1Ti 04:01 1161 - de {deh}; a primary particle (adversative or continuative); but, and, etc.: --also, and, but, moreover, now [often unexpressed in English]. [ql ~~~~ 4151 - pneuma {pnyoo'- mah}; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: --ghost, life, spirit(- ual, -ually), mind. Compare 5590 - psuche {psoo-khay'}; from 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ - ily), life, mind, soul, + us, + you. [ql ~~~~. [ql ~~~~ 3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as the base of 5457 - phos {foce}; from an obsolete phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, nat. or artificial, abstract or concrete, literal or figurative): --fire, light. [ql ~~~~and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to an individual expression or speech respectively; while 4483 - rheo {hreh'-o}; for certain tenses of which a prolonged form ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps akin (or ident.) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: -- command, make, say, speak (of). Compare 3004. [ql ~~~~is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 4490 - rhetos {hray-toce'}; adverb from a derivative of 4483; out-spokenly, i.e. distinctly: -- expressly. [ql ~~~~ 5305 - husteron {hoos'-ter-on}; neuter of 5306 - husteros {hoos'-ter-os}; comparative from 5259 (in the sense of behind); later: --latter. [ql ~~~~as adverb; more lately, i.e. eventually: --afterward, (at the) last (of all). [ql ~~~~ 2540 - kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e. set or proper time: --X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550. [ql ~~~~ 5100 - tis {tis}; an enclitic indefinite pronoun; some or any person or object: --a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, -thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom [-soever], whose( [-soever]). [ql ~~~~ 0868 - aphistemi {af-is'-tay-mee}; frm 0575 and 2476; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.: --depart, draw (fall) away, refrain, withdraw self. [ql ~~~~ 4102 - pistis {pis'-tis}; from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: -- assurance, belief, believe, faith, fidelity. [ql ~~~~ 4337 - prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: --(give) attend(- ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. [ql ~~~~ 4108 - planos {plan'-os}; of uncertain affinity; roving (as a tramp), i.e. (by implication) an impostor or misleader; --deceiver, seducing. [ql ~~~~ 4151 - pneuma {pnyoo'-mah}; from 4154; a current of air, i. e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: -- ghost, life, spirit(-ual, -ually), mind. Compare 5590 - psuche {psoo-khay'}; from 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which denotes properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416): --heart (+ - ily), life, mind, soul, + us, + you. [ql ~~~~. [ql ~~~~ 1319 - didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the function or the information): --doctrine, learning, teaching. [ql ~~~~ 1140 - daimonion {dahee-mon'-ee-on}; neuter of a derivative of 1142; a daemonic being; by extension a deity: -- devil, god. [ql ~~~~ = ~~~~~~