1Ti 03:16  3672 - homologoumenos {hom-ol-og-ow-men'-oce}; adverb 
of present passive participle of 3670; confessedly: --without 
controversy. [ql ~~~~ 3672 - homologoumenos {hom-ol-og-ow-men'-
oce}; adverb of present passive participle of 3670; confessedly: 
--without controversy. [ql ~~~~ 3173 - megas {meg'-as};  
[including the prolonged forms, feminine megale, plural megaloi, 
etc.; compare also 3176, 3187]; big (literally or figuratively, 
in a very wide application): --(+ fear) exceedingly, great(-est),
 high, large, loud, mighty, + (be) sore (afraid), strong, X to 
years. [ql ~~~~ 3466 - musterion {moos-tay'-ree-on}; from a 
derivative of muo (to shut the mouth); a secret or "mystery" 
(through the idea of silence imposed by initiation into 
religious rites): --mystery. [ql ~~~~ 2150 - eusebeia {yoo-seb'-
i-ah}; from 2152; piety; specially, the gospel scheme: --
godliness, holiness. [ql ~~~~ 2316 - theos {theh'-os}; of 
uncertain affinity; a deity, especially (with 3588) the supreme 
Divinity; figuratively, a magistrate; by Hebraism, very: --X 
exceeding, God, god [-ly, -ward]. [ql ~~~~ 5319 - phaneroo {fan-
er-o'-o}; from 5318; to render apparent (literally or 
figuratively): --appear, manifestly declare, (make) manifest 
(forth), shew (self). [ql ~~~~ 4561 - sarx {sarx}; probably from 
the base of 4563; flesh (as stripped of the skin), i.e. 
(strictly) the meat of an animal (as food), or (by extension) 
the body (as opposed to the soul  [or spirit], or as the symbol 
of what is external, or as the means of kindred), or (by 
implication) human nature (with its frailties  [physically or 
morally] and passions), or (specifically) a human being (as 
such): --carnal(-ly, + -ly minded), flesh( [-ly]). [ql ~~~~ 1344 
- dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show or 
regard as) just or innocent: --free, justify(-ier), be righteous.
 [ql ~~~~ 4151 - pneuma {pnyoo'-mah}; from 4154; a current of 
air, i.e. breath (blast) or a breeze; by analogy or figuratively,
 a spirit, i.e. (human) the rational soul, (by implication) 
vital principle, mental disposition, etc., or (superhuman) an 
angel, demon, or (divine) God, Christ's spirit, the Holy Spirit: 
--ghost, life, spirit(-ual, -ually), mind. Compare  5590 - 
psuche {psoo-khay'}; from  5594 - psucho {psoo'-kho}; a primary 
verb; to breathe (voluntarily but gently, thus differing on the 
one hand from 4154, which denotes properly a forcible 
respiration; and on the other from the base of 0109, which 
refers properly to an inanimate breeze), i.e. (by implication of 
reduction of temperature by evaporation) to chill (figuratively):
 --wax cold. [ql ~~~~; breath, i.e. (by implication) spirit, 
abstractly or concretely (the animal sentient principle only; 
thus distinguished on the one hand from 4151, which is the 
rational and immortal soul; and on the other from 2222, which is 
mere vitality, even of plants: these terms thus exactly 
correspond respectively to the Hebrew 5315, 7307 and 2416): --
heart (+ -ily), life, mind, soul, + us, + you. [ql ~~~~. [ql 
~~~~ 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 0991, which 
denotes simply voluntary observation; and from 1492, which 
expresses merely mechanical, passive or casual vision; while 
2300, and still more emphatically its intensive 2334, signifies 
an earnest but more continued inspection; and 4648 - skopeo 
{skop-eh'-o}; from 4649; to take aim at (spy), i.e. 
(figuratively) regard: --consider, take heed, look at (on), mark.
 Compare 3700. [ql ~~~~a watching from a distance): --appear, 
look, see, shew self. [ql ~~~~ 0032 - aggelos {ang'-el-os}; from 
aggello  [probably derived from 0071; compare 0034] (to bring 
tidings); a messenger; especially an "angel"; by implication, a 
pastor: --angel, messenger. [ql ~~~~ 2784 - kerusso {kay-roos'-
so}; of uncertain affinity; to herald (as a public crier), 
especially divine truth (the gospel): --preacher(-er), proclaim, 
publish. [ql ~~~~ 1484 - ethnos {eth'-nos}; probably from 1486; 
a race (as of the same habit), i.e. a tribe; specially, a 
foreign (non-Jewish) one (usually by implication, pagan): --
Gentile, heathen, nation, people. [ql ~~~~ 4100 - pisteuo {pist-
yoo'-o}; from 4102; to have faith (in, upon, or with respect to, 
a person or thing), i.e. credit; by implication, to entrust 
(especially one's spiritual well-being to Christ): --believe(-r),
 commit (to trust), put in trust with. [ql ~~~~ 2889 - kosmos 
{kos'-mos}; probably from the base of 2865; orderly arrangement, 
i.e. decoration; by implication, the world (in a wide or narrow 
sense, including its inhabitants, literally or figuratively  
[morally]): --adorning, world. [ql ~~~~ 0353 - analambano {an-al-
am-ban'-o}; from 0303 and 2983; to take up: --receive up, take 
(in, unto, up). [ql ~~~~ 1722 - en {en}; a primary preposition 
denoting (fixed) position (in place, time or state), and (by 
implication) instrumentality (medially or constructively), i.e. 
a relation of rest (intermediate between 1519 and 1537); "in," 
at, (up-)on, by, etc.: --about, after, against, + almost, X 
altogether, among, X as, at, before, between, (here-)by (+ all 
means), for (...sake of), + give self wholly to, (here-)in(-to, -
wardly), X mightily, (because) of, (up-)on,  [open-]ly, X 
outwardly, one, X quickly, X shortly,  [speedi-]ly, X that, X 
there(-in, -on), through(-out), (un-)to(-ward), under, when, 
where(-with), while, with(-in). Often used in compounds, with 
substantially the same import; rarely with verbs of motion, and 
then not to indicate direction, except (elliptically) by a 
separate (and different) preposition. [ql ~~~~ 1391 - doxa {dox'-
ah}; from the base of 1380; glory (as very apparent), in a wide 
application (literal or figurative, objective or subjective): --
dignity, glory(-ious), honour, praise, worship. [ql ~~~~ =

 

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