1Ti 02:08  1014 - {boo'-lom-ahee}; middle voice of a primary 
verb.; to "will," i.e. (reflexively) be willing: --be disposed, 
minded, intend, list, (be, of own) will(-ing). Compare 2309. [ql 
~~~~ 3767 - oun {oon}; apparently a primary word; (adverbially) 
certainly, or (conjunctionally) accordingly: --and (so, truly), 
but, now (then), so (likewise then), then, therefore, verily, 
wherefore. [ql ~~~~ 0435 - aner {an'-ayr}; a primary word  
[compare 0444]; a man (properly as an individual male): --fellow,
 husband, man, sir. [ql ~~~~ 4336 - proseuchomai {pros-yoo'-khom-
ahee}; from 4314 and 2172; to pray to God, i.e. supplicate, 
worship: --pray (X earnestly, for), make prayer. [ql ~~~~ 3956 - 
pas {pas}; including all the forms of declension; apparently a 
primary word; all, any, every, the whole: --all (manner of, 
means), alway(-s), any (one), X daily, + ever, every (one, way), 
as many as, + no(-thing), X thoroughly, whatsoever, whole, 
whosoever. [ql ~~~~ 5117 - topos {top'-os}; apparently a primary 
word; a spot (general in space, but limited by occupancy; 
whereas 5561 - chora {kho'-rah}; feminine of a derivative of the 
base of 5490 through the idea of empty expanse; room, i.e. a 
space of territory (more or less extensive; often including its 
inhabitants): --coast, county, fields, ground, land, region. 
Compare 5117. [ql ~~~~is a large but participle locality), i.e. 
location (as a position, home, tract, etc.); figuratively, 
condition, opportunity; specifically, a scabbard: --coast, 
licence, place, X plain, quarter, + rock, room, where. [ql ~~~~ 
1869 - epairo {ep-ahee'-ro}; from 1909 - epi {ep-ee'}; a primary 
preposition; properly, meaning superimposition (of time, place, 
order, etc.), as a relation of distribution  [with the genitive 
case], i.e. over, upon, etc.; of rest (with the det.) at, on, 
etc.; of direction (with the accusative case) towards, upon, etc.
: --about (the times), above, after, against, among, as long as 
(touching), at, beside, X have charge of, (be-,  [where-])fore, 
in (a place, as much as, the time of, -to), (because) of, (up-
)on (behalf of), over, (by, for) the space of, through(-out), 
(un-)to(-ward), with. In compounds it retains essentially the 
same import, at, upon, etc. (literally or figuratively).and 0142;
 to raise up (literally or figuratively): --exalt self, poise 
(lift, take) up. [ql ~~~~ 3741 - hosios {hos'-ee-os}; of 
uncertain affinity; properly, right (by intrinsic or divine 
character; thus distinguished from 1342, which refers rather to 
human statutes and relations; from 2413, which denotes formal 
consecration; and from 0040, which relates to purity from 
defilement), i.e. hallowed (pious, sacred, sure): --holy, mercy, 
shalt be. [ql ~~~~ 5495 - cheir {khire}; perhaps from the base 
of 5494 in the sense of its congener the base of 5490 (through 
the idea of hollowness for grasping); the hand (literally or 
figuratively  [power]; especially  [by Hebraism] a means or 
instrument): --hand. [ql ~~~~ 5565 - choris {kho-rece'}; adverb 
from 5561; at a space, i.e. separately or apart from (often as 
preposition): --beside, by itself, without. [ql ~~~~ 3709 - orge 
{or-gay'}; from 3713; properly, desire (as a reaching forth or 
excitement of the mind), i.e. (by analogy,) violent passion (ire,
 or  [justifiable] abhorrence); by implication punishment: --
anger, indignation, vengeance, wrath. [ql ~~~~ 1261 - 
dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.e. 
(internal) consideration (by implication, purpose), or 
(external) debate: --dispute, doubtful(-ing), imagination, 
reasoning, thought. [ql ~~~~ =

 

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