1Ti 05:04  1487 - ei {i}; a primary particle of conditionality; 
if, whether, that, etc.: --forasmuch as, if, that, ( [al-
])though, whether. Often used in connection or composition with 
other particles, especially as in 1489, 1490, 1499, 1508, 1509, 
1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ 5100 - tis {tis};
 an enclitic indefinite pronoun; some or any person or object: --
a (kind of), any (man, thing, thing at all), certain (thing), 
divers, he (every) man, one (X thing), ought, + partly, some 
(man, -body, -thing, -what), (+ that no-)thing, what(-soever), X 
wherewith, whom [-soever], whose( [-soever]). [ql ~~~~ 5503 - 
chera {khay'-rah}; feminine of a presumed derivative apparently 
from the base of 5490 through the idea of deficiency; a widow 
(as lacking a husband), literally or figuratively: --widow. [ql 
~~~~ 2192 - echo {ekh'-o}; including an alternate form scheo 
{skheh'-o}; used in certain tenses only); a primary verb; to 
hold (used in very various applications, literally or 
figuratively, direct or remote; such as possessions; ability, 
contiuity, relation, or condition): --be (able, X hold, 
possessed with), accompany, + begin to amend, can(+ -not), X 
conceive, count, diseased, do + eat, + enjoy, + fear, following, 
have, hold, keep, + lack, + go to law, lie, + must needs, + of 
necessity, + need, next, + recover, + reign, + rest, + return, X 
sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ 5043 - 
teknon {tek'-non}; from the base of 5098; a child (as produced): 
--child, daughter, son. [ql ~~~~ 2228 - e {ay}; a primary 
particle of distinction between two connected terms; disjunctive,
 or; comparative, than: --and, but (either), (n-)either, except 
it be, (n-)or (else), rather, save, than, that, what, yea. Often 
used in connection with other particles. Compare especially 2235,
 2260, 2273. [ql ~~~~ 1549 - ekgonon {ek'-gon-on}; neuter of a 
derivative of a compound of 1537 and 1096; a descendant, i.e. 
(specially) grandchild: --nephew. [ql ~~~~ 3129 - manthano {man-
than'-o}; prolongation from a primary verb, another form of 
which, matheo, is used as an alternate in certain tenses; to 
learn (in any way): --learn, understand. [ql ~~~~ 4412 - proton 
{pro'-ton}; neuter of 4413 - protos {pro'-tos}; contracted 
superlative of 4253; foremost (in time, place, order or 
importance): --before, beginning, best, chief(-est), first (of 
all), former. [ql ~~~~as adverb (with or without 3588); firstly 
(in time, place, order, or importance): --before, at the 
beginning, chiefly (at, at the) first (of all). [ql ~~~~ 2151 - 
eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e. (towards 
God) to worship, or (towards parents) to respect (support): --
show piety, worship. [ql ~~~~ 2151 - eusebeo {yoo-seb-eh'-o}; 
from 2152; to be pious, i.e. (towards God) to worship, or 
(towards parents) to respect (support): --show piety, worship. 
[ql ~~~~ 2398 - idios {id'-ee-os}; of uncertain affinity; 
pertaining to self, i.e. one's own; by implication, private or 
separate: --X his acquaintance, when they were alone, apart, 
aside, due, his (own, proper, several), home, (her, our, thine, 
your) own (business), private(-ly), proper, severally, their 
(own). [ql ~~~~ 0287 - amoibe {am-oy-bay'}; from ameibo (to 
exchange); requital: --requite. [ql ~~~~ 4269 - progonos {prog'-
on-os}; from 4266; an ancestor, (grand-)parent: --forefather, 
parent. [ql ~~~~ 2570 - kalos {kal-os'}; of uncertain affinity; 
properly, beautiful, but chiefly (figuratively) good (literally 
or morally), i.e. valuable or virtuous (for appearance or use, 
and thus distinguished from 0018, which is properly intrinsic): -
-X better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~ 
0587 - apodektos {ap-od'-ek-tos}; from 0588; accepted, i.e. 
agreeable: --acceptable. [ql ~~~~ 1799 - enopion {en-o'-pee-on}; 
neuter of a compound of 1722 and a derivative of 3700; in the 
face of (literally or figuratively): --before, in the presence 
(sight) of, to. [ql ~~~~ 2316 - theos {theh'-os}; of uncertain 
affinity; a deity, especially (with 3588) the supreme Divinity; 
figuratively, a magistrate; by Hebraism, very: --X exceeding, 
God, god [-ly, -ward]. [ql ~~~~ =

 

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