1Ti 06:10 5365 - philarguria {fil-ar-goo-ree'-ah}; from 5366; avarice: --love of money. [ql ~~~~ 5365 - philarguria {fil-ar- goo-ree'-ah}; from 5366; avarice: --love of money. [ql ~~~~ 4491 - rhiza {hrid'-zah}; apparently a primary word; a "root" (literally or figuratively): --root. [ql ~~~~ 3956 - pas {pas}; including all the forms of declension; apparently a primary word; all, any, every, the whole: --all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(- thing), X thoroughly, whatsoever, whole, whosoever. [ql ~~~~ 2556 - kakos {kak-os'}; apparently a primary word; worthless (intrinsically, such; whereas 4190 - poneros {pon-ay-ros'}; from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. [ql ~~~~properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious: --bad, evil, harm, ill, noisome, wicked. [ql ~~~~ 3739 - hos {hos}; including feminine he {hay}; and neuter ho {ho}; probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that: --one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. [ql ~~~~ 5100 - tis {tis}; an enclitic indefinite pronoun; some or any person or object: --a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(- soever), X wherewith, whom [-soever], whose( [-soever]). [ql ~~~~ 3713 - oregomai {or-eg'-om-ahee}; middle voice of apparently a prolonged form of an obsolete primary [compare 3735]; to stretch oneself, i.e. reach out after (long for): -- covet after, desire. [ql ~~~~ 0635 - apoplanao {ap-op-lan-ah'-o}; from 0575 and 4105; to lead astray (figuratively); passively, to stray (from truth): --err, seduce. [ql ~~~~ 4102 - pistis {pis'-tis}; from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: -- assurance, belief, believe, faith, fidelity. [ql ~~~~ 4044 - peripeiro {per-ee-pi'-ro}; from 4012 and the base of 4008; to penetrate entirely, i.e. transfix (figuratively): --pierce through. [ql ~~~~ 1438 - heautou {heh-ow-too'} (including all other cases); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 0846; him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, your-)self (selves), etc.: --alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). [ql ~~~~ 4044 - peripeiro {per-ee-pi'-ro}; from 4012 and the base of 4008; to penetrate entirely, i.e. transfix (figuratively): -- pierce through. [ql ~~~~ 4183 - polus {pol-oos'}; including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely: -- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en [-times]), plenteous, sore, straitly. Compare 4118, 4119. [ql ~~~~ 3601 - odune {od-oo'-nay}; from 1416; grief (as dejecting): --sorrow. [ql ~~~~ = ~~~~~~