1Ti 06:19  0597 - apothesaurizo {ap-oth-ay-sow-rid'-zo}; from 
0575 and 2343; to treasure away: --lay up in store. [ql ~~~~ 
0597 - apothesaurizo {ap-oth-ay-sow-rid'-zo}; from 0575 and 2343;
 to treasure away: --lay up in store. [ql ~~~~ 1438 - heautou 
{heh-ow-too'} (including all other cases); from a reflexive 
pronoun otherwise obsolete and the genitive case (dative case or 
accusative case) of 0846; him- (her-, it-, them-, also  [in 
conjunction with the personal pronoun of the other persons] my-, 
thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),
 (he) himself, his (own), itself, one (to) another, our (thine) 
own(-selves), + that she had, their (own, own selves), (of) 
them(-selves), they, thyself, you, your (own, own conceits, own 
selves, -selves). [ql ~~~~ 2570 - kalos {kal-os'}; of uncertain 
affinity; properly, beautiful, but chiefly (figuratively) good 
(literally or morally), i.e. valuable or virtuous (for 
appearance or use, and thus distinguished from 0018, which is 
properly intrinsic): --X better, fair, good(-ly), honest, meet, 
well, worthy. [ql ~~~~ 2310 - themelios {them-el'-ee-os}; from a 
derivative of 5087; something put down, i.e. a substruction (of 
a building, etc.), (literally or figuratively): --foundation. 
[ql ~~~~ 1519 - eis {ice}; a primary preposition; to or into 
(indicating the point reached or entered), of place, time, or 
(figuratively) purpose (result, etc.); also in adverbial phrases:
 -- [abundant-]ly, against, among, as, at,  [back-]ward, before, 
by, concerning, + continual, + far more exceeding, for  [intent, 
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, + 
perish, + set at one again, (so) that, therefore(-unto), 
throughout, til, to (be, the end, -ward), (here-)until(-to),...
ward,  [where-]fore, with. Often used in composition with the 
same general import, but only with verbs (etc.) expressing 
motion (literally or figuratively). [ql ~~~~ 3195 - mello {mel'-
lo}; a strengthened form of 3199 - melo {mel'-o}; a primary verb;
 to be of interest to, i.e. to concern (only third person 
singular present indicative used impersonally, it matters): --
(take) care. [ql ~~~~(through the idea of expectation); to 
attend, i.e. be about to be, do, or suffer something (of persons 
or things, especially events; in the sense of purpose, duty, 
necessity, probability, possibility, or hesitation): --about, 
after that, be (almost), (that which is, things, + which was 
for) to come, intend, was to (be), mean, mind, be at the point, 
(be) ready, + return, shall (begin), (which, that) should (after,
 afterwards, hereafter) tarry, which was for, will, would, be 
yet. [ql ~~~~ 3195 - mello {mel'-lo}; a strengthened form of 
3199 - melo {mel'-o}; a primary verb; to be of interest to, i.e. 
to concern (only third person singular present indicative used 
impersonally, it matters): --(take) care. [ql ~~~~(through the 
idea of expectation); to attend, i.e. be about to be, do, or 
suffer something (of persons or things, especially events; in 
the sense of purpose, duty, necessity, probability, possibility, 
or hesitation): --about, after that, be (almost), (that which is,
 things, + which was for) to come, intend, was to (be), mean, 
mind, be at the point, (be) ready, + return, shall (begin), 
(which, that) should (after, afterwards, hereafter) tarry, which 
was for, will, would, be yet. [ql ~~~~ 1949 - epilambanomai {ep-
ee-lam-ban'-om-ahee}; middle voice from 1909 and 2983; to seize 
(for help, injury, attainment, or any other purpose; literally 
or figuratively): --catch, lay hold (up-)on, take (by, hold of, 
on). [ql ~~~~ 1949 - epilambanomai {ep-ee-lam-ban'-om-ahee}; 
middle voice from 1909 and 2983; to seize (for help, injury, 
attainment, or any other purpose; literally or figuratively): --
catch, lay hold (up-)on, take (by, hold of, on). [ql ~~~~ 1949 - 
epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice from 1909 
and 2983; to seize (for help, injury, attainment, or any other 
purpose; literally or figuratively): --catch, lay hold (up-)on, 
take (by, hold of, on). [ql ~~~~ 0166 - aionios {ahee-o'-nee-os};
 from 0165; perpetual (also used of past time, or past and 
future as well): --eternal, for ever, everlasting, world (began).
 [ql ~~~~ 2222 - zoe {dzo-ay'}; from 2198; life (literally or 
figuratively): --life(-time). Compare  5590 - psuche {psoo-
khay'}; from  5594 - psucho {psoo'-kho}; a primary verb; to 
breathe (voluntarily but gently, thus differing on the one hand 
from 4154, which denotes properly a forcible respiration; and on 
the other from the base of 0109, which refers properly to an 
inanimate breeze), i.e. (by implication of reduction of 
temperature by evaporation) to chill (figuratively): --wax cold. 
[ql ~~~~; breath, i.e. (by implication) spirit, abstractly or 
concretely (the animal sentient principle only; thus 
distinguished on the one hand from 4151, which is the rational 
and immortal soul; and on the other from 2222, which is mere 
vitality, even of plants: these terms thus exactly correspond 
respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -
ily), life, mind, soul, + us, + you. [ql ~~~~. [ql ~~~~ =

 

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