1Ti 03:05  1487 - ei {i}; a primary particle of conditionality; 
if, whether, that, etc.: --forasmuch as, if, that, ( [al-
])though, whether. Often used in connection or composition with 
other particles, especially as in 1489, 1490, 1499, 1508, 1509, 
1512, 1513, 1536, 1537. See also 1437. [ql ~~~~ 5100 - tis {tis};
 an enclitic indefinite pronoun; some or any person or object: --
a (kind of), any (man, thing, thing at all), certain (thing), 
divers, he (every) man, one (X thing), ought, + partly, some 
(man, -body, -thing, -what), (+ that no-)thing, what(-soever), X 
wherewith, whom [-soever], whose( [-soever]). [ql ~~~~ 1492 - 
eido {i'-do}; a primary verb; used only in certain past tenses, 
the others being borrowed from the equivalent 3700 - optanomai 
{op-tan'-om-ahee}; a (middle voice) prolonged form of the 
primary (middle voice) optomai {op'-tom-ahee}; which is used for 
it in certain tenses; and both as alternate of 3708; to gaze (i.
e. with wide-open eyes, as at something remarkable; and thus 
differing from 0991, which denotes simply voluntary observation; 
and from 1492, which expresses merely mechanical, passive or 
casual vision; while 2300, and still more emphatically its 
intensive 2334, signifies an earnest but more continued 
inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take 
aim at (spy), i.e. (figuratively) regard: --consider, take heed, 
look at (on), mark. Compare 3700. [ql ~~~~a watching from a 
distance): --appear, look, see, shew self. [ql ~~~~and 3708; 
properly, to see (literally or figuratively); by implication (in 
the perf. only) to know: --be aware, behold, X can (+ not tell), 
consider, (have) know(-ledge), look (on), perceive, see, be sure,
 tell, understand, wish, wot. Compare 3700. [ql ~~~~ 4291 - 
proistemi {pro-is'-tay-mee}; from 4253 and 2476; to stand before,
 i.e. (in rank) to preside, or (by implication) to practise: --
maintain, be over, rule. [ql ~~~~ 2398 - idios {id'-ee-os}; of 
uncertain affinity; pertaining to self, i.e. one's own; by 
implication, private or separate: --X his acquaintance, when 
they were alone, apart, aside, due, his (own, proper, several), 
home, (her, our, thine, your) own (business), private(-ly), 
proper, severally, their (own). [ql ~~~~ 3624 - oikos {oy'-kos}; 
of uncertain affinity; a dwelling (more or less extensive, 
literal or figurative); by implication a family (more or less 
related, literal or figuratively): --home, house(-hold), temple. 
[ql ~~~~ 4459 - pos {poce}; adverb from the base of 4226; an 
interrogative particle of manner; in what way? (sometimes the 
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that.  [Occasionally 
unexpressed in English]. [ql ~~~~ 1959 - epimeleomai {ep-ee-mel-
eh'-om-ahee}; middle voice from 1909 and the same as 3199; to 
care for (physically or otherwise): --take care of. [ql ~~~~ 
1577 - ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a 
derivative of 2564; a calling out, i.e. (concretely) a popular 
meeting, especially a religious congregation (Jewish synagogue, 
or Christian community of members on earth or saints in heaven 
or both): --assembly, church. [ql ~~~~ 2316 - theos {theh'-os}; 
of uncertain affinity; a deity, especially (with 3588) the 
supreme Divinity; figuratively, a magistrate; by Hebraism, very: 
--X exceeding, God, god [-ly, -ward]. [ql ~~~~ =

 

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