1Ti 01:19  2192 - echo {ekh'-o}; including an alternate form 
scheo {skheh'-o}; used in certain tenses only); a primary verb; 
to hold (used in very various applications, literally or 
figuratively, direct or remote; such as possessions; ability, 
contiuity, relation, or condition): --be (able, X hold, 
possessed with), accompany, + begin to amend, can(+ -not), X 
conceive, count, diseased, do + eat, + enjoy, + fear, following, 
have, hold, keep, + lack, + go to law, lie, + must needs, + of 
necessity, + need, next, + recover, + reign, + rest, + return, X 
sick, take for, + tremble, + uncircumcised, use. [ql ~~~~ 4102 - 
pistis {pis'-tis}; from 3982; persuasion, i.e. credence; moral 
conviction (of religious truth, or the truthfulness of God or a 
religious teacher), especially reliance upon Christ for 
salvation; abstractly, constancy in such profession; by 
extension, the system of religious (Gospel) truth itself: --
assurance, belief, believe, faith, fidelity. [ql ~~~~ 0018 - 
agathos {ag-ath-os'}; a primary word; "good" (in any sense, 
often as noun): --benefit, good(-s, things), well. Compare 2570. 
[ql ~~~~ 4893 - suneidesis {soon-i'-day-sis}; from a prolonged 
form of 4894; co-perception, i.e. moral consciousness: --
conscience. [ql ~~~~ 3739 - hos {hos}; including feminine he 
{hay}; and neuter ho {ho}; probably a primary word (or perhaps a 
form of the article 3588); the relatively (sometimes 
demonstrative) pronoun, who, which, what, that: --one, (an-, 
the) other, some, that, what, which, who(-m, -se), etc. See also 
3757. [ql ~~~~ 5100 - tis {tis}; an enclitic indefinite pronoun; 
some or any person or object: --a (kind of), any (man, thing, 
thing at all), certain (thing), divers, he (every) man, one (X 
thing), ought, + partly, some (man, -body, -thing, -what), (+ 
that no-)thing, what(-soever), X wherewith, whom [-soever], 
whose( [-soever]). [ql ~~~~ 0683 - apotheomai {ap-o-theh'-om-
ahee}; or apothomai {ap-o'-thom-ahee}; from 0575 and the middle 
voice of otheo or otho (to shove); to push off, figuratively, to 
reject: --cast away, put away (from), thrust away (from). [ql 
~~~~ 0683 - apotheomai {ap-o-theh'-om-ahee}; or apothomai {ap-o'-
thom-ahee}; from 0575 and the middle voice of otheo or otho (to 
shove); to push off, figuratively, to reject: --cast away, put 
away (from), thrust away (from). [ql ~~~~ 4012 - peri {per-ee'}; 
from the base of 4008; properly, through (all over), i.e. around;
 figuratively with respect to; used in various applications, of 
place, cause or time (with the genitive case denoting the 
subject or occasion or superlative point; with the accusative 
case the locality, circuit, matter, circumstance or general 
period): --(there-)about, above, against, at, on behalf of, X 
and his company, which concern, (as) concerning, for, X how it 
will go with, ( [there-, where-]) of, on, over, pertaining (to), 
for sake, X (e-)state, (as) touching,  [where-]by (in), with. In 
comparative, it retains substantially the same meaning of 
circuit (around), excess (beyond), or completeness (through). 
[ql ~~~~ 4102 - pistis {pis'-tis}; from 3982; persuasion, i.e. 
credence; moral conviction (of religious truth, or the 
truthfulness of God or a religious teacher), especially reliance 
upon Christ for salvation; abstractly, constancy in such 
profession; by extension, the system of religious (Gospel) truth 
itself: --assurance, belief, believe, faith, fidelity. [ql ~~~~ 
3489 - nauageo {now-ag-eh'-o}; from a compound of 3491 - naus 
{nowce}; from nao or neo (to float); a boat (of any size): --
ship. [ql ~~~~and 0071; to be shipwrecked (stranded, "navigate"),
 literally or figuratively: --make (suffer) shipwreck. [ql ~~~~ 
3489 - nauageo {now-ag-eh'-o}; from a compound of 3491 - naus 
{nowce}; from nao or neo (to float); a boat (of any size): --
ship. [ql ~~~~and 0071; to be shipwrecked (stranded, "navigate"),
 literally or figuratively: --make (suffer) shipwreck. [ql ~~~~ =

 

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