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  • Philemon Strong's Dictionary Study







  • 0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,

  • often as noun): --benefit, good(-s, things), well. Compare

  • 2570.[ql







  • *0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

  • benevolence; specially (plural) a love-feast: --(feast of)

  • charity([-ably]), dear, love.[ql







  • *0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

  • well) beloved, dear.[ql







  • *0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare

  • 53, 2282]; sacred (physically, pure, morally blameless or

  • religious, ceremonially, consecrated): --(most) holy (one,

  • thing), saint.[ql







  • *0080. adephos {ad-el-fos'}; from 1 (as a connective particle)

  • and delphus (the womb); a brother (literally or figuratively)

  • near or remote [much like 1]: --brother.[ql







  • *0091. adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.

  • (actively) do wrong (morally, socially or physically): --hurt,

  • injure, be an offender, be unjust, (do, suffer, take) wrong.[ql







  • *0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used

  • of past time, or past and future as well): --eternal, for ever,

  • everlasting, world (began).[ql







  • *0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

  • senses): --give (in the) audience (of), come (to the ears),

  • ([shall]) hear(-er, -ken), be noised, be reported, understand.[ql







  • *0260. hama {ham'-ah}; a primary particle; properly, at the

  • "same" time, but freely used as a preposition or adverb denoting

  • close association: --also, and, together, with(-al).[ql







  • *0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.

  • e. (figuratively) trustworthy; adverbially, surely (often as

  • interj. so be it): --amen, verily.[ql







  • *0318. anagke {an-ang-kay'}; from 303 and the base of 43;

  • constraint (literally or figuratively); by implication, distress:

  • --distress, must needs, (of) necessity(-sary), needeth, needful.

  • [ql







  • *0373. anapano {an-ap-ow'-o}; from 303 and 3973; (reflexively)

  • to repose (literally or figuratively [be exempt], remain); by

  • implication, to refresh: --take ease, refresh, (give, take) rest.

  • [ql







  • *0375. anapempo {an-ap-em'-po}; from 303 and 3992; to send up or

  • back: --send (again).[ql







  • *0433. aneko {an-ay'-ko}; from 303 and 2240; to attain to, i.e.

  • (figuratively) be proper: --convenient, be fit.[ql







  • *0568. apecho {ap-ekh'-o}; from 575 and 2192; (actively) to have

  • out, i.e. receive in full; (intransitively) to keep (oneself)

  • away, i.e. be distant (literally or figuratively): --be, have,

  • receive.[ql







  • *0628. apolouo {ap-ol-oo'-o}; from 575 and 3068; to wash fully,

  • i.e. (figuratively) have remitted (reflexively): --wash (away).

  • [ql







  • *0661. apotino {ap-ot-ee'-no}; from 575 and 5099; to pay in full:

  • --repay.[ql







  • *0682. Apphia {ap-fee'-a}; probably of foreign origin; Apphia, a

  • woman of Collosae: --Apphia.[ql







  • *0708. Aristarchos {ar-is'-tar-khos}; from the same as 712 and

  • 757; best ruling; Aristarchus, a Macedonian: --Aristarchus.[ql







  • *0751. Archippos {ar'-khip-pos}; from 746 and 2462; horse-ruler;

  • Archippus, a Christian: --Archippus.[ql







  • *0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of

  • union) and a presumed form of 4685; to enfold in the arms, i.e.

  • (by implication) to salute, (figuratively) to welcome: --embrace,

  • greet, salute, take leave.[ql







  • *0890. achrestos {akh'-race-tos}; from 1 (as a negative

  • particle) and 5543; inefficient, i.e. (by implication)

  • detrimental: --unprofitable.[ql







  • *1080. gennao {ghen-nah'-o}; from a variation of 1085; to

  • procreate (properly, of the father, but by extension of the

  • mother); figuratively, to regenerate: --bear, beget, be born,

  • bring forth, conceive, be delivered of, gender, make, spring.[ql







  • *1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice

  • form of a primary verb; to cause to be ("gen"-erate), i.e.

  • (reflexively) to become (come into being), used with great

  • latitude (literal, figurative, intensive, etc.): --arise, be

  • assembled, be(-come, -fall, -have self), be brought (to pass),

  • (be) come (to pass), continue, be divided, draw, be ended, fall,

  • be finished, follow, be found, be fulfilled, + God forbid, grow,

  • happen, have, be kept, be made, be married, be ordained to be,

  • partake, pass, be performed, be published, require, seem, be

  • showed, X soon as it was, sound, be taken, be turned, use, wax,

  • will, would, be wrought.[ql







  • *1106. gnome {gno'-may}; from 1097; cognition, i.e.

  • (subjectively) opinion, or (objectively) resolve (counsel,

  • consent, etc.): --advice, + agree, judgment, mind, purpose, will.

  • [ql







  • *1125. grapho {graf'-o}; a primary verb; to "grave", especially

  • to write; figuratively, to describe: --describe, write(-ing, -

  • ten).[ql







  • *1198. desmios {des'-mee-os}; from 1199; a captive (as bound): -

  • -in bonds, prisoner.[ql







  • *1199. desmon {des-mon'}; or desmos {des-mos'}; neuter and

  • masculine respectively from 1210; a band, i.e. ligament (of the

  • body) or shackle (of a prisoner); figuratively, an impediment or

  • disability: --band, bond, chain, string.[ql







  • *1214. Demas {day-mas'}; probably for 1216; Demas, a Christian: -

  • -Demas.[ql







  • *1223. dia {dee-ah'}; a primary preposition denoting the channel

  • of an act; through (in very wide applications, local, causal, or

  • occasional): --after, always, among, at, to avoid, because of

  • (that), briefly, by, for (cause)...fore, from, in, by occasion

  • of, of, by reason of, for sake, that, thereby, therefore, X

  • though, through(-out), to, wherefore, with(-in). In composition

  • it retains the same general import.[ql ***. Dia. See 2203.[ql







  • *1247. diakoneo {dee-ak-on-eh'-o}; from 1249; to be an attendant,

  • i.e. wait upon (menially or as a host, friend, or

  • [figuratively] teacher); techn. to act as a Christian deacon: --

  • (ad-)minister (unto), serve, use the office of a deacon.[ql







  • *1352. dio {dee-o'}; from 1223 and 3739; through which thing, i.

  • e. consequently: --for which cause, therefore, wherefore.[ql







  • *1401. doulos {doo'-los}; from 1210; a slave (literal or

  • figurative, involuntary or voluntary; frequently, therefore in a

  • qualified sense of subjection or subserviency): --bond(-man),

  • servant.[ql







  • *1487. ei {i}; a primary particle of conditionality; if, whether,

  • that, etc.: --forasmuch as, if, that, ([al-])though, whether.

  • Often used in connection or composition with other particles,

  • especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536,

  • 1537. See also 1437.[ql







  • *1492. eido {i'-do}; a primary verb; used only in certain past

  • tenses, the others being borrowed from the equivalent 3700 and

  • 3708; properly, to see (literally or figuratively); by

  • implication (in the perf. only) to know: --be aware, behold, X

  • can (+ not tell), consider, (have) know(-ledge), look (on),

  • perceive, see, be sure, tell, understand, wish, wot. Compare

  • 3700.[ql







  • *1515. eirene {i-ray'-nay}; probably from a primary verb eiro

  • (to join); peace (literally or figuratively); by implication,

  • prosperity: --one, peace, quietness, rest, + set at one again.[ql







  • *1519. eis {ice}; a primary preposition; to or into (indicating

  • the point reached or entered), of place, time, or (figuratively)

  • purpose (result, etc.); also in adverbial phrases: --[abundant-

  • ]ly, against, among, as, at, [back-]ward, before, by, concerning,

  • + continual, + far more exceeding, for [intent, purpose], fore,

  • + forth, in (among, at, unto, -so much that, -to), to the intent

  • that, + of one mind, + never, of, (up-)on, + perish, + set at

  • one again, (so) that, therefore(-unto), throughout, til, to (be,

  • the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

  • Often used in composition with the same general import, but only

  • with verbs (etc.) expressing motion (literally or figuratively).

  • [ql







  • *1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

  • derivative of 2564; a calling out, i.e. (concretely) a popular

  • meeting, especially a religious congregation (Jewish synagogue,

  • or Christian community of members on earth or saints in heaven

  • or both): --assembly, church.[ql







  • *1595. hekousion {hek-oo'-see-on}; neuter of a derivative from

  • 1635; voluntariness: --willingly.[ql







  • *1677. ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the sense

  • of account); to reckon in, i.e. attribute: --impute, put on

  • account.[ql ***. hellomai. See 138.[ql







  • *1679. elpizo {el-pid'-zo}; from 1680; to expect or confide: --

  • (have, thing) hope(-d) (for), trust.[ql







  • *1691. eme {em-eh'}; a prolonged form of 3165; me: --I, me, my(-

  • self).[ql







  • *1699. emos {em-os'}; from the oblique cases of 1473 (1698, 1700,

  • 1691); my: --of me, mine (own), my.[ql







  • *1756. energes {en-er-gace'}; from 1722 and 2041; active,

  • operative: --effectual, powerful.[ql







  • *1889. Epaphras {ep-af-ras'}; contracted from 1891; Epaphras, a

  • Christian: --Epaphras.[ql







  • *1922. epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e.

  • (by implication) full discernment, acknowledgement: --(ac-

  • )knowledge(-ing, -ment).[ql







  • *2004. epitasso {ep-ee-tas'-so}; from 1909 and 5021; to arrange

  • upon, i.e. order: --charge, command, injoin.[ql







  • *2090. hetoimazo {het-oy-mad'-zo}; from 2092; to prepare: --

  • prepare, provide, make ready. Compare 2680.[ql







  • *2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097;

  • a good message, i.e. the gospel: --gospel.[ql







  • *2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

  • grateful, i.e. (actively) to express gratitude (towards);

  • specially, to say grace at a meal: --(give) thank(-ful, -s).[ql







  • *2173. euchrestos {yoo'-khrays-tos}; from 2095 and 5543; easily

  • used, i.e. useful: --profitable, meet for use.[ql







  • *2192. echo {ekh'-o}; including an alternate form scheo {skheh'-

  • o}; used in certain tenses only); a primary verb; to hold (used

  • in very various applications, literally or figuratively, direct

  • or remote; such as possessions; ability, contiuity, relation, or

  • condition): --be (able, X hold, possessed with), accompany, +

  • begin to amend, can(+ -not), X conceive, count, diseased, do +

  • eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

  • to law, lie, + must needs, + of necessity, + need, next, +

  • recover, + reign, + rest, + return, X sick, take for, + tremble,

  • + uncircumcised, use.[ql







  • *2228. e {ay}; a primary particle of distinction between two

  • connected terms; disjunctive, or; comparative, than: --and, but

  • (either), (n-)either, except it be, (n-)or (else), rather, save,

  • than, that, what, yea. Often used in connection with other

  • particles. Compare especially 2235, 2260, 2273.[ql







  • *2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses

  • theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are

  • otherwise obsolete; apparently strengthened from the alternate

  • form of 138; to determine (as an active option from subjective

  • impulse; whereas 1014 properly denotes rather a passive

  • acquiescence in objective considerations), i.e. choose or prefer

  • (literally or figuratively); by implication, to wish, i.e. be

  • inclined to (sometimes adverbially, gladly); impersonally for

  • the future tense, to be about to; by Hebraism, to delight in: --

  • desire, be disposed (forward), intend, list, love, mean, please,

  • have rather, (be) will (have, -ling, -ling[-ly]).[ql







  • *2316. theos {theh'-os}; of uncertain affinity; a deity,

  • especially (with 3588) the supreme Divinity; figuratively, a

  • magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -

  • ward].[ql







  • *2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.

  • e. Jehoshua), the name of our Lord and two (three) other

  • Israelites: --Jesus.[ql







  • *2443. hina {hin'-ah}; probably from the same as the former part

  • of 1438 (through the demonstrative idea; compare 3588); in order

  • that (denoting the purpose or the result): --albeit, because, to

  • the intent (that), lest, so as, (so) that, (for) to. Compare

  • 3363.[ql ***. hina me. See 3363.[ql







  • *2532. kai {kahee}; apparently, a primary particle, having a

  • copulative and sometimes also a cumulative force; and, also,

  • even, so then, too, etc.; often used in connection (or

  • composition) with other particles or small words: --and, also,

  • both, but, even, for, if, or, so, that, then, therefore, when,

  • yet.[ql







  • *2722. katecho {kat-ekh'-o}; from 2596 and 2192; to hold down

  • (fast), in various applications (literally or figuratively): --

  • have, hold (fast), keep (in memory), let, X make toward, possess,

  • retain, seize on, stay, take, withhold.[ql







  • *2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.

  • (literally) participation, or (social) intercourse, or

  • (pecuniary) benefaction: --(to) communicate(-ation), communion,

  • (contri-)distribution, fellowship.[ql







  • *2844. koinonos {koy-no-nos'}; from 2839; a sharer, i.e.

  • associate: --companion, X fellowship, partaker, partner.[ql







  • *2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

  • authority, i.e. (as noun) controller; by implication, Mr. (as a

  • respectful title): --God, Lord, master, Sir.[ql







  • *3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,

  • i.e. (figuratively) relate (in words [usually of systematic or

  • set discourse; whereas 2036 and 5346 generally refer to an

  • individual expression or speech respectively; while 4483 is

  • properly, to break silence merely, and 2980 means an extended or

  • random harangue]); by implication, to mean: --ask, bid, boast,

  • call, describe, give out, name, put forth, say(-ing, on), shew,

  • speak, tell, utter.[ql







  • *3065. Loukas {loo-kas'}; contracted from Latin Lucanus; Lucas,

  • a Christian: --Lucas, Luke.[ql







  • *3122. malista {mal'-is-tah}; neuter plural of the superlative

  • of an apparently primary adverb mala (very); (adverbially) most

  • (in the greatest degree) or particularly: --chiefly, most of all,

  • (e-)specially.[ql







  • *3123. mallon {mal'-lon}; neuter of the comparative of the same

  • as 3122; (adverbially) more (in a greater degree)) or rather: --

  • + better, X far, (the) more (and more), (so) much (the more),

  • rather.[ql







  • *3138. Markos {mar'-kos}; of Latin origin; Marcus, a Christian: -

  • -Marcus, Mark.[ql







  • *3417. mneia {mni'-ah}; from 3415 or 3403; recollection; by

  • implication recital: --mention, remembrance.[ql







  • *3483. nai {nahee}; a primary particle of strong affirmation;

  • yes: --even so, surely, truth, verily, yea, yes.[ql







  • *3570. nuni {noo-nee'}; a prolonged form of 3568 for emphasis;

  • just now: --now.[ql







  • *3578. xenia {xen-ee'-ah}; from 3581; hospitality, i.e. (by

  • implication) a place of entertainment: --lodging.[ql







  • *3588. ho {ho}; including the feminine he {hay}; and the neuter

  • to {to}; in all their inflections; the def. article; the

  • (sometimes to be supplied, at others omitted, in English idiom):

  • --the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.

  • [ql







  • *3624. oikos {oy'-kos}; of uncertain affinity; a dwelling (more

  • or less extensive, literal or figurative); by implication a

  • family (more or less related, literal or figuratively): --home,

  • house(-hold), temple.[ql







  • *3682. Onesimos {on-ay'-sim-os}; from 3685; profitable; Onesimus,

  • a Christian: --Onesimus.[ql







  • *3685. oninemi {on-in'-ay-mee}; a prolonged form of an

  • apparently primary verb (onomai, to slur); for which another

  • prolonged form (onao) is used as an alternate in some tenses

  • [unless indeed it be identical with the base of 3686 through the

  • idea of notoriety]; to gratify, i.e. (middle voice) to derive

  • pleasure or advantage from: --have joy.[ql







  • *3739. hos {hos}; including feminine he {hay}; and neuter ho

  • {ho}; probably a primary word (or perhaps a form of the article

  • 3588); the relatively (sometimes demonstrative) pronoun, who,

  • which, what, that: --one, (an-, the) other, some, that, what,

  • which, who(-m, -se), etc. See also 3757.[ql







  • *3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.

  • that (sometimes redundant); caus. because: --as concerning that,

  • as though, because (that), for (that), how (that), (in) that,

  • though, why.[ql







  • *3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

  • ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even

  • one (man, woman or thing), i.e. none, nobody, nothing: --any

  • (man), aught, man, neither any (thing), never (man), no (man),

  • none (+ of these things), not (any, at all, -thing), nought.[ql







  • *3765. ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-

  • ee); from 3756 and 2089; not yet, no longer: --after that (not),

  • (not) any more, henceforth (hereafter) not, no longer (more),

  • not as yet (now), now no more (not), yet (not).[ql







  • *3767. oun {oon}; apparently a primary word; (adverbially)

  • certainly, or (conjunctionally) accordingly: --and (so, truly),

  • but, now (then), so (likewise then), then, therefore, verily,

  • wherefore.[ql







  • *3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged

  • form opheileo {of-i-leh'-o}; probably from the base of 3786

  • (through the idea of accruing); to owe (pecuniarily);

  • figuratively, to be under obligation (ought, must, should);

  • morally, to fail in duty: --behove, be bound, (be) debt(-or),

  • (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

  • should. See also 3785.[ql







  • *3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.

  • e. at all times: --alway(-s), ever(-more).[ql







  • *3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

  • near, i.e. invite, invoke (by imploration, hortation or

  • consolation): --beseech, call for, (be of good) comfort, desire,

  • (give) exhort(-ation), intreat, pray.[ql







  • *3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration,

  • hortation, solace: --comfort, consolation, exhortation, intreaty.

  • [ql







  • *3954. parrhesia {par-rhay-see'-ah}; from 3956 and a derivative

  • of 4483; all out-spokenness, i.e. frankness, bluntness,

  • publicity; by implication, assurance: --bold (X -ly, -ness, -

  • ness of speech), confidence, X freely, X openly, X plainly(-

  • ness).[ql







  • *3956. pas {pas}; including all the forms of declension;

  • apparently a primary word; all, any, every, the whole: --all

  • (manner of, means), alway(-s), any (one), X daily, + ever, every

  • (one, way), as many as, + no(-thing), X thoroughly, whatsoever,

  • whole, whosoever.[ql







  • *3962. pater {pat-ayr'}; apparently a primary word; a "father"

  • (literally or figuratively, near or more remote): --father,

  • parent.[ql







  • *3972. Paulos {pow'-los}; of Latin origin; (little; but remotely

  • from a derivative of 3973, meaning the same); Paulus, the name

  • of a Roman and of an apostle: --Paul, Paulus.[ql







  • *3982. peitho {pi'-tho}; a primary verb; to convince (by

  • argument, true or false); by analogy, to pacify or conciliate

  • (by other fair means); reflexively or passively, to assent (to

  • evidence or authority), to rely (by inward certainty): --agree,

  • assure, believe, have confidence, be (wax) conflent, make friend,

  • obey, persuade, trust, yield.[ql







  • *4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

  • moral conviction (of religious truth, or the truthfulness of God

  • or a religious teacher), especially reliance upon Christ for

  • salvation; abstractly, constancy in such profession; by

  • extension, the system of religious (Gospel) truth itself: --

  • assurance, belief, believe, faith, fidelity.[ql







  • *4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

  • breath (blast) or a breeze; by analogy or figuratively, a spirit,

  • i.e. (human) the rational soul, (by implication) vital

  • principle, mental disposition, etc., or (superhuman) an angel,

  • demon, or (divine) God, Christ's spirit, the Holy Spirit: --

  • ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql







  • *4160. poieo {poy-eh'-o}; apparently a prolonged form of an

  • obsolete primary; to make or do (in a very wide application,

  • more or less direct): --abide, + agree, appoint, X avenge, +

  • band together, be, bear, + bewray, bring (forth), cast out,

  • cause, commit, + content, continue, deal, + without any delay,

  • (would) do(-ing), execute, exercise, fulfil, gain, give, have,

  • hold, X journeying, keep, + lay wait, + lighten the ship, make,

  • X mean, + none of these things move me, observe, ordain, perform,

  • provide, + have purged, purpose, put, + raising up, X secure,

  • shew, X shoot out, spend, take, tarry, + transgress the law,

  • work, yield. Compare 4238.[ql







  • *4183. polus {pol-oos'}; including the forms from the alternate

  • pollos; (singular) much (in any respect) or (plural) many;

  • neuter (singular) as adverbial, largely; neuter (plural) as

  • adverb or noun often, mostly, largely: -- abundant, + altogether,

  • common, + far (passed, spent), (+ be of a) great (age, deal, -

  • ly, while), long, many, much, oft(-en [-times]), plenteous, sore,

  • straitly. Compare 4118, 4119.[ql







  • *4214. posos {pos'-os}; from an absolute pos (who, what) and

  • 3739; interrogative pronoun (of amount) how much (large, long or

  • [plural] many): --how great (long, many), what.[ql







  • *4218. pote {pot-eh'}; from the base of 4225 and 5037; indef.

  • adverb, at some time, ever: --afore-(any, some-)time(-s), at

  • length (the last), (+ n-)ever, in the old time, in time past,

  • once, when.[ql







  • *4246. presbutes {pres-boo'-tace}; from the same as 4245; an old

  • man: --aged (man), old man.[ql







  • *4314. pros {pros}; a strengthened form of 4253; a preposition

  • of direction; forward to, i.e. toward (with the genitive case

  • the side of, i.e. pertaining to; with the dative case by the

  • side of, i.e. near to; usually with the accusative case the

  • place, time, occasion, or respect, which is the destination of

  • the relation, i.e. whither or for which it is predicated): --

  • about, according to , against, among, at, because of, before,

  • between, ([where-])by, for, X at thy house, in, for intent, nigh

  • unto, of, which pertain to, that, to (the end that), X together,

  • to ([you]) -ward, unto, with(-in). In comparison it denotes

  • essentially the same applications, namely, motion towards,

  • accession to, or nearness at.[ql







  • *4335. proseuche {pros-yoo-khay'}; from 4336; prayer (worship);

  • by implication, an oratory (chapel): --X pray earnestly, prayer.

  • [ql







  • *4355. proslambano {pros-lam-ban'-o}; from 4314 and 2983; to

  • take to oneself, i.e. use (food), lead (aside), admit (to

  • friendship or hospitality): --receive, take (unto).[ql







  • *4359. prosopheilo {pros-of-i'-lo}; from 4314 and 3784; to be

  • indebted additionally: --over besides.[ql







  • *4561. sarx {sarx}; probably from the base of 4563; flesh (as

  • stripped of the skin), i.e. (strictly) the meat of an animal (as

  • food), or (by extension) the body (as opposed to the soul [or

  • spirit], or as the symbol of what is external, or as the means

  • of kindred), or (by implication) human nature (with its

  • frailties [physically or morally] and passions), or

  • (specifically) a human being (as such): --carnal(-ly, + -ly

  • minded), flesh([-ly]).[ql







  • *4572. seautou {seh-ow-too'}; genitive case from 4571 and 846;

  • also dative case of the same, seautoi {seh-ow-to'}; and

  • accusative case seauton {seh-ow-ton'}; likewise contracted

  • sautou {sow-too'}; sautoi {sow-to'}; and sauton {sow-ton'};

  • respectively; of (with, to) thyself: --thee, thine own self,

  • (thou) thy(-self).[ql







  • *4698. splagchnon {splangkh'-non}; probably strengthened from

  • splen (the "spleen"); an intestine (plural); figuratively, pity

  • or sympathy: --bowels, inward affection, + tender mercy.[ql







  • *4869. sunaichmalotos {soon-aheekh-mal'-o-tos}; from 4862 and

  • 164; a co-captive: --fellowprisoner.[ql







  • *4904. sunergos {soon-er-gos'}; from a presumed compound of 4862

  • and the base of 2041; a co-laborer, i.e. coadjutor: --companion

  • in labour, (fellow-)helper(-labourer, -worker), labourer

  • together with, workfellow.[ql







  • *4961. sustratiotes {soos-trat-ee-o'-tace}; from 4862 and 4757;

  • a co-campaigner, i.e. (figuratively) an associate in Christian

  • toil: --fellowsoldier.[ql







  • *5029. tacha {takh'-ah}; as if neuter plural of 5036

  • (adverbially); shortly, i.e. (figuratively) possibly: --

  • peradventure(-haps).[ql







  • *5043. teknon {tek'-non}; from the base of 5098; a child (as

  • produced): --child, daughter, son.[ql







  • *5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to

  • God; Timotheus, a Christian: --Timotheus, Timothy.[ql







  • *5100. tis {tis}; an enclitic indefinite pronoun; some or any

  • person or object: --a (kind of), any (man, thing, thing at all),

  • certain (thing), divers, he (every) man, one (X thing), ought, +

  • partly, some (man, -body, -thing, -what), (+ that no-)thing,

  • what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql







  • *5108. toioutos {toy-oo'-tos}; (including the other inflections);

  • from 5104 and 3778; truly this, i.e. of this sort (to denote

  • character or individuality): --like, such (an one).[ql







  • *5124. touto {too'-to}; neuter singular nominative or accusative

  • case of 3778; that thing: --here [-unto], it, partly, self[-

  • same], so, that (intent), the same, there[-fore, -unto], this,

  • thus, where[-fore].[ql







  • *5216. humon {hoo-mone'}; genitive case of 5210; of (from or

  • concerning) you: --ye, you, your (own, -selves).[ql







  • *5218. hupakoe {hoop-ak-o-ay'}; from 5219; attentive hearkening,

  • i.e. (by implication) compliance or submission: --obedience,

  • (make) obedient, obey(-ing).[ql







  • *5228. huper {hoop-er'}; a primary preposition; "over", i.e.

  • (with the genitive case) of place, above, beyond, across, or

  • causal, for the sake of, instead, regarding; with the accusative

  • case superior to, more than: --(+ exceeding, abundantly) above,

  • in (on) behalf of, beyond, by, + very chiefest, concerning,

  • exceeding (above, -ly), for, + very highly, more (than), of,

  • over, on the part of, for sake of, in stead, than, to(-ward),

  • very. In comp. it retains many of the above applications.[ql







  • *5371. Philemon {fil-ay'-mone}; from 5368; friendly; Philemon, a

  • Christian: --Philemon.[ql







  • *5483. charizomai {khar-id'-zom-ahee}; middle voice from 5485;

  • to grant as a favor, i.e. gratuitously, in kindness, pardon or

  • rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql







  • *5485. charis {khar'-ece}; from 5463; graciousness (as

  • gratifying), of manner or act (abstract or concrete; literal,

  • figurative or spiritual; especially the divine influence upon

  • the heart, and its reflection in the life; including gratitude):

  • --acceptable, benefit, favour, gift, grace(-ious), joy,

  • liberality, pleasure, thank(-s, -worthy).[ql







  • *5495. cheir {khire}; perhaps from the base of 5494 in the sense

  • of its congener the base of 5490 (through the idea of hollowness

  • for grasping); the hand (literally or figuratively [power];

  • especially [by Hebraism] a means or instrument): --hand.[ql







  • *5547. Christos {khris-tos'}; from 5548; anointed, i.e. the

  • Messiah, an epithet of Jesus: --Christ.[ql







  • *5563. chorizo {kho-rid'-zo}; from 5561; to place room between,

  • i.e. part; reflexively, to go away: --depart, put asunder,

  • separate.[ql







  • *5565. choris {kho-rece'}; adverb from 5561; at a space, i.e.

  • separately or apart from (often as preposition): --beside, by

  • itself, without.[ql







  • *5563. psalmos {psal-mos'}; from 5567; a set piece of music, i.e.

  • a sacred ode (accompanied with the voice, harp or other

  • instrument; a "psalm"); collectively, the book of the Psalms: --

  • psalm. Compare 5603.[ql







  • *5607. on {oan}; including the feminine ousa {oo'-sah}; and the

  • neuter on {on}; present participle of 1510; being: --be, come,

  • have.[ql







  • *5610. hora {ho'-rah}; apparently a primary word; an "hour"

  • (literally or figuratively): --day, hour, instant, season, X

  • short, [even-]tide, (high) time.[ql































































































































































































































































































































































































































































































































































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