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king james study

HEB 01:01 God, who at sundry times and in divers manners spake

time past unto the fathers by the prophets,

HEB 01:02 Hath in these last days spoken unto us by [his] Son,

whom

he hath appointed heir of all things, by whom also he made the

worlds;

HEB 01:03 Who being the brightness of [his] glory, and the

express

image of his person, and upholding all things by the word of his

power, when he had by himself purged our sins, sat down on the

right

hand of the Majesty on high;

HEB 01:04 Being made so much better than the angels, as he hath

inheritance obtained a more excellent name than they.

HEB 01:05 For unto which of the angels said he at any time,

Thou art

my Son, this day have I begotten thee? And again, I will be to

him a

Father, and he shall be to me a Son?

HEB 01:06 And again, when he bringeth in the firstbegotten into

the

world, he saith, And let all the angels of God worship him.

HEB 01:07 And of the angels he saith, Who maketh his angels

spirits,

and his ministers a flame of fire.

HEB 01:08 But unto the Son [he saith], Thy throne, O God, [is]

for

ever and ever: a sceptre of righteousness [is] the sceptre of thy

kingdom.

HEB 01:09 Thou hast loved righteousness, and hated iniquity;

therefore God, [even] thy God, hath anointed thee with the oil of

gladness above thy fellows.

HEB 01:10 And, Thou, Lord, in the beginning hast laid the

foundation

of the earth; and the heavens are the works of thine hands:

HEB 01:11 They shall perish; but thou remainest; and they all

shall

wax old as doth a garment;

HEB 01:12 And as a vesture shalt thou fold them up, and they

shall be

changed: but thou art the same, and thy years shall not fail.

HEB 01:13 But to which of the angels said he at any time, Sit

on my

right hand, until I make thine enemies thy footstool?

HEB 01:14 Are they not all ministering spirits, sent forth to

minister for them who shall be heirs of salvation?

HEB 02:01 Therefore we ought to give the more earnest heed to

the

things which we have heard, lest at any time we should let [them]

slip.

HEB 02:02 For if the word spoken by angels was stedfast, and

every

transgression and disobedience received a just recompense of

reward;

HEB 02:03 How shall we escape, if we neglect so great salvation;

which at the first began to be spoken by the Lord, and was

confirmed

unto us by them that heard [him];

HEB 02:04 God also bearing [them] witness, both with signs and

wonders, and with divers miracles, and gifts of the Holy Ghost,

according to his own will?

HEB 02:05 For unto the angels hath he not put in subjection the

world

to come, whereof we speak.

HEB 02:06 But one in a certain place testified, saying, What is

man,

that thou art mindful of him? or the son of man, that thou

visitest

him?

HEB 02:07 Thou madest him a little lower than the angels; thou

crownedst him with glory and honour, and didst set him over the

works

of thy hands:

HEB 02:08 Thou hast put all things in subjection under his feet.

For

in that he put all in subjection under him, he left nothing

[that is]

not put under him. But now we see not yet all things put under

him.

HEB 02:09 But we see Jesus, who was made a little lower than the

angels for the suffering of death, crowned with glory and honour;

that

he by the grace of God should taste death for every man.

HEB 02:10 For it became him, for whom [are] all things, and by

whom

[are] all things, in bringing many sons unto glory, to make the

captain of their salvation perfect through sufferings.

HEB 02:11 For both he that sanctifieth and they who are

sanctified

[are] all of one: for which cause he is not ashamed to call them

brethren,

HEB 02:12 Saying, I will declare thy name unto my brethren, in

the

midst of the church will I sing praise unto thee.

HEB 02:13 And again, I will put my trust in him. And again,

Behold I

and the children which God hath given me.

HEB 02:14 Forasmuch then as the children are partakers of flesh

and

blood, he also himself likewise took part of the same; that

through

death he might destroy him that had the power of death, that is,

the

devil;

HEB 02:15 And deliver them who through fear of death were all

their

lifetime subject to bondage.

HEB 02:16 For verily he took not on [him the nature of] angels;

but

he took on [him] the seed of Abraham.

HEB 02:17 Wherefore in all things it behoved him to be made

like unto

[his] brethren, that he might be a merciful and faithful high

priest

in things [pertaining] to God, to make reconciliation for the

sins of

the people.

HEB 02:18 For in that he himself hath suffered being tempted,

he is

able to succour them that are tempted.

HEB 03:01 Wherefore, holy brethren, partakers of the heavenly

calling, consider the Apostle and High Priest of our profession,

Christ Jesus;

HEB 03:02 Who was faithful to him that appointed him, as also

Moses

[was faithful] in all his house.

HEB 03:03 For this [man] was counted worthy of more glory than

Moses,

inasmuch as he who hath builded the house hath more honour than

the

house.

HEB 03:04 For every house is builded by some [man]; but he that

built

all things [is] God.

HEB 03:05 And Moses verily [was] faithful in all his house, as a

servant, for a testimony of those things which were to be spoken

after;

HEB 03:06 But Christ as a son over his own house; whose house

are we,

if we hold fast the confidence and the rejoicing of the hope

firm unto

the end.

HEB 03:07 Wherefore (as the Holy Ghost saith, To day if ye will

hear

his voice,

HEB 03:08 Harden not your hearts, as in the provocation, in the

day

of temptation in the wilderness:

HEB 03:09 When your fathers tempted me, proved me, and saw my

works

forty years.

HEB 03:10 Wherefore I was grieved with that generation, and

said,

They do alway err in [their] heart; and they have not known my

ways.

HEB 03:11 So I sware in my wrath, They shall not enter into my

rest.)

HEB 03:12 Take heed, brethren, lest there be in any of you an

evil

heart of unbelief, in departing from the living God.

HEB 03:13 But exhort one another daily, while it is called To

day;

lest any of you be hardened through the deceitfulness of sin.

HEB 03:14 For we are made partakers of Christ, if we hold the

beginning of our confidence stedfast unto the end;

HEB 03:15 While it is said, To day if ye will hear his voice,

harden

not your hearts, as in the provocation.

HEB 03:16 For some, when they had heard, did provoke: howbeit

not all

that came out of Egypt by Moses.

HEB 03:17 But with whom was he grieved forty years? [was it]

not with

them that had sinned, whose carcases fell in the wilderness?

HEB 03:18 And to whom sware he that they should not enter into

his

rest, but to them that believed not?

HEB 03:19 So we see that they could not enter in because of

unbelief.

HEB 04:01 Let us therefore fear, lest, a promise being left

[us] of

entering into his rest, any of you should seem to come short of

it.

HEB 04:02 For unto us was the gospel preached, as well as unto

them:

but the word preached did not profit them, not being mixed with

faith

in them that heard [it].

HEB 04:03 For we which have believed do enter into rest, as he

said,

As I have sworn in my wrath, if they shall enter into my rest:

although the works were finished from the foundation of the

world.

HEB 04:04 For he spake in a certain place of the seventh [day]

this wise, And God did rest the seventh day from all his works.

HEB 04:05 And in this [place] again, If they shall enter into my

rest.

HEB 04:06 Seeing therefore it remaineth that some must enter

therein,

and they to whom it was first preached entered not in because of

unbelief:

HEB 04:07 Again, he limiteth a certain day, saying in David, To

day,

after so long a time; as it is said, To day if ye will hear his

voice,

harden not your hearts.

HEB 04:08 For if Jesus had given them rest, then would he not

afterward have spoken of another day.

HEB 04:09 There remaineth therefore a rest to the people of God.

HEB 04:10 For he that is entered into his rest, he also hath

ceased

from his own works, as God [did] from his.

HEB 04:11 Let us labour therefore to enter into that rest, lest

any

man fall after the same example of unbelief.

HEB 04:12 For the word of God [is] quick, and powerful, and

sharper

than any twoedged sword, piercing even to the dividing asunder

of soul

and spirit, and of the joints and marrow, and [is] a discerner

of the

thoughts and intents of the heart.

HEB 04:13 Neither is there any creature that is not manifest in

his

sight: but all things [are] naked and opened unto the eyes of

him with

whom we have to do.

HEB 04:14 Seeing then that we have a great high priest, that is

passed into the heavens, Jesus the Son of God, let us hold fast

[our]

profession.

HEB 04:15 For we have not an high priest which cannot be

touched with

the feeling of our infirmities; but was in all points tempted

like as

[we are, yet] without sin.

HEB 04:16 Let us therefore come boldly unto the throne of grace,

that

we may obtain mercy, and find grace to help in time of need.

HEB 05:01 For every high priest taken from among men is

ordained for

men in things [pertaining] to God, that he may offer both gifts

and

sacrifices for sins:

HEB 05:02 Who can have compassion on the ignorant, and on them

that

are out of the way; for that he himself also is compassed with

infirmity.

HEB 05:03 And by reason hereof he ought, as for the people, so

also

for himself, to offer for sins.

HEB 05:04 And no man taketh this honour unto himself, but he

that is

called of God, as [was] Aaron.

HEB 05:05 So also Christ glorified not himself to be made an

high

priest; but he that said unto him, Thou art my Son, to day have I

begotten thee.

HEB 05:06 As he saith also in another [place], Thou [art] a

priest

for ever after the order of Melchisedec.

HEB 05:07 Who in the days of his flesh, when he had offered up

prayers and supplications with strong crying and tears unto him

that

was able to save him from death, and was heard in that he feared;

HEB 05:08 Though he were a Son, yet learned he obedience by the

things which he suffered;

HEB 05:09 And being made perfect, he became the author of

eternal

salvation unto all them that obey him;

HEB 05:10 Called of God an high priest after the order of

Melchisedec.

HEB 05:11 Of whom we have many things to say, and hard to be

uttered,

seeing ye are dull of hearing.

HEB 05:12 For when for the time ye ought to be teachers, ye

have need

that one teach you again which [be] the first principles of the

oracles of God; and are become such as have need of milk, and

not of

strong meat.

HEB 05:13 For every one that useth milk [is] unskilful in the

word of

righteousness: for he is a babe.

HEB 05:14 But strong meat belongeth to them that are of full

age,

[even] those who by reason of use have their senses exercised to

discern both good and evil.

HEB 06:01 Therefore leaving the principles of the doctrine of

Christ,

let us go on unto perfection; not laying again the foundation of

repentance from dead works, and of faith toward God,

HEB 06:02 Of the doctrine of baptisms, and of laying on of

hands, and

of resurrection of the dead, and of eternal judgment.

HEB 06:03 And this will we do, if God permit.

HEB 06:04 For [it is] impossible for those who were once

enlightened,

and have tasted of the heavenly gift, and were made partakers of

the

Holy Ghost,

HEB 06:05 And have tasted the good word of God, and the powers

of the

world to come,

HEB 06:06 If they shall fall away, to renew them again unto

repentance; seeing they crucify to themselves the Son of God

afresh,

and put [him] to an open shame.

HEB 06:07 For the earth which drinketh in the rain that cometh

oft

upon it, and bringeth forth herbs meet for them by whom it is

dressed,

receiveth blessing from God:

HEB 06:08 But that which beareth thorns and briers [is]

rejected, and

[is] nigh unto cursing; whose end [is] to be burned.

HEB 06:09 But, beloved, we are persuaded better things of you,

and

things that accompany salvation, though we thus speak.

HEB 06:10 For God [is] not unrighteous to forget your work and

labour

of love, which ye have showed toward his name, in that ye have

ministered to the saints, and do minister.

HEB 06:11 And we desire that every one of you do show the same

diligence to the full assurance of hope unto the end:

HEB 06:12 That ye be not slothful, but followers of them who

through

faith and patience inherit the promises.

HEB 06:13 For when God made promise to Abraham, because he could

swear by no greater, he sware by himself,

HEB 06:14 Saying, Surely blessing I will bless thee, and

multiplying

I will multiply thee.

HEB 06:15 And so, after he had patiently endured, he obtained

the

promise.

HEB 06:16 For men verily swear by the greater: and an oath for

confirmation [is] to them an end of all strife.

HEB 06:17 Wherein God, willing more abundantly to show unto the

heirs

of promise the immutability of his counsel, confirmed [it] by an

oath:

HEB 06:18 That by two immutable things, in which [it was]

impossible

for God to lie, we might have a strong consolation, who have

fled for

refuge to lay hold upon the hope set before us:

HEB 06:19 Which [hope] we have as an anchor of the soul, both

sure

and stedfast, and which entereth into that within the veil;

HEB 06:20 Whither the forerunner is for us entered, [even]

Jesus,

made an high priest for ever after the order of Melchisedec.

HEB 07:01 For this Melchisedec, king of Salem, priest of the

most

high God, who met Abraham returning from the slaughter of the

kings,

and blessed him;

HEB 07:02 To whom also Abraham gave a tenth part of all; first

being

by interpretation King of righteousness, and after that also

King of

Salem, which is, King of peace;

HEB 07:03 Without father, without mother, without descent,

having

neither beginning of days, nor end of life; but made like unto

the Son

of God; abideth a priest continually.

HEB 07:04 Now consider how great this man [was], unto whom even

the

patriarch Abraham gave the tenth of the spoils.

HEB 07:05 And verily they that are of the sons of Levi, who

receive

the office of the priesthood, have a commandment to take tithes

of the

people according to the law, that is, of their brethren, though

they

come out of the loins of Abraham:

HEB 07:06 But he whose descent is not counted from them received

tithes of Abraham, and blessed him that had the promises.

HEB 07:07 And without all contradiction the less is blessed of

the

better.

HEB 07:08 And here men that die receive tithes; but there he

[receiveth them], of whom it is witnessed that he liveth.

HEB 07:09 And as I may so say, Levi also, who receiveth tithes,

payed

tithes in Abraham.

HEB 07:10 For he was yet in the loins of his father, when

Melchisedec

met him.

HEB 07:11 If therefore perfection were by the Levitical

priesthood,

(for under it the people received the law,) what further need

[was

there] that another priest should rise after the order of

Melchisedec,

and not be called after the order of Aaron?

HEB 07:12 For the priesthood being changed, there is made of

necessity a change also of the law.

HEB 07:13 For he of whom these things are spoken pertaineth to

another tribe, of which no man gave attendance at the altar.

HEB 07:14 For [it is] evident that our Lord sprang out of Juda;

which tribe Moses spake nothing concerning priesthood.

HEB 07:15 And it is yet far more evident: for that after the

similitude of Melchisedec there ariseth another priest,

HEB 07:16 Who is made, not after the law of a carnal

commandment, but

after the power of an endless life.

HEB 07:17 For he testifieth, Thou [art] a priest for ever after

the

order of Melchisedec.

HEB 07:18 For there is verily a disannulling of the commandment

going

before for the weakness and unprofitableness thereof.

HEB 07:19 For the law made nothing perfect, but the bringing in

of a

better hope [did]; by the which we draw nigh unto God.

HEB 07:20 And inasmuch as not without an oath [he was made

priest]:

HEB 07:21 (For those priests were made without an oath; but

this with

an oath by him that said unto him, The Lord sware and will not

repent,

Thou [art] a priest for ever after the order of Melchisedec:)

HEB 07:22 By so much was Jesus made a surety of a better

testament.

HEB 07:23 And they truly were many priests, because they were

not

suffered to continue by reason of death:

HEB 07:24 But this [man], because he continueth ever, hath an

unchangeable priesthood.

HEB 07:25 Wherefore he is able also to save them to the

uttermost

that come unto God by him, seeing he ever liveth to make

intercession

for them.

HEB 07:26 For such an high priest became us, [who is] holy,

harmless,

undefiled, separate from sinners, and made higher than the

heavens;

HEB 07:27 Who needeth not daily, as those high priests, to

offer up

sacrifice, first for his own sins, and then for the people's:

for this

he did once, when he offered up himself.

HEB 07:28 For the law maketh men high priests which have

infirmity;

but the word of the oath, which was since the law, [maketh] the

Son,

who is consecrated for evermore.

HEB 08:01 Now of the things which we have spoken [this is] the

sum:

We have such an high priest, who is set on the right hand of the

throne of the Majesty in the heavens;

HEB 08:02 A minister of the sanctuary, and of the true

tabernacle,

which the Lord pitched, and not man.

HEB 08:03 For every high priest is ordained to offer gifts and

sacrifices: wherefore [it is] of necessity that this man have

somewhat

also to offer.

HEB 08:04 For if he were on earth, he should not be a priest,

seeing

that there are priests that offer gifts according to the law:

HEB 08:05 Who serve unto the example and shadow of heavenly

things,

as Moses was admonished of God when he was about to make the

tabernacle: for, See, saith he, [that] thou make all things

according

to the pattern showed to thee in the mount.

HEB 08:06 But now hath he obtained a more excellent ministry,

by how

much also he is the mediator of a better covenant, which was

established upon better promises.

HEB 08:07 For if that first [covenant] had been faultless, then

should no place have been sought for the second.

HEB 08:08 For finding fault with them, he saith, Behold, the

days

come, saith the Lord, when I will make a new covenant with the

house

of Israel and with the house of Judah:

HEB 08:09 Not according to the covenant that I made with their

fathers in the day when I took them by the hand to lead them out

the land of Egypt; because they continued not in my covenant,

and I

regarded them not, saith the Lord.

HEB 08:10 For this [is] the covenant that I will make with the

house

of Israel after those days, saith the Lord; I will put my laws

into

their mind, and write them in their hearts: and I will be to

them a

God, and they shall be to me a people:

HEB 08:11 And they shall not teach every man his neighbour, and

every

man his brother, saying, Know the Lord: for all shall know me,

from

the least to the greatest.

HEB 08:12 For I will be merciful to their unrighteousness, and

their

sins and their iniquities will I remember no more.

HEB 08:13 In that he saith, A new [covenant], he hath made the

first

old. Now that which decayeth and waxeth old [is] ready to vanish

away.

HEB 09:01 Then verily the first [covenant] had also ordinances

divine service, and a worldly sanctuary.

HEB 09:02 For there was a tabernacle made; the first, wherein

[was]

the candlestick, and the table, and the showbread; which is

called the

sanctuary.

HEB 09:03 And after the second veil, the tabernacle which is

called

the Holiest of all;

HEB 09:04 Which had the golden censer, and the ark of the

covenant

overlaid round about with gold, wherein [was] the golden pot

that had

manna, and Aaron's rod that budded, and the tables of the

covenant;

HEB 09:05 And over it the cherubims of glory shadowing the

mercyseat;

of which we cannot now speak particularly.

HEB 09:06 Now when these things were thus ordained, the priests

went

always into the first tabernacle, accomplishing the service [of

God].

HEB 09:07 But into the second [went] the high priest alone once

every

year, not without blood, which he offered for himself, and [for]

the

errors of the people:

HEB 09:08 The Holy Ghost this signifying, that the way into the

holiest of all was not yet made manifest, while as the first

tabernacle was yet standing:

HEB 09:09 Which [was] a figure for the time then present, in

which

were offered both gifts and sacrifices, that could not make him

that

did the service perfect, as pertaining to the conscience;

HEB 09:10 [Which stood] only in meats and drinks, and divers

washings, and carnal ordinances, imposed [on them] until the

time of

reformation.

HEB 09:11 But Christ being come an high priest of good things to

come, by a greater and more perfect tabernacle, not made with

hands,

that is to say, not of this building;

HEB 09:12 Neither by the blood of goats and calves, but by his

own

blood he entered in once into the holy place, having obtained

eternal

redemption [for us].

HEB 09:13 For if the blood of bulls and of goats, and the ashes

of an

heifer sprinkling the unclean, sanctifieth to the purifying of

the

flesh:

HEB 09:14 How much more shall the blood of Christ, who through

the

eternal Spirit offered himself without spot to God, purge your

conscience from dead works to serve the living God?

HEB 09:15 And for this cause he is the mediator of the new

testament,

that by means of death, for the redemption of the transgressions

[that

were] under the first testament, they which are called might

receive

the promise of eternal inheritance.

HEB 09:16 For where a testament [is], there must also of

necessity be

the death of the testator.

HEB 09:17 For a testament [is] of force after men are dead:

otherwise

it is of no strength at all while the testator liveth.

HEB 09:18 Whereupon neither the first [testament] was dedicated

without blood.

HEB 09:19 For when Moses had spoken every precept to all the

people

according to the law, he took the blood of calves and of goats,

with

water, and scarlet wool, and hyssop, and sprinkled both the book,

and

all the people,

HEB 09:20 Saying, This [is] the blood of the testament which

God hath

enjoined unto you.

HEB 09:21 Moreover he sprinkled with blood both the tabernacle,

and

all the vessels of the ministry.

HEB 09:22 And almost all things are by the law purged with

blood; and

without shedding of blood is no remission.

HEB 09:23 [It was] therefore necessary that the patterns of

things in

the heavens should be purified with these; but the heavenly

things

themselves with better sacrifices than these.

HEB 09:24 For Christ is not entered into the holy places made

with

hands, [which are] the figures of the true; but into heaven

itself,

now to appear in the presence of God for us:

HEB 09:25 Nor yet that he should offer himself often, as the

high

priest entereth into the holy place every year with blood of

others;

HEB 09:26 For then must he often have suffered since the

foundation

of the world: but now once in the end of the world hath he

appeared to

put away sin by the sacrifice of himself.

HEB 09:27 And as it is appointed unto men once to die, but

after this

the judgment:

HEB 09:28 So Christ was once offered to bear the sins of many;

and

unto them that look for him shall he appear the second time

without

sin unto salvation.

HEB 10:01 For the law having a shadow of good things to come,

[and]

not the very image of the things, can never with those sacrifices

which they offered year by year continually make the comers

thereunto

perfect.

HEB 10:02 For then would they not have ceased to be offered?

because

that the worshippers once purged should have had no more

conscience of

sins.

HEB 10:03 But in those [sacrifices there is] a remembrance again

[made] of sins every year.

HEB 10:04 For [it is] not possible that the blood of bulls and

goats should take away sins.

HEB 10:05 Wherefore when he cometh into the world, he saith,

Sacrifice and offering thou wouldest not, but a body hast thou

prepared me:

HEB 10:06 In burnt offerings and [sacrifices] for sin thou hast

had

no pleasure.

HEB 10:07 Then said I, Lo, I come (in the volume of the book it

written of me,) to do thy will, O God.

HEB 10:08 Above when he said, Sacrifice and offering and burnt

offerings and [offering] for sin thou wouldest not, neither hadst

pleasure [therein]; which are offered by the law;

HEB 10:09 Then said he, Lo, I come to do thy will, O God. He

taketh

away the first, that he may establish the second.

HEB 10:10 By the which will we are sanctified through the

offering of

the body of Jesus Christ once [for all].

HEB 10:11 And every priest standeth daily ministering and

offering

oftentimes the same sacrifices, which can never take away sins:

HEB 10:12 But this man, after he had offered one sacrifice for

sins

for ever, sat down on the right hand of God;

HEB 10:13 From henceforth expecting till his enemies be made his

footstool.

HEB 10:14 For by one offering he hath perfected for ever them

that

are sanctified.

HEB 10:15 [Whereof] the Holy Ghost also is a witness to us: for

after

that he had said before,

HEB 10:16 This [is] the covenant that I will make with them

after

those days, saith the Lord, I will put my laws into their hearts,

and

in their minds will I write them;

HEB 10:17 And their sins and iniquities will I remember no more.

HEB 10:18 Now where remission of these [is, there is] no more

offering for sin.

HEB 10:19 Having therefore, brethren, boldness to enter into the

holiest by the blood of Jesus,

HEB 10:20 By a new and living way, which he hath consecrated

for us,

through the veil, that is to say, his flesh;

HEB 10:21 And [having] an high priest over the house of God;

HEB 10:22 Let us draw near with a true heart in full assurance

faith, having our hearts sprinkled from an evil conscience, and

our

bodies washed with pure water.

HEB 10:23 Let us hold fast the profession of [our] faith without

wavering; (for he [is] faithful that promised;)

HEB 10:24 And let us consider one another to provoke unto love

and to

good works:

HEB 10:25 Not forsaking the assembling of ourselves together,

as the

manner of some [is]; but exhorting [one another]: and so much the

more, as ye see the day approaching.

HEB 10:26 For if we sin wilfully after that we have received the

knowledge of the truth, there remaineth no more sacrifice for

sins,

HEB 10:27 But a certain fearful looking for of judgment and

fiery

indignation, which shall devour the adversaries.

HEB 10:28 He that despised Moses' law died without mercy under

two or

three witnesses:

HEB 10:29 Of how much sorer punishment, suppose ye, shall he be

thought worthy, who hath trodden under foot the Son of God, and

hath

counted the blood of the covenant, wherewith he was sanctified,

unholy thing, and hath done despite unto the Spirit of grace?

HEB 10:30 For we know him that hath said, Vengeance [belongeth]

unto

me, I will recompense, saith the Lord. And again, The Lord shall

judge

his people.

HEB 10:31 [It is] a fearful thing to fall into the hands of the

living God.

HEB 10:32 But call to remembrance the former days, in which,

after ye

were illuminated, ye endured a great fight of afflictions;

HEB 10:33 Partly, whilst ye were made a gazingstock both by

reproaches and afflictions; and partly, whilst ye became

companions of

them that were so used.

HEB 10:34 For ye had compassion of me in my bonds, and took

joyfully

the spoiling of your goods, knowing in yourselves that ye have in

heaven a better and an enduring substance.

HEB 10:35 Cast not away therefore your confidence, which hath

great

recompense of reward.

HEB 10:36 For ye have need of patience, that, after ye have

done the

will of God, ye might receive the promise.

HEB 10:37 For yet a little while, and he that shall come will

come,

and will not tarry.

HEB 10:38 Now the just shall live by faith: but if [any man]

draw

back, my soul shall have no pleasure in him.

HEB 10:39 But we are not of them who draw back unto perdition;

but of

them that believe to the saving of the soul.

HEB 11:01 Now faith is the substance of things hoped for, the

evidence of things not seen.

HEB 11:02 For by it the elders obtained a good report.

HEB 11:03 Through faith we understand that the worlds were

framed by

the word of God, so that things which are seen were not made of

things

which do appear.

HEB 11:04 By faith Abel offered unto God a more excellent

sacrifice

than Cain, by which he obtained witness that he was righteous,

God

testifying of his gifts: and by it he being dead yet speaketh.

HEB 11:05 By faith Enoch was translated that he should not see

death;

and was not found, because God had translated him: for before his

translation he had this testimony, that he pleased God.

HEB 11:06 But without faith [it is] impossible to please [him]:

for

he that cometh to God must believe that he is, and [that] he is a

rewarder of them that diligently seek him.

HEB 11:07 By faith Noah, being warned of God of things not seen

yet, moved with fear, prepared an ark to the saving of his house;

the which he condemned the world, and became heir of the

righteousness

which is by faith.

HEB 11:08 By faith Abraham, when he was called to go out into a

place

which he should after receive for an inheritance, obeyed; and he

went

out, not knowing whither he went.

HEB 11:09 By faith he sojourned in the land of promise, as [in]

strange country, dwelling in tabernacles with Isaac and Jacob,

the

heirs with him of the same promise:

HEB 11:10 For he looked for a city which hath foundations, whose

builder and maker [is] God.

HEB 11:11 Through faith also Sara herself received strength to

conceive seed, and was delivered of a child when she was past

age,

because she judged him faithful who had promised.

HEB 11:12 Therefore sprang there even of one, and him as good as

dead, [so many] as the stars of the sky in multitude, and as the

sand

which is by the sea shore innumerable.

HEB 11:13 These all died in faith, not having received the

promises,

but having seen them afar off, and were persuaded of [them], and

embraced [them], and confessed that they were strangers and

pilgrims

on the earth.

HEB 11:14 For they that say such things declare plainly that

they

seek a country.

HEB 11:15 And truly, if they had been mindful of that [country]

from

whence they came out, they might have had opportunity to have

returned.

HEB 11:16 But now they desire a better [country], that is, an

heavenly: wherefore God is not ashamed to be called their God:

for he

hath prepared for them a city.

HEB 11:17 By faith Abraham, when he was tried, offered up Isaac:

and

he that had received the promises offered up his only begotten

[son].

HEB 11:18 Of whom it was said, That in Isaac shall thy seed be

called:

HEB 11:19 Accounting that God [was] able to raise [him] up,

even from

the dead; from whence also he received him in a figure.

HEB 11:20 By faith Isaac blessed Jacob and Esau concerning

things to

come.

HEB 11:21 By faith Jacob, when he was a dying, blessed both the

sons

of Joseph; and worshipped, [leaning] upon the top of his staff.

HEB 11:22 By faith Joseph, when he died, made mention of the

departing of the children of Israel; and gave commandment

concerning

his bones.

HEB 11:23 By faith Moses, when he was born, was hid three

months of

his parents, because they saw [he was] a proper child; and they

were

not afraid of the king's commandment.

HEB 11:24 By faith Moses, when he was come to years, refused to

called the son of Pharaoh's daughter;

HEB 11:25 Choosing rather to suffer affliction with the people

God, than to enjoy the pleasures of sin for a season;

HEB 11:26 Esteeming the reproach of Christ greater riches than

the

treasures in Egypt: for he had respect unto the recompense of the

reward.

HEB 11:27 By faith he forsook Egypt, not fearing the wrath of

the

king: for he endured, as seeing him who is invisible.

HEB 11:28 Through faith he kept the passover, and the

sprinkling of

blood, lest he that destroyed the firstborn should touch them.

HEB 11:29 By faith they passed through the Red sea as by dry

[land]:

which the Egyptians assaying to do were drowned.

HEB 11:30 By faith the walls of Jericho fell down, after they

were

compassed about seven days.

HEB 11:31 By faith the harlot Rahab perished not with them that

believed not, when she had received the spies with peace.

HEB 11:32 And what shall I more say? for the time would fail me

tell of Gedeon, and [of] Barak, and [of] Samson, and [of]

Jephthae;

[of] David also, and Samuel, and [of] the prophets:

HEB 11:33 Who through faith subdued kingdoms, wrought

righteousness,

obtained promises, stopped the mouths of lions,

HEB 11:34 Quenched the violence of fire, escaped the edge of the

sword, out of weakness were made strong, waxed valiant in fight,

turned to flight the armies of the aliens.

HEB 11:35 Women received their dead raised to life again: and

others

were tortured, not accepting deliverance; that they might obtain

better resurrection:

HEB 11:36 And others had trial of [cruel] mockings and

scourgings,

yea, moreover of bonds and imprisonment:

HEB 11:37 They were stoned, they were sawn asunder, were

tempted,

were slain with the sword: they wandered about in sheepskins and

goatskins; being destitute, afflicted, tormented;

HEB 11:38 (Of whom the world was not worthy:) they wandered in

deserts, and [in] mountains, and [in] dens and caves of the

earth.

HEB 11:39 And these all, having obtained a good report through

faith,

received not the promise:

HEB 11:40 God having provided some better thing for us, that

they

without us should not be made perfect.

HEB 12:01 Wherefore seeing we also are compassed about with so

great

a cloud of witnesses, let us lay aside every weight, and the sin

which

doth so easily beset [us], and let us run with patience the race

that

is set before us,

HEB 12:02 Looking unto Jesus the author and finisher of [our]

faith;

who for the joy that was set before him endured the cross,

despising

the shame, and is set down at the right hand of the throne of

God.

HEB 12:03 For consider him that endured such contradiction of

sinners

against himself, lest ye be wearied and faint in your minds.

HEB 12:04 Ye have not yet resisted unto blood, striving against

sin.

HEB 12:05 And ye have forgotten the exhortation which speaketh

unto

you as unto children, My son, despise not thou the chastening of

the

Lord, nor faint when thou art rebuked of him:

HEB 12:06 For whom the Lord loveth he chasteneth, and scourgeth

every

son whom he receiveth.

HEB 12:07 If ye endure chastening, God dealeth with you as with

sons;

for what son is he whom the father chasteneth not?

HEB 12:08 But if ye be without chastisement, whereof all are

partakers, then are ye bastards, and not sons.

HEB 12:09 Furthermore we have had fathers of our flesh which

corrected [us], and we gave [them] reverence: shall we not much

rather

be in subjection unto the Father of spirits, and live?

HEB 12:10 For they verily for a few days chastened [us] after

their

own pleasure; but he for [our] profit, that [we] might be

partakers of

his holiness.

HEB 12:11 Now no chastening for the present seemeth to be

joyous, but

grievous: nevertheless afterward it yieldeth the peaceable fruit

righteousness unto them which are exercised thereby.

HEB 12:12 Wherefore lift up the hands which hang down, and the

feeble

knees;

HEB 12:13 And make straight paths for your feet, lest that

which is

lame be turned out of the way; but let it rather be healed.

HEB 12:14 Follow peace with all [men], and holiness, without

which no

man shall see the Lord:

HEB 12:15 Looking diligently lest any man fail of the grace of

God;

lest any root of bitterness springing up trouble [you], and

thereby

many be defiled;

HEB 12:16 Lest there [be] any fornicator, or profane person, as

Esau,

who for one morsel of meat sold his birthright.

HEB 12:17 For ye know how that afterward, when he would have

inherited the blessing, he was rejected: for he found no place of

repentance, though he sought it carefully with tears.

HEB 12:18 For ye are not come unto the mount that might be

touched,

and that burned with fire, nor unto blackness, and darkness, and

tempest,

HEB 12:19 And the sound of a trumpet, and the voice of words;

which

[voice] they that heard entreated that the word should not be

spoken

to them any more:

HEB 12:20 (For they could not endure that which was commanded,

And if

so much as a beast touch the mountain, it shall be stoned, or

thrust

through with a dart:

HEB 12:21 And so terrible was the sight, [that] Moses said, I

exceedingly fear and quake:)

HEB 12:22 But ye are come unto mount Sion, and unto the city of

the

living God, the heavenly Jerusalem, and to an innumerable

company of

angels,

HEB 12:23 To the general assembly and church of the firstborn,

which

are written in heaven, and to God the Judge of all, and to the

spirits

of just men made perfect,

HEB 12:24 And to Jesus the mediator of the new covenant, and to

the

blood of sprinkling, that speaketh better things than [that of]

Abel.

HEB 12:25 See that ye refuse not him that speaketh. For if they

escaped not who refused him that spake on earth, much more

[shall not]

we [escape], if we turn away from him that [speaketh] from

heaven:

HEB 12:26 Whose voice then shook the earth: but now he hath

promised,

saying, Yet once more I shake not the earth only, but also

heaven.

HEB 12:27 And this [word], Yet once more, signifieth the

removing of

those things that are shaken, as of things that are made, that

those

things which cannot be shaken may remain.

HEB 12:28 Wherefore we receiving a kingdom which cannot be

moved, let

us have grace, whereby we may serve God acceptably with

reverence and

godly fear:

HEB 12:29 For our God [is] a consuming fire.

HEB 13:01 Let brotherly love continue.

HEB 13:02 Be not forgetful to entertain strangers: for thereby

some

have entertained angels unawares.

HEB 13:03 Remember them that are in bonds, as bound with them;

[and]

them which suffer adversity, as being yourselves also in the

body.

HEB 13:04 Marriage [is] honourable in all, and the bed

undefiled: but

whoremongers and adulterers God will judge.

HEB 13:05 [Let your] conversation [be] without covetousness;

[and be]

content with such things as ye have: for he hath said, I will

never

leave thee, nor forsake thee.

HEB 13:06 So that we may boldly say, The Lord [is] my helper,

and I

will not fear what man shall do unto me.

HEB 13:07 Remember them which have the rule over you, who have

spoken

unto you the word of God: whose faith follow, considering the

end of

[their] conversation.

HEB 13:08 Jesus Christ the same yesterday, and to day, and for

ever.

HEB 13:09 Be not carried about with divers and strange

doctrines. For

[it is] a good thing that the heart be established with grace;

not

with meats, which have not profited them that have been occupied

therein.

HEB 13:10 We have an altar, whereof they have no right to eat

which

serve the tabernacle.

HEB 13:11 For the bodies of those beasts, whose blood is

brought into

the sanctuary by the high priest for sin, are burned without the

camp.

HEB 13:12 Wherefore Jesus also, that he might sanctify the

people

with his own blood, suffered without the gate.

HEB 13:13 Let us go forth therefore unto him without the camp,

bearing his reproach.

HEB 13:14 For here have we no continuing city, but we seek one

come.

HEB 13:15 By him therefore let us offer the sacrifice of praise

God continually, that is, the fruit of [our] lips giving thanks

to his

name.

HEB 13:16 But to do good and to communicate forget not: for

with such

sacrifices God is well pleased.

HEB 13:17 Obey them that have the rule over you, and submit

yourselves: for they watch for your souls, as they that must give

account, that they may do it with joy, and not with grief: for

that

[is] unprofitable for you.

HEB 13:18 Pray for us: for we trust we have a good conscience,

in all

things willing to live honestly.

HEB 13:19 But I beseech [you] the rather to do this, that I may

restored to you the sooner.

HEB 13:20 Now the God of peace, that brought again from the

dead our

Lord Jesus, that great shepherd of the sheep, through the blood

of the

everlasting covenant,

HEB 13:21 Make you perfect in every good work to do his will,

working

in you that which is wellpleasing in his sight, through Jesus

Christ;

to whom [be] glory for ever and ever. Amen.

HEB 13:22 And I beseech you, brethren, suffer the word of

exhortation: for I have written a letter unto you in few words.

HEB 13:23 Know ye that [our] brother Timothy is set at liberty;

with

whom, if he come shortly, I will see you.

HEB 13:24 Salute all them that have the rule over you, and all

the

saints. They of Italy salute you.

HEB 13:25 Grace [be] with you all. Amen.

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