1Ti 06:16  3588 - ho {ho}; including the feminine he {hay}; and 
the neuter to {to}; in all their inflections; the def. article; 
the (sometimes to be supplied, at others omitted, in English 
idiom): --the, this, that, one, he, she, it, etc. [ql ~~~~. ***. 
ho. See 3739. [ql ~~~~ 3441 - monos {mon'-os}; probably from 
3306; remaining, i.e. sole or single; by implication mere: --
alone, only, by themselves. [ql ~~~~ 2192 - echo {ekh'-o}; 
including an alternate form scheo {skheh'-o}; used in certain 
tenses only); a primary verb; to hold (used in very various 
applications, literally or figuratively, direct or remote; such 
as possessions; ability, contiuity, relation, or condition): --
be (able, X hold, possessed with), accompany, + begin to amend, 
can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + 
fear, following, have, hold, keep, + lack, + go to law, lie, + 
must needs, + of necessity, + need, next, + recover, + reign, + 
rest, + return, X sick, take for, + tremble, + uncircumcised, 
use. [ql ~~~~ 0110 - athanasia {ath-an-as-ee'-ah}; from a 
compound of 0001 (as a negative particle) and 2288; 
deathlessness: --immortality. [ql ~~~~ 3611 - oikeo {oy-keh'-o}; 
from 3624; to occupy a house, i.e. reside (figuratively, inhabit,
 remain, inhere); by implication to cohabit: --dwell. See also 
3625. [ql ~~~~ 5457 - phos {foce}; from an obsolete phao (to 
shine or make manifest, especially by rays; compare 5316, 5346); 
luminousness (in the widest application, nat. or artificial, 
abstract or concrete, literal or figurative): --fire, light. [ql 
~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter 
ho {ho}; probably a primary word (or perhaps a form of the 
article 3588); the relatively (sometimes demonstrative) pronoun, 
who, which, what, that: --one, (an-, the) other, some, that, 
what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 3762 - 
oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; 
and neuter ouden {oo-den'}; from 3761 and 1520; not even one 
(man, woman or thing), i.e. none, nobody, nothing: --any (man), 
aught, man, neither any (thing), never (man), no (man), none (+ 
of these things), not (any, at all, -thing), nought. [ql ~~~~ 
0676 - aprositos {ap-ros'-ee-tos}; from 0001 (as a negative 
particle) and a derivative of a comparative of 4314 - pros 
{pros}; a strengthened form of 4253; a preposition of direction; 
forward to, i.e. toward (with the genitive case the side of, i.e.
 pertaining to; with the dative case by the side of, i.e. near 
to; usually with the accusative case the place, time, occasion, 
or respect, which is the destination of the relation, i.e. 
whither or for which it is predicated): --about, according to , 
against, among, at, because of, before, between, ( [where-])by, 
for, X at thy house, in, for intent, nigh unto, of, which 
pertain to, that, to (the end that), X together, to ( [you]) -
ward, unto, with(-in). In comparison it denotes essentially the 
same applications, namely, motion towards, accession to, or 
nearness at. [ql ~~~~and eimi (to go); inaccessible: --which no 
man can approach. [ql ~~~~ 3739 - hos {hos}; including feminine 
he {hay}; and neuter ho {ho}; probably a primary word (or 
perhaps a form of the article 3588); the relatively (sometimes 
demonstrative) pronoun, who, which, what, that: --one, (an-, 
the) other, some, that, what, which, who(-m, -se), etc. See also 
3757. [ql ~~~~ 3762 - oudeis {oo-dice'}; including feminine 
oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 
and 1520; not even one (man, woman or thing), i.e. none, nobody, 
nothing: --any (man), aught, man, neither any (thing), never 
(man), no (man), none (+ of these things), not (any, at all, -
thing), nought. [ql ~~~~ 0444 - anthropos {anth'-ro-pos}; from 
0435 and ops (the countenance; from 3700); man-faced, i.e. a 
human being: --certain, man. [ql ~~~~ 1492 - eido {i'-do}; a 
primary verb; used only in certain past tenses, the others being 
borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; 
a (middle voice) prolonged form of the primary (middle voice) 
optomai {op'-tom-ahee}; which is used for it in certain tenses; 
and both as alternate of 3708; to gaze (i.e. with wide-open eyes,
 as at something remarkable; and thus differing from 0991, which 
denotes simply voluntary observation; and from 1492, which 
expresses merely mechanical, passive or casual vision; while 
2300, and still more emphatically its intensive 2334, signifies 
an earnest but more continued inspection; and 4648 - skopeo 
{skop-eh'-o}; from 4649; to take aim at (spy), i.e. 
(figuratively) regard: --consider, take heed, look at (on), mark.
 Compare 3700. [ql ~~~~a watching from a distance): --appear, 
look, see, shew self. [ql ~~~~and 3708; properly, to see 
(literally or figuratively); by implication (in the perf. only) 
to know: --be aware, behold, X can (+ not tell), consider, 
(have) know(-ledge), look (on), perceive, see, be sure, tell, 
understand, wish, wot. Compare 3700. [ql ~~~~ 3761 - oude {oo-
deh'}; from 3756 and 1161; not however, i.e. neither, nor, not 
even: --neither (indeed), never, no (more, nor, not), nor (yet), 
(also, even, then) not (even, so much as), + nothing, so much as.
 [ql ~~~~ 1410 - dunamai {doo'-nam-ahee}; of uncertain affinity; 
to be able or possible: --be able, can (do, + -not), could, may, 
might, be possible, be of power. [ql ~~~~ 1492 - eido {i'-do}; a 
primary verb; used only in certain past tenses, the others being 
borrowed from the equivalent 3700 - optanomai {op-tan'-om-ahee}; 
a (middle voice) prolonged form of the primary (middle voice) 
optomai {op'-tom-ahee}; which is used for it in certain tenses; 
and both as alternate of 3708; to gaze (i.e. with wide-open eyes,
 as at something remarkable; and thus differing from 0991, which 
denotes simply voluntary observation; and from 1492, which 
expresses merely mechanical, passive or casual vision; while 
2300, and still more emphatically its intensive 2334, signifies 
an earnest but more continued inspection; and 4648 - skopeo 
{skop-eh'-o}; from 4649; to take aim at (spy), i.e. 
(figuratively) regard: --consider, take heed, look at (on), mark.
 Compare 3700. [ql ~~~~a watching from a distance): --appear, 
look, see, shew self. [ql ~~~~and 3708; properly, to see 
(literally or figuratively); by implication (in the perf. only) 
to know: --be aware, behold, X can (+ not tell), consider, 
(have) know(-ledge), look (on), perceive, see, be sure, tell, 
understand, wish, wot. Compare 3700. [ql ~~~~ 3739 - hos {hos}; 
including feminine he {hay}; and neuter ho {ho}; probably a 
primary word (or perhaps a form of the article 3588); the 
relatively (sometimes demonstrative) pronoun, who, which, what, 
that: --one, (an-, the) other, some, that, what, which, who(-m, -
se), etc. See also 3757. [ql ~~~~ 5092 - time {tee-may'}; from 
5099; a value, i.e. money paid, or (concretely and collectively) 
valuables; by analogy, esteem (especially of the highest degree),
 or the dignity itself: --honour, precious, price, some. [ql 
~~~~ 2904 - kratos {krat'-os}; perhaps a primary word; vigor  
["great"] (literally or figuratively): --dominion, might [-ily], 
power, strength. [ql ~~~~ 0166 - aionios {ahee-o'-nee-os}; from 
0165; perpetual (also used of past time, or past and future as 
well): --eternal, for ever, everlasting, world (began). [ql ~~~~ 
0281 - amen {am-ane'}; of Hebrew origin  [0543]; properly, firm, 
i.e. (figuratively) trustworthy; adverbially, surely (often as 
interj. so be it): --amen, verily. [ql ~~~~ =

 

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