1Ti 06:03  1487 - ei {i}; a primary particle of conditionality; 
if, whether, that, etc.: --forasmuch as, if, that, ( [al-
])though, whether. Often used in connection or composition with 
other particles, especially as in 1489, 1490, 1499, 1508, 1509, 
1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ 1536 - ei tis {i 
tis}; from 1487 and 5100; if any: --he that, if a(-ny) man('s 
thing, from any, ought), whether any, whosoever. [ql ~~~~ 2085 - 
heterodidaskaleo {het-er-od-id-as-kal-eh'-o}; from 2087 - 
heteros {het'-er-os}; of uncertain affinity; (an-, the) other or 
different: --altered, else, next (day), one, (an-)other, some, 
strange. [ql ~~~~and 1320; to instruct differently: --teach 
other doctrine(-wise). [ql ~~~~ 2085 - heterodidaskaleo {het-er-
od-id-as-kal-eh'-o}; from 2087 - heteros {het'-er-os}; of 
uncertain affinity; (an-, the) other or different: --altered, 
else, next (day), one, (an-)other, some, strange. [ql ~~~~and 
1320; to instruct differently: --teach other doctrine(-wise). 
[ql ~~~~ 4334 - proserchomai {pros-er'-khom-ahee}; from 4314 and 
2064 (including its alternate); to approach, i.e. (literally) 
come near, visit, or (figuratively) worship, assent to: --(as 
soon as he) come (unto), come thereunto, consent, draw near, go 
(near, to, unto). [ql ~~~~ 5198 - hugiaino {hoog-ee-ah'-ee-no}; 
from 5199; to have sound health, i.e. be well (in body); 
figuratively, to be uncorrupt (true in doctrine): --be in health,
 (be safe and) sound, (be) whole(-some). [ql ~~~~ 3056 - logos 
{log'-os}; from 3004; something said (including the thought); by 
implication a topic (subject of discourse), also reasoning (the 
mental faculty) or motive; by extension, a computation; 
specifically (with the article in John) the Divine Expression (i.
e. Christ): --account, cause, communication, X concerning, 
doctrine, fame, X have to do, intent, matter, mouth, preaching, 
question, reason, + reckon, remove, say(-ing), shew, X speaker, 
speech, talk, thing, + none of these things move me, tidings, 
treatise, utterance, word, work. [ql ~~~~ 2962 - kurios {koo'-
ree-os}; from kuros (supremacy); supreme in authority, i.e. (as 
noun) controller; by implication, Mr. (as a respectful title): --
God, Lord, master, Sir. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; 
of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our 
Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 5547 - 
Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an 
epithet of Jesus: --Christ. [ql ~~~~ 1319 - didaskalia {did-as-
kal-ee'-ah}; from 1320; instruction (the function or the 
information): --doctrine, learning, teaching. [ql ~~~~ 2596 - 
kata {kat-ah'}; a primary particle; (prepositionally) down (in 
place or time), in varied relations (according to the case  
[genitive case, dative case or accusative case] with which it is 
joined): --about, according as (to), after, against, (when they 
were) X alone, among, and, X apart, (even, like) as (concerning, 
pertaining to touching), X aside, at, before, beyond, by, to the 
charge of,  [charita-]bly, concerning, + covered,  [dai-]ly, 
down, every, (+ far more) exceeding, X more excellent, for, from.
..to, godly, in(-asmuch, divers, every, -to, respect of),...by, 
after the manner of, + by any means, beyond (out of) measure, X 
mightily, more, X natural, of (up-)on (X part), out (of every), 
over against, (+ your) X own, + particularly, so, through(-
oughout, -oughout every), thus, (un-)to(-gether, -ward), X 
uttermost, where(-by), with. In composition it retains many of 
these applications, and frequently denotes opposition, 
distribution, or intensity. [ql ~~~~ 2150 - eusebeia {yoo-seb'-i-
ah}; from 2152; piety; specially, the gospel scheme: --godliness,
 holiness. [ql ~~~~ =

 

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