1Ti 01:07  2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in 
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; 
which are otherwise obsolete; apparently strengthened from the 
alternate form of 0138; to determine (as an active option from 
subjective impulse; whereas 1014 properly denotes rather a 
passive acquiescence in objective considerations), i.e. choose 
or prefer (literally or figuratively); by implication, to wish, 
i.e. be inclined to (sometimes adverbially, gladly); 
impersonally for the future tense, to be about to; by Hebraism, 
to delight in: --desire, be disposed (forward), intend, list, 
love, mean, please, have rather, (be) will (have, -ling, -ling [-
ly]). [ql ~~~~ 3547 - nomodidaskalos {nom-od-id-as'-kal-os}; 
from 3551 - nomos {nom'-os}; from a primary nemo (to parcel out, 
especially food or grazing to animals); law (through the idea of 
prescriptive usage), genitive case (regulation), specifically 
(of Moses  [including the volume]; also of the Gospel), or 
figuratively (a principle): --law. [ql ~~~~and 1320; an 
expounder of the (Jewish) law, i.e. a Rabbi: --doctor (teacher) 
of the law. [ql ~~~~ 3547 - nomodidaskalos {nom-od-id-as'-kal-
os}; from 3551 - nomos {nom'-os}; from a primary nemo (to parcel 
out, especially food or grazing to animals); law (through the 
idea of prescriptive usage), genitive case (regulation), 
specifically (of Moses  [including the volume]; also of the 
Gospel), or figuratively (a principle): --law. [ql ~~~~and 1320; 
an expounder of the (Jewish) law, i.e. a Rabbi: --doctor 
(teacher) of the law. [ql ~~~~ 4920 - suniemi {soon-ee'-ay-mee}; 
from 4862 and hiemi (to send); to put together, i.e. (mentally) 
to comprehend; by implication, to act piously: --consider, 
understand, be wise. [ql ~~~~ 3383 - mete {may'-teh}; from 3361 
and 5037; not too, i.e. (in continued negation) neither or nor; 
also, not even: --neither, (n-)or, so as much. [ql ~~~~ 3739 - 
hos {hos}; including feminine he {hay}; and neuter ho {ho}; 
probably a primary word (or perhaps a form of the article 3588); 
the relatively (sometimes demonstrative) pronoun, who, which, 
what, that: --one, (an-, the) other, some, that, what, which, 
who(-m, -se), etc. See also 3757. [ql ~~~~ 3004 - lego {leg'-o}; 
a primary verb; properly, to "lay" forth, i.e. (figuratively) 
relate (in words  [usually of systematic or set discourse; 
whereas 2036 and 5346 - phemi {fay-mee'}; properly, the same as 
the base of 5457 - phos {foce}; from an obsolete phao (to shine 
or make manifest, especially by rays; compare 5316, 5346); 
luminousness (in the widest application, nat. or artificial, 
abstract or concrete, literal or figurative): --fire, light. [ql 
~~~~and 5316; to show or make known one's thoughts, i.e. speak 
or say: --affirm, say. Compare 3004. [ql ~~~~generally refer to 
an individual expression or speech respectively; while 4483 - 
rheo {hreh'-o}; for certain tenses of which a prolonged form 
ereo {er-eh'-o}; is used; and both as alternate for 2036; 
perhaps akin (or ident.) with 4482 (through the idea of pouring 
forth); to utter, i.e. speak or say: --command, make, say, speak 
(of). Compare 3004. [ql ~~~~is properly, to break silence merely,
 and 2980 means an extended or random harangue]); by implication,
 to mean: --ask, bid, boast, call, describe, give out, name, put 
forth, say(-ing, on), shew, speak, tell, utter. [ql ~~~~ 3383 - 
mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued 
negation) neither or nor; also, not even: --neither, (n-)or, so 
as much. [ql ~~~~ 5101 - tis {tis}; probably emphat. of 5100; an 
interrogative pronoun, who, which or what (in direct or indirect 
questions): --every man, how (much), + no(-ne, thing), what 
(manner, thing), where ( [-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why. [ql ~~~~ 1226 - 
diabebaioomai {dee-ab-eb-ahee-o'-om-ahee}; middle voice of a 
compound of 1223 and 0950; to confirm thoroughly (by words), i.e.
 asseverate: --affirm constantly. [ql ~~~~ =

 

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