will> <work>

2TI-4: 19 Salute Prisca and Aquila, and the household of

Onesiphorus. <aquila> <household> <onesiphorus> <prisca> <salute>

2TI-4: 20 Erastus abode at Corinth: but Trophimus have I left at

Miletum sick. <corinth> <erastus> <have> <left> <miletum> <sick>

<trophimus>

2TI-4: 21 Do thy diligence to come before winter. Eubulus

greeteth thee, and Pudens, and Linus, and Claudia, and all the

brethren. <all> <before> <brethren> <claudia> <come> <diligence>

<do> <eubulus> <greeteth> <linus> <pudens> <winter>

2TI-4: 22 The Lord Jesus Christ [be] with thy spirit. Grace [be]

with you. Amen. <amen> <christ> <grace> <jesus> <lord> <spirit>

<with>

TIT-1: 1 Paul, a servant of God, and an apostle of Jesus Christ,

according to the faith of God's elect, and the acknowledging of

the truth which is after godliness; <after> <apostle> <christ>

<elect> <faith> <god> <godliness> <jesus> <paul> <servant>

<truth> <which>

TIT-1: 2 In hope of eternal life, which God, that cannot lie,

promised before the world began; <before> <began> <cannot>

<eternal> <god> <hope> <lie> <life> <promised> <which> <world>

TIT-1: 3 But hath in due times manifested his word through

preaching, which is committed unto me according to the

commandment of God our Saviour; <commandment> <committed> <due>

<god> <hath> <manifested> <preaching> <saviour> <through>

<times> <which> <word>

TIT-1: 4 To Titus, [mine] own son after the common faith: Grace,

mercy, [and] peace, from God the Father and the Lord Jesus

Christ our Saviour. <after> <christ> <common> <faith> <father>

<god> <grace> <jesus> <lord> <mercy> <mine> <own> <peace>

<saviour> <son> <titus>

TIT-1: 5 For this cause left I thee in Crete, that thou

shouldest set in order the things that are wanting, and ordain

elders in every city, as I had appointed thee: <appointed> <are>

<cause> <city> <crete> <elders> <every> <had> <left> <ordain>

<order> <set> <shouldest> <things> <this> <wanting>

TIT-1: 6 If any be blameless, the husband of one wife, having

faithful children not accused of riot or unruly. <any>

<blameless> <children> <faithful> <having> <husband> <one> <or>

<riot> <unruly> <wife>

TIT-1: 7 For a bishop must be blameless, as the steward of God;

not selfwilled, not soon angry, not given to wine, no striker,

not given to filthy lucre; <angry> <bishop> <blameless> <filthy>

<given> <god> <lucre> <must> <no> <selfwilled> <soon> <steward>

<striker> <wine>

TIT-1: 8 But a lover of hospitality, a lover of good men, sober,

just, holy, temperate; <good> <holy> <hospitality> <just>

<lover> <men> <sober> <temperate>

TIT-1: 9 Holding fast the faithful word as he hath been taught,

that he may be able by sound doctrine both to exhort and to

convince the gainsayers. <been> <both> <convince> <doctrine>

<exhort> <faithful> <fast> <gainsayers> <hath> <holding> <may>

<sound> <taught> <word>

TIT-1: 10 For there are many unruly and vain talkers and

deceivers, specially they of the circumcision: <are>

<circumcision> <deceivers> <many> <specially> <talkers> <there>

<unruly> <vain>

TIT-1: 11 Whose mouths must be stopped, who subvert whole houses,

teaching things which they ought not, for filthy lucre's sake.

<filthy> <houses> <mouths> <must> <ought> <sake> <stopped>

<subvert> <teaching> <things> <which> <who> <whole> <whose>

TIT-1: 12 One of themselves, [even] a prophet of their own, said,

The Cretians [are] alway liars, evil beasts, slow bellies.

<alway> <are> <beasts> <bellies> <cretians> <even> <evil>

<liars> <one> <own> <prophet> <said> <slow> <themselves>

TIT-1: 13 This witness is true. Wherefore rebuke them sharply,

that they may be sound in the faith; <faith> <may> <rebuke>

<sharply> <sound> <this> <true> <wherefore> <witness>

TIT-1: 14 Not giving heed to Jewish fables, and commandments of

men, that turn from the truth. <commandments> <fables> <giving>

<heed> <jewish> <men> <truth> <turn>

TIT-1: 15 Unto the pure all things [are] pure: but unto them

that are defiled and unbelieving [is] nothing pure; but even

their mind and conscience is defiled. <all> <are> <conscience>

<defiled> <even> <mind> <nothing> <pure> <things> <unbelieving>

TIT-1: 16 They profess that they know God; but in works they

deny [him] , being abominable, and disobedient, and unto every

good work reprobate. <being> <deny> <disobedient> <every> <god>

<good> <him> <know> <profess> <reprobate> <work> <works>

TIT-2: 1 But speak thou the things which become sound doctrine:

<become> <doctrine> <sound> <speak> <things> <which>

TIT-2: 2 That the aged men be sober, grave, temperate, sound in

faith, in charity, in patience. <aged> <charity> <faith> <grave>

<men> <patience> <sober> <sound> <temperate>

TIT-2: 3 The aged women likewise, that [they be] in behaviour as

becometh holiness, not false accusers, not given to much wine,

teachers of good things; <aged> <becometh> <behaviour> <false>

<given> <good> <holiness> <likewise> <much> <teachers> <things>

<wine> <women>

TIT-2: 4 That they may teach the young women to be sober, to

love their husbands, to love their children, <children>

<husbands> <love> <may> <sober> <teach> <women> <young>

TIT-2: 5 [To be] discreet, chaste, keepers at home, good,

obedient to their own husbands, that the word of God be not

blasphemed. <blasphemed> <chaste> <discreet> <god> <good> <home>

<husbands> <keepers> <obedient> <own> <word>

TIT-2: 6 Young men likewise exhort to be sober minded. <exhort>

<likewise> <men> <minded> <sober> <young>

TIT-2: 7 In all things showing thyself a pattern of good works:

in doctrine [showing] uncorruptness, gravity, sincerity, <all>

<doctrine> <good> <gravity> <pattern> <showing> <sincerity>

<things> <thyself> <uncorruptness> <works>

TIT-2: 8 Sound speech, that cannot be condemned; that he that is

of the contrary part may be ashamed, having no evil thing to say

of you. <ashamed> <cannot> <condemned> <contrary> <evil>

<having> <may> <no> <part> <say> <sound> <speech> <thing>

TIT-2: 9 [Exhort] servants to be obedient unto their own masters,

[and] to please [them] well in all [things] ; not answering

again; <again> <all> <answering> <exhort> <masters> <obedient>

<own> <please> <servants> <things> <well>

TIT-2: 10 Not purloining, but showing all good fidelity; that

they may adorn the doctrine of God our Saviour in all things.

<all> <doctrine> <fidelity> <god> <good> <may> <purloining>

<saviour> <showing> <things>

TIT-2: 11 For the grace of God that bringeth salvation hath

appeared to all men, <all> <appeared> <bringeth> <god> <grace>

<hath> <men> <salvation>

TIT-2: 12 Teaching us that, denying ungodliness and worldly

lusts, we should live soberly, righteously, and godly, in this

present world; <denying> <godly> <live> <lusts> <present>

<righteously> <should> <soberly> <teaching> <this> <ungodliness>

<world> <worldly>

TIT-2: 13 Looking for that blessed hope, and the glorious

appearing of the great God and our Saviour Jesus Christ;

<appearing> <blessed> <christ> <glorious> <god> <great> <hope>

<jesus> <looking> <saviour>

TIT-2: 14 Who gave himself for us, that he might redeem us from

all iniquity, and purify unto himself a peculiar people, zealous

of good works. <all> <gave> <good> <himself> <iniquity> <might>

<peculiar> <people> <purify> <redeem> <who> <works> <zealous>

TIT-2: 15 These things speak, and exhort, and rebuke with all

authority. Let no man despise thee. <all> <authority> <despise>

<exhort> <let> <man> <no> <rebuke> <speak> <these> <things>

<with>

TIT-3: 1 Put them in mind to be subject to principalities and

powers, to obey magistrates, to be ready to every good work,

<every> <good> <magistrates> <mind> <obey> <powers>

<principalities> <put> <ready> <subject> <work>

TIT-3: 2 To speak evil of no man, to be no brawlers, [but]

gentle, showing all meekness unto all men. <all> <brawlers>

<evil> <gentle> <man> <meekness> <men> <no> <showing> <speak>

TIT-3: 3 For we ourselves also were sometimes foolish,

disobedient, deceived, serving divers lusts and pleasures,

living in malice and envy, hateful, [and] hating one another.

<also> <another> <deceived> <disobedient> <divers> <envy>

<foolish> <hateful> <hating> <living> <lusts> <malice> <one>

<ourselves> <pleasures> <serving> <sometimes>

TIT-3: 4 But after that the kindness and love of God our Saviour

toward man appeared, <after> <appeared> <god> <kindness> <love>

<man> <saviour> <toward>

TIT-3: 5 Not by works of righteousness which we have done, but

according to his mercy he saved us, by the washing of

regeneration, and renewing of the Holy Ghost; <done> <ghost>

<have> <holy> <mercy> <regeneration> <renewing> <righteousness>

<saved> <washing> <which> <works>

TIT-3: 6 Which he shed on us abundantly through Jesus Christ our

Saviour; <christ> <jesus> <on> <saviour> <shed> <through> <which>

TIT-3: 7 That being justified by his grace, we should be made

heirs according to the hope of eternal life. <being> <eternal>

<grace> <heirs> <hope> <justified> <life> <made> <should>

TIT-3: 8 [This is] a faithful saying, and these things I will

that thou affirm constantly, that they which have believed in

God might be careful to maintain good works. These things are

good and profitable unto men. <affirm> <are> <believed>

<careful> <constantly> <faithful> <god> <good> <have> <maintain>

<men> <might> <profitable> <saying> <these> <things> <this>

<which> <will> <works>

TIT-3: 9 But avoid foolish questions, and genealogies, and

contentions, and strivings about the law; for they are

unprofitable and vain. <are> <avoid> <contentions> <foolish>

<genealogies> <law> <questions> <strivings> <unprofitable> <vain>

TIT-3: 10 A man that is an heretic after the first and second

admonition reject; <after> <first> <heretic> <man> <reject>

<second>

TIT-3: 11 Knowing that he that is such is subverted, and sinneth,

being condemned of himself. <being> <condemned> <himself>

<knowing> <sinneth> <subverted> <such>

TIT-3: 12 When I shall send Artemas unto thee, or Tychicus, be

diligent to come unto me to Nicopolis: for I have determined

there to winter. <artemas> <come> <determined> <diligent> <have>

<nicopolis> <or> <send> <there> <tychicus> <when> <winter>

TIT-3: 13 Bring Zenas the lawyer and Apollos on their journey

diligently, that nothing be wanting unto them. <apollos> <bring>

<diligently> <journey> <lawyer> <nothing> <on> <wanting> <zenas>

TIT-3: 14 And let ours also learn to maintain good works for

necessary uses, that they be not unfruitful. <also> <good>

<learn> <let> <maintain> <necessary> <ours> <unfruitful> <uses>

<works>

TIT-3: 15 All that are with me salute thee. Greet them that love

us in the faith. Grace [be] with you all. Amen. <all> <amen>

<are> <faith> <grace> <greet> <love> <salute> <with>

PHM-1: 1 Paul, a prisoner of Jesus Christ, and Timothy [our]

brother, unto Philemon our dearly beloved, and fellowlabourer,

<beloved> <brother> <christ> <dearly> <fellowlabourer> <jesus>

<paul> <philemon> <prisoner> <timothy>

PHM-1: 2 And to [our] beloved Apphia, and Archippus our

fellowsoldier, and to the church in thy house: <apphia>

<archippus> <beloved> <church> <fellowsoldier> <house>

PHM-1: 3 Grace to you, and peace, from God our Father and the

Lord Jesus Christ. <christ> <father> <god> <grace> <jesus>

<lord> <peace>

PHM-1: 4 I thank my God, making mention of thee always in my

prayers, <always> <god> <making> <mention> <prayers> <thank>

PHM-1: 5 Hearing of thy love and faith, which thou hast toward

the Lord Jesus, and toward all saints; <all> <faith> <hast>

<hearing> <jesus> <lord> <love> <saints> <toward> <which>

PHM-1: 6 That the communication of thy faith may become

effectual by the acknowledging of every good thing which is in

you in Christ Jesus. <become> <christ> <communication>

<effectual> <every> <faith> <good> <jesus> <may> <thing> <which>

PHM-1: 7 For we have great joy and consolation in thy love,

because the bowels of the saints are refreshed by thee, brother.

<are> <because> <bowels> <brother> <consolation> <great> <have>

<joy> <love> <refreshed> <saints>

PHM-1: 8 Wherefore, though I might be much bold in Christ to

enjoin thee that which is convenient, <bold> <christ>

<convenient> <enjoin> <might> <much> <though> <wherefore> <which>

PHM-1: 9 Yet for love's sake I rather beseech [thee] , being

such an one as Paul the aged, and now also a prisoner of Jesus

Christ. <aged> <also> <being> <beseech> <christ> <jesus> <now>

<one> <paul> <prisoner> <rather> <sake> <such> <yet>

PHM-1: 10 I beseech thee for my son Onesimus, whom I have

begotten in my bonds: <begotten> <beseech> <bonds> <have>

<onesimus> <son> <whom>

PHM-1: 11 Which in time past was to thee unprofitable, but now

profitable to thee and to me: <now> <past> <profitable> <time>

<unprofitable> <which>

PHM-1: 12 Whom I have sent again: thou therefore receive him,

that is, mine own bowels: <again> <bowels> <have> <him> <mine>

<own> <receive> <sent> <therefore> <whom>

PHM-1: 13 Whom I would have retained with me, that in thy stead

he might have ministered unto me in the bonds of the gospel:

<bonds> <gospel> <have> <might> <ministered> <retained> <stead>

<whom> <with> <would>

~~~~~~

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Copyright (c) 1985-2003

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