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king james study

1TI-1:1 Paul, an apostle of Jesus Christ by the commandment of

God our

Saviour, and Lord Jesus Christ, [which is] our hope;

1TI-1:2 Unto Timothy, [my] own son in the faith: Grace, mercy,

[and] peace,

from God our Father and Jesus Christ our Lord.

1TI-1:3 As I besought thee to abide still at Ephesus, when I

went into

Macedonia, that thou mightest charge some that they teach no

other doctrine,

1TI-1:4 Neither give heed to fables and endless genealogies,

which minister

questions, rather than godly edifying which is in faith: [so do].

1TI-1:5 Now the end of the commandment is charity out of a pure

heart, and

[of] a good conscience, and [of] faith unfeigned:

1TI-1:6 From which some having swerved have turned aside unto

vain jangling;

1TI-1:7 Desiring to be teachers of the law; understanding

neither what they

say, nor whereof they affirm.

1TI-1:8 But we know that the law [is] good, if a man use it

lawfully;

1TI-1:9 Knowing this, that the law is not made for a righteous

man, but for

the lawless and disobedient, for the ungodly and for sinners,

for unholy and

profane, for murderers of fathers and murderers of mothers, for

manslayers,

1TI-1:10 For whoremongers, for them that defile themselves with

mankind, for

menstealers, for liars, for perjured persons, and if there be

any other thing

that is contrary to sound doctrine;

1TI-1:11 According to the glorious gospel of the blessed God,

which was

committed to my trust.

1TI-1:12 And I thank Christ Jesus our Lord, who hath enabled me,

for that he

counted me faithful, putting me into the ministry;

1TI-1:13 Who was before a blasphemer, and a persecutor, and

injurious: but I

obtained mercy, because I did [it] ignorantly in unbelief.

1TI-1:14 And the grace of our Lord was exceeding abundant with

faith and love

which is in Christ Jesus.

1TI-1:15 This [is] a faithful saying, and worthy of all

acceptation, that

Christ Jesus came into the world to save sinners; of whom I am

chief.

1TI-1:16 Howbeit for this cause I obtained mercy, that in me

first Jesus

Christ might shew forth all longsuffering, for a pattern to them

which should

hereafter believe on him to life everlasting.

1TI-1:17 Now unto the King eternal, immortal, invisible, the

only wise God,

[be] honour and glory for ever and ever. Amen.

1TI-1:18 This charge I commit unto thee, son Timothy, according

to the

prophecies which went before on thee, that thou by them mightest

war a good

warfare;

1TI-1:19 Holding faith, and a good conscience; which some

having put away

concerning faith have made shipwreck:

1TI-1:20 Of whom is Hymenaeus and Alexander; whom I have

delivered unto

Satan, that they may learn not to blaspheme.

1TI-2:1 I exhort therefore, that, first of all, supplications,

prayers,

intercessions, [and] giving of thanks, be made for all men;

1TI-2:2 For kings, and [for] all that are in authority; that we

may lead a

quiet and peaceable life in all godliness and honesty.

1TI-2:3 For this [is] good and acceptable in the sight of God

our Saviour;

1TI-2:4 Who will have all men to be saved, and to come unto the

knowledge of

the truth.

1TI-2:5 For [there is] one God, and one mediator between God

and men, the man

Christ Jesus;

1TI-2:6 Who gave himself a ransom for all, to be testified in

due time.

1TI-2:7 Whereunto I am ordained a preacher, and an apostle, (I

speak the

truth in Christ, [and] lie not;) a teacher of the Gentiles in

faith and

verity.

1TI-2:8 I will therfore that men pray every where, lifting up

holy hands,

without wrath and doubting.

1TI-2:9 In like manner also, that women adorn themselves in

modest apparel,

with shamefacedness and sobriety; not with broided hair, or gold,

or pearls,

or costly array;

1TI-2:10 But (which becometh women professing godliness) with

good works.

1TI-2:11 Let the woman learn in silence with all subjection.

1TI-2:12 But I suffer not a woman to teach, nor to usurp

authority over the

man, but to be in silence.

1TI-2:13 For Adam was first formed, then Eve.

1TI-2:14 And Adam was not deceived, but the woman being

deceived was in the

transgression.

1TI-2:15 Notwithstanding she shall be saved in childbearing, if

they continue

in faith and charity and holiness with sobriety.

1TI-3:1 This [is] a true saying, If a man desire the office of

a bishop, he

desireth a good work.

1TI-3:2 A bishop then must be blameless, the husband of one

wife, vigilant,

sober, of good behaviour, given to hospitality, apt to teach;

1TI-3:3 Not given to wine, no striker, not greedy of filthy

lucre; but

patient, not a brawler, not covetous;

1TI-3:4 One that ruleth well his own house, having his children

in subjection

with all gravity;

1TI-3:5 (For if a man know not how to rule his own house, how

shall he take

care of the church of God?)

1TI-3:6 Not a novice, lest being lifted up with pride he fall

into the

condemnation of the devil.

1TI-3:7 Moreover he must have a good report of them which are

without; lest

he fall into reproach and the snare of the devil.

1TI-3:8 Likewise [must] the deacons [be] grave, not

doubletongued, not given

to much wine, not greedy of filthy lucre;

1TI-3:9 Holding the mystery of the faith in a pure conscience.

1TI-3:10 And let these also first be proved; then let them use

the office of

a deacon, being [found] blameless.

1TI-3:11 Even so [must their] wives [be] grave, not slanderers,

sober,

faithful in all things.

1TI-3:12 Let the deacons be the husbands of one wife, ruling

their children

and their own houses well.

1TI-3:13 For they that have used the office of a deacon well

purchase to

themselves a good degree, and great boldness in the faith which

is in Christ

Jesus.

1TI-3:14 These things write I unto thee, hoping to come unto

thee shortly:

1TI-3:15 But if I tarry long, that thou mayest know how thou

oughtest to

behave thyself in the house of God, which is the church of the

living God, the

pillar and ground of the truth.

1TI-3:16 And without controversy great is the mystery of

godliness: God was

manifest in the flesh, justified in the Spirit, seen of angels,

preached unto

the Gentiles, believed on in the world, received up into glory.

1TI-4:1 Now the Spirit speaketh expressly, that in the latter

times some

shall depart from the faith, giving heed to seducing spirits,

and doctrines of

devils;

1TI-4:2 Speaking lies in hypocrisy; having their conscience

seared with a hot

iron;

1TI-4:3 Forbidding to marry, [and commanding] to abstain from

meats, which

God hath created to be received with thanksgiving of them which

believe and

know the truth.

1TI-4:4 For every creature of God [is] good, and nothing to be

refused, if it

be received with thanksgiving:

1TI-4:5 For it is sanctified by the word of God and prayer.

1TI-4:6 If thou put the brethren in remembrance of these things,

thou shalt

be a good minister of Jesus Christ, nourished up in the words of

faith and of

good doctrine, whereunto thou hast attained.

1TI-4:7 But refuse profane and old wives' fables, and exercise

thyself

[rather] unto godliness.

1TI-4:8 For bodily exercise profiteth little: but godliness is

profitable

unto all things, having promise of the life that now is, and of

that which is

to come.

1TI-4:9 This [is] a faithful saying and worthy of all

acceptation.

1TI-4:10 For therefore we both labour and suffer reproach,

because we trust

in the living God, who is the Saviour of all men, specially of

those that

believe.

1TI-4:11 These things command and teach.

1TI-4:12 Let no man despise thy youth; but be thou an example

of the

believers, in word, in conversation, in charity, in spirit, in

faith, in

purity.

1TI-4:13 Till I come, give attendance to reading, to

exhortation, to

doctrine.

1TI-4:14 Neglect not the gift that is in thee, which was given

thee by

prophecy, with the laying on of the hands of the presbytery.

1TI-4:15 Meditate upon these things; give thyself wholly to

them; that thy

profiting may appear to all.

1TI-4:16 Take heed unto thyself, and unto the doctrine;

continue in them: for

in doing this thou shalt both save thyself, and them that hear

thee.

1TI-5:1 Rebuke not an elder, but intreat [him] as a father;

[and] the younger

men as brethren;

1TI-5:2 The elder women as mothers; the younger as sisters,

with all purity.

1TI-5:3 Honour widows that are widows indeed.

1TI-5:4 But if any widow have children or nephews, let them

learn first to

shew piety at home, and to requite their parents: for that is

good and

acceptable before God.

1TI-5:5 Now she that is a widow indeed, and desolate, trusteth

in God, and

continueth in supplications and prayers night and day.

1TI-5:6 But she that liveth in pleasure is dead while she

liveth.

1TI-5:7 And these things give in charge, that they may be

blameless.

1TI-5:8 But if any provide not for his own, and specially for

those of his

own house, he hath denied the faith, and is worse than an

infidel.

1TI-5:9 Let not a widow be taken into the number under

threescore years old,

having been the wife of one man,

1TI-5:10 Well reported of for good works; if she have brought

up children, if

she have lodged strangers, if she have washed the saints' feet,

if she have

relieved the afflicted, if she have diligently followed every

good work.

1TI-5:11 But the younger widows refuse: for when they have

begun to wax

wanton against Christ, they will marry;

1TI-5:12 Having damnation, because they have cast off their

first faith.

1TI-5:13 And withal they learn [to be] idle, wandering about

from house to

house; and not only idle, but tattlers also and busybodies,

speaking things

which they ought not.

1TI-5:14 I will therefore that the younger women marry, bear

children, guide

the house, give none occasion to the adversary to speak

reproachfully.

1TI-5:15 For some are already turned aside after Satan.

1TI-5:16 If any man or woman that believeth have widows, let

them relieve

them, and let not the church be charged; that it may relieve

them that are

widows indeed.

1TI-5:17 Let the elders that rule well be counted worthy of

double honour,

especially they who labour in the word and doctrine.

1TI-5:18 For the scripture saith, Thou shalt not muzzle the ox

that treadeth

out the corn. And, The labourer [is] worthy of his reward.

1TI-5:19 Against an elder receive not an accusation, but before

two or three

witnesses.

1TI-5:20 Them that sin rebuke before all, that others also may

fear.

1TI-5:21 I charge [thee] before God, and the Lord Jesus Christ,

and the elect

angels, that thou observe these things without preferring one

before another,

doing nothing by partiality.

1TI-5:22 Lay hands suddenly on no man, neither be partaker of

other men's

sins: keep thyself pure.

1TI-5:23 Drink no longer water, but use a little wine for thy

stomach's sake

and thine often infirmities.

1TI-5:24 Some men's sins are open beforehand, going before to

judgment; and

some [men] they follow after.

1TI-5:25 Likewise also the good works [of some] are manifest

beforehand; and

they that are otherwise cannot be hid.

1TI-6:1 Let as many servants as are under the yoke count their

own masters

worthy of all honour, that the name of God and [his] doctrine be

not

blasphemed.

1TI-6:2 And they that have believing masters, let them not

despise [them],

because they are brethren; but rather do [them] service, because

they are

faithful and beloved, partakers of the benefit. These things

teach and exhort.

1TI-6:3 If any man teach otherwise, and consent not to

wholesome words,

[even] the words of our Lord Jesus Christ, and to the doctrine

which is

according to godliness;

1TI-6:4 He is proud, knowing nothing, but doting about

questions and strifes

of words, whereof cometh envy, strife, railings, evil surmisings,

1TI-6:5 Perverse disputings of men of corrupt minds, and

destitute of the

truth, supposing that gain is godliness: from such withdraw

thyself.

1TI-6:6 But godliness with contentment is great gain.

1TI-6:7 For we brought nothing into [this] world, [and it is]

certain we can

carry nothing out.

1TI-6:8 And having food and raiment let us be therewith content.

1TI-6:9 But they that will be rich fall into temptation and a

snare, and

[into] many foolish and hurtful lusts, which drown men in

destruction and

perdition.

1TI-6:10 For the love of money is the root of all evil: which

while some

coveted after, they have erred from the faith, and pierced

themselves through

with many sorrows.

1TI-6:11 But thou, O man of God, flee these things; and follow

after

righteousness, godliness, faith, love, patience, meekness.

1TI-6:12 Fight the good fight of faith, lay hold on eternal

life, whereunto

thou art also called, and hast professed a good profession

before many

witnesses.

1TI-6:13 I give thee charge in the sight of God, who quickeneth

all things,

and [before] Christ Jesus, who before Pontius Pilate witnessed a

good

confession;

1TI-6:14 That thou keep [this] commandment without spot,

unrebukeable, until

the appearing of our Lord Jesus Christ:

1TI-6:15 Which in his times he shall shew, [who is] the blessed

and only

Potentate, the King of kings, and Lord of lords;

1TI-6:16 Who only hath immortality, dwelling in the light which

no man can

approach unto; whom no man hath seen, nor can see: to whom [be]

honour and

power everlasting. Amen.

1TI-6:17 Charge them that are rich in this world, that they be

not

highminded, nor trust in uncertain riches, but in the living God,

who giveth

us richly all things to enjoy;

1TI-6:18 That they do good, that they be rich in good works,

ready to

distribute, willing to communicate;

1TI-6:19 Laying up in store for themselves a good foundation

against the time

to come, that they may lay hold on eternal life.

1TI-6:20 O Timothy, keep that which is committed to thy trust,

avoiding

profane [and] vain babblings, and oppositions of science falsely

so called:

1TI-6:21 Which some professing have erred concerning the faith.

Grace [be]

with thee. Amen.

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