1Ti 01:09  1492 - eido {i'-do}; a primary verb; used only in 
certain past tenses, the others being borrowed from the 
equivalent 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) 
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as 
alternate of 3708; to gaze (i.e. with wide-open eyes, as at 
something remarkable; and thus differing from 0991, which 
denotes simply voluntary observation; and from 1492, which 
expresses merely mechanical, passive or casual vision; while 
2300, and still more emphatically its intensive 2334, signifies 
an earnest but more continued inspection; and 4648 - skopeo 
{skop-eh'-o}; from 4649; to take aim at (spy), i.e. 
(figuratively) regard: --consider, take heed, look at (on), mark.
 Compare 3700. [ql ~~~~a watching from a distance): --appear, 
look, see, shew self. [ql ~~~~and 3708; properly, to see 
(literally or figuratively); by implication (in the perf. only) 
to know: --be aware, behold, X can (+ not tell), consider, 
(have) know(-ledge), look (on), perceive, see, be sure, tell, 
understand, wish, wot. Compare 3700. [ql ~~~~ 5124 - touto {too'-
to}; neuter singular nominative or accusative case of 3778; that 
thing: --here  [-unto], it, partly, self [-same], so, that 
(intent), the same, there [-fore, -unto], this, thus, where [-
fore]. [ql ~~~~ 3551 - nomos {nom'-os}; from a primary nemo (to 
parcel out, especially food or grazing to animals); law (through 
the idea of prescriptive usage), genitive case (regulation), 
specifically (of Moses  [including the volume]; also of the 
Gospel), or figuratively (a principle): --law. [ql ~~~~ 2749 - 
keimai {ki'-mahee}; middle voice of a primary verb; to lie 
outstretched (literally or figuratively): --be (appointed, laid 
up, made, set), lay, lie. Compare 5087. [ql ~~~~ 1342 - dikaios 
{dik'-ah-yos}; from 1349; equitable (in character or act); by 
implication, innocent, holy (absolutely or relatively): --just, 
meet, right(-eous). [ql ~~~~ 0459 - anomos {an'-om-os}; from 
0001 (as a negative particle) and 3551; lawless, i.e. 
(negatively) not subject to (the Jewish) law; (by implication, a 
Gentile), or (positively) wicked: --without law, lawless, 
transgressor, unlawful, wicked. [ql ~~~~ 0506 - anupotaktos {an-
oo-pot'-ak-tos}; from 0001 (as a negative particle) and a 
presumed derivative of 5293; unsubdued, i.e. insubordinate (in 
fact or temper): --disobedient, that is not put under, unruly. 
[ql ~~~~ 0765 - asebes {as-eb-ace'}; from 0001 (as a negative 
particle) and a presumed derivative of 4576; irreverant, i.e. 
(by extension) impious or wicked: --ungodly (man). [ql ~~~~ 0268 
- hamartolos {ham-ar-to-los'}; from 0264; sinful, i.e. a sinner: 
--sinful, sinner. [ql ~~~~ 0462 - anosios {an-os'-ee-os}; from 
0001 (as a negative particle) and 3741: --unholy. [ql ~~~~ 0952 -
 bebelos {beb'-ay-los}; from the base of 0939 and belos (a 
threshold); accessible (as by crossing the door-way), i.e. (by 
implication of Jewish notions) heathenish, wicked: --profane 
(person). [ql ~~~~ 3964 - patraloias {pat-ral-o'-as}; from 3962 
and the same as the latter part of 3389; a parricide: --murderer 
of fathers. [ql ~~~~ 3964 - patraloias {pat-ral-o'-as}; from 
3962 and the same as the latter part of 3389; a parricide: --
murderer of fathers. [ql ~~~~ 3389 - metraloias {may-tral-o'-as};
 from 3384 and the base of 0257; a mother-thresher, i.e. 
matricide: --murderer of mothers. [ql ~~~~ 3389 - metraloias 
{may-tral-o'-as}; from 3384 and the base of 0257; a mother-
thresher, i.e. matricide: --murderer of mothers. [ql ~~~~ 0409 - 
androphonos {an-drof-on'-os}; from 0435 - aner {an'-ayr}; a 
primary word  [compare 0444]; a man (properly as an individual 
male): --fellow, husband, man, sir. [ql ~~~~and 5408; a murderer:
 --manslayer. [ql ~~~~ =

 

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