Copyright (c) 1985-2003
eBible-Studies	Your source for over a 1000 gigabytes of Bible Studies. Check out some Bible Study Products using the latest technology to improve your study time. To help us to continue to build Bible Studies and Share Gods Word around the world 24 hours a day. Email us for more Information. ISA-11:9 ...for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
eBibleBooks
eBibleConcordances
eBibleDevotionals
eBibleDictionary
eBibleGreek
eBibleHebrew
eBiblePhrases
eBibleReferences
eBibleSearch
eBibleSoftware
eBibleSynonyms
eBibleVerses
eBibleWords
InternetStudyBible

** Page down for Folders and Files to view **

<ul>

4006 pepoithesis {pep-oy'-thay-sis}; from the perfect of the

alternate of 3958; reliance: --confidence, trust.[ql

4006 pepoithesis EPH-03:12 In whom <3739-hos-> we have <2192-

echo-> boldness <3954-parrhesia-> and access <4318-prosagoge->

with confidence <{4006-pepoithesis-}> by the faith <4102-pistis-

> of him.

4012 peri {per-ee'}; from the base of 4008; properly, through

(all over), i.e. around; figuratively with respect to; used in

various applications, of place, cause or time (with the genitive

case denoting the subject or occasion or superlative point; with

the accusative case the locality, circuit, matter, circumstance

or general period): --(there-)about, above, against, at, on

behalf of, X and his company, which concern, (as) concerning,

for, X how it will go with, ([there-, where-]) of, on, over,

pertaining (to), for sake, X (e-)state, (as) touching, [where-

]by (in), with. In comparative, it retains substantially the

same meaning of circuit (around), excess (beyond), or

completeness (through).[ql

4012 peri EPH-06:22 Whom <3739-hos-> I have sent <3992-pempo->

unto you for the same <0846-autos-> purpose, that ye might know

<1097-ginosko-> our affairs <{4012-peri-}>, and [that] he might

comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-kardia-

4024 perizonnumi {per-id-zone'-noo-mee}; from 4012 and 2224; to

gird all around, i.e. (middle voice or passive) to fasten on

one's belt (literally or figuratively): --gird (about, self).[ql

4024 perizonnumi EPH-06:14 Stand <2476-histemi-> therefore <3767-

oun->, having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <{4024-perizonnumi-}> with truth <0226-

aletheuo->, and having <1746-enduo-> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

4024 perizonnumi EPH-06:14 Stand <2476-histemi-> therefore <3767-

oun->, having your <5216-humon-> loins <3751-osphus-> girt

<{4024-perizonnumi-}> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <1746-enduo-> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

4030 perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a

compound of 4012 and 2776; encirclement of the head, i.e. a

helmet: --helmet.[ql

4030 perikephalaia EPH-06:17 And take <1209-dechomai-> the

helmet <{4030-perikephalaia-}> of salvation <4992-soterion->,

and the sword <3162-machaira-> of the Spirit <4151-pneuma->,

which <3739-hos-> is the word <4487-rhema-> of God <2316-theos->:

4043 peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread

all around, i.e. walk at large (especially as proof of ability);

figuratively, to live, deport oneself, follow (as a companion or

votary): --go, be occupied with, walk (about).[ql

4043 peripateo EPH-02:02 Wherein <3757-hou-> in time <4218-pote-

> past ye walked <{4043-peripateo-}> according <2596-kata-> to

the course <0165-aion-> of this <5127-toutou-> world <2889-

kosmos->, according <2596-kata-> to the prince <0758-archon-> of

the power <1849-exousia-> of the air <0109-aer->, the spirit

<4151-pneuma-> that now <3568-nun-> worketh <1754-energeo-> in

the children <5207-huios-> of disobedience <0543-apeitheia->:

4043 peripateo EPH-02:10 For we are his workmanship <4161-poiema-

>, created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-

Iesous-> unto good <0018-agathos-> works <2041-ergon->, which

<3739-hos-> God <2316-theos-> hath before <4282-proetoimazo->

ordained <4282-proetoimazo-> that we should walk <{4043-

peripateo-}> in them.

4043 peripateo EPH-04:01 I therefore <3767-oun->, the prisoner

<1198-desmios-> of the Lord <2962-kurios->, beseech <3870-

parakaleo-> you that ye walk <{4043-peripateo-}> worthy <0516-

axios-> of the vocation <2821-klesis-> wherewith <3739-hos-> ye

are called <2564-kaleo->,

4043 peripateo EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <{4043-peripateo-}>, in the vanity <3153-mataiotes-

> of their mind <3563-nous->,

4043 peripateo EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<{4043-peripateo-}> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->

of their mind <3563-nous->,

4043 peripateo EPH-05:02 And walk <{4043-peripateo-}> in love

<0026-agape->, as Christ <5547-Christos-> also <2532-kai-> hath

loved <0026-agape-> us, and hath given <3860-paradidomi->

himself <1438-heautou-> for us an offering <4376-prosphora-> and

a sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->.

4043 peripateo EPH-05:08 For ye were sometimes <4218-pote->

darkness <4655-skotos->, but now <3568-nun-> [are ye] light

<5457-phos-> in the Lord <2962-kurios->: walk <{4043-peripateo-

}> as children <5043-teknon-> of light <5457-phos->:

4043 peripateo EPH-05:15 See <0991-blepo-> then <3767-oun-> that

ye walk <{4043-peripateo-}> circumspectly <0199-akribos->, not

as fools <0781-asophos->, but as wise <4680-sophos--oneidismos->,

4047 peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition

(the act or the thing); by extension, preservation: --obtain(-

ing), peculiar, purchased, possession, saving.[ql

4047 peripoiesis EPH-01:14 Which <3739-hos-> is the earnest

<0728-arrhabon-> of our inheritance <2817-kleronomia-> until

<1519-eis-> the redemption <0629-apolutrosis-> of the purchased

<4047-peripoiesis-> possession <{4047-peripoiesis-}>, unto the

praise <1868-epainos-> of his glory <1391-doxa->.

4047 peripoiesis EPH-01:14 Which <3739-hos-> is the earnest

<0728-arrhabon-> of our inheritance <2817-kleronomia-> until

<1519-eis-> the redemption <0629-apolutrosis-> of the purchased

<{4047-peripoiesis-}> possession <4047-peripoiesis->, unto the

praise <1868-epainos-> of his glory <1391-doxa->.

4052 perisseuo {per-is-syoo'-o}; from 4053; to superabound (in

quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: --(make, more)

abound, (have, have more) abundance (be more) abundant, be the

better, enough and to spare, exceed, excel, increase, be left,

redound, remain (over and above).[ql

4052 perisseuo EPH-01:08 Wherein <3757-hou-> he hath abounded

<{4052-perisseuo-}> toward <1519-eis-> us in all <3956-pas->

wisdom <4678-sophia-> and prudence <5428-phronesis->;

4053 perissos {per-is-sos'}; from 4012 (in the sense of beyond);

superabundant (in quantity) or superior (in quality); by

implication, excessive; adverbially (with 1537) violently;

neuter (as noun) preeminence: --exceeding abundantly above, more

abundantly, advantage, exceedingly, very highly, beyond measure,

more, superfluous, vehement[-ly].[ql

4053 perissos EPH-03:20 Now <1161-de-> unto him that is able

<1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper->

abundantly <{4053-perissos-}> above <5228-huper-> all <3956-pas-

> that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <1411-dunamis-> that worketh

<1754-energeo-> in us,

4061 peritome {per-it-om-ay'}; from 4059; circumcision (the rite,

the condition or the people, literally or figuratively): --X

circumcised, circumcision.[ql

4061 peritome :02:11 Wherefore <1352-dio-> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <{4061-

peritome-}> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

4064 periphero {per-ee-fer'-o}; from 4012 and 5342; to convey

around, i.e. transport hither and thither: --bear (carry) about.

[ql

4064 periphero EPH-04:14 That we [henceforth <3063-loipon->] be

no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <{4064-periphero-}> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

4064 periphero EPH-04:14 That we [henceforth <3063-loipon->] be

no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <{4064-periphero-}> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

4088 pikria {pik-ree'-ah}; from 4089; acridity (especially

poison), literally or figuratively: --bitterness.[ql

4088 pikria EPH-04:31 Let all <3956-pas-> bitterness <{4088-

pikria-}>, and wrath <2372-thumos->, and anger <3709-orge->, and

clamour <2906-krauge->, and evil <0988-blasphemia-> speaking

<0988-blasphemia->, be put <0142-airo-> away from you, with all

<3956-pas-> malice <2549-kakia->:

4100 pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,

or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): --believe(-r), commit (to trust), put in trust with.

[ql

4100 pisteuo EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <{4100-pisteuo-}>,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->,

4100 pisteuo EPH-01:19 And what <5101-tis-> [is] the exceeding

<5235-huperballo-> greatness <3174-megethos-> of his power <1411-

dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <{4100-

pisteuo-}>, according <2596-kata-> to the working <1753-energeia-

> of his mighty <2479-ischus-> power <2904-kratos->,

4102 pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God

or a religious teacher), especially reliance upon Christ for

salvation; abstractly, constancy in such profession; by

extension, the system of religious (Gospel) truth itself: --

assurance, belief, believe, faith, fidelity.[ql

4102 pistis EPH-01:15 Wherefore <5124-touto-> I also <2504-kago-

>, after I heard <0191-akouo-> of your <5209-humas-> faith

<{4102-pistis-}> in the Lord <2962-kurios-> Jesus <2424-Iesous->,

and love <0026-agape-> unto all <3956-pas-> the saints <0040-

hagios->,

4102 pistis EPH-02:08 For by grace <5485-charis-> are ye saved

<4982-sozo-> through <1223-dia-> faith <{4102-pistis-}>; and

that not of yourselves <5216-humon->: [it is] the gift <1435-

doron-> of God <2316-theos->:

4102 pistis EPH-03:12 In whom <3739-hos-> we have <2192-echo->

boldness <3954-parrhesia-> and access <4318-prosagoge-> with

confidence <4006-pepoithesis-> by the faith <{4102-pistis-}> of

him.

4102 pistis EPH-03:17 That Christ <5547-Christos-> may dwell

<2730-katoikeo-> in your <5216-humon-> hearts <2588-kardia-> by

faith <{4102-pistis-}>; that ye, being rooted <4492-rhizoo-> and

grounded <2311-themelioo-> in love <0026-agape->,

4102 pistis EPH-04:05 One <1520-heis-> Lord <2962-kurios->, one

<1520-heis-> faith <{4102-pistis-}>, one <3391-mia-> baptism

<0908-baptisma->,

4102 pistis EPH-04:13 Till <3360-mechri-> we all <3956-pas->

come <2658-katantao-> in the unity <1775-henotes-> of the faith

<{4102-pistis-}>, and of the knowledge <1922-epignosis-> of the

Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <0435-aner->, unto the measure <3358-metron-> of

the stature <2244-helikia-> of the fulness <4138-pleroma-> of

Christ <5547-Christos->:

4102 pistis EPH-06:16 Above <1909-epi-> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <{4102-

pistis-}>, wherewith <3739-hos-> ye shall be able <1410-dunamai-

> to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-

puroo-> darts <0956-belos-> of the wicked <4190-poneros->.

4102 pistis EPH-06:23 Peace <1515-eirene-> [be] to the brethren

<0080-adephos->, and love <0026-agape-> with faith <{4102-pistis-

}>, from God <2316-theos-> the Father <3962-pater-> and the Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.

4103 pistos {pis-tos'}; from 3982; objectively, trustworthy;

subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,

true.[ql

4103 pistos EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus <2181-

Ephesos->, and to the faithful <{4103-pistos-}> in Christ <5547-

Christos-> Jesus <2424-Iesous->:

4103 pistos EPH-06:21 But that ye also <2532-kai-> may know

<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do

<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <0080-adephos-> and faithful <{4103-pistos-}>

minister <1249-diakonos-> in the Lord <2962-kurios->, shall make

<1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas->

things:

4106 plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively, fraudulence; subjectively, a straying from

orthodoxy or piety: --deceit, to deceive, delusion, error.[ql

4106 plane EPH-04:14 That we [henceforth <3063-loipon->] be no

<3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <{4106-plane-}>;

4114 platos {plat'-os}; from 4116; width: --breadth.[ql

4114 platos EPH-03:18 May be able <1840-exischuo-> to comprehend

<2638-katalambano-> with all <3956-pas-> saints <0040-hagios->

what <5101-tis-> [is] the breadth <{4114-platos-}>, and length

<3372-mekos->, and depth <0899-bathos->, and height <5311-hupsos-

4123 pleonektes {pleh-on-ek'-tace}; from 4119 and 2192; holding

(desiring) more, i.e. eager for gain (avaricious, hence a

defrauder): --covetous.[ql

4123 pleonektes EPH-05:05 For this <5124-touto-> ye know <1097-

ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor

<2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <{4123-pleonektes-}> man, who <3739-hos-> is an

idolater <1496-eidololatres->, hath <2192-echo-> any inheritance

<2817-kleronomia-> in the kingdom <0932-basileia-> of Christ

<5547-Christos-> and of God <2316-theos->.

4124 pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.e. (by

implication) fraudulency, extortion: --covetous(-ness) practices,

greediness.[ql

4124 pleonexia EPH-04:19 Who <3748-hostis-> being past <0524-

apalgeo-> feeling <0524-apalgeo-> have given <3860-paradidomi->

themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <2039-ergasia-> all

<3956-pas-> uncleanness <0167-akatharsia-> with greediness

<{4124-pleonexia-}>.

4124 pleonexia EPH-05:03 But fornication <4202-porneia->, and

all <3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->

covetousness <{4124-pleonexia-}>, let it not be once <3366-mede-

> named <3687-onomazo-> among <1722-en-> you, as becometh <4241-

prepo-> saints <0040-hagios->;

4133 plen {plane}; from 4119; moreover (besides), i.e. albeit,

save that, rather, yet: --but (rather), except, nevertheless,

notwithstanding, save, than.[ql

4133 plen EPH-05:33 Nevertheless <{4133-plen-}> let every <1520-

heis-> one of you in particular <1520-heis-> so <3779-houto->

love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as

himself <1438-heautou->; and the wife <1135-gune-> [see] that

she reverence <5399-phobeo-> [her] husband <0435-aner->.

4137 pleroo {play-ro'-o}; from 4134; to make replete, i.e.

(literally) to cram (a net), level up (a hollow), or

(figuratively) to furnish (or imbue, diffuse, influence),

satisfy, execute (an office), finish (a period or task), verify

(or coincide with a prediction), etc.: --accomplish, X after,

(be) complete, end, expire, fill (up), fulfil, (be, make) full

(come), fully preach, perfect, supply.[ql

4137 pleroo EPH-01:23 Which <3748-hostis-> is his body <4983-

soma->, the fulness <4138-pleroma-> of him that filleth <{4137-

pleroo-}> all <3956-pas-> in all <3956-pas->.

4137 pleroo EPH-03:19 And to know <1097-ginosko-> the love <0026-

agape-> of Christ <5547-Christos->, which passeth <5235-

huperballo-> knowledge <1108-gnosis->, that ye might be filled

<{4137-pleroo-}> with all <3956-pas-> the fulness <4138-pleroma-

> of God <2316-theos->.

4137 pleroo EPH-04:10 He that descended <2597-katabaino-> is the

same also <2532-kai-> that ascended <0305-anabaino-> up far

<5231-huperano-> above <5231-huperano-> all <3956-pas-> heavens

<3772-ouranos->, that he might fill <{4137-pleroo-}> all <3956-

pas-> things.)

4137 pleroo EPH-05:18 And be not drunk <3182-methusko-> with

wine <3631-oinos->, wherein <3757-hou-> is excess <0810-asotia->;

but be filled <{4137-pleroo-}> with the Spirit <4151-pneuma->;

4138 pleroma {play'-ro-mah}; from 4137; repletion or completion,

i.e. (subjectively) what fills (as contents, supplement,

copiousness, multitude), or (objectively) what is filled (as

container, performance, period): --which is put in to fill up,

piece that filled up, fulfilling, full, fulness.[ql

4138 pleroma EPH-01:10 That in the dispensation <3622-oikonomia-

> of the fulness <{4138-pleroma-}> of times <2540-kairos-> he

might gather <0346-anakephalaiomai-> together <0346-

anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-

Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-

ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-

ge->; [even] in him:

4138 pleroma EPH-01:23 Which <3748-hostis-> is his body <4983-

soma->, the fulness <{4138-pleroma-}> of him that filleth <4137-

pleroo-> all <3956-pas-> in all <3956-pas->.

4138 pleroma EPH-03:19 And to know <1097-ginosko-> the love

<0026-agape-> of Christ <5547-Christos->, which passeth <5235-

huperballo-> knowledge <1108-gnosis->, that ye might be filled

<4137-pleroo-> with all <3956-pas-> the fulness <{4138-pleroma-

}> of God <2316-theos->.

4138 pleroma EPH-04:13 Till <3360-mechri-> we all <3956-pas->

come <2658-katantao-> in the unity <1775-henotes-> of the faith

<4102-pistis->, and of the knowledge <1922-epignosis-> of the

Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <0435-aner->, unto the measure <3358-metron-> of

the stature <2244-helikia-> of the fulness <{4138-pleroma-}> of

Christ <5547-Christos->:

4139 plesion {play-see'-on}; neuter of a derivative of pelas

(near); (adverbially) close by; as noun, a neighbor, i.e. fellow

(as man, countryman, Christian or friend): --near, neighbour.[ql

4139 plesion EPH-04:25 Wherefore <1352-dio-> putting <0659-

apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <{4139-plesion-}>: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

4145 plousios {ploo'-see-os}; from 4149; wealthy; figuratively,

abounding with: --rich.[ql

4145 plousios EPH-02:04 But God <2316-theos->, who is rich

<{4145-plousios-}> in mercy <1656-eleos->, for his great <4183-

polus-> love <0026-agape-> wherewith <3739-hos-> he loved <0025-

agapao-> us,

4149 ploutos {ploo'-tos}; from the base of 4130; wealth (as

fulness), i.e. (literally) money, possessions, or (figuratively)

abundance, richness, (specifically) valuable bestowment: --

riches.[ql

4149 ploutos EPH-01:07 In whom <3739-hos-> we have <2192-echo->

redemption <0629-apolutrosis-> through <1223-dia-> his blood

<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <{4149-ploutos-

}> of his grace <5485-charis->;

4149 ploutos EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <1271-dianoia-> being enlightened <5461-

photizo->; that ye may know <1492-eido-> what <5101-tis-> is the

hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-

tis-> the riches <{4149-ploutos-}> of the glory <1391-doxa-> of

his inheritance <2817-kleronomia-> in the saints <0040-hagios->,

4149 ploutos EPH-02:07 That in the ages <0165-aion-> to come

<1904-eperchomai-> he might shew <1731-endeiknumi-> the

exceeding <5235-huperballo-> riches <{4149-ploutos-}> of his

grace <5485-charis-> in [his] kindness <5544-chrestotes-> toward

<1909-epi-> us through <1722-en-> Christ <5547-Christos-> Jesus

<2424-Iesous->.

4149 ploutos EPH-03:08 Unto me, who am less <1647-elachistoteros-

> than the least <1647-elachistoteros-> of all <3956-pas->

saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-

> given <1325-didomi->, that I should preach <2097-euaggelizo->

among <1722-en-> the Gentiles <1484-ethnos-> the unsearchable

<0421-anexichniastos-> riches <{4149-ploutos-}> of Christ <5547-

Christos->;

4149 ploutos EPH-03:16 That he would grant <1325-didomi-> you,

according <2596-kata-> to the riches <{4149-ploutos-}> of his

glory <1391-doxa->, to be strengthened <2901-krataioo-> with

might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner

<2080-eso-> man <0444-anthropos->;

4151 pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

breath (blast) or a breeze; by analogy or figuratively, a spirit,

i.e. (human) the rational soul, (by implication) vital

principle, mental disposition, etc., or (superhuman) an angel,

demon, or (divine) God, Christ's spirit, the Holy Spirit: --

ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql

4151 pneuma EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <{4151-pneuma-}> of promise <1860-epaggelia->,

4151 pneuma EPH-01:17 That the God <2316-theos-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <1391-doxa->, may give <1325-

didomi-> unto you the spirit <{4151-pneuma-}> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<1922-epignosis-> of him:

4151 pneuma EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <0109-aer->, the spirit <{4151-pneuma-

}> that now <3568-nun-> worketh <1754-energeo-> in the children

<5207-huios-> of disobedience <0543-apeitheia->:

4151 pneuma EPH-02:18 For through <1223-dia-> him we both <0297-

amphoteros-> have <2192-echo-> access <4318-prosagoge-> by one

<1520-heis-> Spirit <{4151-pneuma-}> unto the Father <3962-pater-

4151 pneuma EPH-02:22 In whom <3739-hos-> ye also <2532-kai->

are builded <4925-sunoikodomeo-> together <4925-sunoikodomeo->

for an habitation <2732-katoiketerion-> of God <2316-theos->

through <1722-en-> the Spirit <{4151-pneuma-}>.

4151 pneuma EPH-03:05 Which <3739-hos-> in other <2087-heteros->

ages <1074-genea-> was not made <1107-gnorizo-> known <1107-

gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->,

as it is now <3568-nun-> revealed <0601-apokalupto-> unto his

holy <0040-hagios-> apostles <0652-apostolos-> and prophets

<4396-prophetes-> by the Spirit <{4151-pneuma-}>;

4151 pneuma EPH-03:16 That he would grant <1325-didomi-> you,

according <2596-kata-> to the riches <4149-ploutos-> of his

glory <1391-doxa->, to be strengthened <2901-krataioo-> with

might <1411-dunamis-> by his Spirit <{4151-pneuma-}> in the

inner <2080-eso-> man <0444-anthropos->;

4151 pneuma EPH-04:03 Endeavouring <4704-spoudazo-> to keep

<5083-tereo-> the unity <1775-henotes-> of the Spirit <{4151-

pneuma-}> in the bond <4886-sundesmos-> of peace <1515-eirene->.

4151 pneuma EPH-04:04 There is] one <1520-heis-> body <4983-soma-

>, and one <1520-heis-> Spirit <{4151-pneuma-}>, even <2532-kai-

> as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-

elpis-> of your <5216-humon-> calling <2821-klesis->;

4151 pneuma EPH-04:23 And be renewed <0365-ananeoo-> in the

spirit <{4151-pneuma-}> of your <5216-humon-> mind <3563-nous->;

4151 pneuma EPH-04:30 And grieve <3076-lupeo-> not the holy

<0040-hagios-> Spirit <{4151-pneuma-}> of God <2316-theos->,

whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day

<2250-hemera-> of redemption <0629-apolutrosis->.

4151 pneuma EPH-05:09 For the fruit <2590-karpos-> of the Spirit

<{4151-pneuma-}> [is] in all <3956-pas-> goodness <0019-

agathosune-> and righteousness <1343-dikaiosune-> and truth

<0226-aletheuo->;)

4151 pneuma EPH-05:18 And be not drunk <3182-methusko-> with

wine <3631-oinos->, wherein <3757-hou-> is excess <0810-asotia->;

but be filled <4137-pleroo-> with the Spirit <{4151-pneuma-}>;

4151 pneuma EPH-06:17 And take <1209-dechomai-> the helmet <4030-

perikephalaia-> of salvation <4992-soterion->, and the sword

<3162-machaira-> of the Spirit <{4151-pneuma-}>, which <3739-hos-

> is the word <4487-rhema-> of God <2316-theos->:

4151 pneuma EPH-06:18 Praying <4336-proseuchomai-> always <2540-

kairos-> with all <3956-pas-> prayer <4335-proseuche-> and

supplication <1162-deesis-> in the Spirit <{4151-pneuma-}>, and

watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-

pas-> perseverance <4343-proskarteresis-> and supplication <1162-

deesis-> for all <3956-pas-> saints <0040-hagios->;

4152 pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.e.

(humanly) ethereal (as opposed to gross), or (daemoniacally) a

spirit (concretely), or (divinely) supernatural, regenerate,

religious: --spiritual. Compare 5591.[ql

4152 pneumatikos EPH-01:03 Blessed <2128-eulogetos-> [be] the

God <2316-theos-> and Father <3962-pater-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-

ho-> hath blessed <2127-eulogeo-> us with all <3956-pas->

spiritual <{4152-pneumatikos-}> blessings <2129-eulogia-> in

heavenly <2032-epouranios-> [places] in Christ <5547-Christos->:

4152 pneumatikos EPH-05:19 Speaking <2980-laleo-> to yourselves

<1438-heautou-> in psalms <5568> and hymns <5215-humnos-> and

spiritual <{4152-pneumatikos-}> songs <5603-oide->, singing

<0103-aido-> and making <5567-psallo-> melody <5567-psallo-> in

your <5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios-

4152 pneumatikos EPH-06:12 For we wrestle <3823-pale-> not

against <4314-pros-> flesh <4561-sarx-> and blood <0129-haima->,

but against <4314-pros-> principalities <0746-arche->, against

<4314-pros-> powers <1849-exousia->, against <4314-pros-> the

rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of

this <5127-toutou-> world <0165-aion->, against <4314-pros->

spiritual <{4152-pneumatikos-}> wickedness <4189-poneria-> in

high <2032-epouranios-> [places].

4160 poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): --abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql

4160 poieo EPH-01:16 Cease <3973-pauo-> not to give thanks <2168-

eucharisteo-> for you, making <{4160-poieo-}> mention <3417-

mneia-> of you in my prayers <4335-proseuche->;

4160 poieo EPH-02:03 Among <1722-en-> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <{4160-poieo-

}> the desires <2307-thelema-> of the flesh <4561-sarx-> and of

the mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

4160 poieo EPH-02:14 For he is our peace <1515-eirene->, who

<3739-hos-> hath made <{4160-poieo-}> both <0297-amphoteros->

one <1520-heis->, and hath broken <3089-luo-> down the middle

<3320-mesotoichon-> wall of partition <5418-phragmos-> [between

us];

4160 poieo EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <{4160-poieo-}>

peace <1515-eirene->;

4160 poieo EPH-03:11 According <2596-kata-> to the eternal <0165-

aion-> purpose <4286-prothesis-> which <3739-hos-> he purposed

<{4160-poieo-}> in Christ <5547-Christos-> Jesus <2424-Iesous->

our Lord <2962-kurios->:

4160 poieo EPH-03:20 Now <1161-de-> unto him that is able <1410-

dunamai-> to do <{4160-poieo-}> exceeding <5228-huper->

abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->

that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <1411-dunamis-> that worketh

<1754-energeo-> in us,

4160 poieo EPH-04:16 From whom <3739-hos-> the whole <3956-pas->

body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <{4160-poieo-}> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

4160 poieo EPH-06:06 Not with eyeservice <3787-ophthalmodouleia-

>, as menpleasers <0441-anthropareskos->; but as the servants

<1401-doulos-> of Christ <5547-Christos->, doing <{4160-poieo-}>

the will <2307-thelema-> of God <2316-theos-> from the heart

<5590-psuche->;

4160 poieo EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<{4160-poieo-}>, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he

be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.

4160 poieo EPH-06:09 And, ye masters <2962-kurios->, do <{4160-

poieo-}> the same <0846-autos-> things unto them, forbearing

<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->

that your <5216-humon-> Master <2962-kurios-> also <2532-kai->

is in heaven <3772-ouranos->; neither <3756-ou-> is there

respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

4161 poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric

(literally or figuratively): --thing that is made, workmanship.

[ql

4161 poiema EPH-02:10 For we are his workmanship <{4161-poiema-

}>, created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-

Iesous-> unto good <0018-agathos-> works <2041-ergon->, which

<3739-hos-> God <2316-theos-> hath before <4282-proetoimazo->

ordained <4282-proetoimazo-> that we should walk <4043-peripateo-

> in them.

4166 poimen {poy-mane'}; of uncertain affinity; a shepherd

(literally or figuratively): --shepherd, pastor.[ql

4166 poimen EPH-04:11 And he gave <1325-didomi-> some <3588-ho->,

apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-

prophetes->; and some <3588-ho->, evangelists <2099-euaggelistes-

>; and some <3588-ho->, pastors <{4166-poimen-}> and teachers

<1320-didaskalos->;

4174 politeia {pol-ee-ti'-ah}; from 4177 ("polity"); citizenship;

concretely, a community: --commonwealth, freedom.[ql

4174 politeia EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <5547-Christos->,

being aliens <0526-apallotrioo-> from the commonwealth <{4174-

politeia-}> of Israel <2474-Israel->, and strangers <3581-xenos-

> from the covenants <1242-diatheke-> of promise <1860-epaggelia-

>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

4182 polupoikilos {pol-oo-poy'-kil-os}; from 4183 and 4164; much

variegated, i.e. multifarious: --manifold.[ql

4182 polupoikilos EPH-03:10 To the intent <2443-hina-> that now

<3568-nun-> unto the principalities <0746-arche-> and powers

<1849-exousia-> in heavenly <2032-epouranios-> [places] might be

known <1107-gnorizo-> by the church <1577-ekklesia-> the

manifold <{4182-polupoikilos-}> wisdom <4678-sophia-> of God

<2316-theos->,

4183 polus {pol-oos'}; including the forms from the alternate

pollos; (singular) much (in any respect) or (plural) many;

neuter (singular) as adverbial, largely; neuter (plural) as

adverb or noun often, mostly, largely: -- abundant, + altogether,

common, + far (passed, spent), (+ be of a) great (age, deal, -

ly, while), long, many, much, oft(-en [-times]), plenteous, sore,

straitly. Compare 4118, 4119.[ql

4183 polus EPH-02:04 But God <2316-theos->, who is rich <4145-

plousios-> in mercy <1656-eleos->, for his great <{4183-polus-}>

love <0026-agape-> wherewith <3739-hos-> he loved <0025-agapao->

us,

4189 poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.

(specifically) malice; plural (concretely) plots, sins: --

iniquity, wickedness.[ql

4189 poneria EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <1849-exousia->, against <4314-pros-> the rulers

<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <4314-pros-> spiritual

<4152-pneumatikos-> wickedness <{4189-poneria-}> in high <2032-

epouranios-> [places].

4190 poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,

i.e. evil (properly, in effect or influence, and thus differing

from 2556, which refers rather to essential character, as well

as from 4550, which indicates degeneracy from original virtue);

figuratively, calamitous; also (passively) ill, i.e. diseased;

but especially (morally) culpable, i.e. derelict, vicious,

facinorous; neuter (singular) mischief, malice, or (plural)

guilt; masculine (singular) the devil, or (plural) sinners: --

bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See

also 4191.[ql

4190 poneros EPH-05:16 Redeeming <1805-exagorazo-> the time

<2540-kairos->, because <3754-hoti-> the days <2250-hemera-> are

evil <{4190-poneros-}>.

4190 poneros EPH-06:13 Wherefore <5124-touto-> take <0353-

analambano-> unto you the whole armour <3833-panoplia-> of God

<2316-theos->, that ye may be able <1410-dunamai-> to withstand

<0436-anthistemi-> in the evil <{4190-poneros-}> day <2250-

hemera->, and having done <2716-katergazomai-> all <0537-hapas->,

to stand <2476-histemi->.

4190 poneros EPH-06:16 Above <1909-epi-> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <4102-

pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai->

to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-

> darts <0956-belos-> of the wicked <{4190-poneros-}>.

4202 porneia {por-ni'-ah}; from 4203; harlotry (including

adultery and incest); figuratively, idolatry: --fornication.[ql

4202 porneia EPH-05:03 But fornication <{4202-porneia-}>, and

all <3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->

covetousness <4124-pleonexia->, let it not be once <3366-mede->

named <3687-onomazo-> among <1722-en-> you, as becometh <4241-

prepo-> saints <0040-hagios->;

4205 pornos {por'-nos}; from pernemi (to sell; akin to the base

of 4097); a (male) prostitute (as venal), i.e. (by analogy) a

debauchee (libertine): --fornicator, whoremonger.[ql

4205 pornos EPH-05:05 For this <5124-touto-> ye know <1097-

ginosko->, that no <3756-ou-> whoremonger <{4205-pornos-}>, nor

<2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

4218 pote {pot-eh'}; from the base of 4225 and 5037; indef.

adverb, at some time, ever: --afore-(any, some-)time(-s), at

length (the last), (+ n-)ever, in the old time, in time past,

once, when.[ql

4218 pote EPH-02:02 Wherein <3757-hou-> in time <{4218-pote-}>

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-

> that now <3568-nun-> worketh <1754-energeo-> in the children

<5207-huios-> of disobedience <0543-apeitheia->:

4218 pote EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-

kai-> we all <3956-pas-> had our conversation <0390-anastrepho->

in times <{4218-pote-}> past in the lusts <1939-epithumia-> of

our flesh <4561-sarx->, fulfilling <4160-poieo-> the desires

<2307-thelema-> of the flesh <4561-sarx-> and of the mind <1271-

dianoia->; and were by nature <5449-phusis-> the children <5043-

teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-

loipoy->.

4218 pote EPH-02:11 Wherefore <1352-dio-> remember <3421-

mnemoneuo->, that ye [being] in time <{4218-pote-}> past

Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-

> are called <3004-lego-> Uncircumcision <0203-akrobustia-> by

that which <3588-ho-> is called <3004-lego-> the Circumcision

<4061-peritome-> in the flesh <4561-sarx-> made <5499-

cheiropoietos-> by hands <5499-cheiropoietos->;

4218 pote EPH-02:13 But now <3570-nuni-> in Christ <5547-

Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<{4218-pote-}> were far <3112-makran-> off <3112-makran-> are

made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-

> of Christ <5547-Christos->.

4218 pote EPH-05:08 For ye were sometimes <{4218-pote-}>

darkness <4655-skotos->, but now <3568-nun-> [are ye] light

<5457-phos-> in the Lord <2962-kurios->: walk <4043-peripateo->

as children <5043-teknon-> of light <5457-phos->:

4218 pote EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->

ever <{4218-pote-}> yet hated <3404-miseo-> his own <1438-

heautou-> flesh <4561-sarx->; but nourisheth <1625-ektrepho->

and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord

<2962-kurios-> the church <1577-ekklesia->:

4228 pous {pooce}; a primary word; a "foot" (figuratively or

literally): --foot(-stool).[ql

4228 pous EPH-01:22 And hath put <5293-hupotasso-> all <3956-pas-

> [things] under <5259-hupo-> his feet <{4228-pous-}>, and gave

<1325-didomi-> him [to be] the head <2776-kephale-> over <5228-

huper-> all <3956-pas-> [things] to the church <1577-ekklesia->,

4228 pous EPH-06:15 And your <3588-ho-> feet <{4228-pous-}> shod

<5265-hupodeo-> with the preparation <2091-hetoimasia-> of the

gospel <2098-euaggelion-> of peace <1515-eirene->;

4236 praiotes {prah-ot'-ace}; from 4235; gentleness, by

implication, humility: --meekness.[ql

4236 praiotes EPH-04:02 With all <3956-pas-> lowliness <5012-

tapeinophrosune-> and meekness <{4236-praiotes-}>, with

longsuffering <3115-makrothumia->, forbearing <0430-anechomai->

one <0240-allelon-> another <0240-allelon-> in love <0026-agape-

4238 prasso {pras'-so}; a primary verb; to "practise", i.e.

perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): --commit, deeds, do, exact, keep, require, use

arts.[ql

4238 prasso EPH-06:21 But that ye also <2532-kai-> may know

<1492-eido-> my affairs <2596-kata->, [and] how <5101-tis-> I do

<{4238-prasso-}>, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <0080-adephos-> and faithful <4103-pistos->

minister <1249-diakonos-> in the Lord <2962-kurios->, shall make

<1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas->

things:

4241 prepo {prep'-o}; apparently a primary verb; to tower up (be

conspicuous), i.e. (by implication) to be suitable or proper

(third person singular present indicative, often used

impersonally, it is fit or right): --become, comely.[ql

4241 prepo EPH-05:03 But fornication <4202-porneia->, and all

<3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->

covetousness <4124-pleonexia->, let it not be once <3366-mede->

named <3687-onomazo-> among <1722-en-> you, as becometh <{4241-

prepo-}> saints <0040-hagios->;

4243 presbeuo {pres-byoo'-o}; from the base of 4245; to be a

senior, i.e. (by implication) act as a representative

(figuratively, preacher): --be an ambassador.[ql

4243 presbeuo EPH-06:20 For which <3739-hos-> I am an ambassador

<{4243-presbeuo-}> in bonds <0254-halusis->: that therein <0846-

autos-> I may speak boldly <3955-parrhesiazomai->, as I ought

<1163-dei-> to speak <2980-laleo->.

4253 pro {pro}; a primary preposition; "fore", i.e. in front of,

prior (figuratively, superior) to: --above, ago, before, or ever.

In comparison it retains the same significations.[ql

4253 pro EPH-01:04 According <2531-kathos-> as he hath chosen

<1586-eklegomai-> us in him before <{4253-pro-}> the foundation

<2602-katabole-> of the world <2889-kosmos->, that we should be

holy <0040-hagios-> and without <0299-amomos-> blame <0299-

amomos-> before <2714-katenopion-> him in love <0026-agape->:

4270 prographo {prog-raf'-o}; from 4253 and 1125; to write

previously; figuratively, to announce, prescribe: --before

ordain, evidently set forth, write (afore, aforetime).[ql

4270 prographo EPH-03:03 How that by revelation <0602-

apokalupsis-> he made <1107-gnorizo-> known <1107-gnorizo-> unto

me the mystery <3466-musterion->; (as I wrote <4270-prographo->

afore <{4270-prographo-}> in few <3641-oligos-> words,

4270 prographo EPH-03:03 How that by revelation <0602-

apokalupsis-> he made <1107-gnorizo-> known <1107-gnorizo-> unto

me the mystery <3466-musterion->; (as I wrote <{4270-prographo-

}> afore <4270-prographo-> in few <3641-oligos-> words,

4276 proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to hope in

advance of other confirmation: --first trust.[ql

4276 proelpizo EPH-01:12 That we should be to the praise <1868-

epainos-> of his glory <1391-doxa->, who <3588-ho-> first <4276-

proelpizo-> trusted <{4276-proelpizo-}> in Christ <5547-Christos-

4276 proelpizo EPH-01:12 That we should be to the praise <1868-

epainos-> of his glory <1391-doxa->, who <3588-ho-> first <{4276-

proelpizo-}> trusted <4276-proelpizo-> in Christ <5547-Christos-

4282 proetoimazo {pro-et-oy-mad'-zo}; from 4253 and 2090; to fit

up in advance (literally or figuratively): --ordain before,

prepare afore.[ql

4282 proetoimazo EPH-02:10 For we are his workmanship <4161-

poiema->, created <2936-ktizo-> in Christ <5547-Christos-> Jesus

<2424-Iesous-> unto good <0018-agathos-> works <2041-ergon->,

which <3739-hos-> God <2316-theos-> hath before <4282-

proetoimazo-> ordained <{4282-proetoimazo-}> that we should walk

<4043-peripateo-> in them.

4282 proetoimazo EPH-02:10 For we are his workmanship <4161-

poiema->, created <2936-ktizo-> in Christ <5547-Christos-> Jesus

<2424-Iesous-> unto good <0018-agathos-> works <2041-ergon->,

which <3739-hos-> God <2316-theos-> hath before <{4282-

proetoimazo-}> ordained <4282-proetoimazo-> that we should walk

<4043-peripateo-> in them.

4286 prothesis {proth'-es-is}; from 4388; a setting forth, i.e.

(figuratively) proposal (intention); specifically, the show-

bread (in the Temple) as exposed before God: --purpose, shew[-

bread].[ql

4286 prothesis EPH-01:11 In whom <3739-hos-> also <2532-kai-> we

have obtained <2820-kleroo-> an inheritance <2820-kleroo->,

being predestinated <4309-proorizo-> according <2596-kata-> to

the purpose <{4286-prothesis-}> of him who worketh <1754-energeo-

> all <3956-pas-> things after <2596-kata-> the counsel <1012-

boule-> of his own <0848-hautou-> will <2307-thelema->:

4286 prothesis EPH-03:11 According <2596-kata-> to the eternal

<0165-aion-> purpose <{4286-prothesis-}> which <3739-hos-> he

purposed <4160-poieo-> in Christ <5547-Christos-> Jesus <2424-

Iesous-> our Lord <2962-kurios->:

4309 proorizo {pro-or-id'-zo}; from 4253 and 3724; to limit in

advance, i.e. (figuratively) predetermine: --determine before,

ordain, predestinate.[ql

4309 proorizo EPH-01:05 Having predestinated <{4309-proorizo-}>

us unto the adoption <5206-huiothesia-> of children <5206-

huiothesia-> by Jesus <2424-Iesous-> Christ <5547-Christos-> to

himself <0848-hautou->, according <2596-kata-> to the good

pleasure <2107-eudokia-> of his will <2307-thelema->,

4309 proorizo EPH-01:11 In whom <3739-hos-> also <2532-kai-> we

have obtained <2820-kleroo-> an inheritance <2820-kleroo->,

being predestinated <{4309-proorizo-}> according <2596-kata-> to

the purpose <4286-prothesis-> of him who worketh <1754-energeo->

all <3956-pas-> things after <2596-kata-> the counsel <1012-

boule-> of his own <0848-hautou-> will <2307-thelema->:

4314 pros {pros}; a strengthened form of 4253; a preposition of

direction; forward to, i.e. toward (with the genitive case the

side of, i.e. pertaining to; with the dative case by the side of,

i.e. near to; usually with the accusative case the place, time,

occasion, or respect, which is the destination of the relation,

i.e. whither or for which it is predicated): --about, according

to , against, among, at, because of, before, between, ([where-

])by, for, X at thy house, in, for intent, nigh unto, of, which

pertain to, that, to (the end that), X together, to ([you]) -

ward, unto, with(-in). In comparison it denotes essentially the

same applications, namely, motion towards, accession to, or

nearness at.[ql

4314 pros EPH-04:14 That we [henceforth <3063-loipon->] be no

<3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<{4314-pros-}> they lie <3180-methodeia-> in wait <3180-

methodeia-> to deceive <4106-plane->;

4314 pros EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the whole

armour <3833-panoplia-> of God <2316-theos->, that ye may be

able <1410-dunamai-> to stand <2476-histemi-> against <{4314-

pros-}> the wiles <3180-methodeia-> of the devil <1228-diabolos-

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <1849-exousia->, against <4314-pros-> the rulers

<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <{4314-pros-}> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places].

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <1849-exousia->, against <{4314-pros-}> the rulers

<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <4314-pros-> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places].

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against

<{4314-pros-}> powers <1849-exousia->, against <4314-pros-> the

rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of

this <5127-toutou-> world <0165-aion->, against <4314-pros->

spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in high

<2032-epouranios-> [places].

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <{4314-pros-}> principalities <0746-arche->, against

<4314-pros-> powers <1849-exousia->, against <4314-pros-> the

rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of

this <5127-toutou-> world <0165-aion->, against <4314-pros->

spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in high

<2032-epouranios-> [places].

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against

<{4314-pros-}> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <1849-exousia->, against <4314-pros-> the rulers

<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <4314-pros-> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places].

4318 prosagoge {pros-ag-ogue-ay'}; from 4317 (compare 72);

admission: --access.[ql

4318 prosagoge EPH-02:18 For through <1223-dia-> him we both

<0297-amphoteros-> have <2192-echo-> access <{4318-prosagoge-}>

by one <1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-

pater->.

4318 prosagoge EPH-03:12 In whom <3739-hos-> we have <2192-echo-

> boldness <3954-parrhesia-> and access <{4318-prosagoge-}> with

confidence <4006-pepoithesis-> by the faith <4102-pistis-> of

him.

4335 proseuche {pros-yoo-khay'}; from 4336; prayer (worship); by

implication, an oratory (chapel): --X pray earnestly, prayer.[ql

4335 proseuche EPH-01:16 Cease <3973-pauo-> not to give thanks

<2168-eucharisteo-> for you, making <4160-poieo-> mention <3417-

mneia-> of you in my prayers <{4335-proseuche-}>;

4335 proseuche EPH-06:18 Praying <4336-proseuchomai-> always

<2540-kairos-> with all <3956-pas-> prayer <{4335-proseuche-}>

and supplication <1162-deesis-> in the Spirit <4151-pneuma->,

and watching <0069-agrupneo-> thereunto <5124-touto-> with all

<3956-pas-> perseverance <4343-proskarteresis-> and supplication

<1162-deesis-> for all <3956-pas-> saints <0040-hagios->;

4336 proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to

pray to God, i.e. supplicate, worship: --pray (X earnestly, for),

make prayer.[ql

4336 proseuchomai EPH-06:18 Praying <{4336-proseuchomai-}>

always <2540-kairos-> with all <3956-pas-> prayer <4335-

proseuche-> and supplication <1162-deesis-> in the Spirit <4151-

pneuma->, and watching <0069-agrupneo-> thereunto <5124-touto->

with all <3956-pas-> perseverance <4343-proskarteresis-> and

supplication <1162-deesis-> for all <3956-pas-> saints <0040-

hagios->;

4343 proskarteresis {pros-kar-ter'-ay-sis}; from 4342;

persistancy: --perseverance.[ql

4343 proskarteresis EPH-06:18 Praying <4336-proseuchomai->

always <2540-kairos-> with all <3956-pas-> prayer <4335-

proseuche-> and supplication <1162-deesis-> in the Spirit <4151-

pneuma->, and watching <0069-agrupneo-> thereunto <5124-touto->

with all <3956-pas-> perseverance <{4343-proskarteresis-}> and

supplication <1162-deesis-> for all <3956-pas-> saints <0040-

hagios->;

4347 proskollao {pros-kol-lah'-o}; from 4314 and 2853; to glue

to, i.e. (figuratively) to adhere: --cleave, join (self).[ql

4347 proskollao EPH-05:31 For this <5127-toutou-> cause <0873-

aphorizo-> shall a man <0444-anthropos-> leave <2641-kataleipo->

his father <3962-pater-> and mother <3384-meter->, and shall be

joined <{4347-proskollao-}> unto his wife <1135-gune->, and they

two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

4376 prosphora {pros-for-ah'}; from 4374; presentation;

concretely, an oblation (bloodless) or sacrifice: --offering

(up).[ql

4376 prosphora EPH-05:02 And walk <4043-peripateo-> in love

<0026-agape->, as Christ <5547-Christos-> also <2532-kai-> hath

loved <0026-agape-> us, and hath given <3860-paradidomi->

himself <1438-heautou-> for us an offering <{4376-prosphora-}>

and a sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->.

4382 prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;

partiality, i.e. favoritism: --respect of persons.[ql

4382 prosopolepsia EPH-06:09 And, ye masters <2962-kurios->, do

<4160-poieo-> the same <0846-autos-> things unto them,

forbearing <0447-aniemi-> threatening <0547-apeile->: knowing

<1492-eido-> that your <5216-humon-> Master <2962-kurios-> also

<2532-kai-> is in heaven <3772-ouranos->; neither <3756-ou-> is

there respect <3382-meros-> of persons <{4382-prosopolepsia-}>

with him.

4387 proteros {prot'-er-os}; comparative of 4253; prior or

previous: --former.[ql

4387 proteros EPH-04:22 That ye put <0659-apotithemi-> off <0659-

apotithemi-> concerning <2596-kata-> the former <{4387-proteros-

}> conversation <0391-anastrophe-> the old <3820-palaios-> man

<0444-anthropos->, which <3588-ho-> is corrupt <5351-phtheiro->

according <2596-kata-> to the deceitful <0539-apate-> lusts

<1939-epithumia->;

4388 protithemai {prot-ith'-em-ahee}; middle voice from 4253 and

5087; to place before, i.e. (for oneself) to exhibit; (to

oneself) to propose (determine): --purpose, set forth.[ql

4388 protithemai EPH-01:09 Having made <1107-gnorizo-> known

<1107-gnorizo-> unto us the mystery <3466-musterion-> of his

will <2307-thelema->, according <2596-kata-> to his good

pleasure <2107-eudokia-> which <3739-hos-> he hath purposed

<{4388-protithemai-}> in himself <0848-hautou->:

4396 prophetes {prof-ay'-tace}; from a compound of 4253 and 5346;

a foreteller ("prophet"); by analogy, an inspired speaker; by

extension, a poet: --prophet.[ql

4396 prophetes EPH-02:20 And are built <2026-epoikodomeo-> upon

the foundation <2310-themelios-> of the apostles <0652-apostolos-

> and prophets <{4396-prophetes-}>, Jesus <2424-Iesous-> Christ

<5547-Christos-> himself <0848-hautou-> being <5607-on-> the

chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];

4396 prophetes EPH-03:05 Which <3739-hos-> in other <2087-

heteros-> ages <1074-genea-> was not made <1107-gnorizo-> known

<1107-gnorizo-> unto the sons <5207-huios-> of men <0444-

anthropos->, as it is now <3568-nun-> revealed <0601-apokalupto-

> unto his holy <0040-hagios-> apostles <0652-apostolos-> and

prophets <{4396-prophetes-}> by the Spirit <4151-pneuma->;

4396 prophetes EPH-04:11 And he gave <1325-didomi-> some <3588-

ho->, apostles <0652-apostolos->; and some <3588-ho->, prophets

<{4396-prophetes-}>; and some <3588-ho->, evangelists <2099-

euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and

teachers <1320-didaskalos->;

4412 proton {pro'-ton}; neuter of 4413 as adverb (with or

without 3588); firstly (in time, place, order, or importance): --

before, at the beginning, chiefly (at, at the) first (of all).[ql

4412 proton EPH-04:09 Now that he ascended <0305-anabaino->,

what <5101-tis-> is it but that he also <2532-kai-> descended

<2597-katabaino-> first <{4412-proton-}> into <1519-eis-> the

lower <2737-katoteros-> parts <3313-meros-> of the earth <1093-

ge->?

4413 protos {pro'-tos}; contracted superlative of 4253; foremost

(in time, place, order or importance): --before, beginning, best,

chief(-est), first (of all), former.[ql

4413 protos EPH-06:02 Honour <5091-timao-> thy father <3962-

pater-> and mother <3384-meter->; (which <3748-hostis-> is the

first <{4413-protos-}> commandment <1785-entole-> with promise

<1860-epaggelia->;)

4448 puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively)

to be ignited, glow (literally), be refined (by implication), or

(figuratively) to be inflamed (with anger, grief, lust): --burn,

fiery, be on fire, try.[ql

4448 puroo EPH-06:16 Above <1909-epi-> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <4102-

pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai->

to quench <4570-sbennumi-> all <3956-pas-> the fiery <{4448-

puroo-}> darts <0956-belos-> of the wicked <4190-poneros->.

4457 porosis {po'-ro-sis}; from 4456; stupidity or callousness: -

-blindness, hardness.[ql

4457 porosis EPH-04:18 Having the understanding <1271-dianoia->

darkened <4654-skotizo->, being <5607-on-> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <1223-dia-> the ignorance <0052-agnoia-> that is in them,

because <1223-dia-> of the blindness <{4457-porosis-}> of their

heart <2588-kardia->:

4487 rhema {hray'-mah}; from 4483; an utterance (individually,

collectively or specifically); by implication, a matter or topic

(especially of narration, command or dispute); with a negative

naught whatever: --+ evil, + nothing, saying, word.[ql

4487 rhema EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <{4487-

rhema-}> of truth <0225-aletheia->, the gospel <2098-euaggelion-

> of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->,

4487 rhema EPH-05:26 That he might sanctify <0037-hagiazo-> and

cleanse <2511-katharizo-> it with the washing <3067-loutron-> of

water <5204-hudor-> by the word <{4487-rhema-}>,

4487 rhema EPH-06:17 And take <1209-dechomai-> the helmet <4030-

perikephalaia-> of salvation <4992-soterion->, and the sword

<3162-machaira-> of the Spirit <4151-pneuma->, which <3739-hos->

is the word <{4487-rhema-}> of God <2316-theos->:

4492 rhizoo {hrid-zo'-o}; from 4491; to root (figuratively,

become stable): --root.[ql

4492 rhizoo EPH-03:17 That Christ <5547-Christos-> may dwell

<2730-katoikeo-> in your <5216-humon-> hearts <2588-kardia-> by

faith <4102-pistis->; that ye, being rooted <{4492-rhizoo-}> and

grounded <2311-themelioo-> in love <0026-agape->,

4512 rhutis {hroo-tece'}; from 4506; a fold (as drawing

together), i.e. a wrinkle (especially on the face): --wrinkle.[ql

4512 rhutis EPH-05:27 That he might present <3936-paristemi-> it

to himself <1438-heautou-> a glorious <1741-endoxos-> church

<1577-ekklesia->, not having <2192-echo-> spot <4696-spilos->,

or <2228-e-> wrinkle <{4512-rhutis-}>, or <2228-e-> any <5100-

tis-> such <5108-toioutos-> thing; but that it should be holy

<0040-hagios-> and without <0299-amomos-> blemish <0299-amomos->.

4550 sapros {sap-ros'}; from 4595; rotten, i.e. worthless

(literally or morally): --bad, corrupt. Compare 4190.[ql

4550 sapros EPH-04:29 Let no <3361-me-> corrupt <{4550-sapros-}>

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

4561 sarx {sarx}; probably from the base of 4563; flesh (as

stripped of the skin), i.e. (strictly) the meat of an animal (as

food), or (by extension) the body (as opposed to the soul [or

spirit], or as the symbol of what is external, or as the means

of kindred), or (by implication) human nature (with its

frailties [physically or morally] and passions), or

(specifically) a human being (as such): --carnal(-ly, + -ly

minded), flesh([-ly]).[ql

4561 sarx EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-

kai-> we all <3956-pas-> had our conversation <0390-anastrepho->

in times <4218-pote-> past in the lusts <1939-epithumia-> of our

flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-

thelema-> of the flesh <{4561-sarx-}> and of the mind <1271-

dianoia->; and were by nature <5449-phusis-> the children <5043-

teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-

loipoy->.

4561 sarx EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-

kai-> we all <3956-pas-> had our conversation <0390-anastrepho->

in times <4218-pote-> past in the lusts <1939-epithumia-> of our

flesh <{4561-sarx-}>, fulfilling <4160-poieo-> the desires <2307-

thelema-> of the flesh <4561-sarx-> and of the mind <1271-

dianoia->; and were by nature <5449-phusis-> the children <5043-

teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-

loipoy->.

4561 sarx EPH-02:11 Wherefore <1352-dio-> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <{4561-sarx-}> made <5499-cheiropoietos-

> by hands <5499-cheiropoietos->;

4561 sarx EPH-02:11 Wherefore <1352-dio-> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <{4561-sarx-}>, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

4561 sarx EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <{4561-sarx-}> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->;

4561 sarx EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->

ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-

> flesh <{4561-sarx-}>; but nourisheth <1625-ektrepho-> and

cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-

kurios-> the church <1577-ekklesia->:

4561 sarx EPH-05:30 For we are members <3196-melos-> of his body

<4983-soma->, of his flesh <{4561-sarx-}>, and of his bones

<3747-osteon->.

4561 sarx EPH-05:31 For this <5127-toutou-> cause <0873-aphorizo-

> shall a man <0444-anthropos-> leave <2641-kataleipo-> his

father <3962-pater-> and mother <3384-meter->, and shall be

joined <4347-proskollao-> unto his wife <1135-gune->, and they

two <1417-duo-> shall be one <3391-mia-> flesh <{4561-sarx-}>.

4561 sarx EPH-06:05 Servants <1401-doulos->, be obedient <5219-

hupakouo-> to them that are [your] masters <2962-kurios->

according <2596-kata-> to the flesh <{4561-sarx-}>, with fear

<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-

haplotes-> of your <5216-humon-> heart <2588-kardia->, as unto

Christ <5547-Christos->;

4561 sarx EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <{4561-sarx-}> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <1849-exousia->, against <4314-pros-> the rulers

<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <4314-pros-> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places].

4570 sbennumi {sben'-noo-mee}; a prolonged form of an apparently

primary verb; to extinguish (literally or figuratively): --go

out, quench.[ql

4570 sbennumi EPH-06:16 Above <1909-epi-> all <3956-pas->,

taking <0353-analambano-> the shield <2375-thureos-> of faith

<4102-pistis->, wherewith <3739-hos-> ye shall be able <1410-

dunamai-> to quench <{4570-sbennumi-}> all <3956-pas-> the fiery

<4448-puroo-> darts <0956-belos-> of the wicked <4190-poneros->.

4654 skotizo {skot-id-zo}; from 4655; to obscure (literally or

figuratively): --darken.[ql

4654 skotizo EPH-04:18 Having the understanding <1271-dianoia->

darkened <{4654-skotizo-}>, being <5607-on-> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <1223-dia-> the ignorance <0052-agnoia-> that is in them,

because <1223-dia-> of the blindness <4457-porosis-> of their

heart <2588-kardia->:

4655 skotos {skot'-os}; from the base of 4639; shadiness, i.e.

obscurity (literally or figuratively): --darkness.[ql

4655 skotos EPH-05:08 For ye were sometimes <4218-pote->

darkness <{4655-skotos-}>, but now <3568-nun-> [are ye] light

<5457-phos-> in the Lord <2962-kurios->: walk <4043-peripateo->

as children <5043-teknon-> of light <5457-phos->:

4655 skotos EPH-05:11 And have no <3361-me-> fellowship <4790-

sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-

ergon-> of darkness <{4655-skotos-}>, but rather <3123-mallon->

reprove <1651-elegcho-> [them].

4655 skotos EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <1849-exousia->, against <4314-pros-> the rulers

<2888-kosmokrator-> of the darkness <{4655-skotos-}> of this

<5127-toutou-> world <0165-aion->, against <4314-pros->

spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in high

<2032-epouranios-> [places].

4678 sophia {sof-ee'-ah}; from 4680; wisdom (higher or lower,

worldly or spiritual): --wisdom.[ql

4678 sophia EPH-01:08 Wherein <3757-hou-> he hath abounded <4052-

perisseuo-> toward <1519-eis-> us in all <3956-pas-> wisdom

<{4678-sophia-}> and prudence <5428-phronesis->;

4678 sophia EPH-01:17 That the God <2316-theos-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <1391-doxa->, may give <1325-

didomi-> unto you the spirit <4151-pneuma-> of wisdom <{4678-

sophia-}> and revelation <0602-apokalupsis-> in the knowledge

<1922-epignosis-> of him:

4678 sophia EPH-03:10 To the intent <2443-hina-> that now <3568-

nun-> unto the principalities <0746-arche-> and powers <1849-

exousia-> in heavenly <2032-epouranios-> [places] might be known

<1107-gnorizo-> by the church <1577-ekklesia-> the manifold

<4182-polupoikilos-> wisdom <{4678-sophia-}> of God <2316-theos-

4680 sopho EPH-05:15 See <0991-blepo-> then <3767-oun-> that ye

walk <4043-peripateo-> circumspectly <0199-akribos->, not as

fools <0781-asophos->, but as wise <{4680-sophos-}>,

4680 sophos {sof-os'}; akin to saphes (clear); wise (in a most

general application): --wise. Compare 5429.[ql

4696 spilos {spee'-los}; of uncertain derivation; a stain or

blemish, i.e. (figuratively) defect, disgrace: --spot.[ql

4696 spilos EPH-05:27 That he might present <3936-paristemi-> it

to himself <1438-heautou-> a glorious <1741-endoxos-> church

<1577-ekklesia->, not having <2192-echo-> spot <{4696-spilos-}>,

or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-

> such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

4704 spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to

make effort, be prompt or earnest: --do (give) diligence, be

diligent (forward), endeavour, labour, study.[ql

4704 spoudazo EPH-04:03 Endeavouring <{4704-spoudazo-}> to keep

<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-

pneuma-> in the bond <4886-sundesmos-> of peace <1515-eirene->.

4716 stauros {stow-ros'}; from the base of 2476; a stake or post

(as set upright), i.e. (specifically) a pole or cross (as an

instrument of capital punishment); figuratively, exposure to

death, i.e. self-denial; by implication, the atonement of Christ:

--cross.[ql

4716 stauros EPH-02:16 And that he might reconcile <0604-

apokatallasso-> both <0297-amphoteros-> unto God <2316-theos->

in one <1520-heis-> body <4983-soma-> by the cross <{4716-

stauros-}>, having slain <0615-apokteino-> the enmity <2189-

echthra-> thereby <0846-autos->:

4750 stoma {stom'-a}; probably strengthened from a presumed

derivative of the base of 5114; the mouth (as if a gash in the

face); by implication, language (and its relations);

figuratively, an opening (in the earth); specifically, the front

or edge (of a weapon): --edge, face, mouth.[ql

4750 stoma EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <{4750-stoma-}>, but that which <1536-

ei tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

4750 stoma EPH-06:19 And for me, that utterance <3056-logos->

may be given <1325-didomi-> unto me, that I may open <0457-

anoixis-> my mouth <{4750-stoma-}> boldly <3954-parrhesia->, to

make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-

musterion-> of the gospel <2098-euaggelion->,

4776 sugkathizo {soong-kath-id'-zo}; from 4862 and 2523; to give

(or take) a seat in company with: --(make) sit (down) together.

[ql

4776 sugkathizo EPH-02:06 And hath raised <4891-sunegeiro-> [us]

up together <4891-sunegeiro->, and made <4776-sugkathizo-> [us]

sit <4776-sugkathizo-> together <{4776-sugkathizo-}> in heavenly

<2032-epouranios-> [places] in Christ <5547-Christos-> Jesus

<2424-Iesous->:

4776 sugkathizo EPH-02:06 And hath raised <4891-sunegeiro-> [us]

up together <4891-sunegeiro->, and made <4776-sugkathizo-> [us]

sit <{4776-sugkathizo-}> together <4776-sugkathizo-> in heavenly

<2032-epouranios-> [places] in Christ <5547-Christos-> Jesus

<2424-Iesous->:

4776 sugkathizo EPH-02:06 And hath raised <4891-sunegeiro-> [us]

up together <4891-sunegeiro->, and made <{4776-sugkathizo-}>

[us] sit <4776-sugkathizo-> together <4776-sugkathizo-> in

heavenly <2032-epouranios-> [places] in Christ <5547-Christos->

Jesus <2424-Iesous->:

4789 sugkleronomos {soong-klay-ron-om'-os}; from 4862 and 2818;

a co-heir, i.e. (by analogy) participant in common: --fellow

(joint)-heir, heir together, heir with.[ql

4789 sugkleronomos EPH-03:06 That the Gentiles <1484-ethnos->

should be fellowheirs <{4789-sugkleronomos-}>, and of the same

<4954-sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <1860-epaggelia-> in Christ <5547-

Christos-> by the gospel <2098-euaggelion->:

4790 sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841; to

share in company with, i.e. co-participate in: --communicate

(have fellowship) with, be partaker of.[ql

4790 sugkoinoneo EPH-05:11 And have no <3361-me-> fellowship

<{4790-sugkoinoneo-}> with the unfruitful <0175-akarpos-> works

<2041-ergon-> of darkness <4655-skotos->, but rather <3123-

mallon-> reprove <1651-elegcho-> [them].

4806 suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and 2227; to

reanimate conjointly with (figuratively): --quicken together

with.[ql

4806 suzoopoieo EPH-02:05 Even <2532-kai-> when we were dead

<3498-nekros-> in sins <3900-paraptoma->, hath quickened <4806-

suzoopoieo-> us together <{4806-suzoopoieo-}> with Christ <5547-

Christos->, (by grace <5485-charis-> ye are saved <4982-sozo->;)

4806 suzoopoieo EPH-02:05 Even <2532-kai-> when we were dead

<3498-nekros-> in sins <3900-paraptoma->, hath quickened <{4806-

suzoopoieo-}> us together <4806-suzoopoieo-> with Christ <5547-

Christos->, (by grace <5485-charis-> ye are saved <4982-sozo->;)

4822 sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to force;

causative [by reduplication] of the base of 939); to drive

together, i.e. unite (in association or affection), (mentally)

to infer, show, teach: --compact, assuredly gather, intrust,

knit together, prove.[ql

4822 sumbibazo EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted

<{4822-sumbibazo-}> by that which every <3596-hodoiporeo-> joint

<0860-haphe-> supplieth <2024-epichoregia->, according <2596-

kata-> to the effectual <1753-energeia-> working <1753-energeia-

> in the measure <3358-metron-> of every <1538-hekastos-> part

<3313-meros->, maketh <4160-poieo-> increase <0838-auxesis-> of

the body <4983-soma-> unto the edifying <3619-oikodome-> of

itself <1438-heautou-> in love <0026-agape->.

4830 summetochos {soom-met'-okh-os}; from 4862 and 3353; a co-

participant: --partaker.[ql

4830 summetochos EPH-03:06 That the Gentiles <1484-ethnos->

should be fellowheirs <4789-sugkleronomos->, and of the same

<4954-sussomos-> body <4954-sussomos->, and partakers <{4830-

summetochos-}> of his promise <1860-epaggelia-> in Christ <5547-

Christos-> by the gospel <2098-euaggelion->:

4830 summetochos EPH-05:07 Be not ye therefore <3767-oun->

partakers <{4830-summetochos-}> with them.

4847 sumpolites {soom-pol-ee'-tace}; from 4862 and 4177; a

native of the same town, i.e. (figuratively) co-religionist

(fellow-Christian): --fellow-citizen.[ql

4847 sumpolites EPH-02:19 Now <3767-oun-> therefore <0686-ara->

ye are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-

xenos-> and foreigners <3941-paroikos->, but fellowcitizens

<{4847-sumpolites-}> with the saints <0040-hagios->, and of the

household <3609-oikeios-> of God <2316-theos->;

4883 sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a

derivative of a compound of 719 and 3004 (in its original sense

of laying); to render close-jointed together, i.e. organize

compactly: --be fitly framed (joined) together.[ql

4883 sunarmologeo EPH-02:21 In whom <3739-hos-> all <3956-pas->

the building <3619-oikodome-> fitly <4883-sunarmologeo-> framed

<4883-sunarmologeo-> together <{4883-sunarmologeo-}> groweth

<0837-auzano-> unto an holy <0040-hagios-> temple <3485-naos->

in the Lord <2962-kurios->:

4883 sunarmologeo EPH-02:21 In whom <3739-hos-> all <3956-pas->

the building <3619-oikodome-> fitly <4883-sunarmologeo-> framed

<{4883-sunarmologeo-}> together <4883-sunarmologeo-> groweth

<0837-auzano-> unto an holy <0040-hagios-> temple <3485-naos->

in the Lord <2962-kurios->:

4883 sunarmologeo EPH-02:21 In whom <3739-hos-> all <3956-pas->

the building <3619-oikodome-> fitly <{4883-sunarmologeo-}>

framed <4883-sunarmologeo-> together <4883-sunarmologeo->

groweth <0837-auzano-> unto an holy <0040-hagios-> temple <3485-

naos-> in the Lord <2962-kurios->:

4883 sunarmologeo EPH-04:16 From whom <3739-hos-> the whole

<3956-pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined

<4883-sunarmologeo-> together <{4883-sunarmologeo-}> and

compacted <4822-sumbibazo-> by that which every <3596-hodoiporeo-

> joint <0860-haphe-> supplieth <2024-epichoregia->, according

<2596-kata-> to the effectual <1753-energeia-> working <1753-

energeia-> in the measure <3358-metron-> of every <1538-hekastos-

> part <3313-meros->, maketh <4160-poieo-> increase <0838-

auxesis-> of the body <4983-soma-> unto the edifying <3619-

oikodome-> of itself <1438-heautou-> in love <0026-agape->.

4883 sunarmologeo EPH-04:16 From whom <3739-hos-> the whole

<3956-pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined

<{4883-sunarmologeo-}> together <4883-sunarmologeo-> and