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2CO-7: 11 For behold this selfsame thing, that ye sorrowed after

a godly sort, what carefulness it wrought in you, yea, [what]

clearing of yourselves, yea, [what] indignation, yea, [what]

fear, yea, [what] vehement desire, yea, [what] zeal, yea, [what]

revenge! In all [things] ye have approved yourselves to be clear

in this matter. <after> <all> <approved> <behold> <carefulness>

<clear> <clearing> <desire> <fear> <godly> <have> <indignation>

<matter> <revenge> <selfsame> <sorrowed> <sort> <thing> <things>

<this> <vehement> <what> <wrought> <yea> <yourselves> <zeal>

2CO-7: 12 Wherefore, though I wrote unto you, [I did it] not for

his cause that had done the wrong, nor for his cause that

suffered wrong, but that our care for you in the sight of God

might appear unto you. <appear> <care> <cause> <did> <done>

<god> <had> <might> <nor> <sight> <suffered> <though>

<wherefore> <wrong> <wrote>

2CO-7: 13 Therefore we were comforted in your comfort: yea, and

exceedingly the more joyed we for the joy of Titus, because his

spirit was refreshed by you all. <all> <because> <comfort>

<comforted> <exceedingly> <joy> <joyed> <more> <refreshed>

<spirit> <therefore> <titus> <yea> <your>

2CO-7: 14 For if I have boasted any thing to him of you, I am

not ashamed; but as we spake all things to you in truth, even so

our boasting, which [I made] before Titus, is found a truth.

<all> <any> <ashamed> <before> <boasted> <boasting> <even>

<found> <have> <him> <made> <so> <spake> <thing> <things>

<titus> <truth> <which>

2CO-7: 15 And his inward affection is more abundant toward you,

whilst he remembereth the obedience of you all, how with fear

and trembling ye received him. <affection> <all> <fear> <him>

<how> <inward> <more> <obedience> <received> <remembereth>

<toward> <trembling> <whilst> <with>

2CO-7: 16 I rejoice therefore that I have confidence in you in

all [things] . <all> <confidence> <have> <rejoice> <therefore>

<things>

2CO-8: 1 Moreover, brethren, we do you to wit of the grace of

God bestowed on the churches of Macedonia; <bestowed> <brethren>

<churches> <do> <god> <grace> <macedonia> <moreover> <on> <wit>

2CO-8: 2 How that in a great trial of affliction the abundance

of their joy and their deep poverty abounded unto the riches of

their liberality. <affliction> <deep> <great> <how> <joy>

<liberality> <poverty> <riches> <trial>

2CO-8: 3 For to [their] power, I bear record, yea, and beyond

[their] power [they were] willing of themselves; <bear> <beyond>

<power> <record> <themselves> <willing> <yea>

2CO-8: 4 Praying us with much entreaty that we would receive the

gift, and [take upon us] the fellowship of the ministering to

the saints. <entreaty> <fellowship> <gift> <ministering> <much>

<praying> <receive> <saints> <take> <with> <would>

2CO-8: 5 And [this they did] , not as we hoped, but first gave

their own selves to the Lord, and unto us by the will of God.

<did> <first> <gave> <god> <hoped> <lord> <own> <selves> <this>

<will>

2CO-8: 6 Insomuch that we desired Titus, that as he had begun,

so he would also finish in you the same grace also. <also>

<begun> <desired> <finish> <grace> <had> <insomuch> <same> <so>

<titus> <would>

2CO-8: 7 Therefore, as ye abound in every [thing, in] faith, and

utterance, and knowledge, and [in] all diligence, and [in] your

love to us, [see] that ye abound in this grace also. <all>

<also> <diligence> <every> <faith> <grace> <knowledge> <love>

<see> <therefore> <thing> <this> <utterance> <your>

2CO-8: 8 I speak not by commandment, but by occasion of the

forwardness of others, and to prove the sincerity of your love.

<commandment> <forwardness> <love> <occasion> <others> <prove>

<sincerity> <speak> <your>

2CO-8: 9 For ye know the grace of our Lord Jesus Christ, that,

though he was rich, yet for your sakes he became poor, that ye

through his poverty might be rich. <became> <christ> <grace>

<jesus> <know> <lord> <might> <poor> <poverty> <rich> <sakes>

<though> <through> <yet> <your>

2CO-8: 10 And herein I give [my] advice: for this is expedient

for you, who have begun before, not only to do, but also to be

forward a year ago. <advice> <ago> <also> <before> <begun> <do>

<expedient> <forward> <give> <have> <herein> <only> <this> <who>

<year>

2CO-8: 11 Now therefore perform the doing [of it] ; that as

[there was] a readiness to will, so [there may be] a performance

also out of that which ye have. <also> <doing> <have> <may>

<now> <perform> <performance> <readiness> <so> <there>

<therefore> <which> <will>

2CO-8: 12 For if there be first a willing mind, [it is] accepted

according to that a man hath, [and] not according to that he

hath not. <first> <hath> <man> <mind> <there> <willing>

2CO-8: 13 For [I mean] not that other men be eased, and ye

burdened: <burdened> <eased> <mean> <men> <other>

2CO-8: 14 But by an equality, [that] now at this time your

abundance [may be a supply] for their want, that their abundance

also may be [a supply] for your want: that there may be equality:

<also> <equality> <may> <now> <supply> <there> <this> <time>

<want> <your>

2CO-8: 15 As it is written, He that [had gathered] much had

nothing over; and he that [had gathered] little had no lack.

<gathered> <had> <lack> <little> <much> <no> <nothing> <over>

<written>

2CO-8: 16 But thanks [be] to God, which put the same earnest

care into the heart of Titus for you. <care> <earnest> <god>

<heart> <into> <put> <same> <thanks> <titus> <which>

2CO-8: 17 For indeed he accepted the exhortation; but being more

forward, of his own accord he went unto you. <being>

<exhortation> <forward> <indeed> <more> <own> <went>

2CO-8: 18 And we have sent with him the brother, whose praise

[is] in the gospel throughout all the churches; <all> <brother>

<churches> <gospel> <have> <him> <praise> <sent> <throughout>

<whose> <with>

2CO-8: 19 And not [that] only, but who was also chosen of the

churches to travel with us with this grace, which is

administered by us to the glory of the same Lord, and

[declaration of] your ready mind: <also> <chosen> <churches>

<declaration> <glory> <grace> <lord> <mind> <only> <ready>

<same> <this> <travel> <which> <who> <with> <your>

2CO-8: 20 Avoiding this, that no man should blame us in this

abundance which is administered by us: <avoiding> <blame> <man>

<no> <should> <this> <which>

2CO-8: 21 Providing for honest things, not only in the sight of

the Lord, but also in the sight of men. <also> <honest> <lord>

<men> <only> <providing> <sight> <things>

2CO-8: 22 And we have sent with them our brother, whom we have

oftentimes proved diligent in many things, but now much more

diligent, upon the great confidence which [I have] in you.

<brother> <confidence> <diligent> <great> <have> <many> <more>

<much> <now> <oftentimes> <proved> <sent> <things> <which>

<whom> <with>

2CO-8: 23 Whether [any do inquire] of Titus, [he is] my partner

and fellowhelper concerning you: or our brethren [be inquired of,

they are] the messengers of the churches, [and] the glory of

Christ. <any> <are> <brethren> <christ> <churches> <concerning>

<do> <fellowhelper> <glory> <inquire> <inquired> <messengers>

<or> <partner> <titus> <whether>

2CO-8: 24 Wherefore show ye to them, and before the churches,

the proof of your love, and of our boasting on your behalf.

<before> <behalf> <boasting> <churches> <love> <on> <proof>

<show> <wherefore> <your>

2CO-9: 1 For as touching the ministering to the saints, it is

superfluous for me to write to you: <ministering> <saints>

<superfluous> <touching> <write>

2CO-9: 2 For I know the forwardness of your mind, for which I

boast of you to them of Macedonia, that Achaia was ready a year

ago; and your zeal hath provoked very many. <ago> <boast>

<forwardness> <hath> <know> <macedonia> <many> <mind> <provoked>

<ready> <very> <which> <year> <your> <zeal>

2CO-9: 3 Yet have I sent the brethren, lest our boasting of you

should be in vain in this behalf; that, as I said, ye may be

ready: <behalf> <boasting> <brethren> <have> <lest> <may>

<ready> <said> <sent> <should> <this> <vain> <yet>

2CO-9: 4 Lest haply if they of Macedonia come with me, and find

you unprepared, we ( that we say not, ye) should be ashamed in

this same confident boasting. <ashamed> <boasting> <come>

<confident> <find> <haply> <lest> <macedonia> <same> <say>

<should> <this> <unprepared> <with>

2CO-9: 5 Therefore I thought it necessary to exhort the brethren,

that they would go before unto you, and make up before hand

your bounty, whereof ye had notice before, that the same might

be ready, as [a matter of] bounty, and not as [of] covetousness.

<before> <bounty> <brethren> <covetousness> <exhort> <go> <had>

<hand> <make> <matter> <might> <necessary> <notice> <ready>

<same> <therefore> <thought> <whereof> <would> <your>

2CO-9: 6 But this [I say] , He which soweth sparingly shall reap

also sparingly; and he which soweth bountifully shall reap also

bountifully. <also> <bountifully> <reap> <say> <soweth>

<sparingly> <this> <which>

2CO-9: 7 Every man according as he purposeth in his heart, [so

let him give] ; not grudgingly, or of necessity: for God loveth

a cheerful giver. <cheerful> <every> <give> <giver> <god>

<grudgingly> <heart> <him> <let> <loveth> <man> <necessity> <or>

<purposeth> <so>

2CO-9: 8 And God [is] able to make all grace abound toward you;

that ye, always having all sufficiency in all [things] , may

abound to every good work: <all> <always> <every> <god> <good>

<grace> <having> <make> <may> <sufficiency> <things> <toward>

<work>

2CO-9: 9 ( As it is written, He hath dispersed abroad; he hath

given to the poor: his righteousness remaineth for ever.

<dispersed> <ever> <given> <hath> <poor> <remaineth>

<righteousness> <written>

2CO-9: 10 Now he that ministereth seed to the sower both

minister bread for [your] food, and multiply your seed sown, and

increase the fruits of your righteousness; ) <both> <bread>

<food> <fruits> <increase> <minister> <ministereth> <multiply>

<now> <righteousness> <seed> <sower> <sown> <your>

2CO-9: 11 Being enriched in every thing to all bountifulness,

which causeth through us thanksgiving to God. <all> <being>

<bountifulness> <causeth> <enriched> <every> <god>

<thanksgiving> <thing> <through> <which>

2CO-9: 12 For the administration of this service not only

supplieth the want of the saints, but is abundant also by many

thanksgivings unto God; <also> <god> <many> <only> <saints>

<service> <supplieth> <thanksgivings> <this> <want>

2CO-9: 13 Whiles by the experiment of this ministration they

glorify God for your professed subjection unto the gospel of

Christ, and for [your] liberal distribution unto them, and unto

all [men] ; <all> <christ> <distribution> <experiment> <glorify>

<god> <gospel> <liberal> <men> <ministration> <professed>

<subjection> <this> <whiles> <your>

2CO-9: 14 And by their prayer for you, which long after you for

the exceeding grace of God in you. <after> <exceeding> <god>

<grace> <long> <prayer> <which>

2CO-9: 15 Thanks [be] unto God for his unspeakable gift. <gift>

<god> <thanks> <unspeakable>

2CO-10: 1 Now I Paul myself beseech you by the meekness and

gentleness of Christ, who in presence [am] base among you, but

being absent am bold toward you: <among> <base> <being>

<beseech> <bold> <christ> <gentleness> <meekness> <myself> <now>

<paul> <presence> <toward> <who>

2CO-10: 2 But I beseech [you] , that I may not be bold when I am

present with that confidence, wherewith I think to be bold

against some, which think of us as if we walked according to the

flesh. <against> <beseech> <bold> <confidence> <flesh> <may>

<present> <some> <think> <walked> <when> <wherewith> <which>

<with>

2CO-10: 3 For though we walk in the flesh, we do not war after

the flesh: <after> <do> <flesh> <though> <walk> <war>

2CO-10: 4 ( For the weapons of our warfare [are] not carnal, but

mighty through God to the pulling down of strong holds; ) <are>

<carnal> <down> <god> <holds> <mighty> <pulling> <strong>

<through> <warfare> <weapons>

2CO-10: 5 Casting down imaginations, and every high thing that

exalteth itself against the knowledge of God, and bringing into

captivity every thought to the obedience of Christ; <against>

<bringing> <captivity> <casting> <christ> <down> <every>

<exalteth> <god> <high> <imaginations> <into> <itself>

<knowledge> <obedience> <thing> <thought>

2CO-10: 6 And having in a readiness to revenge all disobedience,

when your obedience is fulfilled. <all> <disobedience>

<fulfilled> <having> <obedience> <readiness> <revenge> <when>

<your>

2CO-10: 7 Do ye look on things after the outward appearance? If

any man trust to himself that he is Christ's, let him of himself

think this again, that, as he [is] Christ's, even so [are] we

Christ's. <after> <again> <any> <appearance> <are> <do> <even>

<him> <himself> <let> <look> <man> <on> <outward> <so> <things>

<think> <this> <trust>

2CO-10: 8 For though I should boast somewhat more of our

authority, which the Lord hath given us for edification, and not

for your destruction, I should not be ashamed: <ashamed>

<authority> <boast> <destruction> <edification> <given> <hath>

<lord> <more> <should> <somewhat> <though> <which> <your>

2CO-10: 9 That I may not seem as if I would terrify you by

letters. <letters> <may> <seem> <terrify> <would>

2CO-10: 10 For [his] letters, say they, [are] weighty and

powerful; but [his] bodily presence [is] weak, and [his] speech

contemptible. <are> <bodily> <contemptible> <letters> <powerful>

<presence> <say> <speech> <weak> <weighty>

2CO-10: 11 Let such an one think this, that, such as we are in

word by letters when we are absent, such [will we be] also in

deed when we are present. <also> <are> <deed> <let> <letters>

<one> <present> <such> <think> <this> <when> <will> <word>

2CO-10: 12 For we dare not make ourselves of the number, or

compare ourselves with some that commend themselves: but they

measuring themselves by themselves, and comparing themselves

among themselves, are not wise. <among> <are> <commend>

<compare> <comparing> <dare> <make> <measuring> <number> <or>

<ourselves> <some> <themselves> <wise> <with>

2CO-10: 13 But we will not boast of things without [our] measure,

but according to the measure of the rule which God hath

distributed to us, a measure to reach even unto you. <boast>

<distributed> <even> <god> <hath> <measure> <reach> <rule>

<things> <which> <will> <without>

2CO-10: 14 For we stretch not ourselves beyond [our measure] ,

as though we reached not unto you: for we are come as far as to

you also in [preaching] the gospel of Christ: <also> <are>

<beyond> <christ> <come> <far> <gospel> <measure> <ourselves>

<preaching> <reached> <stretch> <though>

2CO-10: 15 Not boasting of things without [our] measure, [that

is] , of other men's labours; but having hope, when your faith

is increased, that we shall be enlarged by you according to our

rule abundantly, <boasting> <enlarged> <faith> <having> <hope>

<increased> <labours> <measure> <other> <rule> <things> <when>

<without> <your>

2CO-10: 16 To preach the gospel in the [regions] beyond you,

[and] not to boast in another man's line of things made ready to

our hand. <another> <beyond> <boast> <gospel> <hand> <line>

<made> <preach> <ready> <regions> <things>

2CO-10: 17 But he that glorieth, let him glory in the Lord.

<glorieth> <glory> <him> <let> <lord>

2CO-10: 18 For not he that commendeth himself is approved, but

whom the Lord commendeth. <approved> <commendeth> <himself>

<lord> <whom>

2CO-11: 1 Would to God ye could bear with me a little in [my]

folly: and indeed bear with me. <bear> <could> <folly> <god>

<indeed> <little> <with> <would>

2CO-11: 2 For I am jealous over you with godly jealousy: for I

have espoused you to one husband, that I may present [you as] a

chaste virgin to Christ. <chaste> <christ> <espoused> <godly>

<have> <husband> <jealous> <jealousy> <may> <one> <over>

<present> <virgin> <with>

2CO-11: 3 But I fear, lest by any means, as the serpent beguiled

Eve through his subtlety, so your minds should be corrupted from

the simplicity that is in Christ. <any> <beguiled> <christ>

<corrupted> <eve> <fear> <lest> <means> <minds> <serpent>

<should> <simplicity> <so> <subtlety> <through> <your>

2CO-11: 4 For if he that cometh preacheth another Jesus, whom we

have not preached, or [if] ye receive another spirit, which ye

have not received, or another gospel, which ye have not accepted,

ye might well bear with [him] . <another> <bear> <cometh>

<gospel> <have> <him> <jesus> <might> <or> <preached>

<preacheth> <receive> <received> <spirit> <well> <which> <whom>

<with>

2CO-11: 5 For I suppose I was not a whit behind the very

chiefest apostles. <apostles> <behind> <chiefest> <suppose>

<very> <whit>

2CO-11: 6 But though [I be] rude in speech, yet not in knowledge;

but we have been thoroughly made manifest among you in all

things. <all> <among> <been> <have> <knowledge> <made>

<manifest> <rude> <speech> <things> <thoroughly> <though> <yet>

2CO-11: 7 Have I committed an offence in abasing myself that ye

might be exalted, because I have preached to you the gospel of

God freely? <because> <committed> <exalted> <freely> <god>

<gospel> <have> <might> <myself> <offence> <preached>

2CO-11: 8 I robbed other churches, taking wages [of them] , to

do you service. <churches> <do> <other> <robbed> <service>

<taking> <wages>

2CO-11: 9 And when I was present with you, and wanted, I was

chargeable to no man: for that which was lacking to me the

brethren which came from Macedonia supplied: and in all [things]

I have kept myself from being burdensome unto you, and [so] will

I keep [myself] . <all> <being> <brethren> <burdensome> <came>

<chargeable> <have> <keep> <kept> <lacking> <macedonia> <man>

<myself> <no> <present> <so> <supplied> <things> <wanted> <when>

<which> <will> <with>

2CO-11: 10 As the truth of Christ is in me, no man shall stop me

of this boasting in the regions of Achaia. <boasting> <christ>

<man> <no> <regions> <stop> <this> <truth>

2CO-11: 11 Wherefore? because I love you not? God knoweth.

<because> <god> <knoweth> <love> <wherefore>

2CO-11: 12 But what I do, that I will do, that I may cut off

occasion from them which desire occasion; that wherein they

glory, they may be found even as we. <cut> <desire> <do> <even>

<found> <glory> <may> <occasion> <off> <what> <wherein> <which>

<will>

2CO-11: 13 For such [are] false apostles, deceitful workers,

transforming themselves into the apostles of Christ. <apostles>

<are> <christ> <deceitful> <false> <into> <such> <themselves>

<transforming> <workers>

2CO-11: 14 And no marvel; for Satan himself is transformed into

an angel of light. <angel> <himself> <into> <light> <marvel>

<no> <satan> <transformed>

2CO-11: 15 Therefore [it is] no great thing if his ministers

also be transformed as the ministers of righteousness; whose end

shall be according to their works. <also> <end> <great>

<ministers> <no> <righteousness> <therefore> <thing>

<transformed> <whose> <works>

2CO-11: 16 I say again, Let no man think me a fool; if otherwise,

yet as a fool receive me, that I may boast myself a little.

<again> <boast> <fool> <let> <little> <man> <may> <myself> <no>

<otherwise> <receive> <say> <think> <yet>

2CO-11: 17 That which I speak, I speak [it] not after the Lord,

but as it were foolishly, in this confidence of boasting.

<after> <boasting> <confidence> <foolishly> <lord> <speak>

<this> <which>

2CO-11: 18 Seeing that many glory after the flesh, I will glory

also. <after> <also> <flesh> <glory> <many> <seeing> <will>

2CO-11: 19 For ye suffer fools gladly, seeing ye [yourselves]

are wise. <are> <fools> <gladly> <seeing> <suffer> <wise>

<yourselves>

2CO-11: 20 For ye suffer, if a man bring you into bondage, if a

man devour [you] , if a man take [of you] , if a man exalt

himself, if a man smite you on the face. <bondage> <bring>

<devour> <exalt> <face> <himself> <into> <man> <on> <smite>

<suffer> <take>

2CO-11: 21 I speak as concerning reproach, as though we had been

weak. Howbeit whereinsoever any is bold, ( I speak foolishly, )

I am bold also. <also> <any> <been> <bold> <concerning>

<foolishly> <had> <howbeit> <reproach> <speak> <though> <weak>

<whereinsoever>

2CO-11: 22 Are they Hebrews? so [am] I. Are they Israelites? so

[am] I. Are they the seed of Abraham? so [am] I. <are> <hebrews>

<israelites> <seed> <so>

2CO-11: 23 Are they ministers of Christ? ( I speak as a fool) I

[am] more; in labours more abundant, in stripes above measure,

in prisons more frequent, in deaths oft. <are> <christ> <deaths>

<fool> <frequent> <labours> <measure> <ministers> <more> <oft>

<prisons> <speak> <stripes>

2CO-11: 24 Of the Jews five times received I forty [stripes]

save one. <five> <forty> <jews> <one> <received> <save>

<stripes> <times>

2CO-11: 25 Thrice was I beaten with rods, once was I stoned,

thrice I suffered shipwreck, a night and a day I have been in

the deep; <beaten> <been> <day> <deep> <have> <night> <once>

<rods> <shipwreck> <stoned> <suffered> <thrice> <with>

2CO-11: 26 [In] journeyings often, [in] perils of waters, [in]

perils of robbers, [in] perils by [mine own] countrymen, [in]

perils by the heathen, [in] perils in the city, [in] perils in

the wilderness, [in] perils in the sea, [in] perils among false

brethren; <among> <brethren> <city> <countrymen> <false>

<heathen> <journeyings> <mine> <often> <own> <perils> <robbers>

<sea> <waters> <wilderness>

2CO-11: 27 In weariness and painfulness, in watchings often, in

hunger and thirst, in fastings often, in cold and nakedness.

<cold> <fastings> <hunger> <nakedness> <often> <painfulness>

<thirst> <watchings> <weariness>

2CO-11: 28 Beside those things that are without, that which

cometh upon me daily, the care of all the churches. <all> <are>

<beside> <care> <churches> <cometh> <daily> <things> <those>

<which> <without>

2CO-11: 29 Who is weak, and I am not weak? who is offended, and

I burn not? <burn> <offended> <weak> <who>

2CO-11: 30 If I must needs glory, I will glory of the things

which concern mine infirmities. <concern> <glory> <infirmities>

<mine> <must> <needs> <things> <which> <will>

2CO-11: 31 The God and Father of our Lord Jesus Christ, which is

blessed for evermore, knoweth that I lie not. <blessed> <christ>

<evermore> <father> <god> <jesus> <knoweth> <lie> <lord> <which>

2CO-11: 32 In Damascus the governor under Aretas the king kept

the city of the Damascenes with a garrison, desirous to

apprehend me: <apprehend> <aretas> <city> <damascenes>

<damascus> <desirous> <garrison> <governor> <kept> <king>

<under> <with>

2CO-11: 33 And through a window in a basket was I let down by

the wall, and escaped his hands. <basket> <down> <escaped>

<hands> <let> <through> <wall> <window>

2CO-12: 1 It is not expedient for me doubtless to glory. I will

come to visions and revelations of the Lord. <come> <doubtless>

<expedient> <glory> <lord> <revelations> <visions> <will>

2CO-12: 2 I knew a man in Christ above fourteen years ago, (

whether in the body, I cannot tell; or whether out of the body,

I cannot tell: God knoweth; ) such an one caught up to the third

heaven. <ago> <body> <cannot> <caught> <christ> <fourteen> <god>

<heaven> <knew> <knoweth> <man> <one> <or> <such> <tell> <third>

<whether> <years>

2CO-12: 3 And I knew such a man, ( whether in the body, or out

of the body, I cannot tell: God knoweth; ) <body> <cannot> <god>

<knew> <knoweth> <man> <or> <such> <tell> <whether>

2CO-12: 4 How that he was caught up into paradise, and heard

unspeakable words, which it is not lawful for a man to utter.

<caught> <heard> <how> <into> <lawful> <man> <paradise>

<unspeakable> <utter> <which> <words>

2CO-12: 5 Of such an one will I glory: yet of myself I will not

glory, but in mine infirmities. <glory> <infirmities> <mine>

<myself> <one> <such> <will> <yet>

2CO-12: 6 For though I would desire to glory, I shall not be a

fool; for I will say the truth: but [now] I forbear, lest any

man should think of me above that which he seeth me [to be] , or

[that] he heareth of me. <any> <desire> <fool> <forbear> <glory>

<heareth> <lest> <man> <now> <or> <say> <seeth> <should> <think>

<though> <truth> <which> <will> <would>

2CO-12: 7 And lest I should be exalted above measure through the

abundance of the revelations, there was given to me a thorn in

the flesh, the messenger of Satan to buffet me, lest I should be

exalted above measure. <buffet> <exalted> <flesh> <given> <lest>

<measure> <messenger> <revelations> <satan> <should> <there>

<thorn> <through>

2CO-12: 8 For this thing I besought the Lord thrice, that it

might depart from me. <besought> <depart> <lord> <might> <thing>

<this> <thrice>

2CO-12: 9 And he said unto me, My grace is sufficient for thee:

for my strength is made perfect in weakness. Most gladly

therefore will I rather glory in my infirmities, that the power

of Christ may rest upon me. <christ> <gladly> <glory> <grace>

<infirmities> <made> <may> <most> <perfect> <power> <rather>

<rest> <said> <strength> <sufficient> <therefore> <weakness>

<will>

2CO-12: 10 Therefore I take pleasure in infirmities, in

reproaches, in necessities, in persecutions, in distresses for

Christ's sake: for when I am weak, then am I strong.

<distresses> <infirmities> <necessities> <persecutions>

<pleasure> <reproaches> <sake> <strong> <take> <then>

<therefore> <weak> <when>

2CO-12: 11 I am become a fool in glorying; ye have compelled me:

for I ought to have been commended of you: for in nothing am I

behind the very chiefest apostles, though I be nothing.

<apostles> <become> <been> <behind> <chiefest> <commended>

<compelled> <fool> <glorying> <have> <nothing> <ought> <though>

<very>

2CO-12: 12 Truly the signs of an apostle were wrought among you

in all patience, in signs, and wonders, and mighty deeds. <all>

<among> <apostle> <deeds> <mighty> <patience> <signs> <truly>

<wonders> <wrought>

2CO-12: 13 For what is it wherein ye were inferior to other

churches, except [it be] that I myself was not burdensome to

you? forgive me this wrong. <burdensome> <churches> <except>

<forgive> <inferior> <myself> <other> <this> <what> <wherein>

<wrong>

2CO-12: 14 Behold, the third time I am ready to come to you; and

I will not be burdensome to you: for I seek not yours, but you:

for the children ought not to lay up for the parents, but the

parents for the children. <behold> <burdensome> <children>

<come> <lay> <ought> <parents> <ready> <seek> <third> <time>

<will> <yours>

2CO-12: 15 And I will very gladly spend and be spent for you;

though the more abundantly I love you, the less I be loved.

<gladly> <less> <love> <loved> <more> <spend> <spent> <though>

<very> <will>

2CO-12: 16 But be it so, I did not burden you: nevertheless,

being crafty, I caught you with guile. <being> <burden> <caught>

<crafty> <did> <guile> <nevertheless> <so> <with>

2CO-12: 17 Did I make a gain of you by any of them whom I sent

unto you? <any> <did> <gain> <make> <sent> <whom>

2CO-12: 18 I desired Titus, and with [him] I sent a brother. Did

Titus make a gain of you? walked we not in the same spirit?

[walked we] not in the same steps? <brother> <desired> <did>

<gain> <him> <make> <same> <sent> <spirit> <steps> <titus>

<walked> <with>

2CO-12: 19 Again, think ye that we excuse ourselves unto you? we

speak before God in Christ: but [we do] all things, dearly

beloved, for your edifying. <again> <all> <before> <beloved>

<christ> <dearly> <do> <edifying> <excuse> <god> <ourselves>

<speak> <things> <think> <your>

2CO-12: 20 For I fear, lest, when I come, I shall not find you

such as I would, and [that] I shall be found unto you such as ye

would not: lest [there be] debates, envyings, wraths, strifes,

backbitings, whisperings, swellings, tumults: <backbitings>

<come> <debates> <envyings> <fear> <find> <found> <lest>

<strifes> <such> <swellings> <there> <tumults> <when>

<whisperings> <would> <wraths>

2CO-12: 21 [And] lest, when I come again, my God will humble me

among you, and [that] I shall bewail many which have sinned

already, and have not repented of the uncleanness and

fornication and lasciviousness which they have committed.

<again> <already> <among> <bewail> <come> <committed>

<fornication> <god> <have> <humble> <lasciviousness> <lest>

<many> <repented> <sinned> <uncleanness> <when> <which> <will>

2CO-13: 1 This [is] the third [time] I am coming to you. In the

mouth of two or three witnesses shall every word be established.

<coming> <established> <every> <mouth> <or> <third> <this>

<three> <time> <two> <witnesses> <word>

2CO-13: 2 I told you before, and foretell you, as if I were

present, the second time; and being absent now I write to them

which heretofore have sinned, and to all other, that, if I come

again, I will not spare: <again> <all> <before> <being> <come>

<foretell> <have> <heretofore> <now> <other> <present> <second>

<sinned> <spare> <time> <told> <which> <will> <write>

2CO-13: 3 Since ye seek a proof of Christ speaking in me, which

to you-ward is not weak, but is mighty in you. <christ> <mighty>

<proof> <seek> <since> <speaking> <weak> <which>

2CO-13: 4 For though he was crucified through weakness, yet he

liveth by the power of God. For we also are weak in him, but we

shall live with him by the power of God toward you. <also> <are>

<crucified> <god> <him> <live> <liveth> <power> <though>

<through> <toward> <weak> <weakness> <with> <yet>

2CO-13: 5 Examine yourselves, whether ye be in the faith; prove

your own selves. Know ye not your own selves, how that Jesus

Christ is in you, except ye be reprobates? <christ> <examine>

<except> <faith> <how> <jesus> <know> <own> <prove> <reprobates>

<selves> <whether> <your> <yourselves>

2CO-13: 6 But I trust that ye shall know that we are not

reprobates. <are> <know> <reprobates> <trust>

2CO-13: 7 Now I pray to God that ye do no evil; not that we

should appear approved, but that ye should do that which is

honest, though we be as reprobates. <appear> <approved> <do>

<evil> <god> <honest> <no> <now> <pray> <reprobates> <should>

<though> <which>

2CO-13: 8 For we can do nothing against the truth, but for the

truth. <against> <can> <do> <nothing> <truth>

2CO-13: 9 For we are glad, when we are weak, and ye are strong:

and this also we wish, [even] your perfection. <also> <are>

<even> <glad> <perfection> <strong> <this> <weak> <when> <wish>

<your>

2CO-13: 10 Therefore I write these things being absent, lest

being present I should use sharpness, according to the power

which the Lord hath given me to edification, and not to

destruction. <being> <destruction> <edification> <given> <hath>

<lest> <lord> <power> <present> <sharpness> <should> <therefore>

<these> <things> <use> <which> <write>

2CO-13: 11 Finally, brethren, farewell. Be perfect, be of good

comfort, be of one mind, live in peace; and the God of love and

peace shall be with you. <brethren> <comfort> <farewell>

<finally> <god> <good> <live> <love> <mind> <one> <peace>

<perfect> <with>

2CO-13: 12 Greet one another with an holy kiss. <another>

<greet> <holy> <kiss> <one> <with>

2CO-13: 13 All the saints salute you. <all> <saints> <salute>

2CO-13: 14 The grace of the Lord Jesus Christ, and the love of

God, and the communion of the Holy Ghost, [be] with you all.

Amen. <all> <amen> <christ> <communion> <ghost> <god> <grace>

<holy> <jesus> <lord> <love> <with>

GA-1: 1 Paul, an apostle, ( not of men, neither by man, but by

Jesus Christ, and God the Father, who raised him from the dead;

) <apostle> <christ> <dead> <father> <god> <him> <jesus> <man>

<men> <neither> <paul> <raised> <who>

GA-1: 2 And all the brethren which are with me, unto the

churches of Galatia: <all> <are> <brethren> <churches> <galatia>

<which> <with>

GA-1: 3 Grace [be] to you and peace from God the Father, and

[from] our Lord Jesus Christ, <christ> <father> <god> <grace>

<jesus> <lord> <peace>

GA-1: 4 Who gave himself for our sins, that he might deliver us

from this present evil world, according to the will of God and

our Father: <deliver> <evil> <father> <gave> <god> <himself>

<might> <present> <sins> <this> <who> <will> <world>

GA-1: 5 To whom [be] glory for ever and ever. Amen. <amen>

<ever> <glory> <whom>

GA-1: 6 I marvel that ye are so soon removed from him that

called you into the grace of Christ unto another gospel:

<another> <are> <called> <christ> <gospel> <grace> <him> <into>

<marvel> <removed> <so> <soon>

GA-1: 7 Which is not another; but there be some that trouble you,

and would pervert the gospel of Christ. <another> <christ>

<gospel> <pervert> <some> <there> <trouble> <which> <would>

GA-1: 8 But though we, or an angel from heaven, preach any other

gospel unto you than that which we have preached unto you, let

him be accursed. <angel> <any> <gospel> <have> <heaven> <him>

<let> <or> <other> <preach> <preached> <than> <though> <which>

GA-1: 9 As we said before, so say I now again, If any [man]

preach any other gospel unto you than that ye have received, let

him be accursed. <again> <any> <before> <gospel> <have> <him>

<let> <man> <now> <other> <preach> <received> <said> <say> <so>

<than>

GA-1: 10 For do I now persuade men, or God? or do I seek to

please men? for if I yet pleased men, I should not be the

servant of Christ. <christ> <do> <god> <men> <now> <or>

<persuade> <please> <pleased> <seek> <servant> <should> <yet>

GA-1: 11 But I certify you, brethren, that the gospel which was

preached of me is not after man. <after> <brethren> <certify>

<gospel> <man> <preached> <which>

GA-1: 12 For I neither received it of man, neither was I taught

[it] , but by the revelation of Jesus Christ. <christ> <jesus>

<man> <neither> <received> <revelation> <taught>

GA-1: 13 For ye have heard of my conversation in time past in

the Jews' religion, how that beyond measure I persecuted the

church of God, and wasted it: <beyond> <church> <conversation>

<god> <have> <heard> <how> <measure> <past> <persecuted>

<religion> <time> <wasted>

GA-1: 14 And profited in the Jews' religion above many my equals

in mine own nation, being more exceedingly zealous of the

traditions of my fathers. <being> <equals> <exceedingly>

<fathers> <many> <mine> <more> <nation> <own> <profited>

<religion> <traditions> <zealous>

GA-1: 15 But when it pleased God, who separated me from my

mother's womb, and called [me] by his grace, <called> <god>

<grace> <pleased> <separated> <when> <who> <womb>

GA-1: 16 To reveal his Son in me, that I might preach him among

the heathen; immediately I conferred not with flesh and blood:

<among> <blood> <conferred> <flesh> <heathen> <him>

<immediately> <might> <preach> <reveal> <son> <with>

GA-1: 17 Neither went I up to Jerusalem to them which were

apostles before me; but I went into Arabia, and returned again

unto Damascus. <again> <apostles> <arabia> <before> <damascus>

<into> <jerusalem> <neither> <returned> <went> <which>

GA-1: 18 Then after three years I went up to Jerusalem to see

Peter, and abode with him fifteen days. <after> <days> <fifteen>

<him> <jerusalem> <peter> <see> <then> <three> <went> <with>

<years>

GA-1: 19 But other of the apostles saw I none, save James the

Lord's brother. <apostles> <brother> <james> <none> <other>

<save> <saw>

GA-1: 20 Now the things which I write unto you, behold, before

God, I lie not. <before> <behold> <god> <lie> <now> <things>

<which> <write>

GA-1: 21 Afterwards I came into the regions of Syria and Cilicia;

<afterwards> <came> <cilicia> <into> <regions> <syria>

GA-1: 22 And was unknown by face unto the churches of Judaea

which were in Christ: <christ> <churches> <face> <judaea>

<unknown> <which>

GA-1: 23 But they had heard only, That he which persecuted us in

times past now preacheth the faith which once he destroyed.

<destroyed> <faith> <had> <heard> <now> <once> <only> <past>

<persecuted> <preacheth> <times> <which>

GA-1: 24 And they glorified God in me. <glorified> <god>

GA-2: 1 Then fourteen years after I went up again to Jerusalem

with Barnabas, and took Titus with [me] also. <after> <again>

<also> <barnabas> <fourteen> <jerusalem> <then> <titus> <took>

<went> <with> <years>

GA-2: 2 And I went up by revelation, and communicated unto them

that gospel which I preach among the Gentiles, but privately to

them which were of reputation, lest by any means I should run,

or had run, in vain. <among> <any> <communicated> <gentiles>

<gospel> <had> <lest> <means> <or> <preach> <privately>

<reputation> <revelation> <run> <should> <vain> <went> <which>

GA-2: 3 But neither Titus, who was with me, being a Greek, was

compelled to be circumcised: <being> <circumcised> <compelled>

<greek> <neither> <titus> <who> <with>

GA-2: 4 And that because of false brethren unawares brought in,

who came in privily to spy out our liberty which we have in

Christ Jesus, that they might bring us into bondage: <because>

<bondage> <brethren> <bring> <brought> <came> <christ> <false>

<have> <into> <jesus> <liberty> <might> <privily> <spy>

<unawares> <which> <who>

GA-2: 5 To whom we gave place by subjection, no, not for an hour;

that the truth of the gospel might continue with you.

<continue> <gave> <gospel> <hour> <might> <no> <place>

<subjection> <truth> <whom> <with>

GA-2: 6 But of these who seemed to be somewhat, ( whatsoever

they were, it maketh no matter to me: God accepteth no man's

person: ) for they who seemed [to be somewhat] in conference

added nothing to me: <conference> <god> <maketh> <matter> <no>

<nothing> <person> <seemed> <somewhat> <these> <whatsoever> <who>

GA-2: 7 But contrariwise, when they saw that the gospel of the

uncircumcision was committed unto me, as [the gospel] of the

circumcision [was] unto Peter; <circumcision> <committed>

<contrariwise> <gospel> <peter> <saw> <uncircumcision> <when>

GA-2: 8 ( For he that wrought effectually in Peter to the

apostleship of the circumcision, the same was mighty in me

toward the Gentiles: ) <apostleship> <circumcision>

<effectually> <gentiles> <mighty> <peter> <same> <toward>

<wrought>

GA-2: 9 And when James, Cephas, and John, who seemed to be

pillars, perceived the grace that was given unto me, they gave

to me and Barnabas the right hands of fellowship; that we

[should go] unto the heathen, and they unto the circumcision.

<barnabas> <cephas> <circumcision> <fellowship> <gave> <given>

<go> <grace> <hands> <heathen> <james> <john> <perceived>

<pillars> <right> <seemed> <should> <when> <who>

GA-2: 10 Only [they would] that we should remember the poor; the

same which I also was forward to do. <also> <do> <forward>

<only> <poor> <remember> <same> <should> <which> <would>

GA-2: 11 But when Peter was come to Antioch, I withstood him to

the face, because he was to be blamed. <antioch> <because>

<blamed> <come> <face> <him> <peter> <when> <withstood>

GA-2: 12 For before that certain came from James, he did eat

with the Gentiles: but when they were come, he withdrew and

separated himself, fearing them which were of the circumcision.

<before> <came> <certain> <circumcision> <come> <did> <eat>

<fearing> <gentiles> <himself> <james> <separated> <when>

<which> <with> <withdrew>

GA-2: 13 And the other Jews dissembled likewise with him;

insomuch that Barnabas also was carried away with their

dissimulation. <also> <away> <barnabas> <carried> <dissembled>

<dissimulation> <him> <insomuch> <jews> <likewise> <other> <with>

GA-2: 14 But when I saw that they walked not uprightly according

to the truth of the gospel, I said unto Peter before [them] all,

If thou, being a Jew, livest after the manner of Gentiles, and

not as do the Jews, why compellest thou the Gentiles to live as

do the Jews? <after> <all> <before> <being> <compellest> <do>

<gentiles> <gospel> <jew> <jews> <live> <livest> <manner>

<peter> <said> <saw> <truth> <uprightly> <walked> <when> <why>

GA-2: 15 We [who are] Jews by nature, and not sinners of the

Gentiles, <are> <gentiles> <jews> <nature> <sinners> <who>

GA-2: 16 Knowing that a man is not justified by the works of the

law, but by the faith of Jesus Christ, even we have believed in

Jesus Christ, that we might be justified by the faith of Christ,

and not by the works of the law: for by the works of the law

shall no flesh be justified. <believed> <christ> <even> <faith>

<flesh> <have> <jesus> <justified> <knowing> <law> <man> <might>

<no> <works>

GA-2: 17 But if, while we seek to be justified by Christ, we

ourselves also are found sinners, [is] therefore Christ the

minister of sin? God forbid. <also> <are> <christ> <forbid>

<found> <god> <justified> <minister> <ourselves> <seek> <sin>

<sinners> <therefore> <while>

GA-2: 18 For if I build again the things which I destroyed, I

make myself a transgressor. <again> <build> <destroyed> <make>

<myself> <things> <transgressor> <which>

GA-2: 19 For I through the law am dead to the law, that I might

live unto God. <dead> <god> <law> <live> <might> <through>

GA-2: 20 I am crucified with Christ: nevertheless I live; yet

not I, but Christ liveth in me: and the life which I now live in

the flesh I live by the faith of the Son of God, who loved me,

and gave himself for me. <christ> <crucified> <faith> <flesh>

<gave> <god> <himself> <life> <live> <liveth> <loved>

<nevertheless> <now> <son> <which> <who> <with> <yet>

GA-2: 21 I do not frustrate the grace of God: for if

righteousness [come] by the law, then Christ is dead in vain.

<christ> <come> <dead> <do> <frustrate> <god> <grace> <law>

<righteousness> <then> <vain>

GA-3: 1 O foolish Galatians, who hath bewitched you, that ye

should not obey the truth, before whose eyes Jesus Christ hath

been evidently set forth, crucified among you? <among> <been>

<before> <bewitched> <christ> <crucified> <evidently> <eyes>

<foolish> <forth> <galatians> <hath> <jesus> <obey> <set>

<should> <truth> <who> <whose>

GA-3: 2 This only would I learn of you, Received ye the Spirit

by the works of the law, or by the hearing of faith? <faith>

<hearing> <law> <learn> <only> <or> <received> <spirit> <this>

<works> <would>

GA-3: 3 Are ye so foolish? having begun in the Spirit, are ye

now made perfect by the flesh? <are> <begun> <flesh> <foolish>

<having> <made> <now> <perfect> <so> <spirit>

GA-3: 4 Have ye suffered so many things in vain? if [it be] yet

in vain. <have> <many> <so> <suffered> <things> <vain> <yet>

GA-3: 5 He therefore that ministereth to you the Spirit, and

worketh miracles among you, [doeth he it] by the works of the

law, or by the hearing of faith? <among> <doeth> <faith>

<hearing> <law> <ministereth> <miracles> <or> <spirit>

<therefore> <works> <worketh>

GA-3: 6 Even as Abraham believed God, and it was accounted to

him for righteousness. <believed> <even> <god> <him>

<righteousness>

GA-3: 7 Know ye therefore that they which are of faith, the same

are the children of Abraham. <are> <children> <faith> <know>

<same> <therefore> <which>

GA-3: 8 And the scripture, foreseeing that God would justify the

heathen through faith, preached before the gospel unto Abraham,

[saying] , In thee shall all nations be blessed. <all> <before>

<blessed> <faith> <foreseeing> <god> <gospel> <heathen>

<justify> <nations> <preached> <saying> <scripture> <through>

<would>

GA-3: 9 So then they which be of faith are blessed with faithful

Abraham. <are> <blessed> <faith> <faithful> <so> <then> <which>

<with>

GA-3: 10 For as many as are of the works of the law are under

the curse: for it is written, Cursed [is] every one that

continueth not in all things which are written in the book of

the law to do them. <all> <are> <book> <continueth> <curse>

<cursed> <do> <every> <law> <many> <one> <things> <under>

<which> <works> <written>

GA-3: 11 But that no man is justified by the law in the sight of

God, [it is] evident: for, The just shall live by faith.

<evident> <faith> <god> <just> <justified> <law> <live> <man>

<no> <sight>

GA-3: 12 And the law is not of faith: but, The man that doeth

them shall live in them. <doeth> <faith> <law> <live> <man>

GA-3: 13 Christ hath redeemed us from the curse of the law,

being made a curse for us: for it is written, Cursed [is] every

one that hangeth on a tree: <being> <christ> <curse> <cursed>

<every> <hangeth> <hath> <law> <made> <on> <one> <redeemed>

<tree> <written>

GA-3: 14 That the blessing of Abraham might come on the Gentiles

through Jesus Christ; that we might receive the promise of the

Spirit through faith. <blessing> <christ> <come> <faith>

<gentiles> <jesus> <might> <on> <promise> <receive> <spirit>

<through>

GA-3: 15 Brethren, I speak after the manner of men; Though [it

be] but a man's covenant, yet [if it be] confirmed, no man

disannulleth, or addeth thereto. <after> <brethren> <confirmed>

<covenant> <disannulleth> <man> <manner> <men> <no> <or> <speak>

<thereto> <though> <yet>

GA-3: 16 Now to Abraham and his seed were the promises made. He

saith not, And to seeds, as of many; but as of one, And to thy

seed, which is Christ. <christ> <made> <many> <now> <one>

<promises> <saith> <seed> <seeds> <which>

GA-3: 17 And this I say, [that] the covenant, that was confirmed

before of God in Christ, the law, which was four hundred and

thirty years after, cannot disannul, that it should make the

promise of none effect. <after> <before> <cannot> <christ>

<confirmed> <covenant> <disannul> <effect> <four> <god>

<hundred> <law> <make> <none> <promise> <say> <should> <thirty>

<this> <which> <years>

GA-3: 18 For if the inheritance [be] of the law, [it is] no more

of promise: but God gave [it] to Abraham by promise. <gave>

<god> <inheritance> <law> <more> <no> <promise>

GA-3: 19 Wherefore then [serveth] the law? It was added because

of transgressions, till the seed should come to whom the promise

was made; [and it was] ordained by angels in the hand of a

mediator. <angels> <because> <come> <hand> <law> <made>

<mediator> <ordained> <promise> <seed> <serveth> <should> <then>

<till> <transgressions> <wherefore> <whom>

GA-3: 20 Now a mediator is not [a mediator] of one, but God is

one. <god> <mediator> <now> <one>

GA-3: 21 [Is] the law then against the promises of God? God

forbid: for if there had been a law given which could have given

life, verily righteousness should have been by the law.

<against> <been> <could> <forbid> <given> <god> <had> <have>

<law> <life> <promises> <righteousness> <should> <then> <there>

<verily> <which>

GA-3: 22 But the scripture hath concluded all under sin, that

the promise by faith of Jesus Christ might be given to them that

believe. <all> <believe> <christ> <concluded> <faith> <given>

<hath> <jesus> <might> <promise> <scripture> <sin> <under>

GA-3: 23 But before faith came, we were kept under the law, shut

up unto the faith which should afterwards be revealed.

<afterwards> <before> <came> <faith> <kept> <law> <revealed>

<should> <shut> <under> <which>

GA-3: 24 Wherefore the law was our schoolmaster [to bring us]

unto Christ, that we might be justified by faith. <bring>

<christ> <faith> <justified> <law> <might> <schoolmaster>

<wherefore>

GA-3: 25 But after that faith is come, we are no longer under a

schoolmaster. <after> <are> <come> <faith> <longer> <no>

<schoolmaster> <under>

GA-3: 26 For ye are all the children of God by faith in Christ

Jesus. <all> <are> <children> <christ> <faith> <god> <jesus>

GA-3: 27 For as many of you as have been baptized into Christ

have put on Christ. <baptized> <been> <christ> <have> <into>

<many> <on> <put>

GA-3: 28 There is neither Jew nor Greek, there is neither bond

nor free, there is neither male nor female: for ye are all one

in Christ Jesus. <all> <are> <bond> <christ> <female> <free>

<greek> <jesus> <jew> <male> <neither> <nor> <one> <there>

GA-3: 29 And if ye [be] Christ's, then are ye Abraham's seed,

and heirs according to the promise. <are> <heirs> <promise>

<seed> <then>

GA-4: 1 Now I say, [That] the heir, as long as he is a child,

differeth nothing from a servant, though he be lord of all;

<all> <child> <differeth> <heir> <long> <lord> <nothing> <now>

<say> <servant> <though>

GA-4: 2 But is under tutors and governors until the time

appointed of the father. <appointed> <father> <governors> <time>

<tutors> <under> <until>

GA-4: 3 Even so we, when we were children, were in bondage under

the elements of the world: <bondage> <children> <elements>

<even> <so> <under> <when> <world>

GA-4: 4 But when the fulness of the time was come, God sent

forth his Son, made of a woman, made under the law, <come>

<forth> <fulness> <god> <law> <made> <sent> <son> <time> <under>

<when> <woman>

GA-4: 5 To redeem them that were under the law, that we might

receive the adoption of sons. <law> <might> <receive> <redeem>

<sons> <under>

GA-4: 6 And because ye are sons, God hath sent forth the Spirit

of his Son into your hearts, crying, Abba, Father. <are>

<because> <crying> <father> <forth> <god> <hath> <hearts> <into>

<sent> <son> <sons> <spirit> <your>

GA-4: 7 Wherefore thou art no more a servant, but a son; and if

a son, then an heir of God through Christ. <art> <christ> <god>

<heir> <more> <no> <servant> <son> <then> <through> <wherefore>

GA-4: 8 Howbeit then, when ye knew not God, ye did service unto

them which by nature are no gods. <are> <did> <god> <gods>

<howbeit> <knew> <nature> <no> <service> <then> <when> <which>

GA-4: 9 But now, after that ye have known God, or rather are

known of God, how turn ye again to the weak and beggarly

elements, whereunto ye desire again to be in bondage? <after>

<again> <are> <beggarly> <bondage> <desire> <elements> <god>

<have> <how> <known> <now> <or> <rather> <turn> <weak>

<whereunto>

GA-4: 10 Ye observe days, and months, and times, and years.

<days> <months> <observe> <times> <years>

GA-4: 11 I am afraid of you, lest I have bestowed upon you

labour in vain. <afraid> <bestowed> <have> <labour> <lest> <vain>

GA-4: 12 Brethren, I beseech you, be as I [am] ; for I [am] as

ye [are] : ye have not injured me at all. <all> <are> <beseech>

<brethren> <have> <injured>

GA-4: 13 Ye know how through infirmity of the flesh I preached

the gospel unto you at the first. <first> <flesh> <gospel> <how>

<infirmity> <know> <preached> <through>

GA-4: 14 And my temptation which was in my flesh ye despised not,

nor rejected; but received me as an angel of God, [even] as

Christ Jesus. <angel> <christ> <despised> <even> <flesh> <god>

<jesus> <nor> <received> <rejected> <temptation> <which>

GA-4: 15 Where is then the blessedness ye spake of? for I bear

you record, that, if [it had been] possible, ye would have

plucked out your own eyes, and have given them to me. <bear>

<been> <blessedness> <eyes> <given> <had> <have> <own> <plucked>

<possible> <record> <spake> <then> <where> <would> <your>

GA-4: 16 Am I therefore become your enemy, because I tell you

the truth? <because> <become> <enemy> <tell> <therefore> <truth>

<your>

GA-4: 17 They zealously affect you, [but] not well; yea, they

would exclude you, that ye might affect them. <affect> <exclude>

<might> <well> <would> <yea> <zealously>

GA-4: 18 But [it is] good to be zealously affected always in [a]

good [thing] , and not only when I am present with you.

<affected> <always> <good> <only> <present> <thing> <when>

<with> <zealously>

GA-4: 19 My little children, of whom I travail in birth again

until Christ be formed in you, <again> <birth> <children>

<christ> <formed> <little> <travail> <until> <whom>

GA-4: 20 I desire to be present with you now, and to change my

voice; for I stand in doubt of you. <change> <desire> <doubt>

<now> <present> <stand> <voice> <with>

GA-4: 21 Tell me, ye that desire to be under the law, do ye not

hear the law? <desire> <do> <hear> <law> <tell> <under>

GA-4: 22 For it is written, that Abraham had two sons, the one

by a bondmaid, the other by a freewoman. <bondmaid> <freewoman>

<had> <one> <other> <sons> <two> <written>

GA-4: 23 But he [who was] of the bondwoman was born after the

flesh; but he of the freewoman [was] by promise. <after>

<bondwoman> <born> <flesh> <freewoman> <promise> <who>

GA-4: 24 Which things are an allegory: for these are the two

covenants; the one from the mount Sinai, which gendereth to

bondage, which is Agar. <agar> <allegory> <are> <bondage>

<covenants> <gendereth> <mount> <one> <sinai> <these> <things>

<two> <which>

GA-4: 25 For this Agar is mount Sinai in Arabia, and answereth

to Jerusalem which now is, and is in bondage with her children.

<agar> <answereth> <arabia> <bondage> <children> <jerusalem>

<mount> <now> <sinai> <this> <which> <with>

GA-4: 26 But Jerusalem which is above is free, which is the

mother of us all. <all> <free> <jerusalem> <mother> <which>

GA-4: 27 For it is written, Rejoice, [thou] barren that bearest

not; break forth and cry, thou that travailest not: for the

desolate hath many more children than she which hath an husband.

<barren> <bearest> <break> <children> <cry> <desolate> <forth>

<hath> <husband> <many> <more> <rejoice> <she> <than>

<travailest> <which> <written>

GA-4: 28 Now we, brethren, as Isaac was, are the children of

promise. <are> <brethren> <children> <isaac> <now> <promise>

GA-4: 29 But as then he that was born after the flesh persecuted

him [that was born] after the Spirit, even so [it is] now.

<after> <born> <even> <flesh> <him> <now> <persecuted> <so>

<spirit> <then>

GA-4: 30 Nevertheless what saith the scripture? Cast out the

bondwoman and her son: for the son of the bondwoman shall not be

heir with the son of the freewoman. <bondwoman> <cast>

<freewoman> <heir> <nevertheless> <saith> <scripture> <son>

<what> <with>

GA-4: 31 So then, brethren, we are not children of the bondwoman,

but of the free. <are> <bondwoman> <brethren> <children> <free>

<so> <then>

GA-5: 1 Stand fast therefore in the liberty wherewith Christ

hath made us free, and be not entangled again with the yoke of

bondage. <again> <bondage> <christ> <entangled> <fast> <free>

<hath> <liberty> <made> <stand> <therefore> <wherewith> <with>

<yoke>

GA-5: 2 Behold, I Paul say unto you, that if ye be circumcised,

Christ shall profit you nothing. <behold> <christ> <circumcised>

<nothing> <paul> <profit> <say>

GA-5: 3 For I testify again to every man that is circumcised,

that he is a debtor to do the whole law. <again> <circumcised>

<debtor> <do> <every> <law> <man> <testify> <whole>

GA-5: 4 Christ is become of no effect unto you, whosoever of you

are justified by the law; ye are fallen from grace. <are>

<become> <christ> <effect> <fallen> <grace> <justified> <law>

<no> <whosoever>

GA-5: 5 For we through the Spirit wait for the hope of

righteousness by faith. <faith> <hope> <righteousness> <spirit>

<through> <wait>

GA-5: 6 For in Jesus Christ neither circumcision availeth any

thing, nor uncircumcision; but faith which worketh by love.

<any> <availeth> <christ> <circumcision> <faith> <jesus> <love>

<neither> <nor> <thing> <uncircumcision> <which> <worketh>

GA-5: 7 Ye did run well; who did hinder you that ye should not

obey the truth? <did> <hinder> <obey> <run> <should> <truth>

<well> <who>

GA-5: 8 This persuasion [cometh] not of him that calleth you.

<calleth> <cometh> <him> <persuasion> <this>

GA-5: 9 A little leaven leaveneth the whole lump. <leaven>

<leaveneth> <little> <lump> <whole>

GA-5: 10 I have confidence in you through the Lord, that ye will

be none otherwise minded: but he that troubleth you shall bear

his judgment, whosoever he be. <bear> <confidence> <have>

<judgment> <lord> <minded> <none> <otherwise> <through>

<troubleth> <whosoever> <will>

GA-5: 11 And I, brethren, if I yet preach circumcision, why do I

yet suffer persecution? then is the offence of the cross ceased.

<brethren> <ceased> <circumcision> <cross> <do> <offence>

<persecution> <preach> <suffer> <then> <why> <yet>

GA-5: 12 I would they were even cut off which trouble you. <cut>

<even> <off> <trouble> <which> <would>

GA-5: 13 For, brethren, ye have been called unto liberty; only

[use] not liberty for an occasion to the flesh, but by love

serve one another. <another> <been> <brethren> <called> <flesh>

<have> <liberty> <love> <occasion> <one> <only> <serve> <use>

GA-5: 14 For all the law is fulfilled in one word, [even] in

this; Thou shalt love thy neighbour as thyself. <all> <even>

<fulfilled> <law> <love> <neighbour> <one> <this> <thyself>

<word>

GA-5: 15 But if ye bite and devour one another, take heed that

ye be not consumed one of another. <another> <bite> <consumed>

<devour> <heed> <one> <take>

GA-5: 16 [This] I say then, Walk in the Spirit, and ye shall not

fulfil the lust of the flesh. <flesh> <fulfil> <lust> <say>

<spirit> <then> <this> <walk>

GA-5: 17 For the flesh lusteth against the Spirit, and the

Spirit against the flesh: and these are contrary the one to the

other: so that ye cannot do the things that ye would. <against>

<are> <cannot> <contrary> <do> <flesh> <lusteth> <one> <other>

<so> <spirit> <these> <things> <would>

GA-5: 18 But if ye be led of the Spirit, ye are not under the

law. <are> <law> <led> <spirit> <under>

GA-5: 19 Now the works of the flesh are manifest, which are

[these] ; Adultery, fornication, uncleanness, lasciviousness,

<adultery> <are> <flesh> <fornication> <lasciviousness>

<manifest> <now> <these> <uncleanness> <which> <works>

GA-5: 20 Idolatry, witchcraft, hatred, variance, emulations,

wrath, strife, seditions, heresies, <emulations> <hatred>

<heresies> <idolatry> <seditions> <strife> <variance>

<witchcraft> <wrath>

GA-5: 21 Envyings, murders, drunkenness, revellings, and such

like: of the which I tell you before, as I have also told [you]

in time past, that they which do such things shall not inherit

the kingdom of God. <also> <before> <do> <drunkenness>

<envyings> <god> <have> <inherit> <kingdom> <like> <murders>

<past> <revellings> <such> <tell> <things> <time> <told> <which>

GA-5: 22 But the fruit of the Spirit is love, joy, peace,

longsuffering, gentleness, goodness, faith, <faith> <fruit>

<gentleness> <goodness> <joy> <longsuffering> <love> <peace>

<spirit>

GA-5: 23 Meekness, temperance: against such there is no law.

<against> <law> <meekness> <no> <such> <temperance> <there>

GA-5: 24 And they that are Christ's have crucified the flesh

with the affections and lusts. <affections> <are> <crucified>

<flesh> <have> <lusts> <with>

GA-5: 25 If we live in the Spirit, let us also walk in the

Spirit. <also> <let> <live> <spirit> <walk>

GA-5: 26 Let us not be desirous of vain glory, provoking one

another, envying one another. <another> <desirous> <envying>

<glory> <let> <one> <provoking> <vain>

GA-6: 1 Brethren, if a man be overtaken in a fault, ye which are

spiritual, restore such an one in the spirit of meekness;

considering thyself, lest thou also be tempted. <also> <are>

<brethren> <considering> <fault> <lest> <man> <meekness> <one>

<overtaken> <restore> <spirit> <spiritual> <such> <tempted>

<thyself> <which>

GA-6: 2 Bear ye one another's burdens, and so fulfil the law of

Christ. <bear> <burdens> <christ> <fulfil> <law> <one> <so>

GA-6: 3 For if a man think himself to be something, when he is

nothing, he deceiveth himself. <deceiveth> <himself> <man>

<nothing> <something> <think> <when>

GA-6: 4 But let every man prove his own work, and then shall he

have rejoicing in himself alone, and not in another. <alone>

<another> <every> <have> <himself> <let> <man> <own> <prove>

<rejoicing> <then> <work>

GA-6: 5 For every man shall bear his own burden. <bear> <burden>

<every> <man> <own>

GA-6: 6 Let him that is taught in the word communicate unto him

that teacheth in all good things. <all> <communicate> <good>

<him> <let> <taught> <teacheth> <things> <word>

GA-6: 7 Be not deceived; God is not mocked: for whatsoever a man

soweth, that shall he also reap. <also> <deceived> <god> <man>

<mocked> <reap> <soweth> <whatsoever>

GA-6: 8 For he that soweth to his flesh shall of the flesh reap

corruption; but he that soweth to the Spirit shall of the Spirit

reap life everlasting. <corruption> <everlasting> <flesh> <life>

<reap> <soweth> <spirit>

GA-6: 9 And let us not be weary in well doing: for in due season

we shall reap, if we faint not. <doing> <due> <faint> <let>

<reap> <season> <weary> <well>

GA-6: 10 As we have therefore opportunity, let us do good unto

all [men] , especially unto them who are of the household of

faith. <all> <are> <do> <especially> <faith> <good> <have>

<household> <let> <men> <opportunity> <therefore> <who>

GA-6: 11 Ye see how large a letter I have written unto you with

mine own hand. <hand> <have> <how> <large> <letter> <mine> <own>

<see> <with> <written>

GA-6: 12 As many as desire to make a fair show in the flesh,

they constrain you to be circumcised; only lest they should

suffer persecution for the cross of Christ. <christ>

<circumcised> <constrain> <cross> <desire> <fair> <flesh> <lest>

<make> <many> <only> <persecution> <should> <show> <suffer>

GA-6: 13 For neither they themselves who are circumcised keep

the law; but desire to have you circumcised, that they may glory

in your flesh. <are> <circumcised> <desire> <flesh> <glory>

<have> <keep> <law> <may> <neither> <themselves> <who> <your>

GA-6: 14 But God forbid that I should glory, save in the cross

of our Lord Jesus Christ, by whom the world is crucified unto me,

and I unto the world. <christ> <cross> <crucified> <forbid>

<glory> <god> <jesus> <lord> <save> <should> <whom> <world>

GA-6: 15 For in Christ Jesus neither circumcision availeth any

thing, nor uncircumcision, but a new creature. <any> <availeth>

<christ> <circumcision> <creature> <jesus> <neither> <new> <nor>

<thing> <uncircumcision>

GA-6: 16 And as many as walk according to this rule, peace [be]

on them, and mercy, and upon the Israel of God. <god> <israel>

<many> <mercy> <on> <peace> <rule> <this> <walk>

GA-6: 17 From henceforth let no man trouble me: for I bear in my

body the marks of the Lord Jesus. <bear> <body> <henceforth>

<jesus> <let> <lord> <man> <marks> <no> <trouble>

GA-6: 18 Brethren, the grace of our Lord Jesus Christ [be] with

your spirit. Amen. <amen> <brethren> <christ> <grace> <jesus>

<lord> <spirit> <with> <your>

EPH-1: 1 Paul, an apostle of Jesus Christ by the will of God, to

the saints which are at Ephesus, and to the faithful in Christ

Jesus: <apostle> <are> <christ> <ephesus> <faithful> <god>

<jesus> <paul> <saints> <which> <will>

EPH-1: 2 Grace [be] to you, and peace, from God our Father, and

[from] the Lord Jesus Christ. <christ> <father> <god> <grace>

<jesus> <lord> <peace>

EPH-1: 3 Blessed [be] the God and Father of our Lord Jesus

Christ, who hath blessed us with all spiritual blessings in

heavenly [places] in Christ: <all> <blessed> <blessings>

<christ> <father> <god> <hath> <heavenly> <jesus> <lord>

<places> <spiritual> <who> <with>

EPH-1: 4 According as he hath chosen us in him before the

foundation of the world, that we should be holy and without

blame before him in love: <before> <blame> <chosen> <foundation>

<hath> <him> <holy> <love> <should> <without> <world>

EPH-1: 5 Having predestinated us unto the adoption of children

by Jesus Christ to himself, according to the good pleasure of

his will, <children> <christ> <good> <having> <himself> <jesus>

<pleasure> <predestinated> <will>

EPH-1: 6 To the praise of the glory of his grace, wherein he

hath made us accepted in the beloved. <beloved> <glory> <grace>

<hath> <made> <praise> <wherein>

EPH-1: 7 In whom we have redemption through his blood, the

forgiveness of sins, according to the riches of his grace;

<blood> <forgiveness> <grace> <have> <redemption> <riches>

<sins> <through> <whom>

EPH-1: 8 Wherein he hath abounded toward us in all wisdom and

prudence; <all> <hath> <prudence> <toward> <wherein> <wisdom>

EPH-1: 9 Having made known unto us the mystery of his will,

according to his good pleasure which he hath purposed in himself:

<good> <hath> <having> <himself> <known> <made> <mystery>

<pleasure> <purposed> <which> <will>

EPH-1: 10 That in the dispensation of the fulness of times he

might gather together in one all things in Christ, both which

are in heaven, and which are on earth; [even] in him: <all>

<are> <both> <christ> <dispensation> <earth> <even> <fulness>

<gather> <heaven> <him> <might> <on> <one> <things> <times>

<together> <which>

EPH-1: 11 In whom also we have obtained an inheritance, being

predestinated according to the purpose of him who worketh all

things after the counsel of his own will: <after> <all> <also>

<being> <counsel> <have> <him> <inheritance> <obtained> <own>

<predestinated> <purpose> <things> <who> <whom> <will> <worketh>

EPH-1: 12 That we should be to the praise of his glory, who

first trusted in Christ. <christ> <first> <glory> <praise>

<should> <trusted> <who>

EPH-1: 13 In whom ye also [trusted] , after that ye heard the

word of truth, the gospel of your salvation: in whom also after

that ye believed, ye were sealed with that holy Spirit of

promise, <after> <also> <believed> <gospel> <heard> <holy>

<promise> <salvation> <sealed> <spirit> <trusted> <truth> <whom>

<with> <word> <your>

EPH-1: 14 Which is the earnest of our inheritance until the

redemption of the purchased possession, unto the praise of his

glory. <earnest> <glory> <inheritance> <possession> <praise>

<purchased> <redemption> <until> <which>

EPH-1: 15 Wherefore I also, after I heard of your faith in the

Lord Jesus, and love unto all the saints, <after> <all> <also>

<faith> <heard> <jesus> <lord> <love> <saints> <wherefore> <your>

EPH-1: 16 Cease not to give thanks for you, making mention of

you in my prayers; <cease> <give> <making> <mention> <prayers>

<thanks>

EPH-1: 17 That the God of our Lord Jesus Christ, the Father of

glory, may give unto you the spirit of wisdom and revelation in

the knowledge of him: <christ> <father> <give> <glory> <god>

<him> <jesus> <knowledge> <lord> <may> <revelation> <spirit>

<wisdom>

EPH-1: 18 The eyes of your understanding being enlightened; that

ye may know what is the hope of his calling, and what the riches

of the glory of his inheritance in the saints, <being> <calling>

<enlightened> <eyes> <glory> <hope> <inheritance> <know> <may>

<riches> <saints> <understanding> <what> <your>

EPH-1: 19 And what [is] the exceeding greatness of his power to

us-ward who believe, according to the working of his mighty

power, <believe> <exceeding> <greatness> <mighty> <power> <what>

<who> <working>

EPH-1: 20 Which he wrought in Christ, when he raised him from

the dead, and set [him] at his own right hand in the heavenly

[places] , <christ> <dead> <hand> <heavenly> <him> <own>

<places> <raised> <right> <set> <when> <which> <wrought>

EPH-1: 21 Far above all principality, and power, and might, and

dominion, and every name that is named, not only in this world,

but also in that which is to come: <all> <also> <come>

<dominion> <every> <far> <might> <name> <named> <only> <power>

<principality> <this> <which> <world>

EPH-1: 22 And hath put all [things] under his feet, and gave him

[to be] the head over all [things] to the church, <all> <church>

<feet> <gave> <hath> <head> <him> <over> <put> <things> <under>

EPH-1: 23 Which is his body, the fulness of him that filleth all

in all. <all> <body> <filleth> <fulness> <him> <which>

EPH-2: 1 And you [hath he quickened] , who were dead in

trespasses and sins: <dead> <hath> <quickened> <sins>

<trespasses> <who>

EPH-2: 2 Wherein in time past ye walked according to the course

of this world, according to the prince of the power of the air,

the spirit that now worketh in the children of disobedience:

<air> <children> <course> <disobedience> <now> <past> <power>

<prince> <spirit> <this> <time> <walked> <wherein> <worketh>

<world>

EPH-2: 3 Among whom also we all had our conversation in times

past in the lusts of our flesh, fulfilling the desires of the

flesh and of the mind; and were by nature the children of wrath,

even as others. <all> <also> <among> <children> <conversation>

<desires> <even> <flesh> <fulfilling> <had> <lusts> <mind>

<nature> <others> <past> <times> <whom> <wrath>

EPH-2: 4 But God, who is rich in mercy, for his great love

wherewith he loved us, <god> <great> <love> <loved> <mercy>

<rich> <wherewith> <who>

EPH-2: 5 Even when we were dead in sins, hath quickened us

together with Christ, ( by grace ye are saved; ) <are> <christ>

<dead> <even> <grace> <hath> <quickened> <saved> <sins>

<together> <when> <with>

EPH-2: 6 And hath raised [us] up together, and made [us] sit

together in heavenly [places] in Christ Jesus: <christ> <hath>

<heavenly> <jesus> <made> <places> <raised> <sit> <together>

EPH-2: 7 That in the ages to come he might show the exceeding

riches of his grace in [his] kindness toward us through Christ

Jesus. <ages> <christ> <come> <exceeding> <grace> <jesus>

<kindness> <might> <riches> <show> <through> <toward>

EPH-2: 8 For by grace are ye saved through faith; and that not

of yourselves: [it is] the gift of God: <are> <faith> <gift>

<god> <grace> <saved> <through> <yourselves>

EPH-2: 9 Not of works, lest any man should boast. <any> <boast>

<lest> <man> <should> <works>

EPH-2: 10 For we are his workmanship, created in Christ Jesus

unto good works, which God hath before ordained that we should

walk in them. <are> <before> <christ> <created> <god> <good>

<hath> <jesus> <ordained> <should> <walk> <which> <works>

<workmanship>

EPH-2: 11 Wherefore remember, that ye [being] in time past

Gentiles in the flesh, who are called Uncircumcision by that

which is called the Circumcision in the flesh made by hands;

<are> <being> <called> <circumcision> <flesh> <gentiles> <hands>

<made> <past> <remember> <time> <uncircumcision> <wherefore>

<which> <who>

EPH-2: 12 That at that time ye were without Christ, being aliens

from the commonwealth of Israel, and strangers from the

covenants of promise, having no hope, and without God in the

world: <aliens> <being> <christ> <commonwealth> <covenants>

<god> <having> <hope> <israel> <no> <promise> <strangers> <time>

<without> <world>

EPH-2: 13 But now in Christ Jesus ye who sometimes were far off

are made nigh by the blood of Christ. <are> <blood> <christ>

<far> <jesus> <made> <nigh> <now> <off> <sometimes> <who>

EPH-2: 14 For he is our peace, who hath made both one, and hath

broken down the middle wall of partition [between us] ;

<between> <both> <broken> <down> <hath> <made> <middle> <one>

<partition> <peace> <wall> <who>

EPH-2: 15 Having abolished in his flesh the enmity, [even] the

law of commandments [contained] in ordinances; for to make in

himself of twain one new man, [so] making peace; <commandments>

<contained> <enmity> <even> <flesh> <having> <himself> <law>

<make> <making> <man> <new> <one> <ordinances> <peace> <so>

<twain>

EPH-2: 16 And that he might reconcile both unto God in one body

by the cross, having slain the enmity thereby: <body> <both>

<cross> <enmity> <god> <having> <might> <one> <reconcile>

<slain> <thereby>

EPH-2: 17 And came and preached peace to you which were afar off,

and to them that were nigh. <afar> <came> <nigh> <off> <peace>

<preached> <which>

EPH-2: 18 For through him we both have access by one Spirit unto

the Father. <both> <father> <have> <him> <one> <spirit> <through>

EPH-2: 19 Now therefore ye are no more strangers and foreigners,

but fellowcitizens with the saints, and of the household of God;

<are> <fellowcitizens> <foreigners> <god> <household> <more>

<no> <now> <saints> <strangers> <therefore> <with>

EPH-2: 20 And are built upon the foundation of the apostles and

prophets, Jesus Christ himself being the chief corner [stone] ;

<apostles> <are> <being> <built> <chief> <christ> <corner>

<foundation> <himself> <jesus> <prophets> <stone>

EPH-2: 21 In whom all the building fitly framed together groweth

unto an holy temple in the Lord: <all> <building> <fitly>

<framed> <groweth> <holy> <lord> <temple> <together> <whom>

EPH-2: 22 In whom ye also are builded together for an habitation

of God through the Spirit. <also> <are> <builded> <god>

<habitation> <spirit> <through> <together> <whom>

EPH-3: 1 For this cause I Paul, the prisoner of Jesus Christ for

you Gentiles, <cause> <christ> <gentiles> <jesus> <paul>

<prisoner> <this>

EPH-3: 2 If ye have heard of the dispensation of the grace of

God which is given me to you-ward: <dispensation> <given> <god>

<grace> <have> <heard> <which>

EPH-3: 3 How that by revelation he made known unto me the

mystery; ( as I wrote afore in few words, <afore> <few> <how>

<known> <made> <mystery> <revelation> <words> <wrote>

EPH-3: 4 Whereby, when ye read, ye may understand my knowledge

in the mystery of Christ) <christ> <knowledge> <may> <mystery>

<read> <understand> <when> <whereby>

EPH-3: 5 Which in other ages was not made known unto the sons of

men, as it is now revealed unto his holy apostles and prophets

by the Spirit; <ages> <apostles> <holy> <known> <made> <men>

<now> <other> <prophets> <revealed> <sons> <spirit> <which>

EPH-3: 6 That the Gentiles should be fellowheirs, and of the

same body, and partakers of his promise in Christ by the gospel:

<body> <christ> <fellowheirs> <gentiles> <gospel> <partakers>

<promise> <same> <should>

EPH-3: 7 Whereof I was made a minister, according to the gift of

the grace of God given unto me by the effectual working of his

power. <effectual> <gift> <given> <god> <grace> <made>

<minister> <power> <whereof> <working>

EPH-3: 8 Unto me, who am less than the least of all saints, is

this grace given, that I should preach among the Gentiles the

unsearchable riches of Christ; <all> <among> <christ> <gentiles>

<given> <grace> <least> <less> <preach> <riches> <saints>

<should> <than> <this> <unsearchable> <who>

EPH-3: 9 And to make all [men] see what [is] the fellowship of

the mystery, which from the beginning of the world hath been hid

in God, who created all things by Jesus Christ: <all> <been>

<beginning> <christ> <created> <fellowship> <god> <hath> <hid>

<jesus> <make> <men> <mystery> <see> <things> <what> <which>

<who> <world>

EPH-3: 10 To the intent that now unto the principalities and

powers in heavenly [places] might be known by the church the

manifold wisdom of God, <church> <god> <heavenly> <intent>

<known> <manifold> <might> <now> <places> <powers>

<principalities> <wisdom>

EPH-3: 11 According to the eternal purpose which he purposed in

Christ Jesus our Lord: <christ> <eternal> <jesus> <lord>

<purpose> <purposed> <which>

EPH-3: 12 In whom we have boldness and access with confidence by

the faith of him. <boldness> <confidence> <faith> <have> <him>

<whom> <with>

EPH-3: 13 Wherefore I desire that ye faint not at my

tribulations for you, which is your glory. <desire> <faint>

<glory> <tribulations> <wherefore> <which> <your>

EPH-3: 14 For this cause I bow my knees unto the Father of our

Lord Jesus Christ, <bow> <cause> <christ> <father> <jesus>

<knees> <lord> <this>

EPH-3: 15 Of whom the whole family in heaven and earth is named,

<earth> <family> <heaven> <named> <whole> <whom>

EPH-3: 16 That he would grant you, according to the riches of

his glory, to be strengthened with might by his Spirit in the

inner man; <glory> <grant> <inner> <man> <might> <riches>

<spirit> <strengthened> <with> <would>

EPH-3: 17 That Christ may dwell in your hearts by faith; that ye,

being rooted and grounded in love, <being> <christ> <dwell>

<faith> <grounded> <hearts> <love> <may> <rooted> <your>

EPH-3: 18 May be able to comprehend with all saints what [is]

the breadth, and length, and depth, and height; <all> <breadth>

<comprehend> <depth> <height> <length> <may> <saints> <what>

<with>

EPH-3: 19 And to know the love of Christ, which passeth

knowledge, that ye might be filled with all the fulness of God.

<all> <christ> <filled> <fulness> <god> <know> <knowledge>

<love> <might> <passeth> <which> <with>

EPH-3: 20 Now unto him that is able to do exceeding abundantly

above all that we ask or think, according to the power that

worketh in us, <all> <ask> <do> <exceeding> <him> <now> <or>

<power> <think> <worketh>

EPH-3: 21 Unto him [be] glory in the church by Christ Jesus

throughout all ages, world without end. Amen. <ages> <all>

<amen> <christ> <church> <end> <glory> <him> <jesus>

<throughout> <without> <world>

EPH-4: 1 I therefore, the prisoner of the Lord, beseech you that

ye walk worthy of the vocation wherewith ye are called, <are>

<beseech> <called> <lord> <prisoner> <therefore> <vocation>

<walk> <wherewith> <worthy>

EPH-4: 2 With all lowliness and meekness, with longsuffering,

forbearing one another in love; <all> <another> <forbearing>

<longsuffering> <love> <lowliness> <meekness> <one> <with>

EPH-4: 3 Endeavouring to keep the unity of the Spirit in the

bond of peace. <bond> <endeavouring> <keep> <peace> <spirit>

<unity>

EPH-4: 4 [There is] one body, and one Spirit, even as ye are

called in one hope of your calling; <are> <body> <called>

<calling> <even> <hope> <one> <spirit> <there> <your>

EPH-4: 5 One Lord, one faith, one baptism, <baptism> <faith>

<lord> <one>

EPH-4: 6 One God and Father of all, who [is] above all, and

through all, and in you all. <all> <father> <god> <one>

<through> <who>

EPH-4: 7 But unto every one of us is given grace according to

the measure of the gift of Christ. <christ> <every> <gift>

<given> <grace> <measure> <one>

EPH-4: 8 Wherefore he saith, When he ascended up on high, he led

captivity captive, and gave gifts unto men. <ascended> <captive>

<captivity> <gave> <gifts> <high> <led> <men> <on> <saith>

<when> <wherefore>

EPH-4: 9 ( Now that he ascended, what is it but that he also

descended first into the lower parts of the earth? <also>

<ascended> <descended> <earth> <first> <into> <lower> <now>

<parts> <what>

EPH-4: 10 He that descended is the same also that ascended up

far above all heavens, that he might fill all things. ) <all>

<also> <ascended> <descended> <far> <fill> <heavens> <might>

<same> <things>

EPH-4: 11 And he gave some, apostles; and some, prophets; and

some, evangelists; and some, pastors and teachers; <apostles>

<evangelists> <gave> <pastors> <prophets> <some> <teachers>

EPH-4: 12 For the perfecting of the saints, for the work of the

ministry, for the edifying of the body of Christ: <body>

<christ> <edifying> <ministry> <perfecting> <saints> <work>

EPH-4: 13 Till we all come in the unity of the faith, and of the

knowledge of the Son of God, unto a perfect man, unto the

measure of the stature of the fulness of Christ: <all> <christ>

<come> <faith> <fulness> <god> <knowledge> <man> <measure>

<perfect> <son> <stature> <till> <unity>

EPH-4: 14 That we [henceforth] be no more children, tossed to

and fro, and carried about with every wind of doctrine, by the

sleight of men, [and] cunning craftiness, whereby they lie in

wait to deceive; <carried> <children> <craftiness> <cunning>

<deceive> <doctrine> <every> <fro> <henceforth> <lie> <men>

<more> <no> <sleight> <tossed> <wait> <whereby> <wind> <with>

EPH-4: 15 But speaking the truth in love, may grow up into him

in all things, which is the head, [even] Christ: <all> <christ>

<even> <grow> <head> <him> <into> <love> <may> <speaking>

<things> <truth> <which>

EPH-4: 16 From whom the whole body fitly joined together and

compacted by that which every joint supplieth, according to the

effectual working in the measure of every part, maketh increase

of the body unto the edifying of itself in love. <body>

<compacted> <edifying> <effectual> <every> <fitly> <increase>

<itself> <joined> <joint> <love> <maketh> <measure> <part>

<supplieth> <together> <which> <whole> <whom> <working>

EPH-4: 17 This I say therefore, and testify in the Lord, that ye

henceforth walk not as other Gentiles walk, in the vanity of

their mind, <gentiles> <henceforth> <lord> <mind> <other> <say>

<testify> <therefore> <this> <vanity> <walk>

EPH-4: 18 Having the understanding darkened, being alienated

from the life of God through the ignorance that is in them,

because of the blindness of their heart: <alienated> <because>

<being> <blindness> <darkened> <god> <having> <heart>

<ignorance> <life> <through> <understanding>

EPH-4: 19 Who being past feeling have given themselves over unto

lasciviousness, to work all uncleanness with greediness. <all>

<being> <feeling> <given> <greediness> <have> <lasciviousness>

<over> <past> <themselves> <uncleanness> <who> <with> <work>

EPH-4: 20 But ye have not so learned Christ; <christ> <have>

<learned> <so>

EPH-4: 21 If so be that ye have heard him, and have been taught

by him, as the truth is in Jesus: <been> <have> <heard> <him>

<jesus> <so> <taught> <truth>

EPH-4: 22 That ye put off concerning the former conversation the

old man, which is corrupt according to the deceitful lusts;

<concerning> <conversation> <corrupt> <deceitful> <former>

<lusts> <man> <off> <old> <put> <which>

EPH-4: 23 And be renewed in the spirit of your mind; <mind>

<renewed> <spirit> <your>

EPH-4: 24 And that ye put on the new man, which after God is

created in righteousness and true holiness. <after> <created>

<god> <holiness> <man> <new> <on> <put> <righteousness> <true>

<which>

EPH-4: 25 Wherefore putting away lying, speak every man truth

with his neighbour: for we are members one of another. <another>

<are> <away> <every> <lying> <man> <members> <neighbour> <one>

<putting> <speak> <truth> <wherefore> <with>

EPH-4: 26 Be ye angry, and sin not: let not the sun go down upon

your wrath: <angry> <down> <go> <let> <sin> <sun> <wrath> <your>

EPH-4: 27 Neither give place to the devil. <devil> <give>

<neither> <place>

EPH-4: 28 Let him that stole steal no more: but rather let him

labour, working with [his] hands the thing which is good, that

he may have to give to him that needeth. <give> <good> <hands>

<have> <him> <labour> <let> <may> <more> <needeth> <no> <rather>

<steal> <stole> <thing> <which> <with> <working>

EPH-4: 29 Let no corrupt communication proceed out of your mouth,

but that which is good to the use of edifying, that it may

minister grace unto the hearers. <communication> <corrupt>

<edifying> <good> <grace> <hearers> <let> <may> <minister>

<mouth> <no> <proceed> <use> <which> <your>

EPH-4: 30 And grieve not the holy Spirit of God, whereby ye are

sealed unto the day of redemption. <are> <day> <god> <grieve>

<holy> <redemption> <sealed> <spirit> <whereby>

EPH-4: 31 Let all bitterness, and wrath, and anger, and clamour,

and evil speaking, be put away from you, with all malice: <all>

<anger> <away> <bitterness> <clamour> <evil> <let> <malice>

<put> <speaking> <with> <wrath>

EPH-4: 32 And be ye kind one to another, tenderhearted,

forgiving one another, even as God for Christ's sake hath

forgiven you. <another> <even> <forgiven> <forgiving> <god>

<hath> <kind> <one> <sake> <tenderhearted>

EPH-5: 1 Be ye therefore followers of God, as dear children;

<children> <dear> <followers> <god> <therefore>

EPH-5: 2 And walk in love, as Christ also hath loved us, and

hath given himself for us an offering and a sacrifice to God for

a sweetsmelling savour. <also> <christ> <given> <god> <hath>

<himself> <love> <loved> <offering> <sacrifice> <savour>

<sweetsmelling> <walk>

EPH-5: 3 But fornication, and all uncleanness, or covetousness,

let it not be once named among you, as becometh saints; <all>

<among> <becometh> <covetousness> <fornication> <let> <named>

<once> <or> <saints> <uncleanness>

EPH-5: 4 Neither filthiness, nor foolish talking, nor jesting,

which are not convenient: but rather giving of thanks. <are>

<convenient> <filthiness> <foolish> <giving> <jesting> <neither>

<nor> <rather> <talking> <thanks> <which>

EPH-5: 5 For this ye know, that no whoremonger, nor unclean

person, nor covetous man, who is an idolater, hath any

inheritance in the kingdom of Christ and of God. <any> <christ>

<covetous> <god> <hath> <idolater> <inheritance> <kingdom>

<know> <man> <no> <nor> <person> <this> <unclean> <who>

<whoremonger>

EPH-5: 6 Let no man deceive you with vain words: for because of

these things cometh the wrath of God upon the children of

disobedience. <because> <children> <cometh> <deceive>

<disobedience> <god> <let> <man> <no> <these> <things> <vain>

<with> <words> <wrath>

EPH-5: 7 Be not ye therefore partakers with them. <partakers>

<therefore> <with>

EPH-5: 8 For ye were sometimes darkness, but now [are ye] light

in the Lord: walk as children of light: <are> <children>

<darkness> <light> <lord> <now> <sometimes> <walk>

EPH-5: 9 ( For the fruit of the Spirit [is] in all goodness and

righteousness and truth; ) <all> <fruit> <goodness>

<righteousness> <spirit> <truth>

EPH-5: 10 Proving what is acceptable unto the Lord. <lord>

<proving> <what>

EPH-5: 11 And have no fellowship with the unfruitful works of

darkness, but rather reprove [them] . <darkness> <fellowship>

<have> <no> <rather> <reprove> <unfruitful> <with> <works>

EPH-5: 12 For it is a shame even to speak of those things which

are done of them in secret. <are> <done> <even> <secret> <shame>

<speak> <things> <those> <which>

EPH-5: 13 But all things that are reproved are made manifest by

the light: for whatsoever doth make manifest is light. <all>

<are> <doth> <light> <made> <make> <manifest> <reproved>

<things> <whatsoever>

EPH-5: 14 Wherefore he saith, Awake thou that sleepest, and

arise from the dead, and Christ shall give thee light. <arise>

<awake> <christ> <dead> <give> <light> <saith> <sleepest>

<wherefore>

EPH-5: 15 See then that ye walk circumspectly, not as fools, but

as wise, <circumspectly> <fools> <see> <then> <walk> <wise>

EPH-5: 16 Redeeming the time, because the days are evil. <are>

<because> <days> <evil> <redeeming> <time>

EPH-5: 17 Wherefore be ye not unwise, but understanding what the

will of the Lord [is] . <lord> <understanding> <unwise> <what>

<wherefore> <will>

EPH-5: 18 And be not drunk with wine, wherein is excess; but be

filled with the Spirit; <drunk> <excess> <filled> <spirit>

<wherein> <wine> <with>

EPH-5: 19 Speaking to yourselves in psalms and hymns and

spiritual songs, singing and making melody in your heart to the

Lord; <heart> <hymns> <lord> <making> <melody> <psalms>

<singing> <songs> <speaking> <spiritual> <your> <yourselves>

EPH-5: 20 Giving thanks always for all things unto God and the

Father in the name of our Lord Jesus Christ; <all> <always>

<christ> <father> <giving> <god> <jesus> <lord> <name> <thanks>

<things>

EPH-5: 21 Submitting yourselves one to another in the fear of

God. <another> <fear> <god> <one> <submitting> <yourselves>

EPH-5: 22 Wives, submit yourselves unto your own husbands, as

unto the Lord. <husbands> <lord> <own> <submit> <wives> <your>

<yourselves>

EPH-5: 23 For the husband is the head of the wife, even as

Christ is the head of the church: and he is the saviour of the

body. <body> <christ> <church> <even> <head> <husband> <saviour>

<wife>

EPH-5: 24 Therefore as the church is subject unto Christ, so

[let] the wives [be] to their own husbands in every thing.

<christ> <church> <every> <husbands> <let> <own> <so> <subject>

<therefore> <thing> <wives>

EPH-5: 25 Husbands, love your wives, even as Christ also loved

the church, and gave himself for it; <also> <christ> <church>

<even> <gave> <himself> <husbands> <love> <loved> <wives> <your>

EPH-5: 26 That he might sanctify and cleanse it with the washing

of water by the word, <cleanse> <might> <sanctify> <washing>

<water> <with> <word>

EPH-5: 27 That he might present it to himself a glorious church,

not having spot, or wrinkle, or any such thing; but that it

should be holy and without blemish. <any> <blemish> <church>

<glorious> <having> <himself> <holy> <might> <or> <present>

<should> <spot> <such> <thing> <without> <wrinkle>

EPH-5: 28 So ought men to love their wives as their own bodies.

He that loveth his wife loveth himself. <bodies> <himself>

<love> <loveth> <men> <ought> <own> <so> <wife> <wives>

EPH-5: 29 For no man ever yet hated his own flesh; but

nourisheth and cherisheth it, even as the Lord the church:

<cherisheth> <church> <even> <ever> <flesh> <hated> <lord> <man>

<no> <nourisheth> <own> <yet>

EPH-5: 30 For we are members of his body, of his flesh, and of

his bones. <are> <body> <bones> <flesh> <members>

EPH-5: 31 For this cause shall a man leave his father and mother,

and shall be joined unto his wife, and they two shall be one

flesh. <cause> <father> <flesh> <joined> <leave> <man> <mother>

<one> <this> <two> <wife>

EPH-5: 32 This is a great mystery: but I speak concerning Christ

and the church. <christ> <church> <concerning> <great> <mystery>

<speak> <this>

EPH-5: 33 Nevertheless let every one of you in particular so

love his wife even as himself; and the wife [see] that she

reverence [her] husband. <even> <every> <himself> <husband>

<let> <love> <nevertheless> <one> <particular> <reverence> <see>

<she> <so> <wife>

EPH-6: 1 Children, obey your parents in the Lord: for this is

right. <children> <lord> <obey> <parents> <right> <this> <your>

EPH-6: 2 Honour thy father and mother; which is the first

commandment with promise; <commandment> <father> <first>

<honour> <mother> <promise> <which> <with>

EPH-6: 3 That it may be well with thee, and thou mayest live

long on the earth. <earth> <live> <long> <may> <mayest> <on>

<well> <with>

EPH-6: 4 And, ye fathers, provoke not your children to wrath:

but bring them up in the nurture and admonition of the Lord.

<bring> <children> <fathers> <lord> <nurture> <provoke> <wrath>

<your>

EPH-6: 5 Servants, be obedient to them that are [your] masters

according to the flesh, with fear and trembling, in singleness

of your heart, as unto Christ; <are> <christ> <fear> <flesh>

<heart> <masters> <obedient> <servants> <singleness> <trembling>

<with> <your>

EPH-6: 6 Not with eyeservice, as menpleasers; but as the

servants of Christ, doing the will of God from the heart;

<christ> <doing> <eyeservice> <god> <heart> <menpleasers>

<servants> <will> <with>

EPH-6: 7 With good will doing service, as to the Lord, and not

to men: <doing> <good> <lord> <men> <service> <will> <with>

EPH-6: 8 Knowing that whatsoever good thing any man doeth, the

same shall he receive of the Lord, whether [he be] bond or free.

<any> <bond> <doeth> <free> <good> <knowing> <lord> <man> <or>

<receive> <same> <thing> <whatsoever> <whether>

EPH-6: 9 And, ye masters, do the same things unto them,

forbearing threatening: knowing that your Master also is in

heaven; neither is there respect of persons with him. <also>

<do> <forbearing> <heaven> <him> <knowing> <master> <masters>

<neither> <persons> <respect> <same> <there> <things>

<threatening> <with> <your>

EPH-6: 10 Finally, my brethren, be strong in the Lord, and in

the power of his might. <brethren> <finally> <lord> <might>

<power> <strong>

EPH-6: 11 Put on the whole armour of God, that ye may be able to

stand against the wiles of the devil. <against> <armour> <devil>

<god> <may> <on> <put> <stand> <whole> <wiles>

EPH-6: 12 For we wrestle not against flesh and blood, but

against principalities, against powers, against the rulers of

the darkness of this world, against spiritual wickedness in high

[places] . <against> <blood> <darkness> <flesh> <high> <places>

<powers> <principalities> <rulers> <spiritual> <this>

<wickedness> <world> <wrestle>

EPH-6: 13 Wherefore take unto you the whole armour of God, that

ye may be able to withstand in the evil day, and having done all,

to stand. <all> <armour> <day> <done> <evil> <god> <having>

<may> <stand> <take> <wherefore> <whole> <withstand>

EPH-6: 14 Stand therefore, having your loins girt about with

truth, and having on the breastplate of righteousness;

<breastplate> <girt> <having> <loins> <on> <righteousness>

<stand> <therefore> <truth> <with> <your>

EPH-6: 15 And your feet shod with the preparation of the gospel

of peace; <feet> <gospel> <peace> <preparation> <shod> <with>

<your>

EPH-6: 16 Above all, taking the shield of faith, wherewith ye

shall be able to quench all the fiery darts of the wicked. <all>

<darts> <faith> <fiery> <quench> <shield> <taking> <wherewith>

<wicked>

EPH-6: 17 And take the helmet of salvation, and the sword of the

Spirit, which is the word of God: <god> <helmet> <salvation>

<spirit> <sword> <take> <which> <word>

EPH-6: 18 Praying always with all prayer and supplication in the

Spirit, and watching thereunto with all perseverance and

supplication for all saints; <all> <always> <perseverance>

<prayer> <praying> <saints> <spirit> <supplication> <thereunto>

<watching> <with>

EPH-6: 19 And for me, that utterance may be given unto me, that

I may open my mouth boldly, to make known the mystery of the

gospel, <boldly> <given> <gospel> <known> <make> <may> <mouth>

<mystery> <open> <utterance>

EPH-6: 20 For which I am an ambassador in bonds: that therein I

may speak boldly, as I ought to speak. <ambassador> <boldly>

<bonds> <may> <ought> <speak> <therein> <which>

EPH-6: 21 But that ye also may know my affairs, [and] how I do,

Tychicus, a beloved brother and faithful minister in the Lord,

shall make known to you all things: <affairs> <all> <also>

<beloved> <brother> <do> <faithful> <how> <know> <known> <lord>

<make> <may> <minister> <things> <tychicus>

EPH-6: 22 Whom I have sent unto you for the same purpose, that

ye might know our affairs, and [that] he might comfort your

hearts. <affairs> <comfort>

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W)™«™C"0÷–A={a÷áâÀ¶

flesh, these [are] not the children of God: but the children

of the promise are counted for the seed. <are> <children>

<counted> <flesh> <god> <promise> <seed> <these> <which>

RO-9: 9 For this [is] the word of promise, At this time will I

come, and Sarah shall have a son. <come> <have> <promise>

<sarah> <son> <this> <time> <will> <word>

RO-9: 10 And not only [this] ; but when Rebecca also had

conceived by one, [even] by our father Isaac; <also> <conceived>

<even> <father> <had> <isaac> <one> <only> <rebecca> <this>

<when>

RO-9: 11 ( For [the children] being not yet born, neither having

done any good or evil, that the purpose of God according to

election might stand, not of works, but of him that calleth; )

<any> <being> <born> <calleth> <children> <done> <election>

<evil> <god> <good> <having> <him> <might> <neither> <or>

<purpose> <stand> <works> <yet>

RO-9: 12 It was said unto her, The elder shall serve the younger.

<elder> <said> <serve> <younger>

RO-9: 13 As it is written, Jacob have I loved, but Esau have I

hated. <esau> <hated> <have> <jacob> <loved> <written>

RO-9: 14 What shall we say then? [Is there] unrighteousness with

God? God forbid. <forbid> <god> <say> <then> <there>

<unrighteousness> <what> <with>

RO-9: 15 For he saith to Moses, I will have mercy on whom I will

have mercy, and I will have compassion on whom I will have

compassion. <compassion> <have> <mercy> <moses> <on> <saith>

<whom> <will>

RO-9: 16 So then [it is] not of him that willeth, nor of him

that runneth, but of God that showeth mercy. <god> <him> <mercy>

<nor> <runneth> <showeth> <so> <then> <willeth>

RO-9: 17 For the scripture saith unto Pharaoh, Even for this

same purpose have I raised thee up, that I might show my power

in thee, and that my name might be declared throughout all the

earth. <all> <declared> <earth> <even> <have> <might> <name>

<pharaoh> <power> <purpose> <raised> <saith> <same> <scripture>

<show> <this> <throughout>

RO-9: 18 Therefore hath he mercy on whom he will [have mercy] ,

and whom he will he hardeneth. <hardeneth> <hath> <have> <mercy>

<on> <therefore> <whom> <will>

RO-9: 19 Thou wilt say then unto me, Why doth he yet find fault?

For who hath resisted his will? <doth> <fault> <find> <hath>

<resisted> <say> <then> <who> <why> <will> <wilt> <yet>

RO-9: 20 Nay but, O man, who art thou that repliest against God?

Shall the thing formed say to him that formed [it] , Why hast

thou made me thus? <against> <art> <formed> <god> <hast> <him>

<made> <man> <nay> <repliest> <say> <thing> <thus> <who> <why>

RO-9: 21 Hath not the potter power over the clay, of the same

lump to make one vessel unto honour, and another unto dishonour?

<another> <clay> <dishonour> <hath> <honour> <lump> <make> <one>

<over> <potter> <power> <same> <vessel>

RO-9: 22 [What] if God, willing to show [his] wrath, and to make

his power known, endured with much longsuffering the vessels of

wrath fitted to destruction: <destruction> <endured> <fitted>

<god> <known> <longsuffering> <make> <much> <power> <show>

<vessels> <what> <willing> <with> <wrath>

RO-9: 23 And that he might make known the riches of his glory on

the vessels of mercy, which he had afore prepared unto glory,

<afore> <glory> <had> <known> <make> <mercy> <might> <on>

<prepared> <riches> <vessels> <which>

RO-9: 24 Even us, whom he hath called, not of the Jews only, but

also of the Gentiles? <also> <called> <even> <gentiles> <hath>

<jews> <only> <whom>

RO-9: 25 As he saith also in Osee, I will call them my people,

which were not my people; and her beloved, which was not beloved.

<also> <beloved> <call> <osee> <people> <saith> <which> <will>

RO-9: 26 And it shall come to pass, [that] in the place where it

was said unto them, Ye [are] not my people; there shall they be

called the children of the living God. <are> <called> <children>

<come> <god> <living> <pass> <people> <place> <said> <there>

<where>

RO-9: 27 Esaias also crieth concerning Israel, Though the number

of the children of Israel be as the sand of the sea, a remnant

shall be saved: <also> <children> <concerning> <crieth> <esaias>

<israel> <number> <remnant> <sand> <saved> <sea> <though>

RO-9: 28 For he will finish the work, and cut [it] short in

righteousness: because a short work will the Lord make upon the

earth. <because> <cut> <earth> <finish> <lord> <make>

<righteousness> <short> <will> <work>

RO-9: 29 And as Esaias said before, Except the Lord of Sabaoth

had left us a seed, we had been as Sodoma, and been made like

unto Gomorrha. <been> <before> <esaias> <except> <gomorrha>

<had> <left> <like> <lord> <made> <sabaoth> <said> <seed>

<sodoma>

RO-9: 30 What shall we say then? That the Gentiles, which

followed not after righteousness, have attained to righteousness,

even the righteousness which is of faith. <after> <attained>

<even> <faith> <followed> <gentiles> <have> <righteousness>

<say> <then> <what> <which>

RO-9: 31 But Israel, which followed after the law of

righteousness, hath not attained to the law of righteousness.

<after> <attained> <followed> <hath> <israel> <law>

<righteousness> <which>

RO-9: 32 Wherefore? Because [they sought it] not by faith, but

as it were by the works of the law. For they stumbled at that

stumblingstone; <because> <faith> <law> <sought> <stumbled>

<stumblingstone> <wherefore> <works>

RO-9: 33 As it is written, Behold, I lay in Sion a

stumblingstone and rock of offence: and whosoever believeth on

him shall not be ashamed. <ashamed> <behold> <believeth> <him>

<lay> <offence> <on> <rock> <sion> <stumblingstone> <whosoever>

<written>

RO-10: 1 Brethren, my heart's desire and prayer to God for

Israel is, that they might be saved. <brethren> <desire> <god>

<israel> <might> <prayer> <saved>

RO-10: 2 For I bear them record that they have a zeal of God,

but not according to knowledge. <bear> <god> <have> <knowledge>

<record> <zeal>

RO-10: 3 For they being ignorant of God's righteousness, and

going about to establish their own righteousness, have not

submitted themselves unto the righteousness of God. <being>

<establish> <god> <going> <have> <ignorant> <own>

<righteousness> <submitted> <themselves>

RO-10: 4 For Christ [is] the end of the law for righteousness to

every one that believeth. <believeth> <christ> <end> <every>

<law> <one> <righteousness>

RO-10: 5 For Moses describeth the righteousness which is of the

law, That the man which doeth those things shall live by them.

<describeth> <doeth> <law> <live> <man> <moses> <righteousness>

<things> <those> <which>

RO-10: 6 But the righteousness which is of faith speaketh on

this wise, Say not in thine heart, Who shall ascend into heaven?

( that is, to bring Christ down [from above] : ) <ascend>

<bring> <christ> <down> <faith> <heart> <heaven> <into> <on>

<righteousness> <say> <speaketh> <thine> <this> <which> <who>

<wise>

RO-10: 7 Or, Who shall descend into the deep? ( that is, to

bring up Christ again from the dead. ) <again> <bring> <christ>

<dead> <deep> <descend> <into> <or> <who>

RO-10: 8 But what saith it? The word is nigh thee, [even] in thy

mouth, and in thy heart: that is, the word of faith, which we

preach; <even> <faith> <heart> <mouth> <nigh> <preach> <saith>

<what> <which> <word>

RO-10: 9 That if thou shalt confess with thy mouth the Lord

Jesus, and shalt believe in thine heart that God hath raised him

from the dead, thou shalt be saved. <believe> <confess> <dead>

<god> <hath> <heart> <him> <jesus> <lord> <mouth> <raised>

<saved> <thine> <with>

RO-10: 10 For with the heart man believeth unto righteousness;

and with the mouth confession is made unto salvation.

<believeth> <confession> <heart> <made> <man> <mouth>

<righteousness> <salvation> <with>

RO-10: 11 For the scripture saith, Whosoever believeth on him

shall not be ashamed. <ashamed> <believeth> <him> <on> <saith>

<scripture> <whosoever>

RO-10: 12 For there is no difference between the Jew and the

Greek: for the same Lord over all is rich unto all that call

upon him. <all> <between> <call> <difference> <greek> <him>

<jew> <lord> <no> <over> <rich> <same> <there>

RO-10: 13 For whosoever shall call upon the name of the Lord

shall be saved. <call> <lord> <name> <saved> <whosoever>

RO-10: 14 How then shall they call on him in whom they have not

believed? and how shall they believe in him of whom they have

not heard? and how shall they hear without a preacher? <believe>

<believed> <call> <have> <hear> <heard> <him> <how> <on>

<preacher> <then> <whom> <without>

RO-10: 15 And how shall they preach, except they be sent? as it

is written, How beautiful are the feet of them that preach the

gospel of peace, and bring glad tidings of good things! <are>

<beautiful> <bring> <except> <feet> <glad> <good> <gospel> <how>

<peace> <preach> <sent> <things> <tidings> <written>

RO-10: 16 But they have not all obeyed the gospel. For Esaias

saith, Lord, who hath believed our report? <all> <believed>

<esaias> <gospel> <hath> <have> <lord> <obeyed> <report> <saith>

<who>

RO-10: 17 So then faith [cometh] by hearing, and hearing by the

word of God. <cometh> <faith> <god> <hearing> <so> <then> <word>

RO-10: 18 But I say, Have they not heard? Yes verily, their

sound went into all the earth, and their words unto the ends of

the world. <all> <earth> <ends> <have> <heard> <into> <say>

<sound> <verily> <went> <words> <world> <yes>

RO-10: 19 But I say, Did not Israel know? First Moses saith, I

will provoke you to jealousy by [them that are] no people, [and]

by a foolish nation I will anger you. <anger> <are> <did>

<first> <foolish> <israel> <jealousy> <know> <moses> <nation>

<no> <people> <provoke> <saith> <say> <will>

RO-10: 20 But Esaias is very bold, and saith, I was found of

them that sought me not; I was made manifest unto them that

asked not after me. <after> <asked> <bold> <esaias> <found>

<made> <manifest> <saith> <sought> <very>

RO-10: 21 But to Israel he saith, All day long I have stretched

forth my hands unto a disobedient and gainsaying people. <all>

<day> <disobedient> <forth> <gainsaying> <hands> <have> <israel>

<long> <people> <saith> <stretched>

RO-11: 1 I say then, Hath God cast away his people? God forbid.

For I also am an Israelite, of the seed of Abraham, [of] the

tribe of Benjamin. <also> <away> <benjamin> <cast> <forbid>

<god> <hath> <israelite> <people> <say> <seed> <then> <tribe>

RO-11: 2 God hath not cast away his people which he foreknew.

Wot ye not what the scripture saith of Elias? how he maketh

intercession to God against Israel, saying, <against> <away>

<cast> <elias> <foreknew> <god> <hath> <how> <intercession>

<israel> <maketh> <people> <saith> <saying> <scripture> <what>

<which> <wot>

RO-11: 3 Lord, they have killed thy prophets, and digged down

thine altars; and I am left alone, and they seek my life.

<alone> <altars> <digged> <down> <have> <killed> <left> <life>

<lord> <prophets> <seek> <thine>

RO-11: 4 But what saith the answer of God unto him? I have

reserved to myself seven thousand men, who have not bowed the

knee to [the image of] Baal. <answer> <baal> <bowed> <god>

<have> <him> <image> <knee> <men> <myself> <reserved> <saith>

<seven> <thousand> <what> <who>

RO-11: 5 Even so then at this present time also there is a

remnant according to the election of grace. <also> <election>

<even> <grace> <present> <remnant> <so> <then> <there> <this>

<time>

RO-11: 6 And if by grace, then [is it] no more of works:

otherwise grace is no more grace. But if [it be] of works, then

is it no more grace: otherwise work is no more work. <grace>

<more> <no> <otherwise> <then> <work> <works>

RO-11: 7 What then? Israel hath not obtained that which he

seeketh for; but the election hath obtained it, and the rest

were blinded <blinded> <election> <hath> <israel> <obtained>

<rest> <seeketh> <then> <what> <which>

RO-11: 8 ( According as it is written, God hath given them the

spirit of slumber, eyes that they should not see, and ears that

they should not hear; ) unto this day. <day> <ears> <eyes>

<given> <god> <hath> <hear> <see> <should> <slumber> <spirit>

<this> <written>

RO-11: 9 And David saith, Let their table be made a snare, and a

trap, and a stumblingblock, and a recompense unto them: <david>

<let> <made> <recompense> <saith> <snare> <stumblingblock>

<table> <trap>

RO-11: 10 Let their eyes be darkened that they may not see, and

bow down their back alway. <alway> <back> <bow> <darkened>

<down> <eyes> <let> <may> <see>

RO-11: 11 I say then, Have they stumbled that they should fall?

God forbid: but [rather] through their fall salvation [is come]

unto the Gentiles, for to provoke them to jealousy. <come>

<fall> <forbid> <gentiles> <god> <have> <jealousy> <provoke>

<rather> <salvation> <say> <should> <stumbled> <then> <through>

RO-11: 12 Now if the fall of them [be] the riches of the world,

and the diminishing of them the riches of the Gentiles; how much

more their fulness? <diminishing> <fall> <fulness> <gentiles>

<how> <more> <much> <now> <riches> <world>

RO-11: 13 For I speak to you Gentiles, inasmuch as I am the

apostle of the Gentiles, I magnify mine office: <apostle>

<gentiles> <inasmuch> <magnify> <mine> <office> <speak>

RO-11: 14 If by any means I may provoke to emulation [them which

are] my flesh, and might save some of them. <any> <are>

<emulation> <flesh> <may> <means> <might> <provoke> <save>

<some> <which>

RO-11: 15 For if the casting away of them [be] the reconciling

of the world, what [shall] the receiving [of them be] , but life

from the dead? <away> <casting> <dead> <life> <receiving>

<reconciling> <what> <world>

RO-11: 16 For if the firstfruit [be] holy, the lump [is] also

[holy] : and if the root [be] holy, so [are] the branches.

<also> <are> <branches> <firstfruit> <holy> <lump> <root> <so>

RO-11: 17 And if some of the branches be broken off, and thou,

being a wild olive tree, wert grafted in among them, and with

them partakest of the root and fatness of the olive tree;

<among> <being> <branches> <broken> <fatness> <grafted> <off>

<olive> <partakest> <root> <some> <tree> <wert> <wild> <with>

RO-11: 18 Boast not against the branches. But if thou boast,

thou bearest not the root, but the root thee. <against>

<bearest> <boast> <branches> <root>

RO-11: 19 Thou wilt say then, The branches were broken off, that

I might be grafted in. <branches> <broken> <grafted> <might>

<off> <say> <then> <wilt>

RO-11: 20 Well; because of unbelief they were broken off, and

thou standest by faith. Be not highminded, but fear: <because>

<broken> <faith> <fear> <highminded> <off> <standest> <unbelief>

<well>

RO-11: 21 For if God spared not the natural branches, [take

heed] lest he also spare not thee. <also> <branches> <god>

<heed> <lest> <natural> <spare> <spared> <take>

RO-11: 22 Behold therefore the goodness and severity of God: on

them which fell, severity; but toward thee, goodness, if thou

continue in [his] goodness: otherwise thou also shalt be cut off.

<also> <behold> <continue> <cut> <fell> <god> <goodness> <off>

<on> <otherwise> <severity> <therefore> <toward> <which>

RO-11: 23 And they also, if they abide not still in unbelief,

shall be grafted in: for God is able to graft them in again.

<again> <also> <god> <graft> <grafted> <still> <unbelief>

RO-11: 24 For if thou wert cut out of the olive tree which is

wild by nature, and wert grafted contrary to nature into a good

olive tree: how much more shall these, which be the natural

[branches] , be grafted into their own olive tree? <branches>

<contrary> <cut> <good> <grafted> <how> <into> <more> <much>

<natural> <nature> <olive> <own> <these> <tree> <wert> <which>

<wild>

RO-11: 25 For I would not, brethren, that ye should be ignorant

of this mystery, lest ye should be wise in your own conceits;

that blindness in part is happened to Israel, until the fulness

of the Gentiles be come in. <blindness> <brethren> <come>

<conceits> <fulness> <gentiles> <happened> <ignorant> <israel>

<lest> <mystery> <own> <part> <should> <this> <until> <wise>

<would> <your>

RO-11: 26 And so all Israel shall be saved: as it is written,

There shall come out of Sion the Deliverer, and shall turn away

ungodliness from Jacob: <all> <away> <come> <deliverer> <israel>

<jacob> <saved> <sion> <so> <there> <turn> <ungodliness>

<written>

RO-11: 27 For this [is] my covenant unto them, when I shall take

away their sins. <away> <covenant> <sins> <take> <this> <when>

RO-11: 28 As concerning the gospel, [they are] enemies for your

sakes: but as touching the election, [they are] beloved for the

fathers' sakes. <are> <beloved> <concerning> <election>

<enemies> <gospel> <sakes> <touching> <your>

RO-11: 29 For the gifts and calling of God [are] without

repentance. <are> <calling> <gifts> <god> <repentance> <without>

RO-11: 30 For as ye in times past have not believed God, yet

have now obtained mercy through their unbelief: <believed> <god>

<have> <mercy> <now> <obtained> <past> <through> <times>

<unbelief> <yet>

RO-11: 31 Even so have these also now not believed, that through

your mercy they also may obtain mercy. <also> <believed> <even>

<have> <may> <mercy> <now> <obtain> <so> <these> <through> <your>

RO-11: 32 For God hath concluded them all in unbelief, that he

might have mercy upon all. <all> <concluded> <god> <hath> <have>

<mercy> <might> <unbelief>

RO-11: 33 O the depth of the riches both of the wisdom and

knowledge of God! how unsearchable [are] his judgments, and his

ways past finding out! <are> <both> <depth> <finding> <god>

<how> <judgments> <knowledge> <past> <riches> <unsearchable>

<ways> <wisdom>

RO-11: 34 For who hath known the mind of the Lord? or who hath

been his counsellor? <been> <counsellor> <hath> <known> <lord>

<mind> <or> <who>

RO-11: 35 Or who hath first given to him, and it shall be

recompensed unto him again? <again> <first> <given> <hath> <him>

<or> <recompensed> <who>

RO-11: 36 For of him, and through him, and to him, [are] all

things: to whom [be] glory for ever. Amen. <all> <amen> <are>

<ever> <glory> <him> <things> <through> <whom>

RO-12: 1 I beseech you therefore, brethren, by the mercies of

God, that ye present your bodies a living sacrifice, holy,

acceptable unto God, [which is] your reasonable service.

<beseech> <bodies> <brethren> <god> <holy> <living> <mercies>

<present> <reasonable> <sacrifice> <service> <therefore> <which>

<your>

RO-12: 2 And be not conformed to this world: but be ye

transformed by the renewing of your mind, that ye may prove what

[is] that good, and acceptable, and perfect, will of God.

<conformed> <god> <good> <may> <mind> <perfect> <prove>

<renewing> <this> <transformed> <what> <will> <world> <your>

RO-12: 3 For I say, through the grace given unto me, to every

man that is among you, not to think [of himself] more highly

than he ought to think; but to think soberly, according as God

hath dealt to every man the measure of faith. <among> <dealt>

<every> <faith> <given> <god> <grace> <hath> <highly> <himself>

<man> <measure> <more> <ought> <say> <soberly> <than> <think>

<through>

RO-12: 4 For as we have many members in one body, and all

members have not the same office: <all> <body> <have> <many>

<members> <office> <one> <same>

RO-12: 5 So we, [being] many, are one body in Christ, and every

one members one of another. <another> <are> <being> <body>

<christ> <every> <many> <members> <one> <so>

RO-12: 6 Having then gifts differing according to the grace that

is given to us, whether prophecy, [let us prophesy] according to

the proportion of faith; <differing> <faith> <gifts> <given>

<grace> <having> <let> <prophecy> <prophesy> <proportion> <then>

<whether>

RO-12: 7 Or ministry, [let us wait] on [our] ministering: or he

that teacheth, on teaching; <let> <ministering> <ministry> <on>

<or> <teacheth> <teaching> <wait>

RO-12: 8 Or he that exhorteth, on exhortation: he that giveth,

[let him do it] with simplicity; he that ruleth, with diligence;

he that showeth mercy, with cheerfulness. <cheerfulness>

<diligence> <do> <exhortation> <exhorteth> <giveth> <him> <let>

<mercy> <on> <or> <ruleth> <showeth> <simplicity> <with>

RO-12: 9 [Let] love be without dissimulation. Abhor that which

is evil; cleave to that which is good. <cleave> <dissimulation>

<evil> <good> <let> <love> <which> <without>

RO-12: 10 [Be] kindly affectioned one to another with brotherly

love; in honour preferring one another; <affectioned> <another>

<brotherly> <honour> <kindly> <love> <one> <preferring> <with>

RO-12: 11 Not slothful in business; fervent in spirit; serving

the Lord; <business> <fervent> <lord> <serving> <slothful>

<spirit>

RO-12: 12 Rejoicing in hope; patient in tribulation; continuing

instant in prayer; <continuing> <hope> <instant> <patient>

<prayer> <rejoicing> <tribulation>

RO-12: 13 Distributing to the necessity of saints; given to

hospitality. <distributing> <given> <hospitality> <necessity>

<saints>

RO-12: 14 Bless them which persecute you: bless, and curse not.

<bless> <curse> <persecute> <which>

RO-12: 15 Rejoice with them that do rejoice, and weep with them

that weep. <do> <rejoice> <weep> <with>

RO-12: 16 [Be] of the same mind one toward another. Mind not

high things, but condescend to men of low estate. Be not wise in

your own conceits. <another> <conceits> <condescend> <estate>

<high> <low> <men> <mind> <one> <own> <same> <things> <toward>

<wise> <your>

RO-12: 17 Recompense to no man evil for evil. Provide things

honest in the sight of all men. <all> <evil> <honest> <man>

<men> <no> <provide> <recompense> <sight> <things>

RO-12: 18 If it be possible, as much as lieth in you, live

peaceably with all men. <all> <lieth> <live> <men> <much>

<peaceably> <possible> <with>

RO-12: 19 Dearly beloved, avenge not yourselves, but [rather]

give place unto wrath: for it is written, Vengeance [is] mine; I

will repay, saith the Lord. <avenge> <beloved> <dearly> <give>

<lord> <mine> <place> <rather> <repay> <saith> <vengeance>

<will> <wrath> <written> <yourselves>

RO-12: 20 Therefore if thine enemy hunger, feed him; if he

thirst, give him drink: for in so doing thou shalt heap coals of

fire on his head. <coals> <doing> <drink> <enemy> <feed> <fire>

<give> <head> <heap> <him> <hunger> <on> <so> <therefore>

<thine> <thirst>

RO-12: 21 Be not overcome of evil, but overcome evil with good.

<evil> <good> <overcome> <with>

RO-13: 1 Let every soul be subject unto the higher powers. For

there is no power but of God: the powers that be are ordained of

God. <are> <every> <god> <higher> <let> <no> <ordained> <power>

<powers> <soul> <subject> <there>

RO-13: 2 Whosoever therefore resisteth the power, resisteth the

ordinance of God: and they that resist shall receive to

themselves damnation. <damnation> <god> <ordinance> <power>

<receive> <resist> <resisteth> <themselves> <therefore>

<whosoever>

RO-13: 3 For rulers are not a terror to good works, but to the

evil. Wilt thou then not be afraid of the power? do that which

is good, and thou shalt have praise of the same: <afraid> <are>

<do> <evil> <good> <have> <power> <praise> <rulers> <same>

<terror> <then> <which> <wilt> <works>

RO-13: 4 For he is the minister of God to thee for good. But if

thou do that which is evil, be afraid; for he beareth not the

sword in vain: for he is the minister of God, a revenger to

[execute] wrath upon him that doeth evil. <afraid> <beareth>

<do> <doeth> <evil> <execute> <god> <good> <him> <minister>

<revenger> <sword> <vain> <which> <wrath>

RO-13: 5 Wherefore [ye] must needs be subject, not only for

wrath, but also for conscience sake. <also> <conscience> <must>

<needs> <only> <sake> <subject> <wherefore> <wrath>

RO-13: 6 For for this cause pay ye tribute also: for they are

God's ministers, attending continually upon this very thing.

<also> <are> <attending> <cause> <continually> <ministers> <pay>

<thing> <this> <tribute> <very>

RO-13: 7 Render therefore to all their dues: tribute to whom

tribute [is due] ; custom to whom custom; fear to whom fear;

honour to whom honour. <all> <custom> <due> <dues> <fear>

<honour> <render> <therefore> <tribute> <whom>

RO-13: 8 Owe no man any thing, but to love one another: for he

that loveth another hath fulfilled the law. <another> <any>

<fulfilled> <hath> <law> <love> <loveth> <man> <no> <one> <owe>

<thing>

RO-13: 9 For this, Thou shalt not commit adultery, Thou shalt

not kill, Thou shalt not steal, Thou shalt not bear false

witness, Thou shalt not covet; and if [there be] any other

commandment, it is briefly comprehended in this saying, namely,

Thou shalt love thy neighbour as thyself. <adultery> <any>

<bear> <briefly> <commandment> <commit> <comprehended> <covet>

<false> <kill> <love> <namely> <neighbour> <other> <saying>

<steal> <there> <this> <thyself> <witness>

RO-13: 10 Love worketh no ill to his neighbour: therefore love

[is] the fulfilling of the law. <fulfilling> <ill> <law> <love>

<neighbour> <no> <therefore> <worketh>

RO-13: 11 And that, knowing the time, that now [it is] high time

to awake out of sleep: for now [is] our salvation nearer than

when we believed. <awake> <believed> <high> <knowing> <nearer>

<now> <salvation> <sleep> <than> <time> <when>

RO-13: 12 The night is far spent, the day is at hand: let us

therefore cast off the works of darkness, and let us put on the

armour of light. <armour> <cast> <darkness> <day> <far> <hand>

<let> <light> <night> <off> <on> <put> <spent> <therefore>

<works>

RO-13: 13 Let us walk honestly, as in the day; not in rioting

and drunkenness, not in chambering and wantonness, not in strife

and envying. <chambering> <day> <drunkenness> <envying>

<honestly> <let> <rioting> <strife> <walk> <wantonness>

RO-13: 14 But put ye on the Lord Jesus Christ, and make not

provision for the flesh, to [fulfil] the lusts [thereof] .

<christ> <flesh> <fulfil> <jesus> <lord> <lusts> <make> <on>

<provision> <put> <thereof>

RO-14: 1 Him that is weak in the faith receive ye, [but] not to

doubtful disputations. <disputations> <doubtful> <faith> <him>

<receive> <weak>

RO-14: 2 For one believeth that he may eat all things: another,

who is weak, eateth herbs. <all> <another> <believeth> <eat>

<eateth> <herbs> <may> <one> <things> <weak> <who>

RO-14: 3 Let not him that eateth despise him that eateth not;

and let not him which eateth not judge him that eateth: for God

hath received him. <despise> <eateth> <god> <hath> <him> <judge>

<let> <received> <which>

RO-14: 4 Who art thou that judgest another man's servant? to his

own master he standeth or falleth. Yea, he shall be holden up:

for God is able to make him stand. <another> <art> <falleth>

<god> <him> <holden> <judgest> <make> <master> <or> <own>

<servant> <stand> <standeth> <who> <yea>

RO-14: 5 One man esteemeth one day above another: another

esteemeth every day [alike] . Let every man be fully persuaded

in his own mind. <alike> <another> <day> <esteemeth> <every>

<fully> <let> <man> <mind> <one> <own> <persuaded>

RO-14: 6 He that regardeth the day, regardeth [it] unto the Lord;

and he that regardeth not the day, to the Lord he doth not

regard [it] . He that eateth, eateth to the Lord, for he giveth

God thanks; and he that eateth not, to the Lord he eateth not,

and giveth God thanks. <day> <doth> <eateth> <giveth> <god>

<lord> <regard> <regardeth> <thanks>

RO-14: 7 For none of us liveth to himself, and no man dieth to

himself. <dieth> <himself> <liveth> <man> <no> <none>

RO-14: 8 For whether we live, we live unto the Lord; and whether

we die, we die unto the Lord: whether we live therefore, or die,

we are the Lord's. <are> <die> <live> <lord> <or> <therefore>

<whether>

RO-14: 9 For to this end Christ both died, and rose, and revived,

that he might be Lord both of the dead and living. <both>

<christ> <dead> <died> <end> <living> <lord> <might> <revived>

<rose> <this>

RO-14: 10 But why dost thou judge thy brother? or why dost thou

set at nought thy brother? for we shall all stand before the

judgment seat of Christ. <all> <before> <brother> <christ>

<dost> <judge> <judgment> <nought> <or> <seat> <set> <stand>

<why>

RO-14: 11 For it is written, [As] I live, saith the Lord, every

knee shall bow to me, and every tongue shall confess to God.

<bow> <confess> <every> <god> <knee> <live> <lord> <saith>

<tongue> <written>

RO-14: 12 So then every one of us shall give account of himself

to God. <every> <give> <god> <himself> <one> <so> <then>

RO-14: 13 Let us not therefore judge one another any more: but

judge this rather, that no man put a stumblingblock or an

occasion to fall in [his] brother's way. <another> <any> <fall>

<judge> <let> <man> <more> <no> <occasion> <one> <or> <put>

<rather> <stumblingblock> <therefore> <this> <way>

RO-14: 14 I know, and am persuaded by the Lord Jesus, that

[there is] nothing unclean of itself: but to him that esteemeth

any thing to be unclean, to him [it is] unclean. <any>

<esteemeth> <him> <itself> <jesus> <know> <lord> <nothing>

<persuaded> <there> <thing> <unclean>

RO-14: 15 But if thy brother be grieved with [thy] meat, now

walkest thou not charitably. Destroy not him with thy meat, for

whom Christ died. <brother> <charitably> <christ> <destroy>

<died> <grieved> <him> <meat> <now> <walkest> <whom> <with>

RO-14: 16 Let not then your good be evil spoken of: <evil>

<good> <let> <spoken> <then> <your>

RO-14: 17 For the kingdom of God is not meat and drink; but

righteousness, and peace, and joy in the Holy Ghost. <drink>

<ghost> <god> <holy> <joy> <kingdom> <meat> <peace>

<righteousness>

RO-14: 18 For he that in these things serveth Christ [is]

acceptable to God, and approved of men. <approved> <christ>

<god> <men> <serveth> <these> <things>

RO-14: 19 Let us therefore follow after the things which make

for peace, and things wherewith one may edify another. <after>

<another> <edify> <follow> <let> <make> <may> <one> <peace>

<therefore> <things> <wherewith> <which>

RO-14: 20 For meat destroy not the work of God. All things

indeed [are] pure; but [it is] evil for that man who eateth with

offence. <all> <are> <destroy> <eateth> <evil> <god> <indeed>

<man> <meat> <offence> <pure> <things> <who> <with> <work>

RO-14: 21 [It is] good neither to eat flesh, nor to drink wine,

nor [any thing] whereby thy brother stumbleth, or is offended,

or is made weak. <any> <brother> <drink> <eat> <flesh> <good>

<made> <neither> <nor> <offended> <or> <stumbleth> <thing>

<weak> <whereby> <wine>

RO-14: 22 Hast thou faith? have [it] to thyself before God.

Happy [is] he that condemneth not himself in that thing which he

alloweth. <alloweth> <before> <condemneth> <faith> <god> <happy>

<hast> <have> <himself> <thing> <thyself> <which>

RO-14: 23 And he that doubteth is damned if he eat, because [he

eateth] not of faith: for whatsoever [is] not of faith is sin.

<because> <damned> <doubteth> <eat> <eateth> <faith> <sin>

<whatsoever>

RO-15: 1 We then that are strong ought to bear the infirmities

of the weak, and not to please ourselves. <are> <bear>

<infirmities> <ought> <ourselves> <please> <strong> <then> <weak>

RO-15: 2 Let every one of us please [his] neighbour for [his]

good to edification. <edification> <every> <good> <let>

<neighbour> <one> <please>

RO-15: 3 For even Christ pleased not himself; but, as it is

written, The reproaches of them that reproached thee fell on me.

<christ> <even> <fell> <himself> <on> <pleased> <reproached>

<reproaches> <written>

RO-15: 4 For whatsoever things were written aforetime were

written for our learning, that we through patience and comfort

of the scriptures might have hope. <aforetime> <comfort> <have>

<hope> <learning> <might> <patience> <scriptures> <things>

<through> <whatsoever> <written>

RO-15: 5 Now the God of patience and consolation grant you to be

likeminded one toward another according to Christ Jesus:

<another> <christ> <consolation> <god> <grant> <jesus>

<likeminded> <now> <one> <patience> <toward>

RO-15: 6 That ye may with one mind [and] one mouth glorify God,

even the Father of our Lord Jesus Christ. <christ> <even>

<father> <glorify> <god> <jesus> <lord> <may> <mind> <mouth>

<one> <with>

RO-15: 7 Wherefore receive ye one another, as Christ also

received us to the glory of God. <also> <another> <christ>

<glory> <god> <one> <receive> <received> <wherefore>

RO-15: 8 Now I say that Jesus Christ was a minister of the

circumcision for the truth of God, to confirm the promises

[made] unto the fathers: <christ> <circumcision> <confirm>

<fathers> <god> <jesus> <made> <minister> <now> <promises> <say>

<truth>

RO-15: 9 And that the Gentiles might glorify God for [his] mercy;

as it is written, For this cause I will confess to thee among

the Gentiles, and sing unto thy name. <among> <cause> <confess>

<gentiles> <glorify> <god> <mercy> <might> <name> <sing> <this>

<will> <written>

RO-15: 10 And again he saith, Rejoice, ye Gentiles, with his

people. <again> <gentiles> <people> <rejoice> <saith> <with>

RO-15: 11 And again, Praise the Lord, all ye Gentiles; and laud

him, all ye people. <again> <all> <gentiles> <him> <laud> <lord>

<people> <praise>

RO-15: 12 And again, Esaias saith, There shall be a root of

Jesse, and he that shall rise to reign over the Gentiles; in him

shall the Gentiles trust. <again> <esaias> <gentiles> <him>

<jesse> <over> <reign> <rise> <root> <saith> <there> <trust>

RO-15: 13 Now the God of hope fill you with all joy and peace in

believing, that ye may abound in hope, through the power of the

Holy Ghost. <all> <believing> <fill> <ghost> <god> <holy> <hope>

<joy> <may> <now> <peace> <power> <through> <with>

RO-15: 14 And I myself also am persuaded of you, my brethren,

that ye also are full of goodness, filled with all knowledge,

able also to admonish one another. <all> <also> <another> <are>

<brethren> <filled> <full> <goodness> <knowledge> <myself> <one>

<persuaded> <with>

RO-15: 15 Nevertheless, brethren, I have written the more boldly

unto you in some sort, as putting you in mind, because of the

grace that is given to me of God, <because> <boldly> <brethren>

<given> <god> <grace> <have> <mind> <more> <nevertheless>

<putting> <some> <sort> <written>

RO-15: 16 That I should be the minister of Jesus Christ to the

Gentiles, ministering the gospel of God, that the offering up of

the Gentiles might be acceptable, being sanctified by the Holy

Ghost. <being> <christ> <gentiles> <ghost> <god> <gospel> <holy>

<jesus> <might> <minister> <ministering> <offering> <sanctified>

<should>

RO-15: 17 I have therefore whereof I may glory through Jesus

Christ in those things which pertain to God. <christ> <glory>

<god> <have> <jesus> <may> <pertain> <therefore> <things>

<those> <through> <whereof> <which>

RO-15: 18 For I will not dare to speak of any of those things

which Christ hath not wrought by me, to make the Gentiles

obedient, by word and deed, <any> <christ> <dare> <deed>

<gentiles> <hath> <make> <obedient> <speak> <things> <those>

<which> <will> <word> <wrought>

RO-15: 19 Through mighty signs and wonders, by the power of the

Spirit of God; so that from Jerusalem, and round about unto

Illyricum, I have fully preached the gospel of Christ. <christ>

<fully> <god> <gospel> <have> <illyricum> <jerusalem> <mighty>

<power> <preached> <round> <signs> <so> <spirit> <through>

<wonders>

RO-15: 20 Yea, so have I strived to preach the gospel, not where

Christ was named, lest I should build upon another man's

foundation: <another> <build> <christ> <foundation> <gospel>

<have> <lest> <named> <preach> <should> <so> <strived> <where>

<yea>

RO-15: 21 But as it is written, To whom he was not spoken of,

they shall see: and they that have not heard shall understand.

<have> <heard> <see> <spoken> <understand> <whom> <written>

RO-15: 22 For which cause also I have been much hindered from

coming to you. <also> <been> <cause> <coming> <have> <hindered>

<much> <which>

RO-15: 23 But now having no more place in these parts, and

having a great desire these many years to come unto you; <come>

<desire> <great> <having> <many> <more> <no> <now> <parts>

<place> <these> <years>

RO-15: 24 Whensoever I take my journey into Spain, I will come

to you: for I trust to see you in my journey, and to be brought

on my way thitherward by you, if first I be somewhat filled with

your [company] . <brought> <come> <company> <filled> <first>

<into> <journey> <on> <see> <somewhat> <spain> <take>

<thitherward> <trust> <way> <whensoever> <will> <with> <your>

RO-15: 25 But now I go unto Jerusalem to minister unto the

saints. <go> <jerusalem> <minister> <now> <saints>

RO-15: 26 For it hath pleased them of Macedonia and Achaia to

make a certain contribution for the poor saints which are at

Jerusalem. <are> <certain> <contribution> <hath> <jerusalem>

<macedonia> <make> <pleased> <poor> <saints> <which>

RO-15: 27 It hath pleased them verily; and their debtors they

are. For if the Gentiles have been made partakers of their

spiritual things, their duty is also to minister unto them in

carnal things. <also> <are> <been> <carnal> <debtors> <duty>

<gentiles> <hath> <have> <made> <minister> <partakers> <pleased>

<spiritual> <things> <verily>

RO-15: 28 When therefore I have performed this, and have sealed

to them this fruit, I will come by you into Spain. <come>

<fruit> <have> <into> <performed> <sealed> <spain> <therefore>

<this> <when> <will>

RO-15: 29 And I am sure that, when I come unto you, I shall come

in the fulness of the blessing of the gospel of Christ.

<blessing> <christ> <come> <fulness> <gospel> e> <thankful>

<which> <your>

COL-3: 16 Let the word of Christ dwell in you richly in all

wisdom; teaching and admonishing one another in psalms and hymns

and spiritual songs, singing with grace in your hearts to the

Lord. <all> <another> <christ> <dwell> <grace> <hearts> <hymns>

<let> <lord> <one> <psalms> <richly> <singing> <songs>

<spiritual> <teaching> <wisdom> <with> <word> <your>

COL-3: 17 And whatsoever ye do in word or deed, [do] all in the

name of the Lord Jesus, giving thanks to God and the Father by

him. <all> <deed> <do> <father> <giving> <god> <him> <jesus>

<lord> <name> <or> <thanks> <whatsoever> <word>

COL-3: 18 Wives, submit yourselves unto your own husbands, as it

is fit in the Lord. <fit> <husbands> <lord> <own> <submit>

<wives> <your> <yourselves>

COL-3: 19 Husbands, love [your] wives, and be not bitter against

them. <against> <bitter> <husbands> <love> <wives> <your>

COL-3: 20 Children, obey [your] parents in all things: for this

is well pleasing unto the Lord. <all> <children> <lord> <obey>

<parents> <pleasing> <things> <this> <well> <your>

COL-3: 21 Fathers, provoke not your children [to anger] , lest

they be discouraged. <anger> <children> <discouraged> <fathers>

<lest> <provoke> <your>

COL-3: 22 Servants, obey in all things [your] masters according

to the flesh; not with eyeservice, as menpleasers; but in

singleness of heart, fearing God: <all> <eyeservice> <fearing>

<flesh> <god> <heart> <masters> <menpleasers> <obey> <servants>

<singleness> <things> <with> <your>

COL-3: 23 And whatsoever ye do, do [it] heartily, as to the Lord,

and not unto men; <do> <heartily> <lord> <men> <whatsoever>

COL-3: 24 Knowing that of the Lord ye shall receive the reward

of the inheritance: for ye serve the Lord Christ. <christ>

<inheritance> <knowing> <lord> <receive> <reward> <serve>

COL-3: 25 But he that doeth wrong shall receive for the wrong

which he hath done: and there is no respect of persons. <doeth>

<done> <hath> <no> <persons> <receive> <respect> <there> <which>

<wrong>

COL-4: 1 Masters, give unto [your] servants that which is just

and equal; knowing that ye also have a Master in heaven. <also>

<equal> <give> <have> <heaven> <just> <knowing> <master>

<masters> <servants> <which> <your>

COL-4: 2 Continue in prayer, and watch in the same with

thanksgiving; <continue> <prayer> <same> <thanksgiving> <watch>

<with>

COL-4: 3 Withal praying also for us, that God would open unto us

a door of utterance, to speak the mystery of Christ, for which I

am also in bonds: <also> <bonds> <christ> <door> <god> <mystery>

<open> <praying> <speak> <utterance> <which> <withal> <would>

COL-4: 4 That I may make it manifest, as I ought to speak.

<make> <manifest> <may> <ought> <speak>

COL-4: 5 Walk in wisdom toward them that are without, redeeming

the time. <are> <redeeming> <time> <toward> <walk> <wisdom>

<without>

COL-4: 6 Let your speech [be] alway with grace, seasoned with

salt, that ye may know how ye ought to answer every man. <alway>

<answer> <every> <grace> <how> <know> <let> <man> <may> <ought>

<salt> <seasoned> <speech> <with> <your>

COL-4: 7 All my state shall Tychicus declare unto you, [who is]

a beloved brother, and a faithful minister and fellowservant in

the Lord: <all> <beloved> <brother> <declare> <faithful>

<fellowservant> <lord> <minister> <state> <tychicus> <who>

COL-4: 8 Whom I have sent unto you for the same purpose, that he

might know your estate, and comfort your hearts; <comfort>

<estate> <have> <hearts> <know> <might> <purpose> <same> <sent>

<whom> <your>

COL-4: 9 With Onesimus, a faithful and beloved brother, who is

[one] of you. They shall make known unto you all things which

[are done] here. <all> <are> <beloved> <brother> <done>

<faithful> <here> <known> <make> <one> <onesimus> <things>

<which> <who> <with>

COL-4: 10 Aristarchus my fellowprisoner saluteth you, and Marcus,

sister's son to Barnabas, ( touching whom ye received

commandments: if he come unto you, receive him; ) <aristarchus>

<barnabas> <come> <commandments> <fellowprisoner> <him> <marcus>

<receive> <received> <saluteth> <son> <touching> <whom>

COL-4: 11 And Jesus, which is called Justus, who are of the

circumcision. These only [are my] fellowworkers unto the kingdom

of God, which have been a comfort unto me. <are> <been> <called>

<circumcision> <comfort> <fellowworkers> <god> <have> <jesus>

<justus> <kingdom> <only> <these> <which> <who>

COL-4: 12 Epaphras, who is [one] of you, a servant of Christ,

saluteth you, always labouring fervently for you in prayers,

that ye may stand perfect and complete in all the will of God.

<all> <always> <christ> <complete> <epaphras> <fervently> <god>

<labouring> <may> <one> <perfect> <prayers> <saluteth> <servant>

<stand> <who> <will>

COL-4: 13 For I bear him record, that he hath a great zeal for

you, and them [that are] in Laodicea and them in Hierapolis.

<are> <bear> <great> <hath> <hierapolis> <him> <laodicea>

<record> <zeal>

COL-4: 14 Luke, the beloved physician, and Demas, greet you.

<beloved> <demas> <greet> <luke> <physician>

COL-4: 15 Salute the brethren which are in Laodicea, and Nymphas,

and the church which is in his house. <are> <brethren> <church>

<house> <laodicea> <nymphas> <salute> <which>

COL-4: 16 And when this epistle is read among you, cause that it

be read also in the church of the Laodiceans; and that ye

likewise read the [epistle] from Laodicea. <also> <among>

<cause> <church> <epistle> <laodicea> <laodiceans> <likewise>

<read> <this> <when>

COL-4: 17 And say to Archippus, Take heed to the ministry which

thou hast received in the Lord, that thou fulfil it. <archippus>

<fulfil> <hast> <heed> <lord> <ministry> <received> <say> <take>

<which>

COL-4: 18 The salutation by the hand of me Paul. Remember my

bonds. Grace [be] with you. Amen. <amen> <bonds> <grace> <hand>

<paul> <remember> <salutation> <with>

1TH-1: 1 Paul, and Silvanus, and Timotheus, unto the church of

the Thessalonians [which is] in God the Father and [in] the Lord

Jesus Christ: Grace [be] unto you, and peace, from God our

Father, and the Lord Jesus Christ. <christ> <church> <father>

<god> <grace> <jesus> <lord> <paul> <peace> <silvanus>

<thessalonians> <timotheus> <which>

1TH-1: 2 We give thanks to God always for you all, making

mention of you in our prayers; <all> <always> <give> <god>

<making> <mention> <prayers> <thanks>

1TH-1: 3 Remembering without ceasing your work of faith, and

labour of love, and patience of hope in our Lord Jesus Christ,

in the sight of God and our Father; <ceasing> <christ> <faith>

<father> <god> <hope> <jesus> <labour> <lord> <love> <patience>

<remembering> <sight> <without> <work> <your>

1TH-1: 4 Knowing, brethren beloved, your election of God.

<beloved> <brethren> <election> <god> <knowing> <your>

1TH-1: 5 For our gospel came not unto you in word only, but also

in power, and in the Holy Ghost, and in much assurance; as ye

know what manner of men we were among you for your sake. <also>

<among> <assurance> <came> <ghost> <gospel> <holy> <know>

<manner> <men> <much> <only> <power> <sake> <what> <word> <your>

1TH-1: 6 And ye became followers of us, and of the Lord, having

received the word in much affliction, with joy of the Holy Ghost:

<affliction> <became> <followers> <ghost> <having> <holy> <joy>

<lord> <much> <received> <with> <word>

1TH-1: 7 So that ye were ensamples to all that believe in

Macedonia and Achaia. <all> <believe> <ensamples> <macedonia>

<so>

1TH-1: 8 For from you sounded out the word of the Lord not only

in Macedonia and Achaia, but also in every place your faith to

God-ward is spread abroad; so that we need not to speak any

thing. <also> <any> <every> <faith> <lord> <macedonia> <need>

<only> <place> <so> <sounded> <speak> <spread> <thing> <word>

<your>

1TH-1: 9 For they themselves show of us what manner of entering

in we had unto you, and how ye turned to God from idols to serve

the living and true God; <entering> <god> <had> <how> <idols>

<living> <manner> <serve> <show> <themselves> <true> <turned>

<what>

1TH-1: 10 And to wait for his Son from heaven, whom he raised

from the dead, [even] Jesus, which delivered us from the wrath

to come. <come> <dead> <delivered> <even> <heaven> <jesus>

<raised> <son> <wait> <which> <whom> <wrath>

1TH-2: 1 For yourselves, brethren, know our entrance in unto you,

that it was not in vain: <brethren> <entrance> <know> <vain>

<yourselves>

1TH-2: 2 But even after that we had suffered before, and were

shamefully entreated, as ye know, at Philippi, we were bold in

our God to speak unto you the gospel of God with much contention.

<after> <before> <bold> <contention> <entreated> <even> <god>

<gospel> <had> <know> <much> <philippi> <shamefully> <speak>

<suffered> <with>

1TH-2: 3 For our exhortation [was] not of deceit, nor of

uncleanness, nor in guile: <deceit> <exhortation> <guile> <nor>

<uncleanness>

1TH-2: 4 But as we were allowed of God to be put in trust with

the gospel, even so we speak; not as pleasing men, but God,

which trieth our hearts. <allowed> <even> <god> <gospel>

<hearts> <men> <pleasing> <put> <so> <speak> <trieth> <trust>

<which> <with>

1TH-2: 5 For neither at any time used we flattering words, as ye

know, nor a cloak of covetousness; God [is] witness: <any>

<cloak> <covetousness> <flattering> <god> <know> <neither> <nor>

<time> <used> <witness> <words>

1TH-2: 6 Nor of men sought we glory, neither of you, nor [yet]

of others, when we might have been burdensome, as the apostles

of Christ. <apostles> <been> <burdensome> <christ> <glory>

<have> <men> <might> <neither> <nor> <others> <sought> <when>

<yet>

1TH-2: 7 But we were gentle among you, even as a nurse

cherisheth her children: <among> <cherisheth> <children> <even>

<gentle> <nurse>

1TH-2: 8 So being affectionately desirous of you, we were

willing to have imparted unto you, not the gospel of God only,

but also our own souls, because ye were dear unto us.

<affectionately> <also> <because> <being> <dear> <desirous>

<god> <gospel> <have> <imparted> <only> <own> <so> <souls>

<willing>

1TH-2: 9 For ye remember, brethren, our labour and travail: for

labouring night and day, because we would not be chargeable unto

any of you, we preached unto you the gospel of God. <any>

<because> <brethren> <chargeable> <day> <god> <gospel> <labour>

<labouring> <night> <preached> <remember> <travail> <would>

1TH-2: 10 Ye [are] witnesses, and God [also] , how holily and

justly and unblameably we behaved ourselves among you that

believe: <also> <among> <are> <behaved> <believe> <god> <holily>

<how> <justly> <ourselves> <unblameably> <witnesses>

1TH-2: 11 As ye know how we exhorted and comforted and charged

every one of you, as a father [doth] his children, <charged>

<children> <comforted> <doth> <every> <exhorted> <father> <how>

<know> <one>

1TH-2: 12 That ye would walk worthy of God, who hath called you

unto his kingdom and glory. <called> <glory> <god> <hath>

<kingdom> <walk> <who> <worthy> <would>

1TH-2: 13 For this cause also thank we God without ceasing,

because, when ye received the word of God which ye heard of us,

ye received [it] not [as] the word of men, but as it is in truth,

the word of God, which effectually worketh also in you that

believe. <also> <because> <believe> <cause> <ceasing>

<effectually> <god> <heard> <men> <received> <thank> <this>

<truth> <when> <which> <without> <word> <worketh>

1TH-2: 14 For ye, brethren, became followers of the churches of

God which in Judaea are in Christ Jesus: for ye also have

suffered like things of your own countrymen, even as they [have]

of the Jews: <also> <are> <became> <brethren> <christ>

<churches> <countrymen> <even> <followers> <god> <have> <jesus>

<jews> <judaea> <like> <own> <suffered> <things> <which> <your>

1TH-2: 15 Who both killed the Lord Jesus, and their own prophets,

and have persecuted us; and they please not God, and are

contrary to all men: <all> <are> <both> <contrary> <god> <have>

<jesus> <killed> <lord> <men> <own> <persecuted> <please>

<prophets> <who>

1TH-2: 16 Forbidding us to speak to the Gentiles that they might

be saved, to fill up their sins alway: for the wrath is come

upon them to the uttermost. <alway> <come> <fill> <forbidding>

<gentiles> <might> <saved> <sins> <speak> <uttermost> <wrath>

1TH-2: 17 But we, brethren, being taken from you for a short

time in presence, not in heart, endeavoured the more abundantly

to see your face with great desire. <being> <brethren> <desire>

<endeavoured> <face> <great> <heart> <more> <presence> <see>

<short> <taken> <time> <with> <your>

1TH-2: 18 Wherefore we would have come unto you, even I Paul,

once and again; but Satan hindered us. <again> <come> <even>

<have> <hindered> <once> <paul> <satan> <wherefore> <would>

1TH-2: 19 For what [is] our hope, or joy, or crown of rejoicing?

[Are] not even ye in the presence of our Lord Jesus Christ at

his coming? <are> <christ> <coming> <crown> <even> <hope>

<jesus> <joy> <lord> <or> <presence> <rejoicing> <what>

1TH-2: 20 For ye are our glory and joy. <are> <glory> <joy>

1TH-3: 1 Wherefore when we could no longer forbear, we thought

it good to be left at Athens alone; <alone> <athens> <could>

<forbear> <good> <left> <longer> <no> <thought> <when>

<wherefore>

1TH-3: 2 And sent Timotheus, our brother, and minister of God,

and our fellowlabourer in the gospel of Christ, to establish you,

and to comfort you concerning your faith: <brother> <christ>

<comfort> <concerning> <establish> <faith> <fellowlabourer>

<god> <gospel> <minister> <sent> <timotheus> <your>

1TH-3: 3 That no man should be moved by these afflictions: for

yourselves know that we are appointed thereunto. <afflictions>

<appointed> <are> <know> <man> <moved> <no> <should> <thereunto>

<these> <yourselves>

1TH-3: 4 For verily, when we were with you, we told you before

that we should suffer tribulation; even as it came to pass, and

ye know. <before> <came> <even> <know> <pass> <should> <suffer>

<told> <tribulation> <verily> <when> <with>

1TH-3: 5 For this cause, when I could no longer forbear, I sent

to know your faith, lest by some means the tempter have tempted

you, and our labour be in vain. <cause> <could> <faith>

<forbear> <have> <know> <labour> <lest> <longer> <means> <no>

<sent> <some> <tempted> <tempter> <this> <vain> <when> <your>

1TH-3: 6 But now when Timotheus came from you unto us, and

brought us good tidings of your faith and charity, and that ye

have good remembrance of us always, desiring greatly to see us,

as we also [to see] you: <also> <always> <brought> <came>

<charity> <desiring> <faith> <good> <greatly> <have> <now>

<remembrance> <see> <tidings> <timotheus> <when> <your>

1TH-3: 7 Therefore, brethren, we were comforted over you in all

our affliction and distress by your faith: <affliction> <all>

<brethren> <comforted> <distress> <faith> <over> <therefore>

<your>

1TH-3: 8 For now we live, if ye stand fast in the Lord. <fast>

<live> <lord> <now> <stand>

1TH-3: 9 For what thanks can we render to God again for you, for

all the joy wherewith we joy for your sakes before our God;

<again> <all> <before> <can> <god> <joy> <render> <sakes>

<thanks> <what> <wherewith> <your>

1TH-3: 10 Night and day praying exceedingly that we might see

your face, and might perfect that which is lacking in your

faith? <day> <exceedingly> <face> <faith> <lacking> <might>

<night> <perfect> <praying> <see> <which> <your>

1TH-3: 11 Now God himself and our Father, and our Lord Jesus

Christ, direct our way unto you. <christ> <direct> <father>

<god> <himself> <jesus> <lord> <now> <way>

1TH-3: 12 And the Lord make you to increase and abound in love

one toward another, and toward all [men] , even as we [do]

toward you: <all> <another> <do> <even> <increase> <lord> <love>

<make> <men> <one> <toward>

1TH-3: 13 To the end he may stablish your hearts unblameable in

holiness before God, even our Father, at the coming of our Lord

Jesus Christ with all his saints. <all> <before> <christ>

<coming> <end> <even> <father> <god> <hearts> <holiness> <jesus>

<lord> <may> <saints> <stablish> <unblameable> <with> <your>

1TH-4: 1 Furthermore then we beseech you, brethren, and exhort

[you] by the Lord Jesus, that as ye have received of us how ye

ought to walk and to please God, [so] ye would abound more and

more. <beseech> <brethren> <exhort> <furthermore> <god> <have>

<how> <jesus> <lord> <more> <ought> <please> <received> <so>

<then> <walk> <would>

1TH-4: 2 For ye know what commandments we gave you by the Lord

Jesus. <commandments> <gave> <jesus> <know> <lord> <what>

1TH-4: 3 For this is the will of God, [even] your sanctification,

that ye should abstain from fornication: <even> <fornication>

<god> <sanctification> <should> <this> <will> <your>

1TH-4: 4 That every one of you should know how to possess his

vessel in sanctification and honour; <every> <honour> <how>

<know> <one> <possess> <sanctification> <should> <vessel>

1TH-4: 5 Not in the lust of concupiscence, even as the Gentiles

which know not God: <concupiscence> <even> <gentiles> <god>

<know> <lust> <which>

1TH-4: 6 That no [man] go beyond and defraud his brother in

[any] matter: because that the Lord [is] the avenger of all such,

as we also have forewarned you and testified. <all> <also>

<any> <avenger> <because> <beyond> <brother> <defraud>

<forewarned> <go> <have> <lord> <man> <matter> <no> <such>

<testified>

1TH-4: 7 For God hath not called us unto uncleanness, but unto

holiness. <called> <god> <hath> <holiness> <uncleanness>

1TH-4: 8 He therefore that despiseth, despiseth not man, but God,

who hath also given unto us his holy Spirit. <also> <despiseth>

<given> <god> <hath> <holy> <man> <spirit> <therefore> <who>

1TH-4: 9 But as touching brotherly love ye need not that I write

unto you: for ye yourselves are taught of God to love one

another. <another> <are> <brotherly> <god> <love> <need> <one>

<taught> <touching> <write> <yourselves>

1TH-4: 10 And indeed ye do it toward all the brethren which are

in all Macedonia: but we beseech you, brethren, that ye increase

more and more; <all> <are> <beseech> <brethren> <do> <increase>

<indeed> <macedonia> <more> <toward> <which>

1TH-4: 11 And that ye study to be quiet, and to do your own

business, and to work with your own hands, as we commanded you;

<business> <commanded> <do> <hands> <own> <quiet> <study> <with>

<work> <your>

1TH-4: 12 That ye may walk honestly toward them that are without,

and [that] ye may have lack of nothing. <are> <have> <honestly>

<lack> <may> <nothing> <toward> <walk> <without>

1TH-4: 13 But I would not have you to be ignorant, brethren,

concerning them which are asleep, that ye sorrow not, even as

others which have no hope. <are> <asleep> <brethren>

<concerning> <even> <have> <hope> <ignorant> <no> <others>

<sorrow> <which> <would>

1TH-4: 14 For if we believe that Jesus died and rose again, even

so them also which sleep in Jesus will God bring with him.

<again> <also> <believe> <bring> <died> <even> <god> <him>

<jesus> <rose> <sleep> <so> <which> <will> <with>

1TH-4: 15 For this we say unto you by the word of the Lord, that

we which are alive [and] remain unto the coming of the Lord

shall not prevent them which are asleep. <alive> <are> <asleep>

<coming> <lord> <prevent> <remain> <say> <this> <which> <word>

1TH-4: 16 For the Lord himself shall descend from heaven with a

shout, with the voice of the archangel, and with the trump of

God: and the dead in Christ shall rise first: <archangel>

<christ> <dead> <descend> <first> <god> <heaven> <himself>

<lord> <rise> <shout> <trump> <voice> <with>

1TH-4: 17 Then we which are alive [and] remain shall be caught

up together with them in the clouds, to meet the Lord in the air:

and so shall we ever be with the Lord. <air> <alive> <are>

<caught> <clouds> <ever> <lord> <meet> <remain> <so> <then>

<together> <which> <with>

1TH-4: 18 Wherefore comfort one another with these words.

<another> <comfort> <one> <these> <wherefore> <with> <words>

1TH-5: 1 But of the times and the seasons, brethren, ye have no

need that I write unto you. <brethren> <have> <need> <no>

<seasons> <times> <write>

1TH-5: 2 For yourselves know perfectly that the day of the Lord

so cometh as a thief in the night. <cometh> <day> <know> <lord>

<night> <perfectly> <so> <thief> <yourselves>

1TH-5: 3 For when they shall say, Peace and safety; then sudden

destruction cometh upon them, as travail upon a woman with child;

and they shall not escape. <child> <cometh> <destruction>

<escape> <peace> <safety> <say> <sudden> <then> <travail> <when>

<with> <woman>

1TH-5: 4 But ye, brethren, are not in darkness, that that day

should overtake you as a thief. <are> <brethren> <darkness>

<day> <overtake> <should> <thief>

1TH-5: 5 Ye are all the children of light, and the children of

the day: we are not of the night, nor of darkness. <all> <are>

<children> <darkness> <day> <light> <night> <nor>

1TH-5: 6 Therefore let us not sleep, as [do] others; but let us

watch and be sober. <do> <let> <others> <sleep> <sober>

<therefore> <watch>

1TH-5: 7 For they that sleep sleep in the night; and they that

be drunken are drunken in the night. <are> <drunken> <night>

<sleep>

1TH-5: 8 But let us, who are of the day, be sober, putting on

the breastplate of faith and love; and for an helmet, the hope

of salvation. <are> <breastplate> <day> <faith> <helmet> <hope>

<let> <love> <on> <putting> <salvation> <sober> <who>

1TH-5: 9 For God hath not appointed us to wrath, but to obtain

salvation by our Lord Jesus Christ, <appointed> <christ> <god>

<hath> <jesus> <lord> <obtain> <salvation> <wrath>

1TH-5: 10 Who died for us, that, whether we wake or sleep, we

should live together with him. <died> <him> <live> <or> <should>

<sleep> <together> <wake> <whether> <who> <with>

1TH-5: 11 Wherefore comfort yourselves together, and edify one

another, even as also ye do. <also> <another> <comfort> <do>

<edify> <even> <one> <together> <wherefore> <yourselves>

1TH-5: 12 And we beseech you, brethren, to know them which

labour among you, and are over you in the Lord, and admonish you;

<among> <are> <beseech> <brethren> <know> <labour> <lord>

<over> <which>

1TH-5: 13 And to esteem them very highly in love for their

work's sake. [And] be at peace among yourselves. <among>

<esteem> <highly> <love> <peace> <sake> <very> <yourselves>

1TH-5: 14 Now we exhort you, brethren, warn them that are unruly,

comfort the feebleminded, support the weak, be patient toward

all [men] . <all> <are> <brethren> <comfort> <exhort>

<feebleminded> <men> <now> <patient> <support> <toward> <unruly>

<warn> <weak>

1TH-5: 15 See that none render evil for evil unto any [man] ;

but ever follow that which is good, both among yourselves, and

to all [men] . <all> <among> <any> <both> <ever> <evil> <follow>

<good> <man> <men> <none> <render> <see> <which> <yourselves>

1TH-5: 16 Rejoice evermore. <evermore> <rejoice>

1TH-5: 17 Pray without ceasing. <ceasing> <pray> <without>

1TH-5: 18 In every thing give thanks: for this is the will of

God in Christ Jesus concerning you. <christ> <concerning>

<every> <give> <god> <jesus> <thanks> <thing> <this> <will>

1TH-5: 19 Quench not the Spirit. <quench> <spirit>

1TH-5: 20 Despise not prophesyings. <despise> <prophesyings>

1TH-5: 21 Prove all things; hold fast that which is good. <all>

<fast> <good> <hold> <prove> <things> <which>

1TH-5: 22 Abstain from all appearance of evil. <all>

<appearance> <evil>

1TH-5: 23 And the very God of peace sanctify you wholly; and [I

pray God] your whole spirit and soul and body be preserved

blameless unto the coming of our Lord Jesus Christ. <blameless>

<body> <christ> <coming> <god> <jesus> <lord> <peace> <pray>

<preserved> <sanctify> <soul> <spirit> <very> <whole> <wholly>

<your>

1TH-5: 24 Faithful [is] he that calleth you, who also will do

[it] . <also> <calleth> <do> <faithful> <who> <will>

1TH-5: 25 Brethren, pray for us. <brethren> <pray>

1TH-5: 26 Greet all the brethren with an holy kiss. <all>

<brethren> <greet> <holy> <kiss> <with>

1TH-5: 27 I charge you by the Lord that this epistle be read

unto all the holy brethren. <all> <brethren> <charge> <epistle>

<holy> <lord> <read> <this>

1TH-5: 28 The grace of our Lord Jesus Christ [be] with you. Amen.

<amen> <christ> <grace> <jesus> <lord> <with>

2TH-1: 1 Paul, and Silvanus, and Timotheus, unto the church of

the Thessalonians in God our Father and the Lord Jesus Christ:

<christ> <church> <father> <god> <jesus> <lord> <paul>

<silvanus> <thessalonians> <timotheus>

2TH-1: 2 Grace unto you, and peace, from God our Father and the

Lord Jesus Christ. <christ> <father> <god> <grace> <jesus>

<lord> <peace>

2TH-1: 3 We are bound to thank God always for you, brethren, as

it is meet, because that your faith groweth exceedingly, and the

charity of every one of you all toward each other aboundeth;

<all> <always> <are> <because> <bound> <brethren> <charity>

<each> <every> <exceedingly> <faith> <god> <groweth> <meet>

<one> <other> <thank> <toward> <your>

2TH-1: 4 So that we ourselves glory in you in the churches of

God for your patience and faith in all your persecutions and

tribulations that ye endure: <all> <churches> <endure> <faith>

<glory> <god> <ourselves> <patience> <persecutions> <so>

<tribulations> <your>

2TH-1: 5 [Which is] a manifest token of the righteous judgment

of God, that ye may be counted worthy of the kingdom of God, for

which ye also suffer: <also> <counted> <god> <judgment>

<kingdom> <manifest> <may> <righteous> <suffer> <token> <which>

<worthy>

2TH-1: 6 Seeing [it is] a righteous thing with God to recompense

tribulation to them that trouble you; <god> <recompense>

<righteous> <seeing> <thing> <tribulation> <trouble> <with>

2TH-1: 7 And to you who are troubled rest with us, when the Lord

Jesus shall be revealed from heaven with his mighty angels,

<angels> <are> <heaven> <jesus> <lord> <mighty> <rest>

<revealed> <troubled> <when> <who> <with>

2TH-1: 8 In flaming fire taking vengeance on them that know not

God, and that obey not the gospel of our Lord Jesus Christ:

<christ> <fire> <flaming> <god> <gospel> <jesus> <know> <lord>

<obey> <on> <taking> <vengeance>

2TH-1: 9 Who shall be punished with everlasting destruction from

the presence of the Lord, and from the glory of his power;

<destruction> <everlasting> <glory> <lord> <power> <presence>

<punished> <who> <with>

2TH-1: 10 When he shall come to be glorified in his saints, and

to be admired in all them that believe ( because our testimony

among you was believed) in that day. <all> <among> <because>

<believe> <believed> <come> <day> <glorified> <saints>

<testimony> <when>

2TH-1: 11 Wherefore also we pray always for you, that our God

would count you worthy of [this] calling, and fulfil all the

good pleasure of [his] goodness, and the work of faith with

power: <all> <also> <always> <calling> <count> <faith> <fulfil>

<god> <good> <goodness> <pleasure> <power> <pray> <this>

<wherefore> <with> <work> <worthy> <would>

2TH-1: 12 That the name of our Lord Jesus Christ may be

glorified in you, and ye in him, according to the grace of our

God and the Lord Jesus Christ. <christ> <glorified> <god>

<grace> <him> <jesus> <lord> <may> <name>

2TH-2: 1 Now we beseech you, brethren, by the coming of our Lord

Jesus Christ, and [by] our gathering together unto him,

<beseech> <brethren> <christ> <coming> <gathering> <him> <jesus>

<lord> <now> <together>

2TH-2: 2 That ye be not soon shaken in mind, or be troubled,

neither by spirit, nor by word, nor by letter as from us, as

that the day of Christ is at hand. <christ> <day> <hand>

<letter> <mind> <neither> <nor> <or> <shaken> <soon> <spirit>

<troubled> <word>

2TH-2: 3 Let no man deceive you by any means: for [that day

shall not come] , except there come a falling away first, and

that man of sin be revealed, the son of perdition; <any> <away>

<come> <day> <deceive> <except> <falling> <first> <let> <man>

<means> <no> <perdition> <revealed> <sin> <son> <there>

2TH-2: 4 Who opposeth and exalteth himself above all that is

called God, or that is worshipped; so that he as God sitteth in

the temple of God, showing himself that he is God. <all>

<called> <exalteth> <god> <himself> <opposeth> <or> <showing>

<sitteth> <so> <temple> <who> <worshipped>

2TH-2: 5 Remember ye not, that, when I was yet with you, I told

you these things? <remember> <these> <things> <told> <when>

<with> <yet>

2TH-2: 6 And now ye know what withholdeth that he might be

revealed in his time. <know> <might> <now> <revealed> <time>

<what> <withholdeth>

2TH-2: 7 For the mystery of iniquity doth already work: only he

who now letteth [will let] , until he be taken out of the way.

<already> <doth> <iniquity> <let> <letteth> <mystery> <now>

<only> <taken> <until> <way> <who> <will> <work>

2TH-2: 8 And then shall that Wicked be revealed, whom the Lord

shall consume with the spirit of his mouth, and shall destroy

with the brightness of his coming: <brightness> <coming>

<consume> <destroy> <lord> <mouth> <revealed> <spirit> <then>

<whom> <wicked> <with>

2TH-2: 9 [Even him] , whose coming is after the working of Satan

with all power and signs and lying wonders, <after> <all>

<coming> <even> <him> <lying> <power> <satan> <signs> <whose>

<with> <wonders> <working>

2TH-2: 10 And with all deceivableness of unrighteousness in them

that perish; because they received not the love of the truth,

that they might be saved. <all> <because> <deceivableness>

<love> <might> <perish> <received> <saved> <truth>

<unrighteousness> <with>

2TH-2: 11 And for this cause God shall send them strong delusion,

that they should believe a lie: <believe> <cause> <delusion>

<god> <lie> <send> <should> <strong> <this>

2TH-2: 12 That they all might be damned who believed not the

truth, but had pleasure in unrighteousness. <all> <believed>

<damned> <had> <might> <pleasure> <truth> <unrighteousness> <who>

2TH-2: 13 But we are bound to give thanks alway to God for you,

brethren beloved of the Lord, because God hath from the

beginning chosen you to salvation through sanctification of the

Spirit and belief of the truth: <alway> <are> <because>

<beginning> <belief> <beloved> <bound> <brethren> <chosen>

<give> <god> <hath> <lord> <salvation> <sanctification> <spirit>

<thanks> <through> <truth>

2TH-2: 14 Whereunto he called you by our gospel, to the

obtaining of the glory of our Lord Jesus Christ. <called>

<christ> <glory> <gospel> <jesus> <lord> <obtaining> <whereunto>

2TH-2: 15 Therefore, brethren, stand fast, and hold the

traditions which ye have been taught, whether by word, or our

epistle. <been> <brethren> <epistle> <fast> <have> <hold> <or>

<stand> <taught> <therefore> <traditions> <whether> <which>

<word>

2TH-2: 16 Now our Lord Jesus Christ himself, and God, even our

Father, which hath loved us, and hath given [us] everlasting

consolation and good hope through grace, <christ> <consolation>

<even> <everlasting> <father> <given> <god> <good> <grace>

<hath> <himself> <hope> <jesus> <lord> <loved> <now> <through>

<which>

2TH-2: 17 Comfort your hearts, and stablish you in every good

word and work. <comfort> <every> <good> <hearts> <stablish>

<word> <work> <your>

2TH-3: 1 Finally, brethren, pray for us, that the word of the

Lord may have [free] course, and be glorified, even as [it is]

with you: <brethren> <course> <even> <finally> <free>

<glorified> <have> <lord> <may> <pray> <with> <word>

2TH-3: 2 And that we may be delivered from unreasonable and

wicked men: for all [men] have not faith. <all> <delivered>

<faith> <have> <may> <men> <unreasonable> <wicked>

2TH-3: 3 But the Lord is faithful, who shall stablish you, and

keep [you] from evil. <evil> <faithful> <keep> <lord> <stablish>

<who>

2TH-3: 4 And we have confidence in the Lord touching you, that

ye both do and will do the things which we command you. <both>

<command> <confidence> <do> <have> <lord> <things> <touching>

<which> <will>

2TH-3: 5 And the Lord direct your hearts into the love of God,

and into the patient waiting for Christ. <christ> <direct> <god>

<hearts> <into> <lord> <love> <patient> <waiting> <your>

2TH-3: 6 Now we command you, brethren, in the name of our Lord

Jesus Christ, that ye withdraw yourselves from every brother

that walketh disorderly, and not after the tradition which he

received of us. <after> <brethren> <brother> <christ> <command>

<disorderly> <every> <jesus> <lord> <name> <now> <received>

<tradition> <walketh> <which> <withdraw> <yourselves>

2TH-3: 7 For yourselves know how ye ought to follow us: for we

behaved not ourselves disorderly among you; <among> <behaved>

<disorderly> <follow> <how> <know> <ought> <ourselves>

<yourselves>

2TH-3: 8 Neither did we eat any man's bread for nought; but

wrought with labour and travail night and day, that we might not

be chargeable to any of you: <any> <bread> <chargeable> <day>

<did> <eat> <labour> <might> <neither> <night> <nought>

<travail> <with> <wrought>

2TH-3: 9 Not because we have not power, but to make ourselves an

ensample unto you to follow us. <because> <ensample> <follow>

<have> <make> <ourselves> <power>

2TH-3: 10 For even when we were with you, this we commanded you,

that if any would not work, neither should he eat. <any>

<commanded> <eat> <even> <neither> <should> <this> <when> <with>

<work> <would>

2TH-3: 11 For we hear that there are some which walk among you

disorderly, working not at all, but are busybodies. <all>

<among> <are> <busybodies> <disorderly> <hear> <some> <there>

<walk> <which> <working>

2TH-3: 12 Now them that are such we command and exhort by our

Lord Jesus Christ, that with quietness they work, and eat their

own bread. <are> <bread> <christ> <command> <eat> <exhort>

<jesus> <lord> <now> <own> <quietness> <such> <with> <work>

2TH-3: 13 But ye, brethren, be not weary in well doing.

<brethren> <doing> <weary> <well>

2TH-3: 14 And if any man obey not our word by this epistle, note

that man, and have no company with him, that he may be ashamed.

<any> <ashamed> <company> <epistle> <have> <him> <man> <may>

<no> <note> <obey> <this> <with> <word>

2TH-3: 15 Yet count [him] not as an enemy, but admonish [him] as

a brother. <brother> <count> <enemy> <him> <yet>

2TH-3: 16 Now the Lord of peace himself give you peace always by

all means. The Lord [be] with you all. <all> <always> <give>

<himself> <lord> <means> <now> <peace> <with>

2TH-3: 17 The salutation of Paul with mine own hand, which is

the token in every epistle: so I write. <epistle> <every> <hand>

<mine> <own> <paul> <salutation> <so> <token> <which> <with>

<write>

2TH-3: 18 The grace of our Lord Jesus Christ [be] with you all.

Amen. <all> <amen> <christ> <grace> <jesus> <lord> <with>

1TI-1: 1 Paul, an apostle of Jesus Christ by the commandment of

God our Saviour, and Lord Jesus Christ, [which is] our hope; 1:

2 Unto Timothy, [my] own son in the faith: Grace, mercy, [and]

peace, from God our Father and Jesus Christ our Lord. <apostle>

<christ> <commandment> <faith> <father> <god> <grace> <hope>

<jesus> <lord> <mercy> <own> <paul> <peace> <saviour> <son>

<timothy> <which>

1TI-1: 3 As I besought thee to abide still at Ephesus, when I

went into Macedonia, that thou mightest charge some that they

teach no other doctrine, <besought> <charge> <doctrine>

<ephesus> <into> <macedonia> <mightest> <no> <other> <some>

<still> <teach> <went> <when>

1TI-1: 4 Neither give heed to fables and endless genealogies,

which minister questions, rather than godly edifying which is in

faith: [so do] . <do> <edifying> <endless> <fables> <faith>

<genealogies> <give> <godly> <heed> <minister> <neither>

<questions> <rather> <so> <than> <which>

1TI-1: 5 Now the end of the commandment is charity out of a pure

heart, and [of] a good conscience, and [of] faith unfeigned:

<charity> <commandment> <conscience> <end> <faith> <good>

<heart> <now> <pure> <unfeigned>

1TI-1: 6 From which some having swerved have turned aside unto

vain jangling; <aside> <have> <having> <jangling> <some>

<swerved> <turned> <vain> <which>

1TI-1: 7 Desiring to be teachers of the law; understanding

neither what they say, nor whereof they affirm. <affirm>

<desiring> <law> <neither> <nor> <say> <teachers>

<understanding> <what> <whereof>

1TI-1: 8 But we know that the law [is] good, if a man use it

lawfully; <good> <know> <law> <lawfully> <man> <use>

1TI-1: 9 Knowing this, that the law is not made for a righteous

man, but for the lawless and disobedient, for the ungodly and

for sinners, for unholy and profane, for murderers of fathers

and murderers of mothers, for manslayers, <disobedient>

<fathers> <knowing> <law> <lawless> <made> <man> <manslayers>

<mothers> <murderers> <profane> <righteous> <sinners> <this>

<ungodly> <unholy>

1TI-1: 10 For whoremongers, for them that defile themselves with

mankind, for menstealers, for liars, for perjured persons, and

if there be any other thing that is contrary to sound doctrine;

<any> <contrary> <defile> <doctrine> <liars> <mankind>

<menstealers> <other> <perjured> <persons> <sound> <themselves>

<there> <thing> <whoremongers> <with>

1TI-1: 11 According to the glorious gospel of the blessed God,

which was committed to my trust. <blessed> <committed>

<glorious> <god> <gospel> <trust> <which>

1TI-1: 12 And I thank Christ Jesus our Lord, who hath enabled me,

for that he counted me faithful, putting me into the ministry;

<christ> <counted> <enabled> <faithful> <hath> <into> <jesus>

<lord> <ministry> <putting> <thank> <who>

1TI-1: 13 Who was before a blasphemer, and a persecutor, and

injurious: but I obtained mercy, because I did [it] ignorantly

in unbelief. <because> <before> <blasphemer> <did> <ignorantly>

<injurious> <mercy> <obtained> <persecutor> <unbelief> <who>

1TI-1: 14 And the grace of our Lord was exceeding abundant with

faith and love which is in Christ Jesus. <christ> <exceeding>

<faith> <grace> <jesus> <lord> <love> <which> <with>

1TI-1: 15 This [is] a faithful saying, and worthy of all

acceptation, that Christ Jesus came into the world to save

sinners; of whom I am chief. <all> <came> <chief> <christ>

<faithful> <into> <jesus> <save> <saying> <sinners> <this>

<whom> <world> <worthy>

1TI-1: 16 Howbeit for this cause I obtained mercy, that in me

first Jesus Christ might show forth all longsuffering, for a

pattern to them which should hereafter believe on him to life

everlasting. <all> <believe> <cause> <christ> <everlasting>

<first> <forth> <hereafter> <him> <howbeit> <jesus> <life>

<longsuffering> <mercy> <might> <obtained> <on> <pattern>

<should> <show> <this> <which>

1TI-1: 17 Now unto the King eternal, immortal, invisible, the

only wise God, [be] honour and glory for ever and ever. Amen.

<amen> <eternal> <ever> <glory> <god> <honour> <immortal>

<invisible> <king> <now> <only> <wise>

1TI-1: 18 This charge I commit unto thee, son Timothy, according

to the prophecies which went before on thee, that thou by them

mightest war a good warfare; <before> <charge> <commit> <good>

<mightest> <on> <prophecies> <son> <this> <timothy> <war>

<warfare> <went> <which>

1TI-1: 19 Holding faith, and a good conscience; which some

having put away concerning faith have made shipwreck: <away>

<concerning> <conscience> <faith> <good> <have> <having>

<holding> <made> <put> <shipwreck> <some> <which>

1TI-1: 20 Of whom is Hymenaeus and Alexander; whom I have

delivered unto Satan, that they may learn not to blaspheme.

<alexander> <blaspheme> <delivered> <have> <hymenaeus> <learn>

<may> <satan> <whom>

1TI-2: 1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, [and] giving of thanks, be made for all

men; <all> <exhort> <first> <giving> <intercessions> <made>

<men> <prayers> <supplications> <thanks> <therefore>

1TI-2: 2 For kings, and [for] all that are in authority; that we

may lead a quiet and peaceable life in all godliness and honesty.

<all> <are> <authority> <godliness> <honesty> <kings> <lead>

<life> <may> <peaceable> <quiet>

1TI-2: 3 For this [is] good and acceptable in the sight of God

our Saviour; <god> <good> <saviour> <sight> <this>

1TI-2: 4 Who will have all men to be saved, and to come unto the

knowledge of the truth. <all> <come> <have> <knowledge> <men>

<saved> <truth> <who> <will>

1TI-2: 5 For [there is] one God, and one mediator between God

and men, the man Christ Jesus; <between> <christ> <god> <jesus>

<man> <mediator> <men> <one> <there>

1TI-2: 6 Who gave himself a ransom for all, to be testified in

due time. <all> <due> <gave> <himself> <ransom> <testified>

<time> <who>

1TI-2: 7 Whereunto I am ordained a preacher, and an apostle, ( I

speak the truth in Christ, [and] lie not; ) a teacher of the

Gentiles in faith and verity. <apostle> <christ> <faith>

<gentiles> <lie> <ordained> <preacher> <speak> <teacher> <truth>

<verity> <whereunto>

1TI-2: 8 I will therefore that men pray every where, lifting up

holy hands, without wrath and doubting. <doubting> <every>

<hands> <holy> <lifting> <men> <pray> <therefore> <where> <will>

<without> <wrath>

1TI-2: 9 In like manner also, that women adorn themselves in

modest apparel, with shamefacedness and sobriety; not with

broided hair, or gold, or pearls, or costly array; <also>

<apparel> <array> <broided> <costly> <gold> <hair> <like>

<manner> <modest> <or> <pearls> <shamefacedness> <sobriety>

<themselves> <with> <women>

1TI-2: 10 But ( which becometh women professing godliness) with

good works. <becometh> <godliness> <good> <professing> <which>

<with> <women> <works>

1TI-2: 11 Let the woman learn in silence with all subjection.

<all> <learn> <let> <silence> <subjection> <with> <woman>

1TI-2: 12 But I suffer not a woman to teach, nor to usurp

authority over the man, but to be in silence. <authority> <man>

<nor> <over> <silence> <suffer> <teach> <usurp> <woman>

1TI-2: 13 For Adam was first formed, then Eve. <eve> <first>

<formed> <then>

1TI-2: 14 And Adam was not deceived, but the woman being

deceived was in the transgression. <being> <deceived>

<transgression> <woman>

1TI-2: 15 Notwithstanding she shall be saved in childbearing, if

they continue in faith and charity and holiness with sobriety.

<charity> <childbearing> <continue> <faith> <holiness>

<notwithstanding> <saved> <she> <sobriety> <with>

1TI-3: 1 This [is] a true saying, If a man desire the office of

a bishop, he desireth a good work. <bishop> <desire> <desireth>

<good> <man> <office> <saying> <this> <true> <work>

1TI-3: 2 A bishop then must be blameless, the husband of one

wife, vigilant, sober, of good behaviour, given to hospitality,

apt to teach; <apt> <behaviour> <bishop> <blameless> <given>

<good> <hospitality> <husband> <must> <one> <sober> <teach>

<then> <vigilant> <wife>

1TI-3: 3 Not given to wine, no striker, not greedy of filthy

lucre; but patient, not a brawler, not covetous; <brawler>

<covetous> <filthy> <given> <greedy> <lucre> <no> <patient>

<striker> <wine>

1TI-3: 4 One that ruleth well his own house, having his children

in subjection with all gravity; <all> <children> <gravity>

<having> <house> <one> <own> <ruleth> <subjection> <well> <with>

1TI-3: 5 ( For if a man know not how to rule his own house, how

shall he take care of the church of God? ) <care> <church> <god>

<house> <how> <know> <man> <own> <rule> <take>

1TI-3: 6 Not a novice, lest being lifted up with pride he fall

into the condemnation of the devil. <being> <condemnation>

<devil> <fall> <into> <lest> <lifted> <novice> <pride> <with>

1TI-3: 7 Moreover he must have a good report of them which are

without; lest he fall into reproach and the snare of the devil.

<are> <devil> <fall> <good> <have> <into> <lest> <moreover>

<must> <report> <reproach> <snare> <which> <without>

1TI-3: 8 Likewise [must] the deacons [be] grave, not

doubletongued, not given to much wine, not greedy of filthy

lucre; <deacons> <doubletongued> <filthy> <given> <grave>

<greedy> <likewise> <lucre> <much> <must> <wine>

1TI-3: 9 Holding the mystery of the faith in a pure conscience.

<conscience> <faith> <holding> <mystery> <pure>

1TI-3: 10 And let these also first be proved; then let them use

the office of a deacon, being [found] blameless. <also> <being>

<blameless> <deacon> <first> <found> <let> <office> <proved>

<then> <these> <use>

1TI-3: 11 Even so [must their] wives [be] grave, not slanderers,

sober, faithful in all things. <all> <even> <faithful> <grave>

<must> <slanderers> <so> <sober> <things> <wives>

1TI-3: 12 Let the deacons be the husbands of one wife, ruling

their children and their own houses well. <children> <deacons>

<houses> <husbands> <let> <one> <own> <ruling> <well> <wife>

1TI-3: 13 For they that have used the office of a deacon well

purchase to themselves a good degree, and great boldness in the

faith which is in Christ Jesus. <boldness> <christ> <deacon>

<degree> <faith> <good> <great> <have> <jesus> <office>

<purchase> <themselves> <used> <well> <which>

1TI-3: 14 These things write I unto thee, hoping to come unto

thee shortly: <come> <hoping> <shortly> <these> <things> <write>

1TI-3: 15 But if I tarry long, that thou mayest know how thou

oughtest to behave thyself in the house of God, which is the

church of the living God, the pillar and ground of the truth.

<behave> <church> <god> <ground> <house> <how> <know> <living>

<long> <mayest> <oughtest> <pillar> <tarry> <thyself> <truth>

<which>

1TI-3: 16 And without controversy great is the mystery of

godliness: God was manifest in the flesh, justified in the

Spirit, seen of angels, preached unto the Gentiles, believed on

in the world, received up into glory. <angels> <believed>

<controversy> <flesh> <gentiles> <glory> <god> <godliness>

<great> <into> <justified> <manifest> <mystery> <on> <preached>

<received> <seen> <spirit> <without> <world>

1TI-4: 1 Now the Spirit speaketh expressly, that in the latter

times some shall depart from the faith, giving heed to seducing

spirits, and doctrines of devils; <depart> <devils> <doctrines>

<expressly> <faith> <giving> <heed> <latter> <now> <seducing>

<some> <speaketh> <spirit> <spirits> <times>

1TI-4: 2 Speaking lies in hypocrisy; having their conscience

seared with a hot iron; <conscience> <having> <hot> <hypocrisy>

<iron> <lies> <seared> <speaking> <with>

1TI-4: 3 Forbidding to marry, [and commanding] to abstain from

meats, which God hath created to be received with thanksgiving

of them which believe and know the truth. <believe> <commanding>

<created> <forbidding> <god> <hath> <know> <marry> <meats>

<received> <thanksgiving> <truth> <which> <with>

1TI-4: 4 For every creature of God [is] good, and nothing to be

refused, if it be received with thanksgiving: <creature> <every>

<god> <good> <nothing> <received> <refused> <thanksgiving> <with>

1TI-4: 5 For it is sanctified by the word of God and prayer.

<god> <prayer> <sanctified> <word>

1TI-4: 6 If thou put the brethren in remembrance of these things,

thou shalt be a good minister of Jesus Christ, nourished up in

the words of faith and of good doctrine, whereunto thou hast

attained. <attained> <brethren> <christ> <doctrine> <faith>

<good> <hast> <jesus> <minister> <nourished> <put> <remembrance>

<these> <things> <whereunto> <words>

1TI-4: 7 But refuse profane and old wives' fables, and exercise

thyself [rather] unto godliness. <exercise> <fables> <godliness>

<old> <profane> <rather> <refuse> <thyself>

1TI-4: 8 For bodily exercise profiteth little: but godliness is

profitable unto all things, having promise of the life that now

is, and of that which is to come. <all> <bodily> <come>

<exercise> <godliness> <having> <life> <little> <now>

<profitable> <profiteth> <promise> <things> <which>

1TI-4: 9 This [is] a faithful saying and worthy of all

acceptation. <all> <faithful> <saying> <this> <worthy>

1TI-4: 10 For therefore we both labour and suffer reproach,

because we trust in the living God, who is the Saviour of all

men, specially of those that believe. <all> <because> <believe>

<both> <god> <labour> <living> <men> <reproach> <saviour>

<specially> <suffer> <therefore> <those> <trust> <who>

1TI-4: 11 These things command and teach. <command> <teach>

<these> <things>

1TI-4: 12 Let no man despise thy youth; but be thou an example

of the believers, in word, in conversation, in charity, in

spirit, in faith, in purity. <believers> <charity>

<conversation> <despise> <example> <faith> <let> <man> <no>

<purity> <spirit> <word> <youth>

1TI-4: 13 Till I come, give attendance to reading, to

exhortation, to doctrine. <attendance> <come> <doctrine>

<exhortation> <give> <reading> <till>

1TI-4: 14 Neglect not the gift that is in thee, which was given

thee by prophecy, with the laying on of the hands of the

presbytery. <gift> <given> <hands> <laying> <neglect> <on>

<presbytery> <prophecy> <which> <with>

1TI-4: 15 Meditate upon these things; give thyself wholly to

them; that thy profiting may appear to all. <all> <appear>

<give> <may> <meditate> <profiting> <these> <things> <thyself>

<wholly>

1TI-4: 16 Take heed unto thyself, and unto the doctrine;

continue in them: for in doing this thou shalt both save thyself,

and them that hear thee. <both> <continue> <doctrine> <doing>

<hear> <heed> <save> <take> <this> <thyself>

1TI-5: 1 Rebuke not an elder, but entreat [him] as a father;

[and] the younger men as brethren; <brethren> <elder> <entreat>

<father> <him> <men> <rebuke> <younger>

1TI-5: 2 The elder women as mothers; the younger as sisters,

with all purity. <all> <elder> <mothers> <purity> <sisters>

<with> <women> <younger>

1TI-5: 3 Honour widows that are widows indeed. <are> <honour>

<indeed> <widows>

1TI-5: 4 But if any widow have children or nephews, let them

learn first to show piety at home, and to requite their parents:

for that is good and acceptable before God. <any> <before>

<children> <first> <god> <good> <have> <home> <learn> <let>

<nephews> <or> <parents> <piety> <requite> <show> <widow>

1TI-5: 5 Now she that is a widow indeed, and desolate, trusteth

in God, and continueth in supplications and prayers night and

day. <continueth> <day> <desolate> <god> <indeed> <night> <now>

<prayers> <she> <supplications> <trusteth> <widow>

1TI-5: 6 But she that liveth in pleasure is dead while she

liveth. <dead> <liveth> <pleasure> <she> <while>

1TI-5: 7 And these things give in charge, that they may be

blameless. <blameless> <charge> <give> <may> <these> <things>

1TI-5: 8 But if any provide not for his own, and specially for

those of his own house, he hath denied the faith, and is worse

than an infidel. <any> <denied> <faith> <hath> <house> <infidel>

<own> <provide> <specially> <than> <those> <worse>

1TI-5: 9 Let not a widow be taken into the number under

threescore years old, having been the wife of one man, <been>

<having> <into> <let> <man> <number> <old> <one> <taken>

<threescore> <under> <widow> <wife> <years>

1TI-5: 10 Well reported of for good works; if she have brought

up children, if she have lodged strangers, if she have washed

the saints' feet, if she have relieved the afflicted, if she

have diligently followed every good work. <afflicted> <brought>

<children> <diligently> <every> <feet> <followed> <good> <have>

<lodged> <relieved> <reported> <she> <strangers> <washed> <well>

<work> <works>

1TI-5: 11 But the younger widows refuse: for when they have

begun to wax wanton against Christ, they will marry; <against>

<begun> <christ> <have> <marry> <refuse> <wanton> <wax> <when>

<widows> <will> <younger>

1TI-5: 12 Having damnation, because they have cast off their

first faith. <because> <cast> <damnation> <faith> <first> <have>

<having> <off>

1TI-5: 13 And withal they learn [to be] idle, wandering about

from house to house; and not only idle, but tattlers also and

busybodies, speaking things which they ought not. <also>

<busybodies> <house> <idle> <learn> <only> <ought> <speaking>

<tattlers> <things> <wandering> <which> <withal>

1TI-5: 14 I will therefore that the younger women marry, bear

children, guide the house, give none occasion to the adversary

to speak reproachfully. <adversary> <bear> <children> <give>

<guide> <house> <marry> <none> <occasion> <reproachfully>

<speak> <therefore> <will> <women> <younger>

1TI-5: 15 For some are already turned aside after Satan. <after>

<already> <are> <aside> <satan> <some> <turned>

1TI-5: 16 If any man or woman that believeth have widows, let

them relieve them, and let not the church be charged; that it

may relieve them that are widows indeed. <any> <are> <believeth>

<charged> <church> <have> <indeed> <let> <man> <may> <or>

<relieve> <widows> <woman>

1TI-5: 17 Let the elders that rule well be counted worthy of

double honour, especially they who labour in the word and

doctrine. <counted> <doctrine> <double> <elders> <especially>

<honour> <labour> <let> <rule> <well> <who> <word> <worthy>

1TI-5: 18 For the scripture saith, Thou shalt not muzzle the ox

that treadeth out the corn. And, The labourer [is] worthy of his

reward. <corn> <labourer> <muzzle> <ox> <reward> <saith>

<scripture> <treadeth> <worthy>

1TI-5: 19 Against an elder receive not an accusation, but before

two or three witnesses. <against> <before> <elder> <or>

<receive> <three> <two> <witnesses>

1TI-5: 20 Them that sin rebuke before all, that others also may

fear. <all> <also> <before> <fear> <may> <others> <rebuke> <sin>

1TI-5: 21 I charge [thee] before God, and the Lord Jesus Christ,

and the elect angels, that thou observe these things without

preferring one before another, doing nothing by partiality.

<angels> <another> <before> <charge> <christ> <doing> <elect>

<god> <jesus> <lord> <nothing> <observe> <one> <partiality>

<preferring> <these> <things> <without>

1TI-5: 22 Lay hands suddenly on no man, neither be partaker of

other men's sins: keep thyself pure. <hands> <keep> <lay> <man>

<neither> <no> <on> <other> <partaker> <pure> <sins> <suddenly>

<thyself>

1TI-5: 23 Drink no longer water, but use a little wine for thy

stomach's sake and thine often infirmities. <drink>

<infirmities> <little> <longer> <no> <often> <sake> <thine>

<use> <water> <wine>

1TI-5: 24 Some men's sins are open beforehand, going before to

judgment; and some [men] they follow after. <after> <are>

<before> <beforehand> <follow> <going> <judgment> <men> <open>

<sins> <some>

1TI-5: 25 Likewise also the good works [of some] are manifest

beforehand; and they that are otherwise cannot be hid. <also>

<are> <beforehand> <cannot> <good> <hid> <likewise> <manifest>

<otherwise> <some> <works>

1TI-6: 1 Let as many servants as are under the yoke count their

own masters worthy of all honour, that the name of God and [his]

doctrine be not blasphemed. <all> <are> <blasphemed> <count>

<doctrine> <god> <honour> <let> <many> <masters> <name> <own>

<servants> <under> <worthy> <yoke>

1TI-6: 2 And they that have believing masters, let them not

despise [them] , because they are brethren; but rather do [them]

service, because they are faithful and beloved, partakers of the

benefit. These things teach and exhort. <are> <because>

<believing> <beloved> <benefit> <brethren> <despise> <do>

<exhort> <faithful> <have> <let> <masters> <partakers> <rather>

<service> <teach> <these> <things>

1TI-6: 3 If any man teach otherwise, and consent not to

wholesome words, [even] the words of our Lord Jesus Christ, and

to the doctrine which is according to godliness; <any> <christ>

<consent> <doctrine> <even> <godliness> <jesus> <lord> <man>

<otherwise> <teach> <which> <wholesome> <words>

1TI-6: 4 He is proud, knowing nothing, but doting about

questions and strifes of words, whereof cometh envy, strife,

railings, evil surmisings, <cometh> <doting> <envy> <evil>

<knowing> <nothing> <proud> <questions> <railings> <strife>

<strifes> <surmisings> <whereof> <words>

1TI-6: 5 Perverse disputings of men of corrupt minds, and

destitute of the truth, supposing that gain is godliness: from

such withdraw thyself. <corrupt> <destitute> <disputings> <gain>

<godliness> <men> <minds> <perverse> <such> <supposing>

<thyself> <truth> <withdraw>

1TI-6: 6 But godliness with contentment is great gain.

<contentment> <gain> <godliness> <great> <with>

1TI-6: 7 For we brought nothing into [this] world, [and it is]

certain we can carry nothing out. <brought> <can> <carry>

<certain> <into> <nothing> <this> <world>

1TI-6: 8 And having food and raiment let us be therewith content.

<content> <food> <having> <let> <raiment> <therewith>

1TI-6: 9 But they that will be rich fall into temptation and a

snare, and [into] many foolish and hurtful lusts, which drown

men in destruction and perdition. <destruction> <drown> <fall>

<foolish> <hurtful> <into> <lusts> <many> <men> <perdition>

<rich> <snare> <temptation> <which> <will>

1TI-6: 10 For the love of money is the root of all evil: which

while some coveted after, they have erred from the faith, and

pierced themselves through with many sorrows. <after> <all>

<coveted> <erred> <evil> <faith> <have> <love> <many> <money>

<pierced> <root> <some> <sorrows> <themselves> <through> <which>

<while> <with>

1TI-6: 11 But thou, O man of God, flee these things; and follow

after righteousness, godliness, faith, love, patience, meekness.

<after> <faith> <flee> <follow> <god> <godliness> <love> <man>

<meekness> <patience> <righteousness> <these> <things>

1TI-6: 12 Fight the good fight of faith, lay hold on eternal

life, whereunto thou art also called, and hast professed a good

profession before many witnesses. <also> <art> <before> <called>

<eternal> <faith> <fight> <good> <hast> <hold> <lay> <life>

<many> <on> <professed> <profession> <whereunto> <witnesses>

1TI-6: 13 I give thee charge in the sight of God, who quickeneth

all things, and [before] Christ Jesus, who before Pontius Pilate

witnessed a good confession; <all> <before> <charge> <christ>

<confession> <give> <god> <good> <jesus> <pilate> <pontius>

<quickeneth> <sight> <things> <who> <witnessed>

1TI-6: 14 That thou keep [this] commandment without spot,

unrebukeable, until the appearing of our Lord Jesus Christ:

<appearing> <christ> <commandment> <jesus> <keep> <lord> <spot>

<this> <unrebukeable> <until> <without>

1TI-6: 15 Which in his times he shall show, [who is] the blessed

and only Potentate, the King of kings, and Lord of lords;

<blessed> <king> <kings> <lord> <lords> <only> <potentate>

<show> <times> <which> <who>

1TI-6: 16 Who only hath immortality, dwelling in the light which

no man can approach unto; whom no man hath seen, nor can see: to

whom [be] honour and power everlasting. Amen. <amen> <approach>

<can> <dwelling> <everlasting> <hath> <honour> <immortality>

<light> <man> <no> <nor> <only> <power> <see> <seen> <which>

<who> <whom>

1TI-6: 17 Charge them that are rich in this world, that they be

not highminded, nor trust in uncertain riches, but in the living

God, who giveth us richly all things to enjoy; <all> <are>

<charge> <enjoy> <giveth> <god> <highminded> <living> <nor>

<rich> <riches> <richly> <things> <this> <trust> <uncertain>

<who> <world>

1TI-6: 18 That they do good, that they be rich in good works,

ready to distribute, willing to communicate; <communicate>

<distribute> <do> <good> <ready> <rich> <willing> <works>

1TI-6: 19 Laying up in store for themselves a good foundation

against the time to come, that they may lay hold on eternal life.

<against> <come> <eternal> <foundation> <good> <hold> <lay>

<laying> <life> <may> <on> <store> <themselves> <time>

1TI-6: 20 O Timothy, keep that which is committed to thy trust,

avoiding profane [and] vain babblings, and oppositions of

science falsely so called: <avoiding> <babblings> <called>

<committed> <falsely> <keep> <oppositions> <profane> <science>

<so> <timothy> <trust> <vain> <which>

1TI-6: 21 Which some professing have erred concerning the faith.

Grace [be] with thee. Amen. <amen> <concerning> <erred> <faith>

<grace> <have> <professing> <some> <which> <with>

2TI-1: 1 Paul, an apostle of Jesus Christ by the will of God,

according to the promise of life which is in Christ Jesus,

<apostle> <christ> <god> <jesus> <life> <paul> <promise> <which>

<will>

2TI-1: 2 To Timothy, [my] dearly beloved son: Grace, mercy,

[and] peace, from God the Father and Christ Jesus our Lord.

<beloved> <christ> <dearly> <father> <god> <grace> <jesus>

<lord> <mercy> <peace> <son> <timothy>

2TI-1: 3 I thank God, whom I serve from [my] forefathers with

pure conscience, that without ceasing I have remembrance of thee

in my prayers night and day; <ceasing> <conscience> <day>

<forefathers> <god> <have> <night> <prayers> <pure>

<remembrance> <serve> <thank> <whom> <with> <without>

2TI-1: 4 Greatly desiring to see thee, being mindful of thy

tears, that I may be filled with joy; <being> <desiring>

<filled> <greatly> <joy> <may> <mindful> <see> <tears> <with>

2TI-1: 5 When I call to remembrance the unfeigned faith that is

in thee, which dwelt first in thy grandmother Lois, and thy

mother Eunice; and I am persuaded that in thee also. <also>

<call> <dwelt> <eunice> <faith> <first> <grandmother> <lois>

<mother> <persuaded> <remembrance> <unfeigned> <when> <which>

2TI-1: 6 Wherefore I put thee in remembrance that thou stir up

the gift of God, which is in thee by the putting on of my hands.

<gift> <god> <hands> <on> <put> <putting> <remembrance> <stir>

<wherefore> <which>

2TI-1: 7 For God hath not given us the spirit of fear; but of

power, and of love, and of a sound mind. <fear> <given> <god>

<hath> <love> <mind> <power> <sound> <spirit>

2TI-1: 8 Be not thou therefore ashamed of the testimony of our

Lord, nor of me his prisoner: but be thou partaker of the

afflictions of the gospel according to the power of God;

<afflictions> <ashamed> <god> <gospel> <lord> <nor> <partaker>

<power> <prisoner> <testimony> <therefore>

2TI-1: 9 Who hath saved us, and called [us] with an holy calling,

not according to our works, but according to his own purpose

and grace, which was given us in Christ Jesus before the world

began, <before> <began> <called> <calling> <christ> <given>

<grace> <hath> <holy> <jesus> <own> <purpose> <saved> <which>

<who> <with> <works> <world>

2TI-1: 10 But is now made manifest by the appearing of our

Saviour Jesus Christ, who hath abolished death, and hath brought

life and immortality to light through the gospel: <appearing>

<brought> <christ> <death> <gospel> <hath> <immortality> <jesus>

<life> <light> <made> <manifest> <now> <saviour> <through> <who>

2TI-1: 11 Whereunto I am appointed a preacher, and an apostle,

and a teacher of the Gentiles. <apostle> <appointed> <gentiles>

<preacher> <teacher> <whereunto>

2TI-1: 12 For the which cause I also suffer these things:

nevertheless I am not ashamed: for I know whom I have believed,

and am persuaded that he is able to keep that which I have

committed unto him against that day. <against> <also> <ashamed>

<believed> <cause> <committed> <day> <have> <him> <keep> <know>

<nevertheless> <persuaded> <suffer> <these> <things> <which>

<whom>

2TI-1: 13 Hold fast the form of sound words, which thou hast

heard of me, in faith and love which is in Christ Jesus.

<christ> <faith> <fast> <form> <hast> <heard> <hold> <jesus>

<love> <sound> <which> <words>

2TI-1: 14 That good thing which was committed unto thee keep by

the Holy Ghost which dwelleth in us. <committed> <dwelleth>

<ghost> <good> <holy> <keep> <thing> <which>

2TI-1: 15 This thou knowest, that all they which are in Asia be

turned away from me; of whom are Phygellus and Hermogenes. <all>

<are> <asia> <away> <hermogenes> <knowest> <phygellus> <this>

<turned> <which> <whom>

2TI-1: 16 The Lord give mercy unto the house of Onesiphorus; for

he oft refreshed me, and was not ashamed of my chain: <ashamed>

<chain> <give> <house> <lord> <mercy> <oft> <onesiphorus>

<refreshed>

2TI-1: 17 But, when he was in Rome, he sought me out very

diligently, and found [me] . <diligently> <found> <rome>

<sought> <very> <when>

2TI-1: 18 The Lord grant unto him that he may find mercy of the

Lord in that day: and in how many things he ministered unto me

at Ephesus, thou knowest very well. <day> <ephesus> <find>

<grant> <him> <how> <knowest> <lord> <many> <may> <mercy>

<ministered> <things> <very> <well>

2TI-2: 1 Thou therefore, my son, be strong in the grace that is

in Christ Jesus. <christ> <grace> <jesus> <son> <strong>

<therefore>

2TI-2: 2 And the things that thou hast heard of me among many

witnesses, the same commit thou to faithful men, who shall be

able to teach others also. <also> <among> <commit> <faithful>

<hast> <heard> <many> <men> <others> <same> <teach> <things>

<who> <witnesses>

2TI-2: 3 Thou therefore endure hardness, as a good soldier of

Jesus Christ. <christ> <endure> <good> <hardness> <jesus>

<soldier> <therefore>

2TI-2: 4 No man that warreth entangleth himself with the affairs

of [this] life; that he may please him who hath chosen him to be

a soldier. <affairs> <chosen> <entangleth> <hath> <him>

<himself> <life> <man> <may> <no> <please> <soldier> <this>

<warreth> <who> <with>

2TI-2: 5 And if a man also strive for masteries, [yet] is he not

crowned, except he strive lawfully. <also> <crowned> <except>

<lawfully> <man> <masteries> <strive> <yet>

2TI-2: 6 The husbandman that laboureth must be first partaker of

the fruits. <first> <fruits> <husbandman> <laboureth> <must>

<partaker>

2TI-2: 7 Consider what I say; and the Lord give thee

understanding in all things. <all> <consider> <give> <lord>

<say> <things> <understanding> <what>

2TI-2: 8 Remember that Jesus Christ of the seed of David was

raised from the dead according to my gospel: <christ> <david>

<dead> <gospel> <jesus> <raised> <remember> <seed>

2TI-2: 9 Wherein I suffer trouble, as an evil doer, [even] unto

bonds; but the word of God is not bound. <bonds> <bound> <doer>

<even> <evil> <god> <suffer> <trouble> <wherein> <word>

2TI-2: 10 Therefore I endure all things for the elect's sakes,

that they may also obtain the salvation which is in Christ Jesus

with eternal glory. <all> <also> <christ> <endure> <eternal>

<glory> <jesus> <may> <obtain> <sakes> <salvation> <therefore>

<things> <which> <with>

2TI-2: 11 [It is] a faithful saying: For if we be dead with

[him] , we shall also live with [him] : <also> <dead> <faithful>

<him> <live> <saying> <with>

2TI-2: 12 If we suffer, we shall also reign with [him] : if we

deny [him] , he also will deny us: <also> <deny> <him> <reign>

<suffer> <will> <with>

2TI-2: 13 If we believe not, [yet] he abideth faithful: he

cannot deny himself. <believe> <cannot> <deny> <faithful>

<himself> <yet>

2TI-2: 14 Of these things put [them] in remembrance, charging

[them] before the Lord that they strive not about words to no

profit, [but] to the subverting of the hearers. <before>

<charging> <hearers> <lord> <no> <profit> <put> <remembrance>

<strive> <subverting> <these> <things> <words>

2TI-2: 15 Study to show thyself approved unto God, a workman

that needeth not to be ashamed, rightly dividing the word of

truth. <approved> <ashamed> <dividing> <god> <needeth> <rightly>

<show> <study> <thyself> <truth> <word> <workman>

2TI-2: 16 But shun profane [and] vain babblings: for they will

increase unto more ungodliness. <babblings> <increase> <more>

<profane> <shun> <ungodliness> <vain> <will>

2TI-2: 17 And their word will eat as doth a canker: of whom is

Hymenaeus and Philetus; <canker> <doth> <eat> <hymenaeus>

<philetus> <whom> <will> <word>

2TI-2: 18 Who concerning the truth have erred, saying that the

resurrection is past already; and overthrow the faith of some.

<already> <concerning> <erred> <faith> <have> <overthrow> <past>

<resurrection> <saying> <some> <truth> <who>

2TI-2: 19 Nevertheless the foundation of God standeth sure,

having this seal, The Lord knoweth them that are his. And, Let

every one that nameth the name of Christ depart from iniquity.

<are> <christ> <depart> <every> <foundation> <god> <having>

<iniquity> <knoweth> <let> <lord> <name> <nameth> <nevertheless>

<one> <seal> <standeth> <sure> <this>

2TI-2: 20 But in a great house there are not only vessels of

gold and of silver, but also of wood and of earth; and some to

honour, and some to dishonour. <also> <are> <dishonour> <earth>

<gold> <great> <honour> <house> <only> <silver> <some> <there>

<vessels> <wood>

2TI-2: 21 If a man therefore purge himself from these, he shall

be a vessel unto honour, sanctified, and meet for the master's

use, [and] prepared unto every good work. <every> <good>

<himself> <honour> <man> <meet> <prepared> <purge> <sanctified>

<therefore> <these> <use> <vessel> <work>

2TI-2: 22 Flee also youthful lusts: but follow righteousness,

faith, charity, peace, with them that call on the Lord out of a

pure heart. <also> <call> <charity> <faith> <flee> <follow>

<heart> <lord> <lusts> <on> <peace> <pure> <righteousness>

<with> <youthful>

2TI-2: 23 But foolish and unlearned questions avoid, knowing

that they do gender strifes. <avoid> <do> <foolish> <gender>

<knowing> <questions> <strifes> <unlearned>

2TI-2: 24 And the servant of the Lord must not strive; but be

gentle unto all [men] , apt to teach, patient, <all> <apt>

<gentle> <lord> <men> <must> <patient> <servant> <strive> <teach>

2TI-2: 25 In meekness instructing those that oppose themselves;

if God peradventure will give them repentance to the

acknowledging of the truth; <give> <god> <instructing>

<meekness> <oppose> <peradventure> <repentance> <themselves>

<those> <truth> <will>

2TI-2: 26 And [that] they may recover themselves out of the

snare of the devil, who are taken captive by him at his will.

<are> <captive> <devil> <him> <may> <recover> <snare> <taken>

<themselves> <who> <will>

2TI-3: 1 This know also, that in the last days perilous times

shall come. <also> <come> <days> <know> <last> <perilous> <this>

<times>

2TI-3: 2 For men shall be lovers of their own selves, covetous,

boasters, proud, blasphemers, disobedient to parents, unthankful,

unholy, <blasphemers> <boasters> <covetous> <disobedient>

<lovers> <men> <own> <parents> <proud> <selves> <unholy>

<unthankful>

2TI-3: 3 Without natural affection, trucebreakers, false

accusers, incontinent, fierce, despisers of those that are good,

<affection> <are> <despisers> <false> <fierce> <good>

<incontinent> <natural> <those> <trucebreakers> <without>

2TI-3: 4 Traitors, heady, highminded, lovers of pleasures more

than lovers of God; <god> <heady> <highminded> <lovers> <more>

<pleasures> <than> <traitors>

2TI-3: 5 Having a form of godliness, but denying the power

thereof: from such turn away. <away> <denying> <form>

<godliness> <having> <power> <such> <thereof> <turn>

2TI-3: 6 For of this sort are they which creep into houses, and

lead captive silly women laden with sins, led away with divers

lusts, <are> <away> <captive> <creep> <divers> <houses> <into>

<laden> <lead> <led> <lusts> <silly> <sins> <sort> <this>

<which> <with> <women>

2TI-3: 7 Ever learning, and never able to come to the knowledge

of the truth. <come> <ever> <knowledge> <learning> <never>

<truth>

2TI-3: 8 Now as Jannes and Jambres withstood Moses, so do these

also resist the truth: men of corrupt minds, reprobate

concerning the faith. <also> <concerning> <corrupt> <do> <faith>

<jambres> <jannes> <men> <minds> <moses> <now> <reprobate>

<resist> <so> <these> <truth> <withstood>

2TI-3: 9 But they shall proceed no further: for their folly

shall be manifest unto all [men] , as theirs also was. <all>

<also> <folly> <further> <manifest> <men> <no> <proceed> <theirs>

2TI-3: 10 But thou hast fully known my doctrine, manner of life,

purpose, faith, longsuffering, charity, patience, <charity>

<doctrine> <faith> <fully> <hast> <known> <life> <longsuffering>

<manner> <patience> <purpose>

2TI-3: 11 Persecutions, afflictions, which came unto me at

Antioch, at Iconium, at Lystra; what persecutions I endured: but

out of [them] all the Lord delivered me. <afflictions> <all>

<antioch> <came> <delivered> <endured> <iconium> <lord> <lystra>

<persecutions> <what> <which>

2TI-3: 12 Yea, and all that will live godly in Christ Jesus

shall suffer persecution. <all> <christ> <godly> <jesus> <live>

<persecution> <suffer> <will> <yea>

2TI-3: 13 But evil men and seducers shall wax worse and worse,

deceiving, and being deceived. <being> <deceived> <deceiving>

<evil> <men> <seducers> <wax> <worse>

2TI-3: 14 But continue thou in the things which thou hast

learned and hast been assured of, knowing of whom thou hast

learned [them] ; <assured> <been> <continue> <hast> <knowing>

<learned> <things> <which> <whom>

2TI-3: 15 And that from a child thou hast known the holy

scriptures, which are able to make thee wise unto salvation

through faith which is in Christ Jesus. <are> <child> <christ>

<faith> <hast> <holy> <jesus> <known> <make> <salvation>

<scriptures> <through> <which> <wise>

2TI-3: 16 All scripture [is] given by inspiration of God, and

[is] profitable for doctrine, for reproof, for correction, for

instruction in righteousness: <all> <correction> <doctrine>

<given> <god> <inspiration> <instruction> <profitable> <reproof>

<righteousness> <scripture>

2TI-3: 17 That the man of God may be perfect, thoroughly

furnished unto all good works. <all> <furnished> <god> <good>

<man> <may> <perfect> <thoroughly> <works>

2TI-4: 1 I charge [thee] therefore before God, and the Lord

Jesus Christ, who shall judge the quick and the dead at his

appearing and his kingdom; <appearing> <before> <charge>

<christ> <dead> <god> <jesus> <judge> <kingdom> <lord> <quick>

<therefore> <who>

2TI-4: 2 Preach the word; be instant in season, out of season;

reprove, rebuke, exhort with all longsuffering and doctrine.

<all> <doctrine> <exhort> <instant> <longsuffering> <preach>

<rebuke> <reprove> <season> <with> <word>

2TI-4: 3 For the time will come when they will not endure sound

doctrine; but after their own lusts shall they heap to

themselves teachers, having itching ears; <after> <come>

<doctrine> <ears> <endure> <having> <heap> <itching> <lusts>

<own> <sound> <teachers> <themselves> <time> <when> <will>

2TI-4: 4 And they shall turn away [their] ears from the truth,

and shall be turned unto fables. <away> <ears> <fables> <truth>

<turn> <turned>

2TI-4: 5 But watch thou in all things, endure afflictions, do

the work of an evangelist, make full proof of thy ministry.

<afflictions> <all> <do> <endure> <evangelist> <full> <make>

<ministry> <proof> <things> <watch> <work>

2TI-4: 6 For I am now ready to be offered, and the time of my

departure is at hand. <departure> <hand> <now> <offered> <ready>

<time>

2TI-4: 7 I have fought a good fight, I have finished [my] course,

I have kept the faith: <course> <faith> <fight> <finished>

<fought> <good> <have> <kept>

2TI-4: 8 Henceforth there is laid up for me a crown of

righteousness, which the Lord, the righteous judge, shall give

me at that day: and not to me only, but unto all them also that

love his appearing. <all> <also> <appearing> <crown> <day>

<give> <henceforth> <judge> <laid> <lord> <love> <only>

<righteous> <righteousness> <there> <which>

2TI-4: 9 Do thy diligence to come shortly unto me: <come>

<diligence> <do> <shortly>

2TI-4: 10 For Demas hath forsaken me, having loved this present

world, and is departed unto Thessalonica; Crescens to Galatia,

Titus unto Dalmatia. <crescens> <dalmatia> <demas> <departed>

<forsaken> <galatia> <hath> <having> <loved> <present>

<thessalonica> <this> <titus> <world>

2TI-4: 11 Only Luke is with me. Take Mark, and bring him with

thee: for he is profitable to me for the ministry. <bring> <him>

<luke> <mark> <ministry> <only> <profitable> <take> <with>

2TI-4: 12 And Tychicus have I sent to Ephesus. <ephesus> <have>

<sent> <tychicus>

2TI-4: 13 The cloak that I left at Troas with Carpus, when thou

comest, bring [with thee] , and the books, [but] especially the

parchments. <books> <bring> <carpus> <cloak> <comest>

<especially> <left> <parchments> <troas> <when> <with>

2TI-4: 14 Alexander the coppersmith did me much evil: the Lord

reward him according to his works: <alexander> <coppersmith>

<did> <evil> <him> <lord> <much> <reward> <works>

2TI-4: 15 Of whom be thou ware also; for he hath greatly

withstood our words. <also> <greatly> <hath> <ware> <whom>

<withstood> <words>

2TI-4: 16 At my first answer no man stood with me, but all [men]

forsook me: [I pray God] that it may not be laid to their charge.

<all> <answer> <charge> <first> <forsook> <god> <laid> <man>

<may> <men> <no> <pray> <stood> <with>

2TI-4: 17 Notwithstanding the Lord stood with me, and

strengthened me; that by me the preaching might be fully known,

and [that] all the Gentiles might hear: and I was delivered out

of the mouth of the lion. <all> <delivered> <fully> <gentiles>

<hear> <known> <lion> <lord> <might> <mouth> <notwithstanding>

<preaching> <stood> <strengthened> <with>

2TI-4: 18 And the Lord shall deliver me from every evil work,

and will preserve [me] unto his heavenly kingdom: to whom [be]

glory for ever and ever. Amen. <amen> <deliver> <ever> <every>

<evil> <glory> <heavenly> <kingdom> <lord> <preserve> <whom>

<will> <work>

2TI-4: 19 Salute Prisca and Aquila, and the household of

Onesiphorus. <aquila> <household> <onesiphorus> <prisca> <salute>

2TI-4: 20 Erastus abode at Corinth: but Trophimus have I left at

Miletum sick. <corinth> <erastus> <have> <left> <miletum> <sick>

<trophimus>

2TI-4: 21 Do thy diligence to come before winter. Eubulus

greeteth thee, and Pudens, and Linus, and Claudia, and all the

brethren. <all> <before> <brethren> <claudia> <come> <diligence>

<do> <eubulus> <greeteth> <linus> <pudens> <winter>

2TI-4: 22 The Lord Jesus Christ [be] with thy spirit. Grace [be]

with you. Amen. <amen> <christ> <grace> <jesus> <lord> <spirit>

<with>

TIT-1: 1 Paul, a servant of God, and an apostle of Jesus Christ,

according to the faith of God's elect, and the acknowledging of

the truth which is after godliness; <after> <apostle> <christ>

<elect> <faith> <god> <godliness> <jesus> <paul> <servant>

<truth> <which>

TIT-1: 2 In hope of eternal life, which God, that cannot lie,

promised before the world began; <before> <began> <cannot>

<eternal> <god> <hope> <lie> <life> <promised> <which> <world>

TIT-1: 3 But hath in due times manifested his word through

preaching, which is committed unto me according to the

commandment of God our Saviour; <commandment> <committed> <due>

<god> <hath> <manifested> <preaching> <saviour> <through>

<times> <which> <word>

TIT-1: 4 To Titus, [mine] own son after the common faith: Grace,

mercy, [and] peace, from God the Father and the Lord Jesus

Christ our Saviour. <after> <christ> <common> <faith> <father>

<god> <grace> <jesus> <lord> <mercy> <mine> <own> <peace>

<saviour> <son> <titus>

TIT-1: 5 For this cause left I thee in Crete, that thou

shouldest set in order the things that are wanting, and ordain

elders in every city, as I had appointed thee: <appointed> <are>

<cause> <city> <crete> <elders> <every> <had> <left> <ordain>

<order> <set> <shouldest> <things> <this> <wanting>

TIT-1: 6 If any be blameless, the husband of one wife, having

faithful children not accused of riot or unruly. <any>

<blameless> <children> <faithful> <having> <husband> <one> <or>

<riot> <unruly> <wife>

TIT-1: 7 For a bishop must be blameless, as the steward of God;

not selfwilled, not soon angry, not given to wine, no striker,

not given to filthy lucre; <angry> <bishop> <blameless> <filthy>

<given> <god> <lucre> <must> <no> <selfwilled> <soon> <steward>

<striker> <wine>

TIT-1: 8 But a lover of hospitality, a lover of good men, sober,

just, holy, temperate; <good> <holy> <hospitality> <just>

<lover> <men> <sober> <temperate>

TIT-1: 9 Holding fast the faithful word as he hath been taught,

that he may be able by sound doctrine both to exhort and to

convince the gainsayers. <been> <both> <convince> <doctrine>

<exhort> <faithful> <fast> <gainsayers> <hath> <holding> <may>

<sound> <taught> <word>

TIT-1: 10 For there are many unruly and vain talkers and

deceivers, specially they of the circumcision: <are>

<circumcision> <deceivers> <many> <specially> <talkers> <there>

<unruly> <vain>

TIT-1: 11 Whose mouths must be stopped, who subvert whole houses,

teaching things which they ought not, for filthy lucre's sake.

<filthy> <houses> <mouths> <must> <ought> <sake> <stopped>

<subvert> <teaching> <things> <which> <who> <whole> <whose>

TIT-1: 12 One of themselves, [even] a prophet of their own, said,

The Cretians [are] alway liars, evil beasts, slow bellies.

<alway> <are> <beasts> <bellies> <cretians> <even> <evil>

<liars> <one> <own> <prophet> <said> <slow> <themselves>

TIT-1: 13 This witness is true. Wherefore rebuke them sharply,

that they may be sound in the faith; <faith> <may> <rebuke>

<sharply> <sound> <this> <true> <wherefore> <witness>

TIT-1: 14 Not giving heed to Jewish fables, and commandments of

men, that turn from the truth. <commandments> <fables> <giving>

<heed> <jewish> <men> <truth> <turn>

TIT-1: 15 Unto the pure all things [are] pure: but unto them

that are defiled and unbelieving [is] nothing pure; but even

their mind and conscience is defiled. <all> <are> <conscience>

<defiled> <even> <mind> <nothing> <pure> <things> <unbelieving>

TIT-1: 16 They profess that they know God; but in works they

deny [him] , being abominable, and disobedient, and unto every

good work reprobate. <being> <deny> <disobedient> <every> <god>

<good> <him> <know> <profess> <reprobate> <work> <works>

TIT-2: 1 But speak thou the things which become sound doctrine:

<become> <doctrine> <sound> <speak> <things> <which>

TIT-2: 2 That the aged men be sober, grave, temperate, sound in

faith, in charity, in patience. <aged> <charity> <faith> <grave>

<men> <patience> <sober> <sound> <temperate>

TIT-2: 3 The aged women likewise, that [they be] in behaviour as

becometh holiness, not false accusers, not given to much wine,

teachers of good things; <aged> <becometh> <behaviour> <false>

<given> <good> <holiness> <likewise> <much> <teachers> <things>

<wine> <women>

TIT-2: 4 That they may teach the young women to be sober, to

love their husbands, to love their children, <children>

<husbands> <love> <may> <sober> <teach> <women> <young>

TIT-2: 5 [To be] discreet, chaste, keepers at home, good,

obedient to their own husbands, that the word of God be not

blasphemed. <blasphemed> <chaste> <discreet> <god> <good> <home>

<husbands> <keepers> <obedient> <own> <word>

TIT-2: 6 Young men likewise exhort to be sober minded. <exhort>

<likewise> <men> <minded> <sober> <young>

TIT-2: 7 In all things showing thyself a pattern of good works:

in doctrine [showing] uncorruptness, gravity, sincerity, <all>

<doctrine> <good> <gravity> <pattern> <showing> <sincerity>

<things> <thyself> <uncorruptness> <works>

TIT-2: 8 Sound speech, that cannot be condemned; that he that is

of the contrary part may be ashamed, having no evil thing to say

of you. <ashamed> <cannot> <condemned> <contrary> <evil>

<having> <may> <no> <part> <say> <sound> <speech> <thing>

TIT-2: 9 [Exhort] servants to be obedient unto their own masters,

[and] to please [them] well in all [things] ; not answering

again; <again> <all> <answering> <exhort> <masters> <obedient>

<own> <please> <servants> <things> <well>

TIT-2: 10 Not purloining, but showing all good fidelity; that

they may adorn the doctrine of God our Saviour in all things.

<all> <doctrine> <fidelity> <god> <good> <may> <purloining>

<saviour> <showing> <things>

TIT-2: 11 For the grace of God that bringeth salvation hath

appeared to all men, <all> <appeared> <bringeth> <god> <grace>

<hath> <men> <salvation>

TIT-2: 12 Teaching us that, denying ungodliness and worldly

lusts, we should live soberly, righteously, and godly, in this

present world; <denying> <godly> <live> <lusts> <present>

<righteously> <should> <soberly> <teaching> <this> <ungodliness>

<world> <worldly>

TIT-2: 13 Looking for that blessed hope, and the glorious

appearing of the great God and our Saviour Jesus Christ;

<appearing> <blessed> <christ> <glorious> <god> <great> <hope>

<jesus> <looking> <saviour>

TIT-2: 14 Who gave himself for us, that he might redeem us from

all iniquity, and purify unto himself a peculiar people, zealous

of good works. <all> <gave> <good> <himself> <iniquity> <might>

<peculiar> <people> <purify> <redeem> <who> <works> <zealous>

TIT-2: 15 These things speak, and exhort, and rebuke with all

authority. Let no man despise thee. <all> <authority> <despise>

<exhort> <let> <man> <no> <rebuke> <speak> <these> <things>

<with>

TIT-3: 1 Put them in mind to be subject to principalities and

powers, to obey magistrates, to be ready to every good work,

<every> <good> <magistrates> <mind> <obey> <powers>

<principalities> <put> <ready> <subject> <work>

TIT-3: 2 To speak evil of no man, to be no brawlers, [but]

gentle, showing all meekness unto all men. <all> <brawlers>

<evil> <gentle> <man> <meekness> <men> <no> <showing> <speak>

TIT-3: 3 For we ourselves also were sometimes foolish,

disobedient, deceived, serving divers lusts and pleasures,

living in malice and envy, hateful, [and] hating one another.

<also> <another> <deceived> <disobedient> <divers> <envy>

<foolish> <hateful> <hating> <living> <lusts> <malice> <one>

<ourselves> <pleasures> <serving> <sometimes>

TIT-3: 4 But after that the kindness and love of God our Saviour

toward man appeared, <after> <appeared> <god> <kindness> <love>

<man> <saviour> <toward>

TIT-3: 5 Not by works of righteousness which we have done, but

according to his mercy he saved us, by the washing of

regeneration, and renewing of the Holy Ghost; <done> <ghost>

<have> <holy> <mercy> <regeneration> <renewing> <righteousness>

<saved> <washing> <which> <works>

TIT-3: 6 Which he shed on us abundantly through Jesus Christ our

Saviour; <christ> <jesus> <on> <saviour> <shed> <through> <which>

TIT-3: 7 That being justified by his grace, we should be made

heirs according to the hope of eternal life. <being> <eternal>

<grace> <heirs> <hope> <justified> <life> <made> <should>

TIT-3: 8 [This is] a faithful saying, and these things I will

that thou affirm constantly, that they which have believed in

God might be careful to maintain good works. These things are

good and profitable unto men. <affirm> <are> <believed>

<careful> <constantly> <faithful> <god> <good> <have> <maintain>

<men> <might> <profitable> <saying> <these> <things> <this>

<which> <will> <works>

TIT-3: 9 But avoid foolish questions, and genealogies, and

contentions, and strivings about the law; for they are

unprofitable and vain. <are> <avoid> <contentions> <foolish>

<genealogies> <law> <questions> <strivings> <unprofitable> <vain>

TIT-3: 10 A man that is an heretic after the first and second

admonition reject; <after> <first> <heretic> <man> <reject>

<second>

TIT-3: 11 Knowing that he that is such is subverted, and sinneth,

being condemned of himself. <being> <condemned> <himself>

<knowing> <sinneth> <subverted> <such>

TIT-3: 12 When I shall send Artemas unto thee, or Tychicus, be

diligent to come unto me to Nicopolis: for I have determined

there to winter. <artemas> <come> <determined> <diligent> <have>

<nicopolis> <or> <send> <there> <tychicus> <when> <winter>

TIT-3: 13 Bring Zenas the lawyer and Apollos on their journey

diligently, that nothing be wanting unto them. <apollos> <bring>

<diligently> <journey> <lawyer> <nothing> <on> <wanting> <zenas>

TIT-3: 14 And let ours also learn to maintain good works for

necessary uses, that they be not unfruitful. <also> <good>

<learn> <let> <maintain> <necessary> <ours> <unfruitful> <uses>

<works>

TIT-3: 15 All that are with me salute thee. Greet them that love

us in the faith. Grace [be] with you all. Amen. <all> <amen>

<are> <faith> <grace> <greet> <love> <salute> <with>

PHM-1: 1 Paul, a prisoner of Jesus Christ, and Timothy [our]

brother, unto Philemon our dearly beloved, and fellowlabourer,

<beloved> <brother> <christ> <dearly> <fellowlabourer> <jesus>

<paul> <philemon> <prisoner> <timothy>

PHM-1: 2 And to [our] beloved Apphia, and Archippus our

fellowsoldier, and to the church in thy house: <apphia>

<archippus> <beloved> <church> <fellowsoldier> <house>

PHM-1: 3 Grace to you, and peace, from God our Father and the

Lord Jesus Christ. <christ> <father> <god> <grace> <jesus>

<lord> <peace>

PHM-1: 4 I thank my God, making mention of thee always in my

prayers, <always> <god> <making> <mention> <prayers> <thank>

PHM-1: 5 Hearing of thy love and faith, which thou hast toward

the Lord Jesus, and toward all saints; <all> <faith> <hast>

<hearing> <jesus> <lord> <love> <saints> <toward> <which>

PHM-1: 6 That the communication of thy faith may become

effectual by the acknowledging of every good thing which is in

you in Christ Jesus. <become> <christ> <communication>

<effectual> <every> <faith> <good> <jesus> <may> <thing> <which>

PHM-1: 7 For we have great joy and consolation in thy love,

because the bowels of the saints are refreshed by thee, brother.

<are> <because> <bowels> <brother> <consolation> <great> <have>

<joy> <love> <refreshed> <saints>

PHM-1: 8 Wherefore, though I might be much bold in Christ to

enjoin thee that which is convenient, <bold> <christ>

<convenient> <enjoin> <might> <much> <though> <wherefore> <which>

PHM-1: 9 Yet for love's sake I rather beseech [thee] , being

such an one as Paul the aged, and now also a prisoner of Jesus

Christ. <aged> <also> <being> <beseech> <christ> <jesus> <now>

<one> <paul> <prisoner> <rather> <sake> <such> <yet>

PHM-1: 10 I beseech thee for my son Onesimus, whom I have

begotten in my bonds: <begotten> <beseech> <bonds> <have>

<onesimus> <son> <whom>

PHM-1: 11 Which in time past was to thee unprofitable, but now

profitable to thee and to me: <now> <past> <profitable> <time>

<unprofitable> <which>

PHM-1: 12 Whom I have sent again: thou therefore receive him,

that is, mine own bowels: <again> <bowels> <have> <him> <mine>

<own> <receive> <sent> <therefore> <whom>

PHM-1: 13 Whom I would have retained with me, that in thy stead

he might have ministered unto me in the bonds of the gospel:

<bonds> <gospel> <have> <might> <ministered> <retained> <stead>

<whom> <with> <would>

PHM-1: 14 But without thy mind would I do nothing; that thy

benefit should not be as it were of necessity, but willingly.

<benefit> <do> <mind> <necessity> <nothing> <should> <willingly>

<without> <would>

PHM-1: 15 For perhaps he therefore departed for a season, that

thou shouldest receive him for ever; <departed> <ever> <him>

<perhaps> <receive> <season> <shouldest> <therefore>

PHM-1: 16 Not now as a servant, but above a servant, a brother

beloved, specially to me, but how much more unto thee, both in

the flesh, and in the Lord? <beloved> <both> <brother> <flesh>

<how> <lord> <more> <much> <now> <servant> <specially>

PHM-1: 17 If thou count me therefore a partner, receive him as

myself. <count> <him> <myself> <partner> <receive> <therefore>

PHM-1: 18 If he hath wronged thee, or oweth [thee] ought, put

that on mine account; <hath> <mine> <on> <or> <ought> <oweth>

<put> <wronged>

PHM-1: 19 I Paul have written [it] with mine own hand, I will

repay [it] : albeit I do not say to thee how thou owest unto me

even thine own self besides. <albeit> <besides> <do> <even>

<hand> <have> <how> <mine> <owest> <own> <paul> <repay> <say>

<self> <thine> <will> <with> <written>

PHM-1: 20 Yea, brother, let me have joy of thee in the Lord:

refresh my bowels in the Lord. <bowels> <brother> <have> <joy>

<let> <lord> <refresh> <yea>

PHM-1: 21 Having confidence in thy obedience I wrote unto thee,

knowing that thou wilt also do more than I say. <also>

<confidence> <do> <having> <knowing> <more> <obedience> <say>

<than> <wilt> <wrote>

PHM-1: 22 But withal prepare me also a lodging: for I trust that

through your prayers I shall be given unto you. <also> <given>

<lodging> <prayers> <prepare> <through> <trust> <withal> <your>

PHM-1: 23 There salute thee Epaphras, my fellowprisoner in

Christ Jesus; <christ> <epaphras> <fellowprisoner> <jesus>

<salute> <there>

PHM-1: 24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

<aristarchus> <demas> <fellowlabourers> <lucas> <marcus>

PHM-1: 25 The grace of our Lord Jesus Christ [be] with your

spirit. Amen. <amen> <christ> <grace> <jesus> <lord> <spirit>

<with> <your>

HEB-1: 1 God, who at sundry times and in divers manners spake in

time past unto the fathers by the prophets, <divers> <fathers>

<god> <manners> <past> <prophets> <spake> <sundry> <time>

<times> <who>

HEB-1: 2 Hath in these last days spoken unto us by [his] Son,

whom he hath appointed heir of all things, by whom also he made

the worlds; <all> <also> <appointed> <days> <hath> <heir> <last>

<made> <son> <spoken> <these> <things> <whom> <worlds>

HEB-1: 3 Who being the brightness of [his] glory, and the

express image of his person, and upholding all things by the

word of his power, when he had by himself purged our sins, sat

down on the right hand of the Majesty on high; <all> <being>

<brightness> <down> <express> <glory> <had> <hand> <high>

<himself> <image> <majesty> <on> <person> <power> <purged>

<right> <sat> <sins> <things> <upholding> <when> <who> <word>

HEB-1: 4 Being made so much better than the angels, as he hath

by inheritance obtained a more excellent name than they.

<angels> <being> <better> <excellent> <hath> <inheritance>

<made> <more> <much> <name> <obtained> <so> <than>

HEB-1: 5 For unto which of the angels said he at any time, Thou

art my Son, this day have I begotten thee? And again, I will be

to him a Father, and he shall be to me a Son? <again> <angels>

<any> <art> <begotten> <day> <father> <have> <him> <said> <son>

<this> <time> <which> <will>

HEB-1: 6 And again, when he bringeth in the firstbegotten into

the world, he saith, And let all the angels of God worship him.

<again> <all> <angels> <bringeth> <firstbegotten> <god> <him>

<into> <let> <saith> <when> <world> <worship>

HEB-1: 7 And of the angels he saith, Who maketh his angels

spirits, and his ministers a flame of fire. <angels> <fire>

<flame> <maketh> <ministers> <saith> <spirits> <who>

HEB-1: 8 But unto the Son [he saith] , Thy throne, O God, [is]

for ever and ever: a sceptre of righteousness [is] the sceptre

of thy kingdom. <ever> <god> <kingdom> <righteousness> <saith>

<sceptre> <son> <throne>

HEB-1: 9 Thou hast loved righteousness, and hated iniquity;

therefore God, [even] thy God, hath anointed thee with the oil

of gladness above thy fellows. <anointed> <even> <fellows>

<gladness> <god> <hast> <hated> <hath> <iniquity> <loved> <oil>

<righteousness> <therefore> <with>

HEB-1: 10 And, Thou, Lord, in the beginning hast laid the

foundation of the earth; and the heavens are the works of thine

hands: <are> <beginning> <earth> <foundation> <hands> <hast>

<heavens> <laid> <lord> <thine> <works>

HEB-1: 11 They shall perish; but thou remainest; and they all

shall wax old as doth a garment; <all> <doth> <garment> <old>

<perish> <remainest> <wax>

HEB-1: 12 And as a vesture shalt thou fold them up, and they

shall be changed: but thou art the same, and thy years shall not

fail. <art> <changed> <fail> <fold> <same> <vesture> <years>

HEB-1: 13 But to which of the angels said he at any time, Sit on

my right hand, until I make thine enemies thy footstool?

<angels> <any> <enemies> <footstool> <hand> <make> <on> <right>

<said> <sit> <thine> <time> <until> <which>

HEB-1: 14 Are they not all ministering spirits, sent forth to

minister for them who shall be heirs of salvation? <all> <are>

<forth> <heirs> <minister> <ministering> <salvation> <sent>

<spirits> <who>

HEB-2: 1 Therefore we ought to give the more earnest heed to the

things which we have heard, lest at any time we should let

[them] slip. <any> <earnest> <give> <have> <heard> <heed> <lest>

<let> <more> <ought> <should> <slip> <therefore> <things> <time>

<which>

HEB-2: 2 For if the word spoken by angels was stedfast, and

every transgression and disobedience received a just recompense

of reward; <angels> <disobedience> <every> <just> <received>

<recompense> <reward> <spoken> <stedfast> <transgression> <word>

HEB-2: 3 How shall we escape, if we neglect so great salvation;

which at the first began to be spoken by the Lord, and was

confirmed unto us by them that heard [him] ; <began> <confirmed>

<escape> <first> <great> <heard> <him> <how> <lord> <neglect>

<salvation> <so> <spoken> <which>

HEB-2: 4 God also bearing [them] witness, both with signs and

wonders, and with divers miracles, and gifts of the Holy Ghost,

according to his own will? <also> <bearing> <both> <divers>

<ghost> <gifts> <god> <holy> <miracles> <own> <signs> <will>

<with> <witness> <wonders>

HEB-2: 5 For unto the angels hath he not put in subjection the

world to come, whereof we speak. <angels> <come> <hath> <put>

<speak> <subjection> <whereof> <world>

HEB-2: 6 But one in a certain place testified, saying, What is

man, that thou art mindful of him? or the son of man, that thou

visitest him? <art> <certain> <him> <man> <mindful> <one> <or>

<place> <saying> <son> <testified> <visitest> <what>

HEB-2: 7 Thou madest him a little lower than the angels; thou

crownedst him with glory and honour, and didst set him over the

works of thy hands: <angels> <crownedst> <didst> <glory> <hands>

<him> <honour> <little> <lower> <madest> <over> <set> <than>

<with> <works>

HEB-2: 8 Thou hast put all things in subjection under his feet.

For in that he put all in subjection under him, he left nothing

[that is] not put under him. But now we see not yet all things

put under him. <all> <feet> <hast> <him> <left> <nothing> <now>

<put> <see> <subjection> <things> <under> <yet>

HEB-2: 9 But we see Jesus, who was made a little lower than the

angels for the suffering of death, crowned with glory and honour;

that he by the grace of God should taste death for every man.

<angels> <crowned> <death> <every> <glory> <god> <grace>

<honour> <jesus> <little> <lower> <made> <man> <see> <should>

<suffering> <taste> <than> <who> <with>

HEB-2: 10 For it became him, for whom [are] all things, and by

whom [are] all things, in bringing many sons unto glory, to make

the captain of their salvation perfect through sufferings. <all>

<are> <became> <bringing> <captain> <glory> <him> <make> <many>

<perfect> <salvation> <sons> <sufferings> <things> <through>

<whom>

HEB-2: 11 For both he that sanctifieth and they who are

sanctified [are] all of one: for which cause he is not ashamed

to call them brethren, <all> <are> <ashamed> <both> <brethren>

<call> <cause> <one> <sanctified> <sanctifieth> <which> <who>

HEB-2: 12 Saying, I will declare thy name unto my brethren, in

the midst of the church will I sing praise unto thee. <brethren>

<church> <declare> <midst> <name> <praise> <saying> <sing> <will>

HEB-2: 13 And again, I will put my trust in him. And again,

Behold I and the children which God hath given me. <again>

<behold> <children> <given> <god> <hath> <him> <put> <trust>

<which> <will>

HEB-2: 14 Forasmuch then as the children are partakers of flesh

and blood, he also himself likewise took part of the same; that

through death he might destroy him that had the power of death,

that is, the devil; <also> <are> <blood> <children> <death>

<destroy> <devil> <flesh> <forasmuch> <had> <him> <himself>

<likewise> <might> <part> <partakers> <power> <same> <then>

<through> <took>

HEB-2: 15 And deliver them who through fear of death were all

their lifetime subject to bondage. <all> <bondage> <death>

<deliver> <fear> <lifetime> <subject> <through> <who>

HEB-2: 16 For verily he took not on [him the nature of] angels;

but he took on [him] the seed of Abraham. <angels> <him>

<nature> <on> <seed> <took> <verily>

HEB-2: 17 Wherefore in all things it behoved him to be made like

unto [his] brethren, that he might be a merciful and faithful

high priest in things [pertaining] to God, to make

reconciliation for the sins of the people. <all> <behoved>

<brethren> <faithful> <god> <high> <him> <like> <made> <make>

<merciful> <might> <people> <pertaining> <priest>

<reconciliation> <sins> <things> <wherefore>

HEB-2: 18 For in that he himself hath suffered being tempted, he

is able to succour them that are tempted. <are> <being> <hath>

<himself> <succour> <suffered> <tempted>

HEB-3: 1 Wherefore, holy brethren, partakers of the heavenly

calling, consider the Apostle and High Priest of our profession,

Christ Jesus; <apostle> <brethren> <calling> <christ> <consider>

<heavenly> <high> <holy> <jesus> <partakers> <priest>

<profession> <wherefore>

HEB-3: 2 Who was faithful to him that appointed him, as also

Moses [was faithful] in all his house. <all> <also> <appointed>

<faithful> <him> <house> <moses> <who>

HEB-3: 3 For this [man] was counted worthy of more glory than

Moses, inasmuch as he who hath builded the house hath more

honour than the house. <builded> <counted> <glory> <hath>

<honour> <house> <inasmuch> <man> <more> <moses> <than> <this>

<who> <worthy>

HEB-3: 4 For every house is builded by some [man] ; but he that

built all things [is] God. <all> <builded> <built> <every> <god>

<house> <man> <some> <things>

HEB-3: 5 And Moses verily [was] faithful in all his house, as a

servant, for a testimony of those things which were to be spoken

after; <after> <all> <faithful> <house> <moses> <servant>

<spoken> <testimony> <things> <those> <verily> <which>

HEB-3: 6 But Christ as a son over his own house; whose house are

we, if we hold fast the confidence and the rejoicing of the hope

firm unto the end. <are> <christ> <confidence> <end> <fast>

<firm> <hold> <hope> <house> <over> <own> <rejoicing> <son>

<whose>

HEB-3: 7 Wherefore ( as the Holy Ghost saith, To day if ye will

hear his voice, <day> <ghost> <hear> <holy> <saith> <voice>

<wherefore> <will>

HEB-3: 8 Harden not your hearts, as in the provocation, in the

day of temptation in the wilderness: <day> <harden> <hearts>

<provocation> <temptation> <wilderness> <your>

HEB-3: 9 When your fathers tempted me, proved me, and saw my

works forty years. <fathers> <forty> <proved> <saw> <tempted>

<when> <works> <years> <your>

HEB-3: 10 Wherefore I was grieved with that generation, and said,

They do alway err in [their] heart; and they have not known my

ways. <alway> <do> <err> <generation> <grieved> <have> <heart>

<known> <said> <ways> <wherefore> <with>

HEB-3: 11 So I sware in my wrath, They shall not enter into my

rest. ) <enter> <into> <rest> <so> <sware> <wrath>

HEB-3: 12 Take heed, brethren, lest there be in any of you an

evil heart of unbelief, in departing from the living God. <any>

<brethren> <departing> <evil> <god> <heart> <heed> <lest>

<living> <take> <there> <unbelief>

HEB-3: 13 But exhort one another daily, while it is called To

day; lest any of you be hardened through the deceitfulness of

sin. <another> <any> <called> <daily> <day> <deceitfulness>

<exhort> <hardened> <lest> <one> <sin> <through> <while>

HEB-3: 14 For we are made partakers of Christ, if we hold the

beginning of our confidence stedfast unto the end; <are>

<beginning> <christ> <confidence> <end> <hold> <made>

<partakers> <stedfast>

HEB-3: 15 While it is said, To day if ye will hear his voice,

harden not your hearts, as in the provocation. <day> <harden>

<hear> <hearts> <provocation> <said> <voice> <while> <will>

<your>

HEB-3: 16 For some, when they had heard, did provoke: howbeit

not all that came out of Egypt by Moses. <all> <came> <did>

<egypt> <had> <heard> <howbeit> <moses> <provoke> <some> <when>

HEB-3: 17 But with whom was he grieved forty years? [was it] not

with them that had sinned, whose carcases fell in the

wilderness? <carcases> <fell> <forty> <grieved> <had> <sinned>

<whom> <whose> <wilderness> <with> <years>

HEB-3: 18 And to whom sware he that they should not enter into

his rest, but to them that believed not? <believed> <enter>

<into> <rest> <should> <sware> <whom>

HEB-3: 19 So we see that they could not enter in because of

unbelief. <because> <could> <enter> <see> <so> <unbelief>

HEB-4: 1 Let us therefore fear, lest, a promise being left [us]

of entering into his rest, any of you should seem to come short

of it. <any> <being> <come> <entering> <fear> <into> <left>

<lest> <let> <promise> <rest> <seem> <short> <should> <therefore>

HEB-4: 2 For unto us was the gospel preached, as well as unto

them: but the word preached did not profit them, not being mixed

with faith in them that heard [it] . <being> <did> <faith>

<gospel> <heard> <mixed> <preached> <profit> <well> <with> <word>

HEB-4: 3 For we which have believed do enter into rest, as he

said, As I have sworn in my wrath, if they shall enter into my

rest: although the works were finished from the foundation of

the world. <although> <believed> <do> <enter> <finished>

<foundation> <have> <into> <rest> <said> <sworn> <which> <works>

<world> <wrath>

HEB-4: 4 For he spake in a certain place of the seventh [day] on

this wise, And God did rest the seventh day from all his works.

<all> <certain> <day> <did> <god> <on> <place> <rest> <seventh>

<spake> <this> <wise> <works>

HEB-4: 5 And in this [place] again, If they shall enter into my

rest. <again> <enter> <into> <place> <rest> <this>

HEB-4: 6 Seeing therefore it remaineth that some must enter

therein, and they to whom it was first preached entered not in

because of unbelief: <because> <enter> <entered> <first> <must>

<preached> <remaineth> <seeing> <some> <therefore> <therein>

<unbelief> <whom>

HEB-4: 7 Again, he limiteth a certain day, saying in David, To

day, after so long a time; as it is said, To day if ye will hear

his voice, harden not your hearts. <after> <again> <certain>

<david> <day> <harden> <hear> <hearts> <limiteth> <long> <said>

<saying> <so> <time> <voice> <will> <your>

HEB-4: 8 For if Jesus had given them rest, then would he not

afterward have spoken of another day. <afterward> <another>

<day> <given> <had> <have> <jesus> <rest> <spoken> <then> <would>

HEB-4: 9 There remaineth therefore a rest to the people of God.

<god> <people> <remaineth> <rest> <there> <therefore>

HEB-4: 10 For he that is entered into his rest, he also hath

ceased from his own works, as God [did] from his. <also>

<ceased> <did> <entered> <god> <hath> <into> <own> <rest> <works>

HEB-4: 11 Let us labour therefore to enter into that rest, lest

any man fall after the same example of unbelief. <after> <any>

<enter> <example> <fall> <into> <labour> <lest> <let> <man>

<rest> <same> <therefore> <unbelief>

HEB-4: 12 For the word of God [is] quick, and powerful, and

sharper than any twoedged sword, piercing even to the dividing

asunder of soul and spirit, and of the joints and marrow, and

[is] a discerner of the thoughts and intents of the heart. <any>

<asunder> <discerner> <dividing> <even> <god> <heart> <intents>

<joints> <marrow> <piercing> <powerful> <quick> <sharper> <soul>

<spirit> <sword> <than> <thoughts> <twoedged> <word>

HEB-4: 13 Neither is there any creature that is not manifest in

his sight: but all things [are] naked and opened unto the eyes

of him with whom we have to do. <all> <any> <are> <creature>

<do> <eyes> <have> <him> <manifest> <naked> <neither> <opened>

<sight> <there> <things> <whom> <with>

HEB-4: 14 Seeing then that we have a great high priest, that is

passed into the heavens, Jesus the Son of God, let us hold fast

[our] profession. <fast> <god> <great> <have> <heavens> <high>

<hold> <into> <jesus> <let> <passed> <priest> <profession>

<seeing> <son> <then>

HEB-4: 15 For we have not an high priest which cannot be touched

with the feeling of our infirmities; but was in all points

tempted like as [we are, yet] without sin. <all> <are> <cannot>

<feeling> <have> <high> <infirmities> <like> <points> <priest>

<sin> <tempted> <touched> <which> <with> <without> <yet>

HEB-4: 16 Let us therefore come boldly unto the throne of grace,

that we may obtain mercy, and find grace to help in time of need.

<boldly> <come> <find> <grace> <help> <let> <may> <mercy>

<need> <obtain> <therefore> <throne> <time>

HEB-5: 1 For every high priest taken from among men is ordained

for men in things [pertaining] to God, that he may offer both

gifts and sacrifices for sins: <among> <both> <every> <gifts>

<god> <high> <may> <men> <offer> <ordained> <pertaining>

<priest> <sacrifices> <sins> <taken> <things>

HEB-5: 2 Who can have compassion on the ignorant, and on them

that are out of the way; for that he himself also is compassed

with infirmity. <also> <are> <can> <compassed> <compassion>

<have> <himself> <ignorant> <infirmity> <on> <way> <who> <with>

HEB-5: 3 And by reason hereof he ought, as for the people, so

also for himself, to offer for sins. <also> <hereof> <himself>

<offer> <ought> <people> <reason> <sins> <so>

HEB-5: 4 And no man taketh this honour unto himself, but he that

is called of God, as [was] Aaron. <called> <god> <himself>

<honour> <man> <no> <taketh> <this>

HEB-5: 5 So also Christ glorified not himself to be made an high

priest; but he that said unto him, Thou art my Son, to day have

I begotten thee. <also> <art> <begotten> <christ> <day>

<glorified> <have> <high> <him> <himself> <made> <priest> <said>

<so> <son>

HEB-5: 6 As he saith also in another [place] , Thou [art] a

priest for ever after the order of Melchisedec. <after> <also>

<another> <art> <ever> <melchisedec> <order> <place> <priest>

<saith>

HEB-5: 7 Who in the days of his flesh, when he had offered up

prayers and supplications with strong crying and tears unto him

that was able to save him from death, and was heard in that he

feared; <crying> <days> <death> <feared> <flesh> <had> <heard>

<him> <offered> <prayers> <save> <strong> <supplications>

<tears> <when> <who> <with>

HEB-5: 8 Though he were a Son, yet learned he obedience by the

things which he suffered; <learned> <obedience> <son> <suffered>

<things> <though> <which> <yet>

HEB-5: 9 And being made perfect, he became the author of eternal

salvation unto all them that obey him; <all> <author> <became>

<being> <eternal> <him> <made> <obey> <perfect> <salvation>

HEB-5: 10 Called of God an high priest after the order of

Melchisedec. <after> <called> <god> <high> <melchisedec> <order>

<priest>

HEB-5: 11 Of whom we have many things to say, and hard to be

uttered, seeing ye are dull of hearing. <are> <dull> <hard>

<have> <hearing> <many> <say> <seeing> <things> <uttered> <whom>

HEB-5: 12 For when for the time ye ought to be teachers, ye have

need that one teach you again which [be] the first principles of

the oracles of God; and are become such as have need of milk,

and not of strong meat. <again> <are> <become> <first> <god>

<have> <meat> <milk> <need> <one> <oracles> <ought> <principles>

<strong> <such> <teach> <teachers> <time> <when> <which>

HEB-5: 13 For every one that useth milk [is] unskilful in the

word of righteousness: for he is a babe. <babe> <every> <milk>

<one> <righteousness> <unskilful> <useth> <word>

HEB-5: 14 But strong meat belongeth to them that are of full age,

[even] those who by reason of use have their senses exercised

to discern both good and evil. <age> <are> <belongeth> <both>

<discern> <even> <evil> <exercised> <full> <good> <have> <meat>

<reason> <senses> <strong> <those> <use> <who>

HEB-6: 1 Therefore leaving the principles of the doctrine of

Christ, let us go on unto perfection; not laying again the

foundation of repentance from dead works, and of faith toward

God, <again> <christ> <dead> <doctrine> <faith> <foundation>

<go> <god> <laying> <leaving> <let> <on> <perfection>

<principles> <repentance> <therefore> <toward> <works>

HEB-6: 2 Of the doctrine of baptisms, and of laying on of hands,

and of resurrection of the dead, and of eternal judgment.

<baptisms> <dead> <doctrine> <eternal> <hands> <judgment>

<laying> <on> <resurrection>

HEB-6: 3 And this will we do, if God permit. <do> <god> <permit>

<this> <will>

HEB-6: 4 For [it is] impossible for those who were once

enlightened, and have tasted of the heavenly gift, and were made

partakers of the Holy Ghost, <enlightened> <ghost> <gift> <have>

<heavenly> <holy> <impossible> <made> <once> <partakers>

<tasted> <those> <who>

HEB-6: 5 And have tasted the good word of God, and the powers of

the world to come, <come> <god> <good> <have> <powers> <tasted>

<word> <world>

HEB-6: 6 If they shall fall away, to renew them again unto

repentance; seeing they crucify to themselves the Son of God

afresh, and put [him] to an open shame. <afresh> <again> <away>

<crucify> <fall> <god> <him> <open> <put> <renew> <repentance>

<seeing> <shame> <son> <themselves>

HEB-6: 7 For the earth which drinketh in the rain that cometh

oft upon it, and bringeth forth herbs meet for them by whom it

is dressed, receiveth blessing from God: <blessing> <bringeth>

<cometh> <dressed> <drinketh> <earth> <forth> <god> <herbs>

<meet> <oft> <rain> <receiveth> <which> <whom>

HEB-6: 8 But that which beareth thorns and briers [is] rejected,

and [is] nigh unto cursing; whose end [is] to be burned.

<beareth> <briers> <burned> <cursing> <end> <nigh> <rejected>

<thorns> <which> <whose>

HEB-6: 9 But, beloved, we are persuaded better things of you,

and things that accompany salvation, though we thus speak. <are>

<beloved> <better> <persuaded> <salvation> <speak> <things>

<though> <thus>

HEB-6: 10 For God [is] not unrighteous to forget your work and

labour of love, which ye have showed toward his name, in that ye

have ministered to the saints, and do minister. <do> <forget>

<god> <have> <labour> <love> <minister> <ministered> <name>

<saints> <showed> <toward> <unrighteous> <which> <work> <your>

HEB-6: 11 And we desire that every one of you do show the same

diligence to the full assurance of hope unto the end:

<assurance> <desire> <diligence> <do> <end> <every> <full>

<hope> <one> <same> <show>

HEB-6: 12 That ye be not slothful, but followers of them who

through faith and patience inherit the promises. <faith>

<followers> <inherit> <patience> <promises> <slothful> <through>

<who>

HEB-6: 13 For when God made promise to Abraham, because he could

swear by no greater, he sware by himself, <because> <could>

<god> <greater> <himself> <made> <no> <promise> <sware> <swear>

<when>

HEB-6: 14 Saying, Surely blessing I will bless thee, and

multiplying I will multiply thee. <bless> <blessing> <multiply>

<multiplying> <saying> <surely> <will>

HEB-6: 15 And so, after he had patiently endured, he obtained

the promise. <after> <endured> <had> <obtained> <patiently>

<promise> <so>

HEB-6: 16 For men verily swear by the greater: and an oath for

confirmation [is] to them an end of all strife. <all>

<confirmation> <end> <greater> <men> <oath> <strife> <swear>

<verily>

HEB-6: 17 Wherein God, willing more abundantly to show unto the

heirs of promise the immutability of his counsel, confirmed [it]

by an oath: <confirmed> <counsel> <god> <heirs> <immutability>

<more> <oath> <promise> <show> <wherein> <willing>

HEB-6: 18 That by two immutable things, in which [it was]

impossible for God to lie, we might have a strong consolation,

who have fled for refuge to lay hold upon the hope set before us:

<before> <consolation> <fled> <god> <have> <hold> <hope>

<immutable> <impossible> <lay> <lie> <might> <refuge> <set>

<strong> <things> <two> <which> <who>

HEB-6: 19 Which [hope] we have as an anchor of the soul, both

sure and stedfast, and which entereth into that within the veil;

<anchor> <both> <entereth> <have> <hope> <into> <soul>

<stedfast> <sure> <veil> <which> <within>

HEB-6: 20 Whither the forerunner is for us entered, [even] Jesus,

made an high priest for ever after the order of Melchisedec.

<after> <entered> <even> <ever> <forerunner> <high> <jesus>

<made> <melchisedec> <order> <priest> <whither>

HEB-7: 1 For this Melchisedec, king of Salem, priest of the most

high God, who met Abraham returning from the slaughter of the

kings, and blessed him; <blessed> <god> <high> <him> <king>

<kings> <melchisedec> <met> <most> <priest> <returning> <salem>

<slaughter> <this> <who>

HEB-7: 2 To whom also Abraham gave a tenth part of all; first

being by interpretation King of righteousness, and after that

also King of Salem, which is, King of peace; <after> <all>

<also> <being> <first> <gave> <interpretation> <king> <part>

<peace> <righteousness> <salem> <tenth> <which> <whom>

HEB-7: 3 Without father, without mother, without descent, having

neither beginning of days, nor end of life; but made like unto

the Son of God; abideth a priest continually. <beginning>

<continually> <days> <descent> <end> <father> <god> <having>

<life> <like> <made> <mother> <neither> <nor> <priest> <son>

<without>

HEB-7: 4 Now consider how great this man [was] , unto whom even

the patriarch Abraham gave the tenth of the spoils. <consider>

<even> <gave> <great> <how> <man> <now> <patriarch> <spoils>

<tenth> <this> <whom>

HEB-7: 5 And verily they that are of the sons of Levi, who

receive the office of the priesthood, have a commandment to take

tithes of the people according to the law, that is, of their

brethren, though they come out of the loins of Abraham: <are>

<brethren> <come> <commandment> <have> <law> <levi> <loins>

<office> <people> <priesthood> <receive> <sons> <take> <though>

<tithes> <verily> <who>

HEB-7: 6 But he whose descent is not counted from them received

tithes of Abraham, and blessed him that had the promises.

<blessed> <counted> <descent> <had> <him> <promises> <received>

<tithes> <whose>

HEB-7: 7 And without all contradiction the less is blessed of

the better. <all> <better> <blessed> <contradiction> <less>

<without>

HEB-7: 8 And here men that die receive tithes; but there he

[receiveth them] , of whom it is witnessed that he liveth. <die>

<here> <liveth> <men> <receive> <receiveth> <there> <tithes>

<whom> <witnessed>

HEB-7: 9 And as I may so say, Levi also, who receiveth tithes,

payed tithes in Abraham. <also> <levi> <may> <payed> <receiveth>

<say> <so> <tithes> <who>

HEB-7: 10 For he was yet in the loins of his father, when

Melchisedec met him. <father> <him> <loins> <melchisedec> <met>

<when> <yet>

HEB-7: 11 If therefore perfection were by the Levitical

priesthood, ( for under it the people received the law, ) what

further need [was there] that another priest should rise after

the order of Melchisedec, and not be called after the order of

Aaron? <after> <another> <called> <further> <law> <levitical>

<melchisedec> <need> <order> <people> <perfection> <priest>

<priesthood> <received> <rise> <should> <there> <therefore>

<under> <what>

HEB-7: 12 For the priesthood being changed, there is made of

necessity a change also of the law. <also> <being> <change>

<changed> <law> <made> <necessity> <priesthood> <there>

HEB-7: 13 For he of whom these things are spoken pertaineth to

another tribe, of which no man gave attendance at the altar.

<altar> <another> <are> <attendance> <gave> <man> <no>

<pertaineth> <spoken> <these> <things> <tribe> <which> <whom>

HEB-7: 14 For [it is] evident that our Lord sprang out of Juda;

of which tribe Moses spake nothing concerning priesthood.

<concerning> <evident> <juda> <lord> <moses> <nothing>

<priesthood> <spake> <sprang> <tribe> <which>

HEB-7: 15 And it is yet far more evident: for that after the

similitude of Melchisedec there ariseth another priest, <after>

<another> <ariseth> <evident> <far> <melchisedec> <more>

<priest> <similitude> <there> <yet>

HEB-7: 16 Who is made, not after the law of a carnal commandment,

but after the power of an endless life. <after> <carnal>

<commandment> <endless> <law> <life> <made> <power> <who>

HEB-7: 17 For he testifieth, Thou [art] a priest for ever after

the order of Melchisedec. <after> <art> <ever> <melchisedec>

<order> <priest> <testifieth>

HEB-7: 18 For there is verily a disannulling of the commandment

going before for the weakness and unprofitableness thereof.

<before> <commandment> <disannulling> <going> <there> <thereof>

<unprofitableness> <verily> <weakness>

HEB-7: 19 For the law made nothing perfect, but the bringing in

of a better hope [did] ; by the which we draw nigh unto God.

<better> <bringing> <did> <draw> <god> <hope> <law> <made>

<nigh> <nothing> <perfect> <which>

HEB-7: 20 And inasmuch as not without an oath [he was made

priest] : <inasmuch> <made> <oath> <priest> <without>

HEB-7: 21 ( For those priests were made without an oath; but

this with an oath by him that said unto him, The Lord sware and

will not repent, Thou [art] a priest for ever after the order of

Melchisedec: ) <after> <art> <ever> <him> <lord> <made>

<melchisedec> <oath> <order> <priest> <priests> <repent> <said>

<sware> <this> <those> <will> <with> <without>

HEB-7: 22 By so much was Jesus made a surety of a better

testament. <better> <jesus> <made> <much> <so> <surety>

<testament>

HEB-7: 23 And they truly were many priests, because they were

not suffered to continue by reason of death: <because>

<continue> <death> <many> <priests> <reason> <suffered> <truly>

HEB-7: 24 But this [man] , because he continueth ever, hath an

unchangeable priesthood. <because> <continueth> <ever> <hath>

<man> <priesthood> <this> <unchangeable>

HEB-7: 25 Wherefore he is able also to save them to the

uttermost that come unto God by him, seeing he ever liveth to

make intercession for them. <also> <come> <ever> <god> <him>

<intercession> <liveth> <make> <save> <seeing> <uttermost>

<wherefore>

HEB-7: 26 For such an high priest became us, [who is] holy,

harmless, undefiled, separate from sinners, and made higher than

the heavens; <became> <harmless> <heavens> <high> <higher>

<holy> <made> <priest> <separate> <sinners> <such> <than>

<undefiled> <who>

HEB-7: 27 Who needeth not daily, as those high priests, to offer

up sacrifice, first for his own sins, and then for the people's:

for this he did once, when he offered up himself. <daily> <did>

<first> <high> <himself> <needeth> <offer> <offered> <once>

<own> <priests> <sacrifice> <sins> <then> <this> <those> <when>

<who>

HEB-7: 28 For the law maketh men high priests which have

infirmity; but the word of the oath, which was since the law,

[maketh] the Son, who is consecrated for evermore. <consecrated>

<evermore> <have> <high> <infirmity> <law> <maketh> <men> <oath>

<priests> <since> <son> <which> <who> <word>

HEB-8: 1 Now of the things which we have spoken [this is] the

sum: We have such an high priest, who is set on the right hand

of the throne of the Majesty in the heavens; <hand> <have>

<heavens> <high> <majesty> <now> <on> <priest> <right> <set>

<spoken> <such> <sum> <things> <this> <throne> <which> <who>

HEB-8: 2 A minister of the sanctuary, and of the true tabernacle,

which the Lord pitched, and not man. <lord> <man> <minister>

<pitched> <sanctuary> <tabernacle> <true> <which>

HEB-8: 3 For every high priest is ordained to offer gifts and

sacrifices: wherefore [it is] of necessity that this man have

somewhat also to offer. <also> <every> <gifts> <have> <high>

<man> <necessity> <offer> <ordained> <priest> <sacrifices>

<somewhat> <this> <wherefore>

HEB-8: 4 For if he were on earth, he should not be a priest,

seeing that there are priests that offer gifts according to the

law: <are> <earth> <gifts> <law> <offer> <on> <priest> <priests>

<seeing> <should> <there>

HEB-8: 5 Who serve unto the example and shadow of heavenly

things, as Moses was admonished of God when he was about to make

the tabernacle: for, See, saith he, [that] thou make all things

according to the pattern showed to thee in the mount. <all>

<example> <god> <heavenly> <make> <moses> <mount> <pattern>

<saith> <see> <serve> <shadow> <showed> <tabernacle> <things>

<when> <who>

HEB-8: 6 But now hath he obtained a more excellent ministry, by

how much also he is the mediator of a better covenant, which was

established upon better promises. <also> <better> <covenant>

<established> <excellent> <hath> <how> <mediator> <ministry>

<more> <much> <now> <obtained> <promises> <which>

HEB-8: 7 For if that first [covenant] had been faultless, then

should no place have been sought for the second. <been>

<covenant> <faultless> <first> <had> <have> <no> <place>

<second> <should> <sought> <then>

HEB-8: 8 For finding fault with them, he saith, Behold, the days

come, saith the Lord, when I will make a new covenant with the

house of Israel and with the house of Judah: <behold> <come>

<covenant> <days> <fault> <finding> <house> <israel> <judah>

<lord> <make> <new> <saith> <when> <will> <with>

HEB-8: 9 Not according to the covenant that I made with their

fathers in the day when I took them by the hand to lead them out

of the land of Egypt; because they continued not in my covenant,

and I regarded them not, saith the Lord. <because> <continued>

<covenant> <day> <egypt> <fathers> <hand> <land> <lead> <lord>

<made> <regarded> <saith> <took> <when> <with>

HEB-8: 10 For this [is] the covenant that I will make with the

house of Israel after those days, saith the Lord; I will put my

laws into their mind, and write them in their hearts: and I will

be to them a God, and they shall be to me a people: <after>

<covenant> <days> <god> <hearts> <house> <into> <israel> <laws>

<lord> <make> <mind> <people> <put> <saith> <this> <those>

<will> <with> <write>

HEB-8: 11 And they shall not teach every man his neighbour, and

every man his brother, saying, Know the Lord: for all shall know

me, from the least to the greatest. <all> <brother> <every>

<greatest> <know> <least> <lord> <man> <neighbour> <saying>

<teach>

HEB-8: 12 For I will be merciful to their unrighteousness, and

their sins and their iniquities will I remember no more.

<iniquities> <merciful> <more> <no> <remember> <sins>

<unrighteousness> <will>

HEB-8: 13 In that he saith, A new [covenant] , he hath made the

first old. Now that which decayeth and waxeth old [is] ready to

vanish away. <away> <covenant> <decayeth> <first> <hath> <made>

<new> <now> <old> <ready> <saith> <vanish> <waxeth> <which>

HEB-9: 1 Then verily the first [covenant] had also ordinances of

divine service, and a worldly sanctuary. <also> <covenant>

<divine> <first> <had> <ordinances> <sanctuary> <service> <then>

<verily> <worldly>

~~~~~~

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Copyright (c) 1985-2003

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