1Ti 06:04  5187 - tuphoo {toof-o'-o}; from a derivative of 5188; 
to envelop with smoke, i.e. (figuratively) to inflate with self-
conceit: --high-minded, be lifted up with pride, be proud. [ql 
~~~~ 1987 - epistamai {ep-is'-tam-ahee}; apparently a middle 
voice of 2186 - ephistemi {ef-is'-tay-mee}; from 1909 and 2476; 
to stand upon, i.e. be present (in various applications, 
friendly or otherwise, usually literal); --assault, come (in, to,
 unto, upon), be at hand (instant), present, stand (before, by, 
over). [ql ~~~~(with 3563 - nous {nooce}; probably from the base 
of 1097; the intellect, i.e. mind (divine or human; in thought, 
feeling, or will); by implication meaning: --mind, understanding.
 Compare  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-
kho}; a primary verb; to breathe (voluntarily but gently, thus 
differing on the one hand from 4154, which denotes properly a 
forcible respiration; and on the other from the base of 0109, 
which refers properly to an inanimate breeze), i.e. (by 
implication of reduction of temperature by evaporation) to chill 
(figuratively): --wax cold. [ql ~~~~; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql 
~~~~. [ql ~~~~implied); to put the mind upon, i.e. comprehend, 
or be acquainted with: --know, understand. [ql ~~~~ 3367 - 
medeis {may-dice'}; including the irregular feminine medemia 
{may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and 
1520; not even one (man, woman, thing): --any (man, thing), no 
(man), none, not (at all, any man, a whit), nothing, + without 
delay. [ql ~~~~ 3552 - noseo {nos-eh'-o}; from 3554; to be sick, 
i.e. (by implication of a diseased appetite) to hanker after 
(figuratively, to harp upon): --dote. [ql ~~~~ 4012 - peri {per-
ee'}; from the base of 4008; properly, through (all over), i.e. 
around; figuratively with respect to; used in various 
applications, of place, cause or time (with the genitive case 
denoting the subject or occasion or superlative point; with the 
accusative case the locality, circuit, matter, circumstance or 
general period): --(there-)about, above, against, at, on behalf 
of, X and his company, which concern, (as) concerning, for, X 
how it will go with, ( [there-, where-]) of, on, over, 
pertaining (to), for sake, X (e-)state, (as) touching,  [where-
]by (in), with. In comparative, it retains substantially the 
same meaning of circuit (around), excess (beyond), or 
completeness (through). [ql ~~~~ 2214 - zetesis {dzay'-tay-sis}; 
from 2212; a searching (properly, the act), i.e. a dispute or 
its theme: --question. [ql ~~~~ 3055 - logomachia {log-om-akh-
ee'-ah}; from the same as 3054; disputation about trifles 
("logomachy"): --strife of words. [ql ~~~~ 3055 - logomachia 
{log-om-akh-ee'-ah}; from the same as 3054; disputation about 
trifles ("logomachy"): --strife of words. [ql ~~~~ 3739 - hos 
{hos}; including feminine he {hay}; and neuter ho {ho}; probably 
a primary word (or perhaps a form of the article 3588); the 
relatively (sometimes demonstrative) pronoun, who, which, what, 
that: --one, (an-, the) other, some, that, what, which, who(-m, -
se), etc. See also 3757. [ql ~~~~ 1096 - ginomai {ghin'-om-ahee};
 a prolongation and middle voice form of a primary verb; to 
cause to be ("gen"-erate), i.e. (reflexively) to become (come 
into being), used with great latitude (literal, figurative, 
intensive, etc.): --arise, be assembled, be(-come, -fall, -have 
self), be brought (to pass), (be) come (to pass), continue, be 
divided, draw, be ended, fall, be finished, follow, be found, be 
fulfilled, + God forbid, grow, happen, have, be kept, be made, 
be married, be ordained to be, partake, pass, be performed, be 
published, require, seem, be showed, X soon as it was, sound, be 
taken, be turned, use, wax, will, would, be wrought. [ql ~~~~ 
5355 - phthonos {fthon'-os}; probably akin to the base of 5351; 
ill-will (as detraction), i.e. jealousy (spite): --envy. [ql 
~~~~ 2054 - eris {er'-is}; of uncertain affinity; a quarrel, i.e.
 (by implication) wrangling: --contention, debate, strife, 
variance. [ql ~~~~ 0988 - blasphemia {blas-fay-me'-ah}; from 
0989; vilification (especially against God): --blasphemy, evil 
speaking, railing. [ql ~~~~ 4190 - poneros {pon-ay-ros'}; from a 
derivative of 4192; hurtful, i.e. evil (properly, in effect or 
influence, and thus differing from 2556, which refers rather to 
essential character, as well as from 4550, which indicates 
degeneracy from original virtue); figuratively, calamitous; also 
(passively) ill, i.e. diseased; but especially (morally) 
culpable, i.e. derelict, vicious, facinorous; neuter (singular) 
mischief, malice, or (plural) guilt; masculine (singular) the 
devil, or (plural) sinners: --bad, evil, grievous, harm, lewd, 
malicious, wicked(-ness). See also 4191. [ql ~~~~ 5283 - 
huponoia {hoop-on'-oy-ah}; from 5282; suspicion: --surmising. 
[ql ~~~~ =

 

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