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  • 1 John Strong's Dictionary Study







  • 0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare

  • 5689]; to love (in a social or moral sense): --(be-)love(-ed).

  • Compare 5368.[ql



  • *0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

  • benevolence; specially (plural) a love-feast: --(feast of)

  • charity([-ably]), dear, love.[ql



  • *0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

  • well) beloved, dear.[ql



  • *0031. aggelia {ang-el-ee'-ah}; from 32; an announcement, i.e.

  • (by implication) precept: --message.[ql



  • *0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare

  • 53, 2282]; sacred (physically, pure, morally blameless or

  • religious, ceremonially, consecrated): --(most) holy (one,

  • thing), saint.[ql



  • *0048. hagnizo {hag-nid'-zo}; from 53; to make clean, i.e.

  • (figuratively) sanctify (ceremonially or morally): --purify

  • (self).[ql



  • *0053. hagnos {hag-nos'}; from the same as 40; properly, clean,

  • i.e. (figuratively) innocent, modest, perfect: --chaste, clean,

  • pure.[ql



  • *0080. adephos {ad-el-fos'}; from 1 (as a connective particle)

  • and delphus (the womb); a brother (literally or figuratively)

  • near or remote [much like 1]: --brother.[ql



  • *0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice

  • (properly, the quality, by implication, the act); morally,

  • wrongfulness (of character, life or act): --iniquity, unjust,

  • unrighteousness, wrong.[ql



  • *0129. haima {hah'-ee-mah}; of uncertain derivation; blood,

  • literally (of men or animals), figuratively (the juice of

  • grapes) or specially (the atoning blood of Christ); by

  • implication bloodshed, also kindred: --blood.[ql



  • *0142. airo {ah'-ee-ro}; a primary root; to lift up; by

  • implication, to take up or away; figuratively, to raise (the

  • voice), keep in suspense (the mind), specially, to sail away (i.

  • e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --

  • away with, bear (up), carry, lift up, loose, make to doubt, put

  • away, remove, take (away, up).[ql



  • *0153. aischunomai {ahee-skhoo'-nom-ahee}; from aischos

  • (disfigurement, i.e. disgrace); to feel shame (for oneself): --

  • be ashamed.[ql



  • *0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

  • genitive case): --ask, beg, call for, crave, desire, require.

  • Compare 4441.[ql



  • *0155. aitema {ah'-ee-tay-mah}; from 154; a thing asked or

  • (abstractly) an asking: --petition, request, required.[ql



  • *0165. aion {ahee-ohn'}; from the same as 104; properly, an age;

  • by extension, perpetuity (also past); by implication, the world;

  • specially (Jewish) a Messianic period (present or future): --age,

  • course, eternal, (for) ever(-more), [n-]ever, (beginning of the

  • , while the) world (began, without end). Compare 5550.[ql



  • *0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used

  • of past time, or past and future as well): --eternal, for ever,

  • everlasting, world (began).[ql



  • *0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

  • senses): --give (in the) audience (of), come (to the ears),

  • ([shall]) hear(-er, -ken), be noised, be reported, understand.[ql



  • *0212. alazoneia {al-ad-zon-i'-a}; from 213; braggadocio, i.e.

  • (by implication) self-confidence: --boasting, pride.[ql



  • *0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

  • truth, verity.[ql



  • *0227. alethes {al-ay-thace'}; from 1 (as a negative particle)

  • and 2990; true (as not concealing): --true, truly, truth.[ql



  • *0228. alethinos {al-ay-thee-nos'}; from 227; truthful: --true.

  • [ql



  • *0230. alethos {al-ay-thoce'}; adverb from 227; truly: --indeed,

  • surely, of a surety, truly, of a (in) truth, verily, very.[ql



  • *0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

  • one another: --each other, mutual, one another, (the other),

  • (them-, your-)selves, (selves) together [sometimes with 3326 or

  • 4314].[ql



  • *0257. halon {hal'-ohn}; probably from the base of 1507; a

  • threshing-floor (as rolled hard), i.e. (figuratively) the grain

  • (and chaff, as just threshed): --floor.[ql



  • *0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative

  • particle) and the base of 3313; properly, to miss the mark (and

  • so not share in the prize), i.e. (figuratively) to err,

  • especially (morally) to sin: --for your faults, offend, sin,

  • trespass.[ql



  • *0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

  • abstract): --offence, sin(-ful).[ql



  • *0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.

  • e. (figuratively) trustworthy; adverbially, surely (often as

  • interj. so be it): --amen, verily.[ql



  • *0302. an {an}; a primary particle, denoting a supposition, wish,

  • possibility or uncertainty: --[what-, where-, wither-, who-

  • )soever. Usually unexpressed except by the subjunctive or

  • potential mood. Also contracted for 1437.[ql



  • *0312. anaggello {an-ang-el'-lo}; from 303 and the base of 32;

  • to announce (in detail): --declare, rehearse, report, show,

  • speak, tell.[ql



  • *0443. anthropoktonos {anth-ro-pok-ton'-os}; from 444 and kteine

  • (to kill); a manslayer: --murderer. Compare 5406.[ql



  • *0444. anthropos {anth'-ro-pos}; from 435 and ops (the

  • countenance; from 3700); man-faced, i.e. a human being: --

  • certain, man.[ql



  • *0458. anomia {an-om-ee'-ah}; from 459; illegality, i.e.

  • violation of law or (genitive case) wickedness: --iniquity, X

  • transgress(-ion of) the law, unrighteousness.[ql



  • *0500. antichristos {an-tee'-khris-tos}; from 473 and 5547; an

  • opponent of the Messiah: --antichrist.[ql



  • *0518. apaggello {ap-ang-el'-lo}; from 575 and the base of 32;

  • to announce: --bring word (again), declare, report, shew (again),

  • tell.[ql



  • *0575. apo {apo'}; a primary particle; "off," i.e. away (from

  • something near), in various senses (of place, time, or relation;

  • literal or figurative): --(X here-)after, ago, at, because of,

  • before, by (the space of), for(-th), from, in, (out) of, off,

  • (up-)on(-ce), since, with. In composition (as a prefix) it

  • usually denotes separation, departure, cessation, completion,

  • reversal, etc.[ql



  • *0649. apostello {ap-os-tel'-lo}; from 575 and 4724; set apart,

  • i.e. (by implication) to send out (properly, on a mission)

  • literally or figuratively: --put in, send (away, forth, out),

  • set [at liberty].[ql



  • *0680. haptomai {hap'-tom-ahee}; reflexive of 681; properly, to

  • attach oneself to, i.e. to touch (in many implied relations): --

  • touch.[ql



  • *0701. arestos {ar-es-tos'}; from 700; agreeable; by implication,

  • fit: --(things that) please(-ing), reason.[ql



  • *0720. arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a negative

  • particle) and the middle voice of 4483; to contradict, i.e.

  • disavow, reject, abnegate: --deny, refuse.[ql



  • *0737. arti {ar'-tee}; adverb from a derivative of 142 (compare

  • 740) through the idea of suspension; just now: --this day (hour),

  • hence[-forth], here[-after], hither[-to], (even) now, (this)

  • present.[ql



  • *0746. arche {ar-khay'}; from 756; (properly abstract) a

  • commencement, or (concretely) chief (in various applications of

  • order, time, place, or rank): --beginning, corner, (at the, the)

  • first (estate), magistrate, power, principality, principle, rule.

  • [ql



  • *0846. autos {ow-tos'}; from the particle au [perhaps akin to

  • the base of 109 through the idea of a baffling wind] (backward);

  • the reflexive pronoun self, used (alone or in the comparative

  • 1438) of the third person , and (with the proper personal

  • pronoun) of the other persons: --her, it(-self), one, the other,

  • (mine) own, said, ([self-], the) same, ([him-, my-, thy-])self,

  • [your-]selves, she, that, their(-s), them([-selves]), there[-at,

  • -by, -in, -into, -of, -on, -with], they, (these) things, this

  • (man), those, together, very, which. Compare 848.[ql



  • *0863. aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; an

  • intens. form of eimi, to go); to send forth, in various

  • applications (as follow): --cry, forgive, forsake, lay aside,

  • leave, let (alone, be, go, have), omit, put (send) away, remit,

  • suffer, yield up.[ql



  • *0906. ballo {bal'-lo}; a primary verb; to throw (in various

  • applications, more or less violent or intense): --arise, cast

  • (out), X dung, lay, lie, pour, put (up), send, strike, throw

  • (down), thrust. Compare 4496.[ql



  • *0926. barus {bar-ooce'}; from the same as 922; weighty, i.e.

  • (fig) burdensome, grave: --greivous, heavy, weightier.[ql



  • *0979. bios {bee'-os}; a primary word; life, i.e. (literally)

  • the present state of existence; by implication, the means of

  • livelihood: --good, life, living.[ql



  • *1080. gennao {ghen-nah'-o}; from a variation of 1085; to

  • procreate (properly, of the father, but by extension of the

  • mother); figuratively, to regenerate: --bear, beget, be born,

  • bring forth, conceive, be delivered of, gender, make, spring.[ql



  • *1093. ge {ghay}; contracted from a primary word; soil; by

  • extension a region, or the solid part or the whole of the

  • terrene globe (including the occupants in each application): --

  • country, earth(-ly), ground, land, world.[ql



  • *1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary

  • verb; to "know" (absolutely) in a great variety of applications

  • and with many implications (as follow, with others not thus

  • clearly expressed): --allow, be aware (of), feel, (have) know(-

  • ledge), perceived, be resolved, can speak, be sure, understand.

  • [ql



  • *1100. glossa {gloce-sah'}; of uncertain affinity; the tongue;

  • by implication, a language (specially, one naturally unacquired):

  • --tongue.[ql



  • *1125. grapho {graf'-o}; a primary verb; to "grave", especially

  • to write; figuratively, to describe: --describe, write(-ing, -

  • ten).[ql



  • *1161. de {deh}; a primary particle (adversative or

  • continuative); but, and, etc.: --also, and, but, moreover, now

  • [often unexpressed in English].[ql



  • *1223. dia {dee-ah'}; a primary preposition denoting the channel

  • of an act; through (in very wide applications, local, causal, or

  • occasional): --after, always, among, at, to avoid, because of

  • (that), briefly, by, for (cause)...fore, from, in, by occasion

  • of, of, by reason of, for sake, that, thereby, therefore, X

  • though, through(-out), to, wherefore, with(-in). In composition

  • it retains the same general import.[ql ***. Dia. See 2203.[ql



  • *1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer;

  • specially, Satan [compare 7854]: --false accuser, devil,

  • slanderer.[ql



  • *1271. dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought,

  • properly, the faculty (mind or its disposition), by implication,

  • its exercise: --imagination, mind, understanding.[ql



  • *1321. didasko {did-as'-ko}; a prolonged (causative) form of a

  • primary verb dao (to learn); to teach (in the same broad

  • application): --teach.[ql



  • *1325. didomi {did'-o-mee}; a prolonged form of a primary verb

  • (which is used as an altern. in most of the tenses); to give

  • (used in a very wide application, properly, or by implication,

  • literally or figuratively; greatly modified by the connection): -

  • -adventure, bestow, bring forth, commit, deliver (up), give,

  • grant, hinder, make, minister, number, offer, have power, put,

  • receive, set, shew, smite (+ with the hand), strike (+ with the

  • palm of the hand), suffer, take, utter, yield.[ql



  • *1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character

  • or act); by implication, innocent, holy (absolutely or

  • relatively): --just, meet, right(-eous).[ql



  • *1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

  • character or act); specially (Christian) justification: --

  • righteousness.[ql



  • *1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally

  • or figuratively); by implication, to approve: --allow, discern,

  • examine, X like, (ap-)prove, try.[ql



  • *1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be

  • able or possible: --be able, can (do, + -not), could, may, might,

  • be possible, be of power.[ql



  • *1437. ean {eh-an'}; from 1487 and 302; a conditional particle;

  • in case that, provided, etc.; often used in connection with

  • other particles to denote indefiniteness or uncertainty: --

  • before, but, except, (and) if, (if) so, (what-, whither-)soever,

  • though, when(-soever), whether (or), to whom, [who-]so(-ever).

  • See 3361.[ql ***. ean me. See 3361.[ql



  • *1438. heautou {heh-ow-too'} (including all other cases); from a

  • reflexive pronoun otherwise obsolete and the genitive case

  • (dative case or accusative case) of 846; him- (her-, it-, them-,

  • also [in conjunction with the personal pronoun of the other

  • persons] my-, thy-, our-, your-)self (selves), etc.: --alone,

  • her (own, -self), (he) himself, his (own), itself, one (to)

  • another, our (thine) own(-selves), + that she had, their (own,

  • own selves), (of) them(-selves), they, thyself, you, your (own,

  • own conceits, own selves, -selves).[ql



  • *1487. ei {i}; a primary particle of conditionality; if, whether,

  • that, etc.: --forasmuch as, if, that, ([al-])though, whether.

  • Often used in connection or composition with other particles,

  • especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536,

  • 1537. See also 1437.[ql



  • *1492. eido {i'-do}; a primary verb; used only in certain past

  • tenses, the others being borrowed from the equivalent 3700 and

  • 3708; properly, to see (literally or figuratively); by

  • implication (in the perf. only) to know: --be aware, behold, X

  • can (+ not tell), consider, (have) know(-ledge), look (on),

  • perceive, see, be sure, tell, understand, wish, wot. Compare

  • 3700.[ql



  • *1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for

  • worship); by implication, a heathen god, or (plural) the worship

  • of such: --idol.[ql



  • *1519. eis {ice}; a primary preposition; to or into (indicating

  • the point reached or entered), of place, time, or (figuratively)

  • purpose (result, etc.); also in adverbial phrases: --[abundant-

  • ]ly, against, among, as, at, [back-]ward, before, by, concerning,

  • + continual, + far more exceeding, for [intent, purpose], fore,

  • + forth, in (among, at, unto, -so much that, -to), to the intent

  • that, + of one mind, + never, of, (up-)on, + perish, + set at

  • one again, (so) that, therefore(-unto), throughout, til, to (be,

  • the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

  • Often used in composition with the same general import, but only

  • with verbs (etc.) expressing motion (literally or figuratively).

  • [ql



  • *1520. heis {hice}; (including the neuter [etc.] hen); a primary

  • numeral; one: --a(-n, -ny, certain), + abundantly, man, one

  • (another), only, other, some. See also 1527, 3367, 3391, 3762.[ql



  • *1526. eisi {i-see'}; 3d person plural present indicative of

  • 1510; they are: --agree, are, be, dure, X is, were.[ql



  • *1680. elpis {el-pece'}; from a primary elpo (to anticipate,

  • ususally with pleasure); expectation (abstractly or concretely)

  • or confidence: --faith, hope.[ql



  • *1715. emprosthen {em'-pros-then}; from 1722 and 4314; in front

  • of (in place [literally or figuratively] or time): --against, at,

  • before, (in presence, sight) of.[ql



  • *1722. en {en}; a primary preposition denoting (fixed) position

  • (in place, time or state), and (by implication) instrumentality

  • (medially or constructively), i.e. a relation of rest

  • (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

  • : --about, after, against, + almost, X altogether, among, X as,

  • at, before, between, (here-)by (+ all means), for (...sake of),

  • + give self wholly to, (here-)in(-to, -wardly), X mightily,

  • (because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

  • shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

  • (un-)to(-ward), under, when, where(-with), while, with(-in).

  • Often used in compounds, with substantially the same import;

  • rarely with verbs of motion, and then not to indicate direction,

  • except (elliptically) by a separate (and different) preposition.

  • [ql



  • *1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an

  • authoritative prescription: --commandment, precept.[ql



  • *1799. enopion {en-o'-pee-on}; neuter of a compound of 1722 and

  • a derivative of 3700; in the face of (literally or figuratively):

  • --before, in the presence (sight) of, to.[ql



  • *1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to

  • issue (literally or figuratively): --come (forth, out), depart

  • (out of), escape, get out, go (abroad, away, forth, out, thence),

  • proceed (forth), spread abroad.[ql



  • *1860. epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement

  • (for information, assent or pledge; especially a divine

  • assurance of good): --message, promise.[ql



  • *1861. epaggello {ep-ang-el'-lo}; from 1909 and the base of 32;

  • to announce upon (reflexively), i.e. (by implication) to engage

  • to do something, to assert something respecting oneself: --

  • profess, (make) promise.[ql



  • *1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

  • (especially for what is forbidden): --concupiscence, desire,

  • lust (after).[ql



  • *2036. epo {ep'-o}; a primary verb (used only in the definite

  • past tense, the others being borrowed from 2046, 4483, and 5346);

  • to speak or say (by word or writing): --answer, bid, bring word,

  • call, command, grant, say (on), speak, tell. Compare 3004.[ql



  • *2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

  • work); toil (as an effort or occupation); by implication, an act:

  • --deed, doing, labour, work.[ql



  • *2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

  • (used only in the present and imperfect tenses, the others being

  • supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

  • ahee}; or [active] eltho {el'-tho}; which do not otherwise

  • occur); to come or go (in a great variety of applications,

  • literally and figuratively): --accompany, appear, bring, come,

  • enter, fall out, go, grow, X light, X next, pass, resort, be set.

  • [ql



  • *2065. erotao {er-o-tah'-o}; apparently from 2046 [compare 2045];

  • to interrogate; by implication, to request: --ask, beseech,

  • desire, intreat, pray. Compare 4441.[ql



  • *2078. eschatos {es'-khat-os}; a superlative probably from 2192

  • (in the sense of contiguity); farthest, final (of place or time):

  • --ends of, last, latter end, lowest, uttermost.[ql



  • *2192. echo {ekh'-o}; including an alternate form scheo {skheh'-

  • o}; used in certain tenses only); a primary verb; to hold (used

  • in very various applications, literally or figuratively, direct

  • or remote; such as possessions; ability, contiuity, relation, or

  • condition): --be (able, X hold, possessed with), accompany, +

  • begin to amend, can(+ -not), X conceive, count, diseased, do +

  • eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

  • to law, lie, + must needs, + of necessity, + need, next, +

  • recover, + reign, + rest, + return, X sick, take for, + tremble,

  • + uncircumcised, use.[ql



  • *2193. heos {heh'-oce}; of uncertain affinity; a conjunction,

  • preposition and adverb of continuance, until (of time and place):

  • --even (until, unto), (as) far (as), how long, (un-)til(-l),

  • (hither-, un-, up) to, while(-s).[ql



  • *2198. zao {dzah'-o}; a primary verb; to live (literally or

  • figuratively): --life(-time), (a-)live(-ly), quick.[ql



  • *2222. zoe {dzo-ay'}; from 2198; life (literally or

  • figuratively): --life(-time). Compare 5590.[ql



  • *2228. e {ay}; a primary particle of distinction between two

  • connected terms; disjunctive, or; comparative, than: --and, but

  • (either), (n-)either, except it be, (n-)or (else), rather, save,

  • than, that, what, yea. Often used in connection with other

  • particles. Compare especially 2235, 2260, 2273.[ql



  • *2235. ede {ay'-day}; apparently from 2228 (or possibly 2229)

  • and 1211; even now: --already, (even) now (already), by this

  • time.[ql



  • *2236. hedista {hay'-dis-tah}; neuter plural of the superlative

  • of the same as 2234; with great pleasure: --most (very) gladly.

  • [ql



  • *2240. heko {hay'-ko}; a primary verb; to arrive, i.e. be

  • present (literally or figuratively): --come.[ql



  • *2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

  • derivative of hemai (to sit; akin to the base of 1476) meaning

  • tame, i.e. gentle; day, i.e. (literally) the time space between

  • dawn and dark, or the whole 24 hours (but several days were

  • usually reckoned by the Jews as inclusive of the parts of both

  • extremes); figuratively, a period (always defined more or less

  • clearly by the context): --age, + alway, (mid-)day (by day, [-

  • ly]), + for ever, judgment, (day) time, while, years.[ql



  • *2251. hemeteros {hay-met'-er-os}; from 2349; our: --our, your

  • [by a different reading].[ql



  • *2258. en {ane}; imperfect of 1510; I (thou, etc.) was (wast or

  • were): --+ agree, be, X have (+ charge of), hold, use, was(-t),

  • were.[ql



  • *2288. thanatos {than'-at-os}; from 2348; (properly, an

  • adjective used as a noun) death (literally or figuratively): --X

  • deadly, (be...) death.[ql



  • *2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to

  • admire: --admire, have in admiration, marvel, wonder.[ql



  • *2300. theaomai {theh-ah'-om-ahee}; a prolonged form of a

  • primary verb; to look closely at, i.e. (by implication) perceive

  • (literally or figuratively); by extension to visit: --behold,

  • look (upon), see. Compare 3700.[ql



  • *2307. thelema {thel'-ay-mah}; from the prolonged form of 2309;

  • a determination (properly, the thing), i.e. (actively) choice

  • (specially, purpose, decree; abstractly, volition) or

  • (passively) inclination: --desire, pleasure, will.[ql



  • *2316. theos {theh'-os}; of uncertain affinity; a deity,

  • especially (with 3588) the supreme Divinity; figuratively, a

  • magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -

  • ward].[ql



  • *2334. theoreo {theh-o-reh'-o}; from a derivative of 2300

  • (perhaps by add. of 3708); to be a spectator of, i.e. discern,

  • (literally, figuratively [experience] or intensively

  • [acknowledge]): --behold, consider, look on, perceive, see.

  • Compare 3700.[ql



  • *2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.

  • e. Jehoshua), the name of our Lord and two (three) other

  • Israelites: --Jesus.[ql



  • *2434. hilasmos {hil-as-mos'}; atonement, i.e. (concretely) an

  • expiator: --propitiation.[ql



  • *2478. ischuros {is-khoo-ros'}; from 2479; forcible (literally

  • or figuratively): --boisterous, mighty(-ier), powerful, strong(-

  • er, man), valiant.[ql



  • *2511. katharizo {kath-ar-id'-zo}; from 2513; to cleanse

  • (literally or figuratively): --(make) clean(-se), purge, purify.

  • [ql



  • *2531. kathos {kath-oce'}; from 2596 and 5613; just (or

  • inasmuch) as, that: --according to, (according, even) as, how,

  • when.[ql



  • *2532. kai {kahee}; apparently, a primary particle, having a

  • copulative and sometimes also a cumulative force; and, also,

  • even, so then, too, etc.; often used in connection (or

  • composition) with other particles or small words: --and, also,

  • both, but, even, for, if, or, so, that, then, therefore, when,

  • yet.[ql



  • *2535. Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e.

  • Cajin), the son of Adam: --Cain.[ql



  • *2537. kainos {kahee-nos'}; of uncertain affinity; new

  • (especially in freshness; while 3501 is properly so with respect

  • to age: --new.[ql



  • *2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"

  • (properly, aloud, but used in a variety of applications, dir. or

  • otherwise): --bid, call (forth), (whose, whose sur-)name (was

  • [called]).[ql



  • *2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,

  • cor, "heart"); the heart, i.e. (figuratively) the thoughts or

  • feelings (mind); also (by analogy) the middle: --(+ broken-

  • )heart(-ed).[ql



  • *2596. kata {kat-ah'}; a primary particle; (prepositionally)

  • down (in place or time), in varied relations (according to the

  • case [genitive case, dative case or accusative case] with which

  • it is joined): --about, according as (to), after, against, (when

  • they were) X alone, among, and, X apart, (even, like) as

  • (concerning, pertaining to touching), X aside, at, before,

  • beyond, by, to the charge of, [charita-]bly, concerning, +

  • covered, [dai-]ly, down, every, (+ far more) exceeding, X more

  • excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

  • respect of), ...by, after the manner of, + by any means, beyond

  • (out of) measure, X mightily, more, X natural, of (up-)on (X

  • part), out (of every), over against, (+ your) X own, +

  • particularly, so, through(-oughout, -oughout every), thus, (un-

  • )to(-gether, -ward), X uttermost, where(-by), with. In

  • composition it retains many of these applications, and

  • frequently denotes opposition, distribution, or intensity.[ql



  • *2597. katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of

  • 939; to descend (literally or figuratively): --come (get, go,

  • step) down, fall (down).[ql



  • *2607. kataginosko {kat-ag-in-o'-sko}; from 2596 and 1097; to

  • note against, i.e. find fault with: --blame, condemn.[ql



  • *2749. keimai {ki'-mahee}; middle voice of a primary verb; to

  • lie outstretched (literally or figuratively): --be (appointed,

  • laid up, made, set), lay, lie. Compare 5087.[ql



  • *2778. kensos {kane'-sos}; of Latin origin; properly, an

  • enrollment ("census"), i.e. (by implication) a tax: --tribute.[ql



  • *2808. kleio {kli'-o}; a primary verb; to close (literally or

  • figuratively): --shut (up).[ql



  • *2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.

  • (literally) participation, or (social) intercourse, or

  • (pecuniary) benefaction: --(to) communicate(-ation), communion,

  • (contri-)distribution, fellowship.[ql



  • *2851. kolasis {kol'-as-is}; from 2849; penal infliction: --

  • punishment, torment.[ql



  • *2889. kosmos {kos'-mos}; probably from the base of 2865;

  • orderly arrangement, i.e. decoration; by implication, the world

  • (in a wide or narrow sense, including its inhabitants, literally

  • or figuratively [morally]): --adorning, world.[ql



  • *2920. krisis {kree'-sis}; decision (subjectively or objectively,

  • for or against); by extension, a tribunal; by implication,

  • justice (especially, divine law): --accustion, condemnation,

  • damnation, judgment.[ql



  • *2980. laleo {lal-eh'-o}; a prolonged form of an otherwise

  • obsolete verb; to talk, i.e. utter words: --preach, say, speak

  • (after), talk, tell, utter. Compare 3004.[ql



  • *2983. lambano {lam-ban'-o}; a prolonged form of a primary verb,

  • which is use only as an alternate in certain tenses; to take (in

  • very many applications, literally and figuratively [properly

  • objective or active, to get hold of; whereas 1209 is rather

  • subjective or passive, to have offered to one; while 138 is more

  • violent, to seize or remove]): --accept, + be amazed, assay,

  • attain, bring, X when I call, catch, come on (X unto), + forget,

  • have, hold, obtain, receive (X after), take (away, up).[ql



  • *3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,

  • i.e. (figuratively) relate (in words [usually of systematic or

  • set discourse; whereas 2036 and 5346 generally refer to an

  • individual expression or speech respectively; while 4483 is

  • properly, to break silence merely, and 2980 means an extended or

  • random harangue]); by implication, to mean: --ask, bid, boast,

  • call, describe, give out, name, put forth, say(-ing, on), shew,

  • speak, tell, utter.[ql



  • *3056. logos {log'-os}; from 3004; something said (including the

  • thought); by implication a topic (subject of discourse), also

  • reasoning (the mental faculty) or motive; by extension, a

  • computation; specifically (with the article in John) the Divine

  • Expression (i.e. Christ): --account, cause, communication, X

  • concerning, doctrine, fame, X have to do, intent, matter, mouth,

  • preaching, question, reason, + reckon, remove, say(-ing), shew,

  • X speaker, speech, talk, thing, + none of these things move me,

  • tidings, treatise, utterance, word, work.[ql



  • *3089. luo {loo'-o}; a primary verb; to "loosen" (literally or

  • figuratively): --break (up), destroy, dissolve, (un-)loose, melt,

  • put off. Compare 4486.[ql



  • *3140. martureo {mar-too-reh'-o}; from 3144; to be witness, i.e.

  • testify (literally or figuratively): --charge, give [evidence],

  • bear record, have (obtain, of) good (honest) report, be well

  • reported of, testify, give (have) testimony, (be, bear, give,

  • obtain) witness.[ql



  • *3141. marturia {mar-too-ree'-ah}; from 3144; evidence given

  • (judicially or genitive case): --record, report, testimony,

  • witness.[ql



  • *3187. meizon {mide'-zone}; irregular comparative of 3173;

  • larger (literally or figuratively, specifically in age): --elder,

  • greater(-est), more.[ql



  • *3306. meno {men'-o}; a primary verb; to stay (in a given place,

  • state, relation or expectancy): --abide, continue, dwell, endure,

  • be present, remain, stand, tarry (for), X thine own.[ql



  • *3327. metabaino {met-ab-ah'-ee-no}; from 3326 and the base of

  • 939; to change place: --depart, go, pass, remove.[ql



  • *3366. mede {may-deh'}; from 3361 and 1161; but not, not even;

  • in a continued negation, nor: --neither, nor (yet), (no) not

  • (once, so much as).[ql



  • *3367. medeis {may-dice'}; including the irregular feminine

  • medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from

  • 3361 and 1520; not even one (man, woman, thing): --any (man,

  • thing), no (man), none, not (at all, any man, a whit), nothing,

  • + without delay.[ql



  • *3391. mia {mee'-ah}; irregular feminine of 1520; one or first: -

  • -a (certain), + agree, first, one, X other.[ql



  • *3404. miseo {mis-eh'-o}; from a primary misos (hatred); to

  • detest (especially to persecute); by extension, to love less: --

  • hate(-ful).[ql



  • *3439. monogenes {mon-og-en-ace'}; from 3441 and 1096; only-born,

  • i.e. sole: --only (begotten, child).[ql



  • *3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --

  • alone, but, only.[ql



  • *3495. neaniskos {neh-an-is'-kos}; from the same as 3494; a

  • youth (under forty): --young man.[ql



  • *3528. nikao {nik-ah'-o}; from 3529; to subdue (literally or

  • figuratively): --conquer, overcome, prevail, get the victory.[ql



  • *3529. nike {nee'-kay}; apparently a primary word; conquest

  • (abstractly), i.e. (figuratively) the means of success: --

  • victory.[ql



  • *3568. nun {noon}; a primary particle of present time; "now" (as

  • adverb of date, a transition or emphasis); also as noun or

  • adjective present or immediate: --henceforth, + hereafter, of

  • late, soon, present, this (time). See also 3569, 3570.[ql



  • *3588. ho {ho}; including the feminine he {hay}; and the neuter

  • to {to}; in all their inflections; the def. article; the

  • (sometimes to be supplied, at others omitted, in English idiom):

  • --the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.

  • [ql



  • *3606. hothen {hoth'-en}; from 3739 with the directive enclitic

  • of source; from which place or source or cause (adverb or

  • conjunction): --from thence, (from) whence, where(-by, -fore, -

  • upon).[ql



  • *3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.

  • complete (in extent, amount, time or degree), especially

  • (neuter) as noun or adverb: --all, altogether, every whit, +

  • throughout, whole.[ql



  • *3664. homoios {hom'-oy-os}; from the base of 3674; similar (in

  • appearance or character): --like, + manner.[ql



  • *3670. homologeo {hom-ol-og-eh'-o}; from a compound of the base

  • of 3674 and 3056; to assent, i.e. covenant, acknowledge: --con-

  • (pro-)fess, confession is made, give thanks, promise.[ql



  • *3686. onoma {on'-om-ah}; from a presumed derivative of the base

  • of 1097 (compare 3685); a "name" (literally or figuratively)

  • [authority, character]: --called, (+ sur-)name(-d).[ql



  • *3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged

  • form of the primary (middle voice) optomai {op'-tom-ahee}; which

  • is used for it in certain tenses; and both as alternate of 3708;

  • to gaze (i.e. with wide-open eyes, as at something remarkable;

  • and thus differing from 991, which denotes simply voluntary

  • observation; and from 1492, which expresses merely mechanical,

  • passive or casual vision; while 2300, and still more

  • emphatically its intensive 2334, signifies an earnest but more

  • continued inspection; and 4648 a watching from a distance): --

  • appear, look, see, shew self.[ql



  • *3708. horao {hor-ah'-o}; properly, to stare at [compare 3700],

  • i.e. (by implication) to discern clearly (physically or

  • mentally); by extension, to attend to; by Hebraism, to

  • experience; passively, to appear: --behold, perceive, see, take

  • heed.[ql



  • *3739. hos {hos}; including feminine he {hay}; and neuter ho

  • {ho}; probably a primary word (or perhaps a form of the article

  • 3588); the relatively (sometimes demonstrative) pronoun, who,

  • which, what, that: --one, (an-, the) other, some, that, what,

  • which, who(-m, -se), etc. See also 3757.[ql



  • *3748. hostis {hos'-tis}; including the feminine hetis {hay'-

  • tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which

  • some, i.e. any that; also (def.) which same: --X and (they),

  • (such) as, (they) that, in that they, what(-soever), whereas ye,

  • (they) which, who(-soever). Compare 3754.[ql



  • *3752. hotan {hot'-an}; from 3753 and 302; whenever (implying

  • hypothesis or more or less uncertainty); also caus.

  • (conjunctionally) inasmuch as: --as long (soon) as, that, + till,

  • when(-soever), while.[ql



  • *3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.

  • that (sometimes redundant); caus. because: --as concerning that,

  • as though, because (that), for (that), how (that), (in) that,

  • though, why.[ql



  • *3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an

  • aspirate) ouch {ookh}; a primary word; the absolute negative

  • [compare 3361] adverb; no or not: --+ long, nay, neither, never,

  • no (X man), none, [can-]not, + nothing, + special, un([-worthy]),

  • when, + without, + yet but. See also 3364, 3372.[ql



  • *3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.

  • neither, nor, not even: --neither (indeed), never, no (more, nor,

  • not), nor (yet), (also, even, then) not (even, so much as), +

  • nothing, so much as.[ql



  • *3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

  • ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even

  • one (man, woman or thing), i.e. none, nobody, nothing: --any

  • (man), aught, man, neither any (thing), never (man), no (man),

  • none (+ of these things), not (any, at all, -thing), nought.[ql



  • *3767. oun {oon}; apparently a primary word; (adverbially)

  • certainly, or (conjunctionally) accordingly: --and (so, truly),

  • but, now (then), so (likewise then), then, therefore, verily,

  • wherefore.[ql



  • *3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto

  • not, (no...) as yet, not yet.[ql



  • *3772. ouranos {oo-ran-os'}; perhaps from the same as 3735

  • (through the idea of elevation); the sky; by extension, heaven

  • (as the abode of God); by implication, happiness, power,

  • eternity; specifically, the Gospel (Christianity): --air,

  • heaven([-ly]), sky.[ql



  • *3778. houtos {hoo'-tos}; including nominative masculine plural

  • houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};

  • and nominative feminine plural hautai {how'-tahee}; from the

  • article 3588 and 846; the he (she or it), i.e. this or that

  • (often with article repeated): --he (it was that), hereof, it,

  • she, such as, the same, these, they, this (man, same, woman),

  • which, who.[ql



  • *3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

  • adverb from 3778; in this way (referring to what precedes or

  • follows): --after that, after (in) this manner, as, even (so),

  • for all that, like(-wise), no more, on this fashion(-wise), so

  • (in like manner), thus, what.[ql



  • *3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged

  • form opheileo {of-i-leh'-o}; probably from the base of 3786

  • (through the idea of accruing); to owe (pecuniarily);

  • figuratively, to be under obligation (ought, must, should);

  • morally, to fail in duty: --behove, be bound, (be) debt(-or),

  • (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

  • should. See also 3785.[ql



  • *3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally

  • or figuratively); by implication, vision; figuratively, envy

  • (from the jealous side-glance): --eye, sight.[ql



  • *3813. paidion {pahee-dee'-on}; neuter dimin. of 3816; a

  • childling (of either sex), i.e. (properly,) an infant, or (by

  • extension) a half-grown boy or girl; figuratively, an immature

  • Christian: --(little, young) child, damsel.[ql



  • *3820. palaios {pal-ah-yos'}; from 3819; antique, i.e. not

  • recent, worn out: --old.[ql



  • *3825. palin {pal'-in}; probably from the same as 3823 (through

  • the idea of oscillatory repetition); (adverbially) anew, i.e.

  • (of place) back, (of time) once more, or (conjunctionally)

  • furthermore or on the other hand: --again.[ql



  • *3855. parago {par-ag'-o}; from 3844 and 71; to lead near, i.e.

  • (reflexively or intransitively) to go along or away: --depart,

  • pass (away, by, forth).[ql



  • *3875. parakletos {par-ak'-lay-tos}; an intercessor, consoler: --

  • advocate, comforter.[ql



  • *3952. parousia {par-oo-see'-ah}; from the present participle of

  • 3918; a being near, i.e. advent (often, return; specifically, of

  • Christ to punish Jerusalem, or finally the wicked); (by

  • implication) physically, aspect: --coming, presence.[ql



  • *3954. parrhesia {par-rhay-see'-ah}; from 3956 and a derivative

  • of 4483; all out-spokenness, i.e. frankness, bluntness,

  • publicity; by implication, assurance: --bold (X -ly, -ness, -

  • ness of speech), confidence, X freely, X openly, X plainly(-

  • ness).[ql



  • *3956. pas {pas}; including all the forms of declension;

  • apparently a primary word; all, any, every, the whole: --all

  • (manner of, means), alway(-s), any (one), X daily, + ever, every

  • (one, way), as many as, + no(-thing), X thoroughly, whatsoever,

  • whole, whosoever.[ql



  • *3962. pater {pat-ayr'}; apparently a primary word; a "father"

  • (literally or figuratively, near or more remote): --father,

  • parent.[ql



  • *3982. peitho {pi'-tho}; a primary verb; to convince (by

  • argument, true or false); by analogy, to pacify or conciliate

  • (by other fair means); reflexively or passively, to assent (to

  • evidence or authority), to rely (by inward certainty): --agree,

  • assure, believe, have confidence, be (wax) conflent, make friend,

  • obey, persuade, trust, yield.[ql



  • *4012. peri {per-ee'}; from the base of 4008; properly, through

  • (all over), i.e. around; figuratively with respect to; used in

  • various applications, of place, cause or time (with the genitive

  • case denoting the subject or occasion or superlative point; with

  • the accusative case the locality, circuit, matter, circumstance

  • or general period): --(there-)about, above, against, at, on

  • behalf of, X and his company, which concern, (as) concerning,

  • for, X how it will go with, ([there-, where-]) of, on, over,

  • pertaining (to), for sake, X (e-)state, (as) touching, [where-

  • ]by (in), with. In comparative, it retains substantially the

  • same meaning of circuit (around), excess (beyond), or

  • completeness (through).[ql



  • *4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to

  • tread all around, i.e. walk at large (especially as proof of

  • ability); figuratively, to live, deport oneself, follow (as a

  • companion or votary): --go, be occupied with, walk (about).[ql



  • *4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,

  • or with respect to, a person or thing), i.e. credit; by

  • implication, to entrust (especially one's spiritual well-being

  • to Christ): --believe(-r), commit (to trust), put in trust with.

  • [ql



  • *4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

  • moral conviction (of religious truth, or the truthfulness of God

  • or a religious teacher), especially reliance upon Christ for

  • salvation; abstractly, constancy in such profession; by

  • extension, the system of religious (Gospel) truth itself: --

  • assurance, belief, believe, faith, fidelity.[ql



  • *4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;

  • subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,

  • true.[ql



  • *4105. planao {plan-ah'-o}; from 4106; to (properly, cause to)

  • roam (from safety, truth, or virtue): --go astray, deceive, err,

  • seduce, wander, be out of the way.[ql



  • *4106. plane {plan'-ay}; feminine of 4108 (as abstractly);

  • objectively, fraudulence; subjectively, a straying from

  • orthodoxy or piety: --deceit, to deceive, delusion, error.[ql



  • *4137. pleroo {play-ro'-o}; from 4134; to make replete, i.e.

  • (literally) to cram (a net), level up (a hollow), or

  • (figuratively) to furnish (or imbue, diffuse, influence),

  • satisfy, execute (an office), finish (a period or task), verify

  • (or coincide with a prediction), etc.: --accomplish, X after,

  • (be) complete, end, expire, fill (up), fulfil, (be, make) full

  • (come), fully preach, perfect, supply.[ql



  • *4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

  • breath (blast) or a breeze; by analogy or figuratively, a spirit,

  • i.e. (human) the rational soul, (by implication) vital

  • principle, mental disposition, etc., or (superhuman) an angel,

  • demon, or (divine) God, Christ's spirit, the Holy Spirit: --

  • ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql



  • *4160. poieo {poy-eh'-o}; apparently a prolonged form of an

  • obsolete primary; to make or do (in a very wide application,

  • more or less direct): --abide, + agree, appoint, X avenge, +

  • band together, be, bear, + bewray, bring (forth), cast out,

  • cause, commit, + content, continue, deal, + without any delay,

  • (would) do(-ing), execute, exercise, fulfil, gain, give, have,

  • hold, X journeying, keep, + lay wait, + lighten the ship, make,

  • X mean, + none of these things move me, observe, ordain, perform,

  • provide, + have purged, purpose, put, + raising up, X secure,

  • shew, X shoot out, spend, take, tarry, + transgress the law,

  • work, yield. Compare 4238.[ql



  • *4183. polus {pol-oos'}; including the forms from the alternate

  • pollos; (singular) much (in any respect) or (plural) many;

  • neuter (singular) as adverbial, largely; neuter (plural) as

  • adverb or noun often, mostly, largely: -- abundant, + altogether,

  • common, + far (passed, spent), (+ be of a) great (age, deal, -

  • ly, while), long, many, much, oft(-en [-times]), plenteous, sore,

  • straitly. Compare 4118, 4119.[ql



  • *4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,

  • i.e. evil (properly, in effect or influence, and thus differing

  • from 2556, which refers rather to essential character, as well

  • as from 4550, which indicates degeneracy from original virtue);

  • figuratively, calamitous; also (passively) ill, i.e. diseased;

  • but especially (morally) culpable, i.e. derelict, vicious,

  • facinorous; neuter (singular) mischief, malice, or (plural)

  • guilt; masculine (singular) the devil, or (plural) sinners: --

  • bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See

  • also 4191.[ql



  • *4217. potapos {pot-ap-os'}; apparently from 4219 and the base

  • of 4226; interrogatively, whatever, i.e. of what possible sort: -

  • -what (manner of).[ql



  • *4226. pou {poo}; genitive case of an interrogative pronoun pos

  • (what) otherwise obsolete (perhaps the same as 4225 used with

  • the rising slide of inquiry); as adverb of place; at (by

  • implication, to) what locality: --where, whither.[ql



  • *4314. pros {pros}; a strengthened form of 4253; a preposition

  • of direction; forward to, i.e. toward (with the genitive case

  • the side of, i.e. pertaining to; with the dative case by the

  • side of, i.e. near to; usually with the accusative case the

  • place, time, occasion, or respect, which is the destination of

  • the relation, i.e. whither or for which it is predicated): --

  • about, according to , against, among, at, because of, before,

  • between, ([where-])by, for, X at thy house, in, for intent, nigh

  • unto, of, which pertain to, that, to (the end that), X together,

  • to ([you]) -ward, unto, with(-in). In comparison it denotes

  • essentially the same applications, namely, motion towards,

  • accession to, or nearness at.[ql



  • *4413. protos {pro'-tos}; contracted superlative of 4253;

  • foremost (in time, place, order or importance): --before,

  • beginning, best, chief(-est), first (of all), former.[ql



  • *4455. popote {po'-pot-e}; from 4452 and 4218; at any time, i.e.

  • (with negative particle) at no time: --at any time, + never (...

  • to any man), + yet, never man.[ql



  • *4459. pos {poce}; adverb from the base of 4226; an

  • interrogative particle of manner; in what way? (sometimes the

  • question is indirect, how?); also as exclamation, how much!: --

  • how, after (by) what manner (means), that. [Occasionally

  • unexpressed in English].[ql



  • *4561. sarx {sarx}; probably from the base of 4563; flesh (as

  • stripped of the skin), i.e. (strictly) the meat of an animal (as

  • food), or (by extension) the body (as opposed to the soul [or

  • spirit], or as the symbol of what is external, or as the means

  • of kindred), or (by implication) human nature (with its

  • frailties [physically or morally] and passions), or

  • (specifically) a human being (as such): --carnal(-ly, + -ly

  • minded), flesh([-ly]).[ql



  • *4625. skandalon {skan'-dal-on} ("scandal"); probably from a

  • derivative of 2578; a trap-stick (bent sapling), i.e. snare

  • (figuratively, cause of displeasure or sin): --occasion to fall

  • (of stumbling), offence, thing that offends, stumblingblock.[ql



  • *4653. skotia {skot-ee'-ah}; from 4655; dimness, obscurity

  • (literally or figuratively): --dark(-ness).[ql



  • *4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e.

  • obscurity (literally or figuratively): --darkness.[ql



  • *4690. sperma {sper'-mah}; from 4687; something sown, i.e. seed

  • (including the male "sperm"); by implication, offspring;

  • specifically, a remnant (figuratively, as if kept over for

  • planting): --issue, seed.[ql



  • *4698. splagchnon {splangkh'-non}; probably strengthened from

  • splen (the "spleen"); an intestine (plural); figuratively, pity

  • or sympathy: --bowels, inward affection, + tender mercy.[ql



  • *4969. sphazo {sfad'-zo}; a primary verb; to butcher (especially

  • an animal for food or in sacrifice) or (generally) to slaughter,

  • or (specifically) to maim (violently): --kill, slay, wound.[ql



  • *4990. soter {so-tare'}; from 4982; a deliverer, i.e. God or

  • Christ: --saviour.[ql



  • *5023. tauta {tow'-tah}; nominative or accusative case neuter

  • plural of 3778; these things: --+ afterward, follow, + hereafter,

  • X him, the same, so, such, that, then, these, they, this, those,

  • thus.[ql



  • *5026. taute {tow'-tay}; and tauten {tow'-tane}; and tautes

  • {tow'-tace}; dative case, accusative case and genitive case

  • respectively of the feminine singular of 3778; (towards or of)

  • this: --her, + hereof, it, that, + thereby, the (same), this

  • (same).[ql



  • *5040. teknion {tek-nee'-on}; diminutive of 5043; an infant, i.e.

  • (plural figuratively) darlings (Christian converts): --little

  • children.[ql



  • *5043. teknon {tek'-non}; from the base of 5098; a child (as

  • produced): --child, daughter, son.[ql



  • *5046. teleios {tel'-i-os}; from 5056; complete (in various

  • applications of labor, growth, mental and moral character, etc.);

  • neuter (as noun, with 3588) completeness: --of full age, man,

  • perfect.[ql



  • *5048. teleioo {tel-i-o'-o}; from 5046; to complete, i.e.

  • (literally) accomplish, or (figuratively) consummate (in

  • character): --consecrate, finish, fulfil, make) perfect.[ql



  • *5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin to

  • 2334); to guard (from loss or injury, properly, by keeping the

  • eye upon; and thus differing from 5442, which is properly to

  • prevent escaping; and from 2892, which implies a fortress or

  • full military lines of apparatus), i.e. to note (a prophecy;

  • figuratively, to fulfil a command); by implication, to detain

  • (in custody; figuratively, to maintain); by extension, to

  • withhold (for personal ends; figuratively, to keep unmarried);

  • by extension, to withhold (for personal ends; figuratively, to

  • keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.

  • [ql



  • *5087. tithemi {tith'-ay-mee}; a prolonged form of a primary

  • theo {theh'-o} (which is used only as alternate in certain

  • tenses); to place (in the widest application, literally and

  • figuratively; properly, in a passive or horizontal posture, and

  • thus different from 2476, which properly denotes an upright and

  • active position, while 2749 is properly reflexive and utterly

  • prostrate): --+ advise, appoint, bow, commit, conceive, give, X

  • kneel down, lay (aside, down, up), make, ordain, purpose, put,

  • set (forth), settle, sink down.[ql



  • *5100. tis {tis}; an enclitic indefinite pronoun; some or any

  • person or object: --a (kind of), any (man, thing, thing at all),

  • certain (thing), divers, he (every) man, one (X thing), ought, +

  • partly, some (man, -body, -thing, -what), (+ that no-)thing,

  • what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql



  • *5101. tis {tis}; probably emphat. of 5100; an interrogative

  • pronoun, who, which or what (in direct or indirect questions): --

  • every man, how (much), + no(-ne, thing), what (manner, thing),

  • where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,

  • who(-m, -se), why.[ql



  • *5124. touto {too'-to}; neuter singular nominative or accusative

  • case of 3778; that thing: --here [-unto], it, partly, self[-

  • same], so, that (intent), the same, there[-fore, -unto], this,

  • thus, where[-fore].[ql



  • *5129. toutoi {too'-to}; dative case singular masculine or

  • neuter of 3778; to (in, with or by) this (person or thing): --

  • here[-by, -in], him, one, the same, there[-in], this.[ql



  • *5140. treis {trice}; neuter tria {tree'-ah}; a primary (plural)

  • number; "three": --three.[ql



  • *5186. tuphloo {toof-lo'-o}; from 5185; to make blind, i.e.

  • (figuratively) to obscure: --blind.[ql



  • *5204. hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-os},

  • etc.; from the base of 5205; water (as if rainy) literally or

  • figuratively: --water.[ql



  • *5207. huios {hwee-os'}; apparently a primary word; a "son"

  • (sometimes of animals), used very widely of immediate, remote or

  • figuratively, kinship: --child, foal, son.[ql



  • *5216. humon {hoo-mone'}; genitive case of 5210; of (from or

  • concerning) you: --ye, you, your (own, -selves).[ql



  • *5217. hupago {hoop-ag'-o}; from 5259 and 71; to lead (oneself)

  • under, i.e. withdraw or retire (as if sinking out of sight),

  • literally or figuratively: --depart, get hence, go (a-)way.[ql



  • *5316. phaino {fah'-ee-no}; prolongation for the base of 5457;

  • to lighten (shine), i.e. show (transitive or intransitive,

  • literal or figurative): --appear, seem, be seen, shine, X think.

  • [ql



  • *5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent

  • (literally or figuratively); neuter (as adverb) publicly,

  • externally: --abroad, + appear, known, manifest, open [+ -ly],

  • outward ([+ -ly]).[ql



  • *5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent

  • (literally or figuratively): --appear, manifestly declare,

  • (make) manifest (forth), shew (self).[ql



  • *5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e.

  • (passively) to be alarmed; by analogy, to be in awe of, i.e.

  • revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql



  • *5401. phobos {fob'-os}; from a primary phebomai (to be put in

  • fear); alarm or fright: --be afraid, + exceedingly, fear, terror.

  • [ql



  • *5442. phulasso {foo-las'-so}; probably from 5443 through the

  • idea of isolation; to watch, i.e. be on guard (literally of

  • figuratively); by implication, to preserve, obey, avoid: --

  • beward, keep (self), observe, save. Compare 5083.[ql



  • *5457. phos {foce}; from an obsolete phao (to shine or make

  • manifest, especially by rays; compare 5316, 5346); luminousness

  • (in the widest application, nat. or artificial, abstract or

  • concrete, literal or figurative): --fire, light.[ql



  • *5479. chara {khar-ah'}; from 5463; cheerfulness, i.e. calm

  • delight: --gladness, X greatly, (X be exceeding) joy(-ful, -

  • fully, -fulness, -ous).[ql



  • *5495. cheir {khire}; perhaps from the base of 5494 in the sense

  • of its congener the base of 5490 (through the idea of hollowness

  • for grasping); the hand (literally or figuratively [power];

  • especially [by Hebraism] a means or instrument): --hand.[ql



  • *5532. chreia {khri'-ah}; from the base of 5530 or 5534;

  • employment, i.e. an affair; also (by implication) occasion,

  • demand, requirement or destitution: --business, lack, necessary(-

  • ity), need(-ful), use, want.[ql



  • *5545. chrisma {khris'-mah}; from 5548; an unguent or smearing,

  • i.e. (figuratively) the special endowment ("chrism") of the Holy

  • Spirit: --anointing, unction.[ql



  • *5547. Christos {khris-tos'}; from 5548; anointed, i.e. the

  • Messiah, an epithet of Jesus: --Christ.[ql



  • *5574. pseudomai {psyoo'-dom-ahee}; middle voice of an

  • apparently primary verb; to utter an untruth or attempt to

  • deceive by falsehood: --falsely, lie.[ql



  • *5578. pseudoprophetes {psyoo-dop-rof-ay'-tace}; from 5571 and

  • 4396; a spurious prophet, i.e. pretended foreteller or religious

  • impostor: --false prophet.[ql



  • *5579. pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,

  • lying.[ql



  • *5583. pseustes {psyoos-tace'}; from 5574; a falsifier: --liar.

  • [ql



  • *5584. pselaphao {psay-laf-ah'-o}; from the base of 5567

  • (compare 5586); to manipulate, i.e. verify by contact;

  • figuratively, to search for: --feel after, handle, touch.[ql



  • *5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by

  • implication) spirit, abstractly or concretely (the animal

  • sentient principle only; thus distinguished on the one hand from

  • 4151, which is the rational and immortal soul; and on the other

  • from 2222, which is mere vitality, even of plants: these terms

  • thus exactly correspond respectively to the Hebrew 5315, 7307

  • and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql



  • *5610. hora {ho'-rah}; apparently a primary word; an "hour"

  • (literally or figuratively): --day, hour, instant, season, X

  • short, [even-]tide, (high) time.[ql



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