1Ti 06:12  0075 - agonizomai {ag-o-nid'-zom-ahee}; from 0073; to 
struggle, literally (to compete for a prize), figuratively (to 
contend with an adversary), or genitive case (to endeavor to 
accomplish something): --fight, labor fervently, strive. [ql 
~~~~ 2570 - kalos {kal-os'}; of uncertain affinity; properly, 
beautiful, but chiefly (figuratively) good (literally or 
morally), i.e. valuable or virtuous (for appearance or use, and 
thus distinguished from 0018, which is properly intrinsic): --X 
better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~ 
0073 - agon {ag-one'}; from 0071; properly, a place of assembly 
(as if led), i.e. (by implication) a contest (held there); 
figuratively, an effort or anxiety: --conflict, contention, 
fight, race. [ql ~~~~ 4102 - pistis {pis'-tis}; from 3982; 
persuasion, i.e. credence; moral conviction (of religious truth, 
or the truthfulness of God or a religious teacher), especially 
reliance upon Christ for salvation; abstractly, constancy in 
such profession; by extension, the system of religious (Gospel) 
truth itself: --assurance, belief, believe, faith, fidelity. [ql 
~~~~ 1949 - epilambanomai {ep-ee-lam-ban'-om-ahee}; middle voice 
from 1909 and 2983; to seize (for help, injury, attainment, or 
any other purpose; literally or figuratively): --catch, lay hold 
(up-)on, take (by, hold of, on). [ql ~~~~ 1949 - epilambanomai 
{ep-ee-lam-ban'-om-ahee}; middle voice from 1909 and 2983; to 
seize (for help, injury, attainment, or any other purpose; 
literally or figuratively): --catch, lay hold (up-)on, take (by, 
hold of, on). [ql ~~~~ 1949 - epilambanomai {ep-ee-lam-ban'-om-
ahee}; middle voice from 1909 and 2983; to seize (for help, 
injury, attainment, or any other purpose; literally or 
figuratively): --catch, lay hold (up-)on, take (by, hold of, on).
 [ql ~~~~ 0166 - aionios {ahee-o'-nee-os}; from 0165; perpetual 
(also used of past time, or past and future as well): --eternal, 
for ever, everlasting, world (began). [ql ~~~~ 2222 - zoe {dzo-
ay'}; from 2198; life (literally or figuratively): --life(-time).
 Compare  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-
kho}; a primary verb; to breathe (voluntarily but gently, thus 
differing on the one hand from 4154, which denotes properly a 
forcible respiration; and on the other from the base of 0109, 
which refers properly to an inanimate breeze), i.e. (by 
implication of reduction of temperature by evaporation) to chill 
(figuratively): --wax cold. [ql ~~~~; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql 
~~~~. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; 
and neuter ho {ho}; probably a primary word (or perhaps a form 
of the article 3588); the relatively (sometimes demonstrative) 
pronoun, who, which, what, that: --one, (an-, the) other, some, 
that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 
2532 - kai {kahee}; apparently, a primary particle, having a 
copulative and sometimes also a cumulative force; and, also, 
even, so then, too, etc.; often used in connection (or 
composition) with other particles or small words: --and, also, 
both, but, even, for, if, or, so, that, then, therefore, when, 
yet. [ql ~~~~ 2564 - kaleo {kal-eh'-o}; akin to the base of 2753;
 to "call" (properly, aloud, but used in a variety of 
applications, dir. or otherwise): --bid, call (forth), (whose, 
whose sur-)name (was  [called]). [ql ~~~~ 3670 - homologeo {hom-
ol-og-eh'-o}; from a compound of the base of 3674 - homou {hom-
oo'}; genitive case of homos (the same; akin to 260) as adverb; 
at the same place or time: --together. [ql ~~~~and 3056; to 
assent, i.e. covenant, acknowledge: --con- (pro-)fess, 
confession is made, give thanks, promise. [ql ~~~~ 2570 - kalos 
{kal-os'}; of uncertain affinity; properly, beautiful, but 
chiefly (figuratively) good (literally or morally), i.e. 
valuable or virtuous (for appearance or use, and thus 
distinguished from 0018, which is properly intrinsic): --X 
better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~ 
3671 - homologia {hom-ol-og-ee'-ah}; from the same as 3670; 
acknowledgment: --con- (pro-)fession, professed. [ql ~~~~ 1799 - 
enopion {en-o'-pee-on}; neuter of a compound of 1722 and a 
derivative of 3700; in the face of (literally or figuratively): -
-before, in the presence (sight) of, to. [ql ~~~~ 4183 - polus 
{pol-oos'}; including the forms from the alternate pollos; 
(singular) much (in any respect) or (plural) many; neuter 
(singular) as adverbial, largely; neuter (plural) as adverb or 
noun often, mostly, largely: -- abundant, + altogether, common, 
+ far (passed, spent), (+ be of a) great (age, deal, -ly, while),
 long, many, much, oft(-en  [-times]), plenteous, sore, straitly.
 Compare 4118, 4119. [ql ~~~~ 3144 - martus {mar'-toos}; of 
uncertain affinity; a witness (literally  [judicially] or 
figuratively  [genitive case]); by analogy, a "martyr": --martyr,
 record, witness. [ql ~~~~ =

 

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