1Ti 03:13  1247 - diakoneo {dee-ak-on-eh'-o}; from 1249; to be 
an attendant, i.e. wait upon (menially or as a host, friend, or  
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), serve, use the office of a deacon. [ql 
~~~~ 1247 - diakoneo {dee-ak-on-eh'-o}; from 1249; to be an 
attendant, i.e. wait upon (menially or as a host, friend, or  
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), serve, use the office of a deacon. [ql 
~~~~ 1247 - diakoneo {dee-ak-on-eh'-o}; from 1249; to be an 
attendant, i.e. wait upon (menially or as a host, friend, or  
[figuratively] teacher); techn. to act as a Christian deacon: --
(ad-)minister (unto), serve, use the office of a deacon. [ql 
~~~~ 2573 - kalos {kal-oce'}; adverb from 2570; well (usually 
morally): --(in a) good (place), honestly, + recover, (full) 
well. [ql ~~~~ 4046 - peripoieomai {per-ee-poy-eh'-om-ahee}; 
middle voice from 4012 and 4160; to make around oneself, i.e. 
acquire (buy): --purchase. [ql ~~~~ 1438 - heautou {heh-ow-too'} 
(including all other cases); from a reflexive pronoun otherwise 
obsolete and the genitive case (dative case or accusative case) 
of 0846; him- (her-, it-, them-, also  [in conjunction with the 
personal pronoun of the other persons] my-, thy-, our-, your-
)self (selves), etc.: --alone, her (own, -self), (he) himself, 
his (own), itself, one (to) another, our (thine) own(-selves), + 
that she had, their (own, own selves), (of) them(-selves), they, 
thyself, you, your (own, own conceits, own selves, -selves). [ql 
~~~~ 2570 - kalos {kal-os'}; of uncertain affinity; properly, 
beautiful, but chiefly (figuratively) good (literally or 
morally), i.e. valuable or virtuous (for appearance or use, and 
thus distinguished from 0018, which is properly intrinsic): --X 
better, fair, good(-ly), honest, meet, well, worthy. [ql ~~~~ 
0898 - bathmos {bath-mos'}; from the same as 0899; a step, i.e. 
(figuratively) grade (of dignity): --degree. [ql ~~~~ 4183 - 
polus {pol-oos'}; including the forms from the alternate pollos; 
(singular) much (in any respect) or (plural) many; neuter 
(singular) as adverbial, largely; neuter (plural) as adverb or 
noun often, mostly, largely: -- abundant, + altogether, common, 
+ far (passed, spent), (+ be of a) great (age, deal, -ly, while),
 long, many, much, oft(-en  [-times]), plenteous, sore, straitly.
 Compare 4118, 4119. [ql ~~~~ 3954 - parrhesia {par-rhay-see'-
ah}; from 3956 - pas {pas}; including all the forms of 
declension; apparently a primary word; all, any, every, the 
whole: --all (manner of, means), alway(-s), any (one), X daily, 
+ ever, every (one, way), as many as, + no(-thing), X thoroughly,
 whatsoever, whole, whosoever. [ql ~~~~and a derivative of 4483; 
all out-spokenness, i.e. frankness, bluntness, publicity; by 
implication, assurance: --bold (X -ly, -ness, -ness of speech), 
confidence, X freely, X openly, X plainly(-ness). [ql ~~~~ 4102 -
 pistis {pis'-tis}; from 3982; persuasion, i.e. credence; moral 
conviction (of religious truth, or the truthfulness of God or a 
religious teacher), especially reliance upon Christ for 
salvation; abstractly, constancy in such profession; by 
extension, the system of religious (Gospel) truth itself: --
assurance, belief, believe, faith, fidelity. [ql ~~~~ 3588 - ho 
{ho}; including the feminine he {hay}; and the neuter to {to}; 
in all their inflections; the def. article; the (sometimes to be 
supplied, at others omitted, in English idiom): --the, this, 
that, one, he, she, it, etc. [ql ~~~~. ***. ho. See 3739. [ql 
~~~~ 5547 - Christos {khris-tos'}; from 5548; anointed, i.e. the 
Messiah, an epithet of Jesus: --Christ. [ql ~~~~ 2424 - Iesous 
{ee-ay-sooce'}; of Hebrew origin  [3091]; Jesus (i.e. Jehoshua), 
the name of our Lord and two (three) other Israelites: --Jesus. 
[ql ~~~~ =

 

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