1Ti 01:16  0235 - alla {al-lah'}; neuter plural of 0243; 
properly, other things, i.e. (adverbially) contrariwise (in many 
relations): --and, but (even), howbeit, indeed, nay, 
nevertheless, no, notwithstanding, save, therefore, yea, yet. 
[ql ~~~~ 5124 - touto {too'-to}; neuter singular nominative or 
accusative case of 3778; that thing: --here  [-unto], it, partly,
 self [-same], so, that (intent), the same, there [-fore, -unto],
 this, thus, where [-fore]. [ql ~~~~ 1223 - dia {dee-ah'}; a 
primary preposition denoting the channel of an act; through (in 
very wide applications, local, causal, or occasional): --after, 
always, among, at, to avoid, because of (that), briefly, by, for 
(cause)...fore, from, in, by occasion of, of, by reason of, for 
sake, that, thereby, therefore, X though, through(-out), to, 
wherefore, with(-in). In composition it retains the same general 
import. [ql ~~~~ ***. Dia. See 2203. [ql ~~~~ 1653 - eleeo {el-
eh-eh'-o}; from 1656; to compassionate (by word or deed, 
specially, by divine grace): --have compassion (pity on), have 
(obtain, receive, shew) mercy (on). [ql ~~~~ 1653 - eleeo {el-eh-
eh'-o}; from 1656; to compassionate (by word or deed, specially, 
by divine grace): --have compassion (pity on), have (obtain, 
receive, shew) mercy (on). [ql ~~~~ 4413 - protos {pro'-tos}; 
contracted superlative of 4253; foremost (in time, place, order 
or importance): --before, beginning, best, chief(-est), first 
(of all), former. [ql ~~~~ 2424 - Iesous {ee-ay-sooce'}; of 
Hebrew origin  [3091]; Jesus (i.e. Jehoshua), the name of our 
Lord and two (three) other Israelites: --Jesus. [ql ~~~~ 5547 - 
Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah, an 
epithet of Jesus: --Christ. [ql ~~~~ 1731 - endeiknumi {en-dike'-
noo-mee}; from 1722 and 1166; to indicate (by word or act): --do,
 show (forth). [ql ~~~~ 1731 - endeiknumi {en-dike'-noo-mee}; 
from 1722 and 1166; to indicate (by word or act): --do, show 
(forth). [ql ~~~~ 3956 - pas {pas}; including all the forms of 
declension; apparently a primary word; all, any, every, the 
whole: --all (manner of, means), alway(-s), any (one), X daily, 
+ ever, every (one, way), as many as, + no(-thing), X thoroughly,
 whatsoever, whole, whosoever. [ql ~~~~ 3115 - makrothumia {mak-
roth-oo-mee'-ah}; from the same as 3116; longanimity, i.e. 
(objectively) forbearance or (subjectively) fortitude: --
longsuffering, patience. [ql ~~~~ 5296 - hupotuposis {hoop-ot-
oop'-o-sis}; from a compound of 5259 and a derivative of 5179; 
typification under (after), i.e. (concretely) a sketch 
(figuratively) for imitation: --form, pattern. [ql ~~~~ 3195 - 
mello {mel'-lo}; a strengthened form of 3199 - melo {mel'-o}; a 
primary verb; to be of interest to, i.e. to concern (only third 
person singular present indicative used impersonally, it 
matters): --(take) care. [ql ~~~~(through the idea of 
expectation); to attend, i.e. be about to be, do, or suffer 
something (of persons or things, especially events; in the sense 
of purpose, duty, necessity, probability, possibility, or 
hesitation): --about, after that, be (almost), (that which is, 
things, + which was for) to come, intend, was to (be), mean, 
mind, be at the point, (be) ready, + return, shall (begin), 
(which, that) should (after, afterwards, hereafter) tarry, which 
was for, will, would, be yet. [ql ~~~~ 3195 - mello {mel'-lo}; a 
strengthened form of 3199 - melo {mel'-o}; a primary verb; to be 
of interest to, i.e. to concern (only third person singular 
present indicative used impersonally, it matters): --(take) care.
 [ql ~~~~(through the idea of expectation); to attend, i.e. be 
about to be, do, or suffer something (of persons or things, 
especially events; in the sense of purpose, duty, necessity, 
probability, possibility, or hesitation): --about, after that, 
be (almost), (that which is, things, + which was for) to come, 
intend, was to (be), mean, mind, be at the point, (be) ready, + 
return, shall (begin), (which, that) should (after, afterwards, 
hereafter) tarry, which was for, will, would, be yet. [ql ~~~~ 
4100 - pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,
 or with respect to, a person or thing), i.e. credit; by 
implication, to entrust (especially one's spiritual well-being 
to Christ): --believe(-r), commit (to trust), put in trust with. 
[ql ~~~~ 1909 - epi {ep-ee'}; a primary preposition; properly, 
meaning superimposition (of time, place, order, etc.), as a 
relation of distribution  [with the genitive case], i.e. over, 
upon, etc.; of rest (with the det.) at, on, etc.; of direction 
(with the accusative case) towards, upon, etc.: --about (the 
times), above, after, against, among, as long as (touching), at, 
beside, X have charge of, (be-,  [where-])fore, in (a place, as 
much as, the time of, -to), (because) of, (up-)on (behalf of), 
over, (by, for) the space of, through(-out), (un-)to(-ward), 
with. In compounds it retains essentially the same import, at, 
upon, etc. (literally or figuratively). 2222 - zoe {dzo-ay'}; 
from 2198; life (literally or figuratively): --life(-time). 
Compare  5590 - psuche {psoo-khay'}; from  5594 - psucho {psoo'-
kho}; a primary verb; to breathe (voluntarily but gently, thus 
differing on the one hand from 4154, which denotes properly a 
forcible respiration; and on the other from the base of 0109, 
which refers properly to an inanimate breeze), i.e. (by 
implication of reduction of temperature by evaporation) to chill 
(figuratively): --wax cold. [ql ~~~~; breath, i.e. (by 
implication) spirit, abstractly or concretely (the animal 
sentient principle only; thus distinguished on the one hand from 
4151, which is the rational and immortal soul; and on the other 
from 2222, which is mere vitality, even of plants: these terms 
thus exactly correspond respectively to the Hebrew 5315, 7307 
and 2416): --heart (+ -ily), life, mind, soul, + us, + you. [ql 
~~~~. [ql ~~~~ 0166 - aionios {ahee-o'-nee-os}; from 0165; 
perpetual (also used of past time, or past and future as well): -
-eternal, for ever, everlasting, world (began). [ql ~~~~ =

 

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