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<ul>

==== <ENUM00>

HAMILTON

================================================================

0018. agathos {ag-ath-os'}; a primary word; "good" (in any

sense,

often as noun): --benefit, good(-s, things), well. Compare

2570.

0019. agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.

e. virtue

or beneficence: --goodness.

0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or

compare

5689]; to love (in a social or moral sense): --(be-)love(-

ed). Compare

5368.

0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.

0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

well)

beloved, dear.

0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate:

--hallow,

be holy, sanctify.

0040. hagios {hag'-ee-os}; from hagos (an awful thing)

[compare 53,

2282]; sacred (physically, pure, morally blameless or

religious,

ceremonially, consecrated): --(most) holy (one, thing),

saint.

0052. agnoia {ag'-noy-ah}; from 50; ignorance (properly,

the quality):

--ignorance.

0069. agrupneo {ag-roop-neh'-o}; ultimately from 1 (as

negative

particle) and 5258; to be sleepless, i.e. keep awake: --

watch.

0080. adephos {ad-el-fos'}; from 1 (as a connective

particle) and

delphus (the womb); a brother (literally or figuratively)

near or

remote [much like 1]: --brother.

==== <ENUM01>

0103. aido {ad'-o}' a primary verb; to sing: --sing.

0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.

respire; by analogy, to blow); "air" (as naturally

circumambient):

--air. Compare 5594. ***. atha. See 3134.

0112. atheos {ath'-eh-os}; from 1 (as a negative particle)

and 2316;

godless: --without God.

0129. haima {hah'-ee-mah}; of uncertain derivation; blood,

literally

(of men or animals), figuratively (the juice of grapes) or

specially

(the atoning blood of Christ); by implication bloodshed,

also kindred:

--blood.

0142. airo {ah'-ee-ro}; a primary root; to lift up; by

implication, to

take up or away; figuratively, to raise (the voice), keep

in suspense

(the mind), specially, to sail away (i.e. weigh anchor); by

Hebraism

[compare 5375] to expiate sin: --away with, bear (up),

carry, lift up,

loose, make to doubt, put away, remove, take (away, up).

0149. aischron {ahee-skhron'}; neuter of 150; a shameful

thing, i.e.

indecorum: --shame.

0151. aischrotes {ahee-skhrot'-ace}; from 150; shamefulness,

i.e.

obscenity: --filthiness.

0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask

(in

genitive case): --ask, beg, call for, crave, desire,

require. Compare

4441.

0161. aichmalosia {aheekh-mal-o-see'-ah}; from 164;

captivity:

--captivity.

0162. aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to

capture [like

163]: --lead captive.

0165. aion {ahee-ohn'}; from the same as 104; properly, an

age; by

extension, perpetuity (also past); by implication, the

world;

specially (Jewish) a Messianic period (present or future): -

-age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of

the ,

while the) world (began, without end). Compare 5550.

0167. akatharsia {ak-ath-ar-see'-ah}; from 169; impurity

(the

quality), physically or morally: --uncleanness.

0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle) and

a presumed derivative of 2508 (meaning cleansed); impure

(ceremonially, morally [lewd] or specially, [demonic]): --

foul,

unclean.

0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle)

and 2590;

barren (literally or figuratively): --without fruit,

unfruitful.

0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

senses):

--give (in the) audience (of), come (to the ears),

([shall]) hear(-er,

-ken), be noised, be reported, understand.

0199. akribos {ak-ree-boce'}; adverb from the same as 196;

exactly:

--circumspectly, diligently, perfect(-ly).

==== <ENUM02>

0203. akrobustia {ak-rob-oos-tee'-ah}; from 206 and

probably a

modified form of posthe (the penis or male sexual organ);

the prepuce;

by implication, an uncircumcised (i.e. gentile,

figuratively,

unregenerate) state or person: --not circumcised,

uncircumcised [with

2192], uncircumcision.

0204. akrogoniaios {ak-rog-o-nee-ah'-yos}; from 206 and

1137;

belonging to the extreme corner: --chief corner.

0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X

truly,

truth, verity.

0226. aletheuo {al-ayth-yoo'-o}; from 227; to be true (in

doctrine and

profession): --speak (tell) the truth.

0235. alla {al-lah'}; neuter plural of 243; properly, other

things,

i.e. (adverbially) contrariwise (in many relations): --and,

but

(even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save,

therefore, yea, yet.

0240. allelon {al-lay'-lone}; Gen. plural from 243

reduplicated; one

another: --each other, mutual, one another, (the other),

(them-,

your-)selves, (selves) together [sometimes with 3326 or

4314].

0254. halusis {hal'-oo-sis}; of uncertain derivation; a

fetter or

manacle: --bonds, chain.

0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative

particle) and the base of 3313; properly, to miss the mark

(and so not

share in the prize), i.e. (figuratively) to err, especially

(morally)

to sin: --for your faults, offend, sin, trespass.

0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

abstract):

--offence, sin(-ful).

0281. amen {am-ane'}; of Hebrew origin [543]; properly,

firm, i.e.

(figuratively) trustworthy; adverbially, surely (often as

interj. so

be it): --amen, verily.

0297. amphoteros {am-fot'-er-os}; comparative of amphi

(around); (in

plural) both: --both.

0299. amomos {am'-o-mos}; from 1 (as a negative particle)

and 3470;

unblemished (literally or figuratively): --without blame

(blemish,

fault, spot), faultless, unblameable.

==== <ENUM03>

0305. anabaino {an-ab-ah'-ee-no}; from 303 and the base of

939; to go

up (literally or figuratively): --arise, ascend (up), climb

(go, grow,

rise, spring) up, come (up).

0314. anaginosko {an-ag-in-oce'-ko}; from 303 and 1097; to

know again,

i.e. (by extension) to read: --read.

0346. anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from

303 and 2775

(in its original sense); to sum up: --briefly comprehend,

gather

together in one.

0353. analambano {an-al-am-ban'-o}; from 303 and 2983; to

take up:

--receive up, take (in, unto, up).

0365. ananeoo {an-an-neh-o'-o}; from 303 and a derivative

of 3501; to

renovate, i.e. reform: --renew.

0390. anastrepho {an-as-tref'-o}; from 303 and 4762; to

overturn; also

to return; by implication, to busy oneself, i.e. remain,

live:

--abide, behave self, have conversation, live, overthrow,

pass,

return, be used.

0391. anastrophe {an-as-trof-ay'}; from 390; behavior:

--conversation.

==== <ENUM04>

0417. anemos {an'-em-os}; from the base of 109; wind;

(plural) by

implication (the four) quarters (of the earth): --wind.

0421. anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a

negative

particle) and a presumed derivative of a compound of 1537

and a

derivative of 2487; not tracked out, i.e. (by implication)

untraceable: --past finding out; unsearchable.

0430. anechomai {an-ekh'-om-ahee}; middle voice from 303

and 2192; to

hold oneself up against, i.e. (figuratively) put up with: --

bear with,

endure, forbear, suffer.

0433. aneko {an-ay'-ko}; from 303 and 2240; to attain to, i.

(figuratively) be proper: --convenient, be fit.

0435. aner {an'-ayr}; a primary word [compare 444]; a man

(properly as

an individual male): --fellow, husband, man, sir.

0436. anthistemi {anth-is'-tay-mee}; from 473 and 2476; to

stand

against, i.e. oppose: --resist, withstand.

0441. anthropareskos {anth-ro-par'-es-kos}; from 444 and

700;

man-courting, i.e. fawning: --men-pleaser.

0444. anthropos {anth'-ro-pos}; from 435 and ops (the

countenance;

from 3700); man-faced, i.e. a human being: --certain, man.

0447. aniemi {an-ee'-ay-mee}; from 303 and hiemi (to send);

to let up,

i.e. (literally) slacken or (figuratively) desert, desist

from:

--forbear, leave, loose.

0450. anistemi {an-is'-tay-mee}; from 303 and 2476; to

stand up

(literal or figurative, transitive or intransitive): --

arise, lift up,

raise up (again), rise (again), stand up(-right).

0457. anoixis {an'-oix-is}; from 455; opening (throat): --X

open.

==== <ENUM05>

0516. axios {ax-ee'-oce}; adverb from 514; appropriately: --

becometh, after a godly sort, worthily(-thy).

0524. apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart);

to grieve

out, i.e. become apathetic: --be past feeling.

0526. apallotrioo {ap-al-lot-ree-o'-o}; from 575 and a

derivative of

245; to estrange away, i.e. (passively and figuratively) to

non-participant: --alienate, be alien.

0537. hapas {hap'-as}; from 1 (as a particle of union) and

3956;

absolutely all or (singular) every one: --all (things),

every (one),

whole.

0538. apatao {ap-at-ah'-o}; of uncertain derivation; to

cheat, i.e.

delude: --deceive.

0539. apate {ap-at'-ay}; from 538; delusion: --deceit(-ful,

-fulness),

deceivableness(-ving).

0543. apeitheia {ap-i'-thi-ah}; from 545; disbelief

(obstinate and

rebellious): --disobedience, unbelief.

0547. apeile {ap-i-lay'}; from 546; a menace: --X straitly,

threatening.

0572. haplotes {hap-lot'-ace}; from 573; singleness, i.e.

(subjectively) sincerity (without dissimulation or self-

seeking), or

(objectively) generosity (copious bestowal): --

bountifulness,

liberal(-ity), simplicity, singleness.

==== <ENUM06>

0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to

take off

the cover, i.e. disclose: --reveal.

0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure:

--appearing, coming, lighten, manifestation, be revealed,

revelation.

0604. apokatallasso {ap-ok-at-al-las'-so}; from 575 and

2644; to

reconcile fully: --reconcile.

0613. apokrupto {ap-ok-roop'-to}; from 575 and 2928; to

conceal away

(i.e. fully); figuratively, to keep secret: --hide.

0615. apokteino {ap-ok-ti'-no}; from 575 and kteino (to

slay); to kill

outright; figuratively, to destroy: --put to death, kill,

slay.

0629. apolutrosis {ap-ol-oo'-tro-sis}; from a compound of

575 and

3083; (the act) ransom in full, i.e. (figuratively)

riddance, or

(specially) Christian salvation: --deliverance, redemption.

0652. apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an

ambassador of the Gospel; officially a commissioner of

Christ

["apostle"] (with miraculous powers): --apostle, messenger,

he that is

sent.

0659. apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

to put away

(literally or figuratively): --cast off, lay apart (aside,

down), put

away (off).

0686. ara {ar'-ah}; probably from 142 (through the idea of

drawing a

conclusion); a particle denoting an inference more or less

decisive

(as follows): --haply, (what) manner (of man), no doubt,

perhaps, so

be, then, therefore, truly, wherefore. Often used in

connection with

other particles, especially 1065 or 3767 (after) or 1487

(before).

Compare also 687.

==== <ENUM07>

0728. arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a

pledge, i.e.

part of the purchase-money or property given in advance as

security

for the rest: --earnest.

0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement,

or (concretely) chief (in various applications of order,

time, place,

or rank): --beginning, corner, (at the, the) first (estate),

magistrate, power, principality, principle, rule.

0758. archon {ar'-khone}; present participle of 757; a

first (in rank

or power): --chief (ruler), magistrate, prince, ruler.

0766. aselgeia {as-elg'-i-a}; from a compound of 1 (as a

negative

particle) and a presumed selges (of uncertain derivation,

but

apparently meaning continent); licentiousness (sometimes

including

other vices): --filthy, lasciviousness, wantonness.

0781. asophos {as'-of-os}; from 1 (as a negative particle)

and 4680;

unwise: --fool.

==== <ENUM08>

0810. asotia {as-o-tee'-ah}; from a compound of 1 (as a

negative

particle) and a presumed derivative of 4982; properly,

unsavedness,

i.e. (by implication) profligacy: --excess, riot.

0837. auzano {owx-an'-o}; a prolonged form of a primary

verb; to grow

("wax"), i.e. enlarge (literal or figurative, active or

passive):

--grow (up), (give the) increase.

0838. auxesis {owx'-ay-sis}; from 837; growth: --increase.

0846. autos {ow-tos'}; from the particle au [perhaps akin

to the base

of 109 through the idea of a baffling wind] (backward); the

reflexive

pronoun self, used (alone or in the comparative 1438) of

the third

person , and (with the proper personal pronoun) of the

other persons:

--her, it(-self), one, the other, (mine) own, said, ([self-

], the)

same, ([him-, my-, thy-])self, [your-]selves, she, that,

their(-s),

them([-selves]), there[-at, -by, -in, -into, -of, -on, -

with], they,

(these) things, this (man), those, together, very, which.

Compare

848.

0848. hautou {how-too'}; contracted for 1438; self (in some

oblique

case or reflexively, relation): --her (own), (of) him(-

self), his

(own), of it, thee, their (own), them(-selves), they.

0859. aphesis {af'-es-is}; from 863; freedom;

(figuratively) pardon:

--deliverance, forgiveness, liberty, remission.

0860. haphe {haf-ay'}; from 680; probably a ligament (as

fastening):

--joint.

0861. aphthrsia {af-thar-see'-ah}; from 862;

incorruptibility;

genitive case unending existence; (figuratively)

genuineness:

--immortality, incorruption, sincerity.

0873. aphorizo {af-or-id'-zo}; from 575 and 3724; to set

off by

boundary, i.e. (figuratively) limit, exclude, appoint, etc.:

--divide,

separate, sever.

0878. aphron {af'-rone}; from 1 (as a negative particle)

and 5424;

properly, mindless, i.e. stupid, (by implication) ignorant,

(specially) egotistic, (practically) rash, or (morally)

unbelieving:

--fool(-ish), unwise.

0899. bathos {bath'-os}; from the same as 901; profundity,

i.e. (by

implication) extent; (figuratively) mystery: --deep(-ness,

things),

depth.

==== <ENUM09>

0908. baptisma {bap'-tis-mah}; from 907; immersion, baptism

(technically or figuratively): --baptism.

0932. basileia {bas-il-i'-ah}; from 935; properly, royalty,

i.e.

(abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.

0956. belos {bel'-os}; from 906; a missile, i.e. spear or

arrow:

--dart.

0988. blasphemia {blas-fay-me'-ah}; from 989; vilification

(especially

against God): --blasphemy, evil speaking, railing.

0991. blepo {blep'-o}; a primary verb; to look at

(literally or

figuratively): --behold, beware, lie, look (on, to),

perceive, regard,

see, sight, take heed. Compare 3700.

==== <ENUM10>

1012. boule {boo-lay'}; from 1014; volition, i.e.

(objectively)

advice, or (by implication) purpose: --+ advise, counsel,

will.

1074. genea {ghen-eh-ah'}; from (a presumed derivative of)

1085; a

generation; by implication, an age (the period or the

persons): --age,

generation, nation, time.

1093. ge {ghay}; contracted from a primary word; soil; by

extension a

region, or the solid part or the whole of the terrene globe

(including

the occupants in each application): --country, earth(-ly),

ground,

land, world.

1096. ginomai {ghin'-om-ahee}; a prolongation and middle

voice form of

a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to

become (come into being), used with great latitude (literal,

figurative, intensive, etc.): --arise, be assembled, be(-

come, -fall,

-have self), be brought (to pass), (be) come (to pass),

continue, be

divided, draw, be ended, fall, be finished, follow, be

found, be

fulfilled, + God forbid, grow, happen, have, be kept, be

made, be

married, be ordained to be, partake, pass, be performed, be

published,

require, seem, be showed, X soon as it was, sound, be taken,

turned, use, wax, will, would, be wrought.

1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to

"know" (absolutely) in a great variety of applications and

with many

implications (as follow, with others not thus clearly

expressed):

--allow, be aware (of), feel, (have) know(-ledge),

perceived, be

resolved, can speak, be sure, understand.

==== <ENUM11>

1107. gnorizo {gno-rid'-zo}; from a derivative of 1097; to

make known;

subjectively, to know: --certify, declare, make known, give

understand, do to wit, wot.

1108. gnosis {gno'-sis}; from 1097; knowing (the act), i.e.

(by

implication) knowledge: --knowledge, science.

1118. goneus {gon-yooce'}; from the base of 1096; a parent:

--parent.

1119. gonu {gon-oo'}; of uncertain affinity; the "knee": --

knee(X

-l).

1135. gune {goo-nay'}; probably from the base of 1096; a

woman;

specially, a wife: --wife, woman.

1161. de {deh}; a primary particle (adversative or

continuative); but,

and, etc.: --also, and, but, moreover, now [often

unexpressed in

English].

1162. deesis {deh'-ay-sis}; from 1189; a petition: --prayer,

request,

supplication.

1163. dei {die}; 3d person singular active present of 1210;

also deon

{deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --

behoved, be

meet, must (needs), (be) need(-ful), ought, should.

1188. dexios {dex-ee-os'}; from 1209; the right side or

(feminine)

hand (as that which usually takes): --right (hand, side).

1198. desmios {des'-mee-os}; from 1199; a captive (as

bound): --in

bonds, prisoner.

==== <ENUM12>

1209. dechomai {dekh'-om-ahee}; middle voice of a primary

verb; to

receive (in various applications, literally or

figuratively):

--accept, receive, take. Compare 2983.

1223. dia {dee-ah'}; a primary preposition denoting the

channel of an

act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because

of (that),

briefly, by, for (cause)...fore, from, in, by occasion of,

of, by

reason of, for sake, that, thereby, therefore, X though,

through(-out), to, wherefore, with(-in). In composition it

retains the

same general import. ***. Dia. See 2203.

1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer;

specially,

Satan [compare 7854]: --false accuser, devil, slanderer.

1242. diatheke {dee-ath-ay'-kay}; from 1303; properly, a

disposition,

i.e. (specially) a contract (especially a devisory will): --

covenant,

testament.

1248. diakonia {dee-ak-on-ee'-ah}; from 1249; attendance

(as a

servant, etc.); figuratively (eleemosynary) aid, (official)

service

(especially of the Christian teacher, or techn. of the

diaconate):

--(ad-)minister(-ing, -tration, -try), office, relief,

service(-ing).

1249. diakonos {dee-ak'-on-os}; probably from an obsolete

diako (to

run on errands; compare 1377); an attendant, i.e. (genitive

case) a

waiter (at table or in other menial duties); specially, a

Christian

teacher and pastor (technically, a deacon or deaconess): --

deacon,

minister, servant.

1271. dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep

thought,

properly, the faculty (mind or its disposition), by

implication, its

exercise: --imagination, mind, understanding.

==== <ENUM13>

1319. didaskalia {did-as-kal-ee'-ah}; from 1320; instruction

(the

function or the information): --doctrine, learning,

teaching.

1320. didaskalos {did-as'-kal-os}; from 1321; an instructor

(genitive

case or specially): --doctor, master, teacher.

1321. didasko {did-as'-ko}; a prolonged (causative) form of

a primary

verb dao (to learn); to teach (in the same broad

application):

--teach.

1325. didomi {did'-o-mee}; a prolonged form of a primary

verb (which

is used as an altern. in most of the tenses); to give (used

in a very

wide application, properly, or by implication, literally or

figuratively; greatly modified by the connection): --

adventure,

bestow, bring forth, commit, deliver (up), give, grant,

hinder, make,

minister, number, offer, have power, put, receive, set,

shew, smite (+

with the hand), strike (+ with the palm of the hand),

suffer, take,

utter, yield.

1342. dikaios {dik'-ah-yos}; from 1349; equitable (in

character or

act); by implication, innocent, holy (absolutely or

relatively):

--just, meet, right(-eous).

1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity

(of character

or act); specially (Christian) justification: --

righteousness.

1352. dio {dee-o'}; from 1223 and 3739; through which thing,

i.e.

consequently: --for which cause, therefore, wherefore.

1378. dogma {dog'-mah}; from the base of 1380; a law (civil,

ceremonial or ecclesiastical): --decree, ordinance.

1381. dokimazo {dok-im-ad'-zo}; from 1384; to test

(literally or

figuratively); by implication, to approve: --allow, discern,

examine,

X like, (ap-)prove, try.

1390. doma {dom'-ah}; from the base of 1325; a present: --

gift.

1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent),

in a wide application (literal or figurative, objective or

subjective): --dignity, glory(-ious), honour, praise,

worship.

1398. douleuo {dool-yoo'-o}; from 1401; to be a slave to

(literal or

figurative, involuntary or voluntary): --be in bondage, (do)

serve(-ice).

==== <ENUM14>

1401. doulos {doo'-los}; from 1210; a slave (literal or

figurative,

involuntary or voluntary; frequently, therefore in a

qualified sense

of subjection or subserviency): --bond(-man), servant.

1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or

possible: --be able, can (do, + -not), could, may, might,

be possible,

be of power.

1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication, a

miracle itself): --ability, abundance, meaning, might(-ily,

-y, -y

deed), (worker of) miracle(-s), power, strength,violence,

mighty

(wonderful) work.

1417. duo {doo'-o}; a primary numeral; "two": --both, twain,

two.

1431. dorea {do-reh-ah'}; from 1435; a gratuity: --gift.

1435. doron {do'-ron}; a present; specially, a sacrifice: --

gift,

offering.

1438. heautou {heh-ow-too'} (including all other cases);

from a

reflexive pronoun otherwise obsolete and the genitive case

(dative

case or accusative case) of 846; him- (her-, it-, them-,

also [in

conjunction with the personal pronoun of the other persons]

my-, thy-,

our-, your-)self (selves), etc.: --alone, her (own, -self),

(he)

himself, his (own), itself, one (to) another, our (thine)

own(-selves), + that she had, their (own, own selves), (of)

them(-selves), they, thyself, you, your (own, own conceits,

own

selves, -selves).

1451. eggus {eng-goos'}; from a primary verb agcho (to

squeeze or

throttle; akin to the base of 43); near (literally or

figuratively, of

place or time): --from , at hand, near, nigh (at hand,

unto),

ready.

1453. egeiro {eg-i'-ro}; probably akin to the base of 58

(through the

idea of collecting one's faculties); to waken (transitively

intransitively), i.e. rouse (literally, from sleep, from

sitting or

lying, from disease, from death; or figuratively, from

obscurity,

inactivity, ruins, nonexistence): --awake, lift (up), raise

(again,

up), rear up, (a-)rise (again, up), stand, take up.

1484. ethnos {eth'-nos}; probably from 1486; a race (as of

the same

habit), i.e. a tribe; specially, a foreign (non-Jewish) one

(usually

by implication, pagan): --Gentile, heathen, nation, people.

1489. eige {i'-gheh}; from 1487 and 1065; if indeed, seeing

that,

unless, (with negative) otherwise: --if (so be that, yet).

1492. eido {i'-do}; a primary verb; used only in certain

past tenses,

the others being borrowed from the equivalent 3700 and 3708;

properly,

to see (literally or figuratively); by implication (in the

perf. only)

to know: --be aware, behold, X can (+ not tell), consider,

(have)

know(-ledge), look (on), perceive, see, be sure, tell,

understand,

wish, wot. Compare 3700.

1496. eidololatres {i-do-lol-at'-race}; from 1497 and the

base of

3000; an image-(servant or) worshipper (literally or

figuratively):

--idolater.

==== <ENUM15>

1515. eirene {i-ray'-nay}; probably from a primary verb eiro

(to

join); peace (literally or figuratively); by implication,

prosperity:

--one, peace, quietness, rest, + set at one again.

1519. eis {ice}; a primary preposition; to or into

(indicating the

point reached or entered), of place, time, or

(figuratively) purpose

(result, etc.); also in adverbial phrases: --[abundant-]ly,

against,

among, as, at, [back-]ward, before, by, concerning, +

continual, + far

more exceeding, for [intent, purpose], fore, + forth, in

(among, at,

unto, -so much that, -to), to the intent that, + of one

mind, + never,

of, (up-)on, + perish, + set at one again, (so) that,

therefore(-unto), throughout, til, to (be, the end, -ward),

(here-)until(-to), ...ward, [where-]fore, with. Often used

composition with the same general import, but only with

verbs (etc.)

expressing motion (literally or figuratively).

1520. heis {hice}; (including the neuter [etc.] hen); a

primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another),

only, other, some. See also 1527, 3367, 3391, 3762.

1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.

1536. ei tis {i tis}; from 1487 and 5100; if any: --he that,

if a(-ny)

man('s thing, from any, ought), whether any, whosoever.

1538. hekastos {hek'-as-tos}; as if a superlative of hekas

(afar);

each or every: --any, both, each (one), every (man, one,

woman),

particularly.

1573. ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be

(bad or) weak,

i.e. (by implication) to fail (in heart): --faint, be weary.

1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537

and a

derivative of 2564; a calling out, i.e. (concretely) a

popular

meeting, especially a religious congregation (Jewish

synagogue, or

Christian community of members on earth or saints in heaven

or both):

--assembly, church.

1586. eklegomai {ek-leg'-om-ahee}; middle voice from 1537

and 3004 (in

its primary sense); to select: --make choice, choose (out),

chosen.

==== <ENUM16>

1607. ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198;

depart, be discharged, proceed, project: --come (forth, out

of),

depart, go (forth, out), issue, proceed (out of).

1625. ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up

maturity, i.e. (genitive case) to cherish or train: --bring

up,

nourish.

1647. elachistoteros {el-akh-is-tot'-er-os}; comparative of

1646; far

less: --less than the least.

1651. elegcho {el-eng'-kho}; of uncertain affinity; to

confute,

admonish: --convict, convince, tell a fault, rebuke,

reprove.

1656. eleos {el'-eh-os}; of uncertain affinity; compassion

(human or

divine, especially active): --(+ tender) mercy.

1658. eleutheros {el-yoo'-ther-os}; probably from the

alternate of

2064; unrestrained (to go at pleasure), i.e. (as a citizen)

not a

slave (whether freeborn or manumitted), or (genitive case)

exempt

(from obligation or liability): --free (man, woman), at

liberty.

1680. elpis {el-pece'}; from a primary elpo (to anticipate,

ususally

with pleasure); expectation (abstractly or concretely) or

confidence:

--faith, hope.

==== <ENUM17>

1722. en {en}; a primary preposition denoting (fixed)

position (in

place, time or state), and (by implication) instrumentality

(medially

or constructively), i.e. a relation of rest (intermediate

between 1519

and 1537); "in," at, (up-)on, by, etc.: --about, after,

against, +

almost, X altogether, among, X as, at, before, between,

(here-)by (+

all means), for (...sake of), + give self wholly to, (here-

)in(-to,

-wardly), X mightily, (because) of, (up-)on, [open-]ly, X

outwardly,

one, X quickly, X shortly, [speedi-]ly, X that, X there(-in,

-on),

through(-out), (un-)to(-ward), under, when, where(-with),

while,

with(-in). Often used in compounds, with substantially the

same

import; rarely with verbs of motion, and then not to

indicate

direction, except (elliptically) by a separate (and

different)

preposition.

1731. endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to

indicate

(by word or act): --do, show (forth).

1741. endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.

splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.

1743. endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to

empower:

--enable, (increase in) strength(-en), be (make) strong.

1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking

into a garment); to invest with clothing (literally or

figuratively):

--array, clothe (with), endue, have (put) on. ***. enegko.

See

5342.

1753. energeia {en-erg'-i-ah}; from 1756; efficiency

("energy"):

--operation, strong, (effectual) working.

1754. energeo {en-erg-eh'-o}; from 1756; to be active,

efficient:

--do, (be) effectual (fervent), be mighty in, shew forth

self, work

(effectually in).

1775. henotes {hen-ot-ace'}; from 1520; oneness, i.e.

(figuratively)

unanimity: --unity.

1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.

==== <ENUM18>

1805. exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to buy

up, i.e.

ransom; figuratively, to rescue from loss (improve

opportunity):

--redeem.

1840. exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have

full

strength, i.e. be entirely competent: --be able.

1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of

ability);

privilege, i.e. (subjectively) force, capacity, competency,

freedom,

or (objectively) mastery (concretely, magistrate,

superhuman,

potentate, token of control), delegated influence: --

authority,

jurisdiction, liberty, power, right, strength.

1860. epaggelia {ep-ang-el-ee'-ah}; from 1861; an

announcement (for

information, assent or pledge; especially a divine

assurance of good):

--message, promise.

1868. epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.

==== <ENUM19>

1904. eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to

supervene,

i.e. arrive, occur, impend, attack, (figuratively)

influence: --come

(in, upon).

1909. epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a

relation of

distribution [with the genitive case], i.e. over, upon, etc.

; of rest

(with the det.) at, on, etc.; of direction (with the

accusative case)

towards, upon, etc.: --about (the times), above, after,

against,

among, as long as (touching), at, beside, X have charge of,

(be-,

[where-])fore, in (a place, as much as, the time of, -to),

(because)

of, (up-)on (behalf of), over, (by, for) the space of,

through(-out),

(un-)to(-ward), with. In compounds it retains essentially

the same

import, at, upon, etc. (literally or figuratively).

1922. epignosis {ep-ig'-no-sis}; from 1921; recognition, i.

e. (by

implication) full discernment, acknowledgement: --(ac-

)knowledge(-ing,

-ment).

1931. epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set

fully (as the

sun): --go down.

1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially

for what is forbidden): --concupiscence, desire, lust

(after).

==== <ENUM20>

2001. episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail

further,

i.e. (figuratively) insist stoutly: --be the more fierce.

2017. epiphauo {ep-ee-fow'-o}; a form of 2014; to illuminate

(figuratively): --give light.

2024. epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;

contribution:

--supply.

2026. epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618;

to build

upon, i.e. (figuratively) to rear up: --build thereon

(thereupon, on,

upon).

2032. epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772;

above the

sky: --celestial, (in) heaven(-ly), high.

2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041;

to toil

(as a task, occupation, etc.), (by implication) effect, be

engaged in

or with, etc.: --commit, do, labor for, minister about,

trade (by),

work.

2039. ergasia {er-gas-ee'-ah}; from 2040; occupation; by

implication,

profits, pains: --craft, diligence, gain, work.

2041. ergon {er'-gon}; from a primary (but obsolete) ergo

(to work);

toil (as an effort or occupation); by implication, an act: -

-deed,

doing, labour, work.

2064. erchomai {er'-khom-ahee}; middle voice of a primary

verb (used

only in the present and imperfect tenses, the others being

supplied by

a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or

[active]

eltho {el'-tho}; which do not otherwise occur); to come or

go (in a

great variety of applications, literally and figuratively):

--accompany, appear, bring, come, enter, fall out, go, grow,

X light,

X next, pass, resort, be set.

2080. eso {es'-o}; from 1519; inside (as preposition or

adjective):

--(with-)in(-ner, -to, -ward).

2087. heteros {het'-er-os}; of uncertain affinity; (an-,

the) other or

different: --altered, else, next (day), one, (an-)other,

some,

strange.

2091. hetoimasia {het-oy-mas-ee'-ah}; from 2090;

preparation:

--preparation.

2095. eu {yoo}; neuter of a primary eus (good);

(adverbially) well:

--good, well (done).

2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;

to announce

good news ("evangelize") especially the gospel: --declare,

bring

(declare, show) glad (good) tidings, preach (the gospel).

2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as

2097; a good

message, i.e. the gospel: --gospel.

2099. euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a

preacher of

the gospel: --evangelist.

==== <ENUM21>

2101. euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully

agreeable:

--acceptable(-ted), wellpleasing.

2107. eudokia {yoo-dok-ee'-ah}; from a presumed compound of

2095 and

the base of 1380; satisfaction, i.e. (subjectively) delight,

(objectively) kindness, wish, purpose: --desire, good

pleasure (will),

X seem good.

2118. euthutes {yoo-thoo'-tace}; from 2117; rectitude:

--righteousness.

2127. eulogeo {yoo-log-eh'-o}; from a compound of 2095 and

3056; to

speak well of, i.e. (religiously) to bless (thank or invoke

benediction upon, prosper): --bless, praise.

2128. eulogetos {yoo-log-ay-tos'}; from 2127; adorable: --

blessed.

2129. eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking,

i.e. elegance of language; commendation ("eulogy"), i.e.

(reverentially) adoration; religiously, benediction; by

implication,

consecration; by extension benefit or largess: --blessing

(a matter

of) bounty (X -tifully), fair speech.

2133. eunoia {yoo'-noy-ah}; from the same as 2132; kindness;

euphem.

conjugal duty: --benevolence, good will.

2155. eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698;

well

compassioned, i.e. sympathetic: --pitiful, tender-hearted.

2160. eutrapelia {yoo-trap-el-ee'-ah}; from a compound of

2095 and a

derivative of the base of 5157 (meaning well-turned, i.e.

ready at

repartee, jocose); witticism, i.e. (in a vulgar sense)

ribaldry:

--jesting.

2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful,

i.e. (actively) to express gratitude (towards); specially,

to say

grace at a meal: --(give) thank(-ful, -s).

2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170;

gratitude;

actively, grateful language (to God, as an act of worship):

--thankfulness, (giving of) thanks(-giving).

2175. euodia {yoo-o-dee'-ah}; from a compound of 2095 and a

derivative

of 3605; good-scentedness, i.e. fragrance: --sweet savour

(smell,

-smelling).

2181. Ephesos {ef'-es-os}; probably of foreign origin;

Ephesus, a city

of Asia Minor: --Ephesus.

2189. echthra {ekh'-thrah}; feminine of 2190; hostility; by

implication, a reason for opposition: --enmity, hatred.

2192. echo {ekh'-o}; including an alternate form scheo

{skheh'-o};

used in certain tenses only); a primary verb; to hold (used

in very

various applications, literally or figuratively, direct or

remote;

such as possessions; ability, contiuity, relation, or

condition): --be

(able, X hold, possessed with), accompany, + begin to amend,

can(+

-not), X conceive, count, diseased, do + eat, + enjoy, +

fear,

following, have, hold, keep, + lack, + go to law, lie, +

must needs, +

of necessity, + need, next, + recover, + reign, + rest, +

return, X

sick, take for, + tremble, + uncircumcised, use.

==== <ENUM22>

2222. zoe {dzo-ay'}; from 2198; life (literally or

figuratively):

--life(-time). Compare 5590.

2228. e {ay}; a primary particle of distinction between two

connected

terms; disjunctive, or; comparative, than: --and, but

(either),

(n-)either, except it be, (n-)or (else), rather, save, than,

that,

what, yea. Often used in connection with other particles.

Compare

especially 2235, 2260, 2273.

2244. helikia {hay-lik-ee'-ah}; from the same as 2245;

maturity (in

years or size): --age, stature.

2246. helios {hay'-lee-os}; from hele (a ray; perhaps akin

to the

alternate of 138); the sun; by implication, light: --+ east,

sun.

2248. hemas {hay-mas'}; accusative case plural of 1473; us:

--our, us,

we.

2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of

derivative of hemai (to sit; akin to the base of 1476)

meaning tame,

i.e. gentle; day, i.e. (literally) the time space between

dawn and

dark, or the whole 24 hours (but several days were usually

reckoned by

the Jews as inclusive of the parts of both extremes);

figuratively, a

period (always defined more or less clearly by the context):

--age, +

alway, (mid-)day (by day, [-ly]), + for ever, judgment,

(day) time,

while, years.

2282. thalpo {thal'-po}; probably akin to thallo (to warm);

to brood,

i.e. (figuratively) to foster: --cherish.

==== <ENUM23>

2307. thelema {thel'-ay-mah}; from the prolonged form of

2309; a

determination (properly, the thing), i.e. (actively) choice

(specially, purpose, decree; abstractly, volition) or

(passively)

inclination: --desire, pleasure, will.

2310. themelios {them-el'-ee-os}; from a derivative of 5087;

something

put down, i.e. a substruction (of a building, etc.),

(literally or

figuratively): --foundation.

2311. themelioo {them-el-ee-o'-o}; from 2310; to lay a

basis for, i.e.

(literally) erect, or (figuratively) consolidate: --(lay

the)

found(-ation), ground, settle.

2316. theos {theh'-os}; of uncertain affinity; a deity,

especially

(with 3588) the supreme Divinity; figuratively, a

magistrate; by

Hebraism, very: --X exceeding, God, god[-ly, -ward].

2347. thlipsis {thlip'-sis}; from 2346; pressure (literally

figuratively): --afflicted(-tion), anguish, burdened,

persecution,

tribulation, trouble.

2372. thumos {thoo-mos'}; from 2380; passion (as if

breathing hard):

--fierceness, indignation, wrath. Compare 5590.

2375. thureos {thoo-reh-os'}; from 2374; a large shield (as

door-shaped): --shield.

2378. thusia {thoo-see'-ah}; from 2380; sacrifice (the act

or the

victim, literally or figuratively): --sacrifice.

2382. thorax {tho'-rax}; of uncertain affinity; the chest

("thorax"),

i.e. (by implication) a corslet: --breast-plate.

2398. idios {id'-ee-os}; of uncertain affinity; pertaining

to self,

i.e. one's own; by implication, private or separate: --X his

acquaintance, when they were alone, apart, aside, due, his

(own,

proper, several), home, (her, our, thine, your) own

(business),

private(-ly), proper, severally, their (own).

==== <ENUM24>

2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus

(i.e.

Jehoshua), the name of our Lord and two (three) other

Israelites:

--Jesus.

2443. hina {hin'-ah}; probably from the same as the former

part of

1438 (through the demonstrative idea; compare 3588); in

order that

(denoting the purpose or the result): --albeit, because, to

the intent

(that), lest, so as, (so) that, (for) to. Compare 3363. ***.

hina

me. See 3363.

2474. Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel

(i.e.

Jisrael), the adopted name of Jacob, including his

descendants

(literally or figuratively): --Israel.

2476. histemi {his'-tay-mee}; a prolonged form of a primary

stao

{stah'-o} (of the same meaning, and used for it in certain

tenses); to

stand (transitively or intransitively), used in various

applications

(literally or figuratively): --abide, appoint, bring,

continue,

covenant, establish, hold up, lay, present, set (up),

stanch, stand

(by, forth, still, up). Compare 5087.

2479. ischus {is-khoos'}; from a derivative of is (force;

compare

eschon, a form of 2192); forcefulness (literally or

figuratively):

--ability, might([-ily]), power, strength.

==== <ENUM25>

2504. kago {kag-o'}; from 2532 and 1473 (so also the dative

case kamoi

{kam-oy'}; and accusative case kame {kam-eh'}; and (or also,

even,

etc.) I, (to) me: --(and, even, even so, so) I (also, in

like wise),

both me, me also.

2511. katharizo {kath-ar-id'-zo}; from 2513; to cleanse

(literally or

figuratively): --(make) clean(-se), purge, purify.

2518. katheudo {kath-yoo'-do}; from 2596 and heudo (to

sleep); to lie

down to rest, i.e. (by implication) to fall asleep

(literally or

figuratively): --(be a-)sleep.

2523. kathizo {kath-id'-zo}; another (active) form for 2516;

to seat

down, i.e. set (figuratively, appoint); intransitively, to

sit (down);

figuratively, to settle (hover, dwell): --continue, set,

sit (down),

tarry.

2531. kathos {kath-oce'}; from 2596 and 5613; just (or

inasmuch) as,

that: --according to, (according, even) as, how, when.

2532. kai {kahee}; apparently, a primary particle, having a

copulative

and sometimes also a cumulative force; and, also, even, so

then, too,

etc.; often used in connection (or composition) with other

particles

or small words: --and, also, both, but, even, for, if, or,

so, that,

then, therefore, when, yet.

2537. kainos {kahee-nos'}; of uncertain affinity; new

(especially in

freshness; while 3501 is properly so with respect to age: --

new.

2540. kairos {kahee-ros'}; of uncertain affinity; an

occasion, i.e.

set or proper time: --X always, opportunity, (convenient,

due) season,

(due, short, while) time, a while. Compare 5550.

2549. kakia {kak-ee'-ah}; from 2556; badness, i.e.

(subjectively)

depravity, or (actively) malignity, or (passively) trouble:

--evil,

malice(-iousness), naughtiness, wickedness.

2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"

(properly, aloud, but used in a variety of applications,

dir. or

otherwise): --bid, call (forth), (whose, whose sur-)name

(was

[called]).

2578. kampto {kamp'-to}; apparently a primary verb; to bend:

--bow.

2588. kardia {kar-dee'-ah}; prolonged from a primary kar

(Latin, cor,

"heart"); the heart, i.e. (figuratively) the thoughts or

feelings

(mind); also (by analogy) the middle: --(+ broken-)heart(-

ed).

2590. karpos {kar-pos'}; probably from the base of 726;

fruit (as

plucked), literally or figuratively: --fruit.

2596. kata {kat-ah'}; a primary particle; (prepositionally)

down (in

place or time), in varied relations (according to the case

[genitive

case, dative case or accusative case] with which it is

joined):

--about, according as (to), after, against, (when they

were) X alone,

among, and, X apart, (even, like) as (concerning,

pertaining to

touching), X aside, at, before, beyond, by, to the charge

of,

[charita-]bly, concerning, + covered, [dai-]ly, down, every,

(+ far

more) exceeding, X more excellent, for, from...to, godly,

in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of,

+ by any

means, beyond (out of) measure, X mightily, more, X natural,

(up-)on (X part), out (of every), over against, (+ your) X

own, +

particularly, so, through(-oughout, -oughout every), thus,

(un-)to(-gether, -ward), X uttermost, where(-by), with. In

composition

it retains many of these applications, and frequently

denotes

opposition, distribution, or intensity.

2597. katabaino {kat-ab-ah'-ee-no}; from 2596 and the base

of 939; to

descend (literally or figuratively): --come (get, go, step)

down, fall

(down).

==== <ENUM26>

2602. katabole {kat-ab-ol-ay'}; from 2598; a deposition, i.e.

founding; figuratively, conception: --conceive, foundation.

2638. katalambano {kat-al-am-ban'-o}; from 2596 and 2983;

to take

eagerly, i.e. seize, possess, etc. (literally or

figuratively):

--apprehend, attain, come upon, comprehend, find, obtain,

perceive,

(over-)take.

2641. kataleipo {kat-al-i'-po}; from 2596 and 3007; to

leave down,

i.e. behind; by implication, to abandon, have remaining: --

forsake,

leave, reserve.

2658. katantao {kat-an-tah'-o}; from 2596 and a derivative

of 473; to

meet against, i.e. arrive at (literally or figuratively): --

attain,

come.

2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be

(render)

entirely idle (useless), literally or figuratively: --

abolish, cease,

cumber, deliver, destroy, do away, become (make) of no

(none, without)

effect, fail, loose, bring (come) to nought, put away

(down), vanish

away, make void.

2677. katartismos {kat-ar-tis-mos'}; from 2675; complete

furnishing

(objectively): --perfecting.

==== <ENUM27>

2714. katenopion {kat-en-o'-pee-on}; from 2596 and 1799;

directly in

front of: --before (the presence of), in the sight of.

2716. katergazomai {kat-er-gad'-zom-ahee}; from 2596 and

2038; do work

fully, i.e. accomplish; by implication, to finish, fashion:

--cause,

to (deed), perform, work (out).

2730. katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house

permanently, i.e. reside (literally or figuratively): --

dwell(-er),

inhabitant(-ter).

2732. katoiketerion {kat-oy-kay-tay'-ree-on}; from a

derivative of

2730; a dwelling-place: --habitation.

2737. katoteros {kat-o'-ter-os}; comparitive from 2736;

inferior

(locally, of Hades): --lower.

2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete)

base akin

to that of aucheo (to boast) and 2172; to vaunt (in a good

or a bad

sense): --(make) boast, glory, joy, rejoice.

2756. kenos {ken-os'}; apparently a primary word; empty

(literally or

figuratively): --empty, (in) vain.

2776. kephale {kef-al-ay'}; from the primary kapto (in the

sense of

seizing); the head (as the part most readily taken hold of),

literally

or figuratively: --head.

==== <ENUM28>

2813. klepto {klep'-to}; a primary verb; to filch: --steal.

2817. kleronomia {klay-ron-om-ee'-ah}; from 2818; heirship,

i.e.

(concretely) a patrimony or (genitive case) a possession:

--inheritance.

2820. kleroo {klay-ro-o}; from 2819; to allot, i.e. (fig.)

to assign

(a privilege): --obtain an inheritance.

2821. klesis {klay'-sis}; from a shorter form of 2564; an

invitation

(figuratively): --calling.

2831. kludonizomai {kloo-do-nid'-zom-ahee}; middle voice

from 2830; to

surge, i.e. (figuratively) to fluctuate: --toss to and fro.

2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.

(literally) participation, or (social) intercourse, or

(pecuniary)

benefaction: --(to) communicate(-ation), communion,

(contri-)distribution, fellowship.

2865. komizo {kom-id'-zo}; from a primary komeo (to tend, i.

e. take

care of); properly, to provide for, i.e. (by implication)

to carry off

(as if from harm; genitive case obtain): --bring, receive.

2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to

feel

fatigue; by implication, to work hard: --(bestow) labour,

toil, be

wearied.

2888. kosmokrator {kos-mok-fat'-ore}; from 2889 and 2902; a

world-ruler, an epithet of Satan: --ruler.

2889. kosmos {kos'-mos}; probably from the base of 2865;

orderly

arrangement, i.e. decoration; by implication, the world (in

a wide or

narrow sense, including its inhabitants, literally or

figuratively

[morally]): --adorning, world.

==== <ENUM29>

2901. krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.

(passively) increase in vigor: --be strengthened, be (wax)

strong.

2904. kratos {krat'-os}; perhaps a primary word; vigor

["great"]

(literally or figuratively): --dominion, might[-ily], power,

strength.

2906. krauge {krow-gay'}; from 2896; an outcry (in

notification,

tumult or grief): --clamour, cry(-ing).

2931. kruphe {kroo-fay'}; adverb from 2928; privately: --in

secret.

2936. ktizo {ktid'-zo}; probably akin to 2932 (through the

idea of

proprietor-ship of the manufacturer); to fabricate, i.e.

found (form

originally): --create, Creator, make.

2940. kubeia {koo-bi'-ah}; from kubos (a "cube", i.e. die

for

playing); gambling, i.e. (figuratively) artifice or fraud:

--sleight.

2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme

authority, i.e. (as noun) controller; by implication, Mr.

(as a

respectful title): --God, Lord, master, Sir.

2963. kuriotes {koo-ree-ot'-ace}; from 2962; mastery, i.e.

(concretely

and collectively) rulers: --dominion, government.

2980. laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete

verb; to talk, i.e. utter words: --preach, say, speak

(after), talk,

tell, utter. Compare 3004.

==== <ENUM30>

3004. lego {leg'-o}; a primary verb; properly, to "lay"

forth, i.e.

(figuratively) relate (in words [usually of systematic or

set

discourse; whereas 2036 and 5346 generally refer to an

individual

expression or speech respectively; while 4483 is properly,

to break

silence merely, and 2980 means an extended or random

harangue]); by

implication, to mean: --ask, bid, boast, call, describe,

give out,

name, put forth, say(-ing, on), shew, speak, tell, utter.

3056. logos {log'-os}; from 3004; something said (including

the

thought); by implication a topic (subject of discourse),

also

reasoning (the mental faculty) or motive; by extension, a

computation;

specifically (with the article in John) the Divine

Expression (i.e.

Christ): --account, cause, communication, X concerning,

doctrine,

fame, X have to do, intent, matter, mouth, preaching,

question,

reason, + reckon, remove, say(-ing), shew, X speaker,

speech, talk,

thing, + none of these things move me, tidings, treatise,

utterance,

word, work.

3062. loipoy {loy-poy'}; masculine plural of a derivative

of 3007;

remaining ones: --other, which remain, remnant, residue,

rest.

3063. loipon {loy-pon'}; neuter singular of the same as

3062;

something remaining (adverbially): --besides, finally,

furthermore,

(from) henceforth, moreover, now, + it remaineth, then.

3067. loutron {loo-tron'}; from 3068; a bath, i.e.

(figuratively),

immersion, baptism: --washing.

3076. lupeo {loo-peh'-o}; from 3077; to distress;

reflexively or

passively, to be sad: --cause grief, grieve, be in

heaviness, (be)

sorrow(-ful), be (make) sorry.

3089. luo {loo'-o}; a primary verb; to "loosen" (literally

figuratively): --break (up), destroy, dissolve, (un-)loose,

melt, put

off. Compare 4486.

==== <ENUM31>

3112. makran {mak-ran'}; feminine accusative case singular

of 3117

(3598 being implied); at a distance (literally or

figuratively):

--(a-)far (off), good (great) way off.

3115. makrothumia {mak-roth-oo-mee'-ah}; from the same as

3116;

longanimity, i.e. (objectively) forbearance or

(subjectively)

fortitude: --longsuffering, patience.

3118. makrochronios {mak-rokh-ron'-ee-os}; from 3117 and

5550;

long-timed, i.e. long-lived: --live long.

3123. mallon {mal'-lon}; neuter of the comparative of the

same as

3122; (adverbially) more (in a greater degree)) or rather: -

-+ better,

X far, (the) more (and more), (so) much (the more), rather.

3129. manthano {man-than'-o}; prolongation from a primary

verb,

another form of which, matheo, is used as an alternate in

certain

tenses; to learn (in any way): --learn, understand.

3143. marturomai {mar-too'-rom-ahee}; middle voice from

3144; to be

adduced as a witness, i.e. (figuratively) to obtest (in

affirmation or

exhortation): --take to record, testify.

3153. mataiotes {mat-ah-yot'-ace}; from 3152; inutility;

figuratively,

transientness; morally, depravity: --vanity.

3162. machaira {makh'-ahee-rah}; probably feminine of a

presumed

derivative of 3163; a knife, i.e. dirk; figuratively, war,

judicial

punishment: --sword.

3173. megas {meg'-as}; [including the prolonged forms,

feminine

megale, plural megaloi, etc.; compare also 3176, 3187]; big

(literally

or figuratively, in a very wide application): --(+ fear)

exceedingly,

great(-est), high, large, loud, mighty, + (be) sore

(afraid), strong,

X to years.

3174. megethos {meg'-eth-os}; from 3173; magnitude

(figuratively):

--greatness.

3180. methodeia {meth-od-i'-ah}; from a compound of 3326

and 3593

[compare "method"]; travelling over, i.e. travesty

(trickery): --wile,

lie in wait.

3182. methusko {meth-oos'-ko}; a prolonged (transitive)

form of 3184;

to intoxicate: --be drunk(-en).

3195. mello {mel'-lo}; a strengthened form of 3199 (through

the idea

of expectation); to attend, i.e. be about to be, do, or

suffer

something (of persons or things, especially events; in the

sense of

purpose, duty, necessity, probability, possibility, or

hesitation):

--about, after that, be (almost), (that which is, things, +

which was

for) to come, intend, was to (be), mean, mind, be at the

point, (be)

ready, + return, shall (begin), (which, that) should (after,

afterwards, hereafter) tarry, which was for, will, would,

be yet.

3196. melos {mel'-os}; of uncertain affinity; a limb or

part of the

body: --member.

==== <ENUM33>

3313. meros {mer'-os}; from an obsolete but more primary

form of

meiromai (to get as a section or allotment); a division or

share

(literally or figuratively, in a wide application): --

behalf, course,

coast, craft, particular (+ -ly), part (+ -ly), piece,

portion,

respect, side, some sort(-what).

3320. mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109; a

partition

(figuratively): --middle wall.

3330. metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to

give over,

i.e. share: --give, imparticiple

3358. metron {met'-ron}; an apparently primary word; a

measure

("metre"), literally or figuratively; by implication a

limited portion

(degree): --measure.

3360. mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372;

as far

as, i.e. up to a certain point (as a preposition, of extent

[denoting

the terminus, whereas 891 refers especially to the space of

time or

place intervening] or a conjunction): --till, (un-)to,

until.

3361. me {may}; a primary particle of qualified negation

(whereas 3756

expresses an absolute denial); (adverbially) not,

(conjunctionally)

lest; also (as an interrogative implying a negative answer

[whereas

3756 expects an affirmative one]) whether: --any but (that),

forbear, + God forbid, + lack, lest, neither, never, no (X

wise in),

none, nor, [can-]not, nothing, that not, un[-taken],

without. Often

used in compounds in substantially the same relations. See

also 3362,

3363, 3364, 3372, 3373, 3375, 3378.

3366. mede {may-deh'}; from 3361 and 1161; but not, not

even; in a

continued negation, nor: --neither, nor (yet), (no) not

(once, so much

as).

3367. medeis {may-dice'}; including the irregular feminine

medemia

{may-dem-ee'-ah}; and the neuter meden {may-den'}; from

3361 and 1520;

not even one (man, woman, thing): --any (man, thing), no

(man), none,

not (at all, any man, a whit), nothing, + without delay.

3371. meketi {may-ket'-ee}; from 3361 and 2089; no further:

--any

longer, (not) henceforth, hereafter, no henceforward

(longer, more,

soon), not any more.

3372. mekos {may'-kos}; probably akin to 3173; length

(literally or

figuratively) --length.

3382. meros {may-ros'}; perhaps a primary word; a thigh: --

thigh.

3383. mete {may'-teh}; from 3361 and 5037; not too, i.e.

(in continued

negation) neither or nor; also, not even: --neither, (n-)or,

so as

much.

3384. meter {may'-tare}; apparently a primary word; a

"mother"

(literally or figuratively, immed. or remote): --mother.

3391. mia {mee'-ah}; irregular feminine of 1520; one or

first: --a

(certain), + agree, first, one, X other.

==== <ENUM34>

3402. mimetes {mim-ay-tace'}; from 3401; an imitator: --

follower.

3404. miseo {mis-eh'-o}; from a primary misos (hatred); to

detest

(especially to persecute); by extension, to love less:

--hate(-ful).

3417. mneia {mni'-ah}; from 3415 or 3403; recollection; by

implication

recital: --mention, remembrance.

3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of

3420; to

exercise memory, i.e. recollect; by implication to punish;

also to

rehearse: --make mention; be mindful, remember.

3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --

alone, but,

only.

3466. musterion {moos-tay'-ree-on}; from a derivative of

muo (to shut

the mouth); a secret or "mystery" (through the idea of

silence imposed

by initiation into religious rites): --mystery.

3473. morologia {mo-rol-og-ee'-ah}; from a compound of 3474

and 3004;

silly talk, i.e. buffoonery: --foolish talking.

3485. naos {nah-os'}; from a primary naio (to dwell); a

fane, shrine,

temple : --shrine, temple. Comp 2411.

3498. nekros {nek-ros'}; from an apparently primary nekus

(a corpse);

dead (literally or figuratively; also as noun): --dead.

==== <ENUM35>

3516. nepios {nay'-pee-os}; from an obsolete particle ne-

(implying

negation) and 2031; not speaking, i.e. an infant (minor);

figuratively, a simple-minded person, an immature Christian:

--babe,

child (+ -ish).

3539. noieo {noy-eh'-o}; from 3563; to exercise the mind

(observe),

i.e. (figuratively) to comprehend, heed: --consider,

perceive, think,

understand.

3551. nomos {nom'-os}; from a primary nemo (to parcel out,

especially

food or grazing to animals); law (through the idea of

prescriptive

usage), genitive case (regulation), specifically (of Moses

[including

the volume]; also of the Gospel), or figuratively (a

principle):

--law.

3559. nouthesia {noo-thes-ee'-ah}; from 3563 and a

derivative of 5087;

calling attention to, i.e. (by implication) mild rebuke or

warning:

--admonition.

3563. nous {nooce}; probably from the base of 1097; the

intellect,

i.e. mind (divine or human; in thought, feeling, or will);

implication meaning: --mind, understanding. Compare 5590.

3568. nun {noon}; a primary particle of present time; "now"

(as adverb

of date, a transition or emphasis); also as noun or

adjective present

or immediate: --henceforth, + hereafter, of late, soon,

present, this

(time). See also 3569, 3570.

3570. nuni {noo-nee'}; a prolonged form of 3568 for

emphasis; just

now: --now.

3581. xenos {xen'-os}; apparently a primary word; foreign

(literally,

alien, or figuratively, novel); by implication a guest or

(vice-versa)

entertainer: --host, strange(-r).

3588. ho {ho}; including the feminine he {hay}; and the

neuter to

{to}; in all their inflections; the def. article; the

(sometimes to be

supplied, at others omitted, in English idiom): --the, this,

that,

one, he, she, it, etc.. ***. ho. See 3739.

3596. hodoiporeo {hod-oy-por-eh'-o}; from a compound of

3598 and 4198;

to be a wayfarer, i.e. travel: --go on a journey.

==== <ENUM36>

3609. oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as

noun), a

relative, adherent: --(those) of the (his own) house(-hold).

3619. oikodome {oy-kod-om-ay'}; feminine (abstract) of a

compound of

3624 and the base of 1430; architecture, i.e. (concretely) a

structure; figuratively, confirmation: --building, edify(-

ication,

-ing).

3622. oikonomia {oy-kon-om-ee'-ah}; from 3623;

administration (of a

household or estate); specifically, a (religious) "economy":

--dispensation, stewardship.

3631. oinos {oy'-nos}; a primary word (or perhaps of Hebrew

origin

[3196]); "wine" (literally or figuratively): --wine.

3641. oligos {ol-ee'-gos}; of uncertain affinity; puny (in

extent,

degree, number, duration or value); especially neuter

(adverbial)

somewhat: --+ almost, brief[-ly], few, (a) little, + long,

a season,

short, small, a while.

3686. onoma {on'-om-ah}; from a presumed derivative of the

base of

1097 (compare 3685); a "name" (literally or figuratively)

[authority,

character]: --called, (+ sur-)name(-d).

3687. onomazo {on-om-ad'-zo}; from 3686; to name, i.e.

assign an

appellation; by extension, to utter, mention, profess: --

call,

name.

==== <ENUM37>

3709. orge {or-gay'}; from 3713; properly, desire (as a

reaching forth

or excitement of the mind), i.e. (by analogy,) violent

passion (ire,

or [justifiable] abhorrence); by implication punishment: --

anger,

indignation, vengeance, wrath.

3710. orgizo {or-gid'-zo}; from 3709; to provoke or enrage,

i.e.

(passively) become exasperated: --be angry (wroth).

3739. hos {hos}; including feminine he {hay}; and neuter ho

{ho};

probably a primary word (or perhaps a form of the article

3588); the

relatively (sometimes demonstrative) pronoun, who, which,

what, that:

--one, (an-, the) other, some, that, what, which, who(-m, -

se), etc.

See also 3757.

3742. hosiotes {hos-ee-ot'-ace}; from 3741; piety: --

holiness.

3744. osme {os-may'}; from 3605; fragrance (literally or

figuratively): --odour, savour.

3747. osteon {os-teh'-on}; or contracted ostoun {os-toon'};

uncertain affinity; a bone: --bone.

3748. hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and

the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some,

i.e. any

that; also (def.) which same: --X and (they), (such) as,

(they) that,

in that they, what(-soever), whereas ye, (they) which, who(-

soever).

Compare 3754.

3751. osphus {os-foos'}; of uncertain affinity; the loin

(externally),

i.e. the hip; intern. (by extension) procreative power: --

loin.

3754. hoti {hot'-ee}; neuter of 3748 as conjunction;

demonst. that

(sometimes redundant); caus. because: --as concerning that,

as though,

because (that), for (that), how (that), (in) that, though,

why.

3756. ou {oo}; also (before a vowel) ouk {ook}; and (before

aspirate) ouch {ookh}; a primary word; the absolute

negative [compare

3361] adverb; no or not: --+ long, nay, neither, never, no

(X man),

none, [can-]not, + nothing, + special, un([-worthy]), when,

+ without,

+ yet but. See also 3364, 3372.

3757. hou {hoo}; genitive case of 3739 as adverb; at which

place, i.e.

where: --where(-in), whither([-soever]).

3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-

ee'-ah};

and neuter ouden {oo-den'}; from 3761 and 1520; not even

one (man,

woman or thing), i.e. none, nobody, nothing: --any (man),

aught, man,

neither any (thing), never (man), no (man), none (+ of

these things),

not (any, at all, -thing), nought.

3765. ouketi {ook-et'-ee}; also (separately) ouk eti {ook

et'-ee);

from 3756 and 2089; not yet, no longer: --after that (not),

(not) any

more, henceforth (hereafter) not, no longer (more), not as

yet (now),

now no more (not), yet (not).

3767. oun {oon}; apparently a primary word; (adverbially)

certainly,

or (conjunctionally) accordingly: --and (so, truly), but,

now (then),

so (likewise then), then, therefore, verily, wherefore.

3772. ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the

idea of elevation); the sky; by extension, heaven (as the

abode of

God); by implication, happiness, power, eternity;

specifically, the

Gospel (Christianity): --air, heaven([-ly]), sky.

3778. houtos {hoo'-tos}; including nominative masculine

plural houtoi

{hoo'-toy}; nominative feminine singular haute {how'-tay};

and

nominative feminine plural hautai {how'-tahee}; from the

article 3588

and 846; the he (she or it), i.e. this or that (often with

article

repeated): --he (it was that), hereof, it, she, such as,

the same,

these, they, this (man, same, woman), which, who.

3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb

from 3778; in this way (referring to what precedes or

follows):

--after that, after (in) this manner, as, even (so), for

all that,

like(-wise), no more, on this fashion(-wise), so (in like

manner),

thus, what.

3784. opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form

opheileo {of-i-leh'-o}; probably from the base of 3786

(through the

idea of accruing); to owe (pecuniarily); figuratively, to

be under

obligation (ought, must, should); morally, to fail in duty:

--behove,

be bound, (be) debt(-or), (be) due(-ty), be guilty

(indebted), (must)

need(-s), ought, owe, should. See also 3785.

3787. ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788

and 1397;

sight-labor, i.e. that needs watching (remissness): --eye-

service.

3788. ophthalmos {of-thal-mos'}; from 3700; the eye

(literally or

figuratively); by implication, vision; figuratively, envy

(from the

jealous side-glance): --eye, sight.

==== <ENUM38>

3809. paideia {pahee-di'-ah}; from 3811; tutorage, i.e.

education or

training; by implication, disciplinary correction: --

chastening,

chastisement, instruction, nurture.

3820. palaios {pal-ah-yos'}; from 3819; antique, i.e. not

recent, worn

out: --old.

3823. pale {pal'-ay}; from pallo (to vibrate; another form

for 906);

wrestling: --+ wrestle.

3833. panoplia {pan-op-lee'-ah}; from a compound of 3956

and 3696;

full armor ("panoply"): --all (whole) armour.

3834. panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.

e. (in a

bad sense) trickery or sophistry: --(cunning) craftiness,

subtilty.

3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when,

i.e. at

all times: --alway(-s), ever(-more).

3860. paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to

surrender,

i.e yield up, intrust, transmit: --betray, bring forth,

cast, commit,

deliver (up), give (over, up), hazard, put in prison,

recommend.

3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to

call near,

i.e. invite, invoke (by imploration, hortation or

consolation):

--beseech, call for, (be of good) comfort, desire, (give)

exhort(-ation), intreat, pray.

==== <ENUM39>

3900. paraptoma {par-ap'-to-mah}; from 3895; a side-slip

(lapse or

deviation), i.e. (unintentional) error or (wilful)

transgression:

--fall, fault, offence, sin, trespass.

3936. paristemi {par-is'-tay-mee}; or prolonged paristano

{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.

(transitively) to exhibit, proffer, (specifically)

recommend,

(figuratively) substantiate; or (intransitively) to be at

hand (or

ready), aid: --assist, bring before, command, commend, give

presently,

present, prove, provide, shew, stand (before, by, here, up,

with),

yield.

3941. paroikos {par'-oy-kos}; from 3844 and 3624; having a

home near,

i.e. (as noun) a by-dweller (alien resident): --foreigner,

sojourn,

stranger.

3949. parorgizo {par-org-id'-zo}; from 3844 and 3710; to

anger

alongside, i.e. enrage: --anger, provoke to wrath.

3950. parorgismos {par-org-is-mos'}; from 3949; rage: --

wrath.

3954. parrhesia {par-rhay-see'-ah}; from 3956 and a

derivative of

4483; all out-spokenness, i.e. frankness, bluntness,

publicity; by

implication, assurance: --bold (X -ly, -ness, -ness of

speech),

confidence, X freely, X openly, X plainly(-ness).

3955. parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle

voice from

3954; to be frank in utterance, or confident in spirit and

demeanor:

--be (wax) bold, (preach, speak) boldly.

3956. pas {pas}; including all the forms of declension;

apparently a

primary word; all, any, every, the whole: --all (manner of,

means),

alway(-s), any (one), X daily, + ever, every (one, way), as

many as, +

no(-thing), X thoroughly, whatsoever, whole, whosoever.

3962. pater {pat-ayr'}; apparently a primary word; a

"father"

(literally or figuratively, near or more remote): --father,

parent.

3965. patria {pat-ree-ah'}; as if feminine of a derivative

of 3962;

paternal descent., i.e. (concretely) a group of families or

a whole

race (nation): --family, kindred, lineage.

3972. Paulos {pow'-los}; of Latin origin; (little; but

remotely from a

derivative of 3973, meaning the same); Paulus, the name of

a Roman and

of an apostle: --Paul, Paulus.

3973. pauo {pow'-o}; a primary verb ("pause"); to stop

(transitively

or intransitively), i.e. restrain, quit, desist, come to an

end:

--cease, leave, refrain.

3992. pempo {pem'-po}; apparently a primary verb; to

dispatch (from

the subjective view or point of departure, whereas hiemi

[as a

stronger form of eimi] refers rather to the objective point

terminus ad quem, and 4724 denotes properly, the orderly

motion

involved), especially on a temporary errand; also to

transmit, bestow,

or wield: --send, thrust in.

==== <ENUM40>

4006. pepoithesis {pep-oy'-thay-sis}; from the perfect of the

alternate of 3958; reliance: --confidence, trust.

4012. peri {per-ee'}; from the base of 4008; properly,

through (all

over), i.e. around; figuratively with respect to; used in

various

applications, of place, cause or time (with the genitive

case denoting

the subject or occasion or superlative point; with the

accusative case

the locality, circuit, matter, circumstance or general

period):

--(there-)about, above, against, at, on behalf of, X and

his company,

which concern, (as) concerning, for, X how it will go with,

([there-,

where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond),

or completeness (through).

4024. perizonnumi {per-id-zone'-noo-mee}; from 4012 and

2224; to gird

all around, i.e. (middle voice or passive) to fasten on

one's belt

(literally or figuratively): --gird (about, self).

4030. perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a

compound of

4012 and 2776; encirclement of the head, i.e. a helmet: --

helmet.

4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to

tread all

around, i.e. walk at large (especially as proof of ability);

figuratively, to live, deport oneself, follow (as a

companion or

votary): --go, be occupied with, walk (about).

4047. peripoiesis {per-ee-poy'-ay-sis}; from 4046;

acquisition (the

act or the thing); by extension, preservation: --obtain(-

ing),

peculiar, purchased, possession, saving.

4052. perisseuo {per-is-syoo'-o}; from 4053; to superabound

(in

quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: --(make,

more)

abound, (have, have more) abundance (be more) abundant, be

the better,

enough and to spare, exceed, excel, increase, be left,

redound, remain

(over and above).

4053. perissos {per-is-sos'}; from 4012 (in the sense of

beyond);

superabundant (in quantity) or superior (in quality); by

implication,

excessive; adverbially (with 1537) violently; neuter (as

noun)

preeminence: --exceeding abundantly above, more abundantly,

advantage,

exceedingly, very highly, beyond measure, more, superfluous,

vehement[-ly].

4061. peritome {per-it-om-ay'}; from 4059; circumcision

(the rite, the

condition or the people, literally or figuratively): --X

circumcised,

circumcision.

4064. periphero {per-ee-fer'-o}; from 4012 and 5342; to

convey around,

i.e. transport hither and thither: --bear (carry) about.

4088. pikria {pik-ree'-ah}; from 4089; acridity (especially

poison),

literally or figuratively: --bitterness.

==== <ENUM41>

4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in,

upon, or

with respect to, a person or thing), i.e. credit; by

implication, to

entrust (especially one's spiritual well-being to Christ):

--believe(-r), commit (to trust), put in trust with.

4102. pistis {pis'-tis}; from 3982; persuasion, i.e.

credence; moral

conviction (of religious truth, or the truthfulness of God

or a

religious teacher), especially reliance upon Christ for

salvation;

abstractly, constancy in such profession; by extension, the

system of

religious (Gospel) truth itself: --assurance, belief,

believe, faith,

fidelity.

4103. pistos {pis-tos'}; from 3982; objectively,

trustworthy;

subjectively, trustful: --believe(-ing, -r), faithful(-ly),

sure,

true.

4106. plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively,

fraudulence; subjectively, a straying from orthodoxy or

piety:

--deceit, to deceive, delusion, error.

4114. platos {plat'-os}; from 4116; width: --breadth.

4123. pleonektes {pleh-on-ek'-tace}; from 4119 and 2192;

holding

(desiring) more, i.e. eager for gain (avaricious, hence a

defrauder):

--covetous.

4124. pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.

e. (by

implication) fraudulency, extortion: --covetous(-ness)

practices,

greediness.

4133. plen {plane}; from 4119; moreover (besides), i.e.

albeit, save

that, rather, yet: --but (rather), except, nevertheless,

notwithstanding, save, than.

4137. pleroo {play-ro'-o}; from 4134; to make replete, i.e.

(literally) to cram (a net), level up (a hollow), or

(figuratively) to

furnish (or imbue, diffuse, influence), satisfy, execute

(an office),

finish (a period or task), verify (or coincide with a

prediction),

etc.: --accomplish, X after, (be) complete, end, expire,

fill (up),

fulfil, (be, make) full (come), fully preach, perfect,

supply.

4138. pleroma {play'-ro-mah}; from 4137; repletion or

completion, i.e.

(subjectively) what fills (as contents, supplement,

copiousness,

multitude), or (objectively) what is filled (as container,

performance, period): --which is put in to fill up, piece

that filled

up, fulfilling, full, fulness.

4139. plesion {play-see'-on}; neuter of a derivative of

pelas (near);

(adverbially) close by; as noun, a neighbor, i.e. fellow

(as man,

countryman, Christian or friend): --near, neighbour.

4145. plousios {ploo'-see-os}; from 4149; wealthy;

figuratively,

abounding with: --rich.

4149. ploutos {ploo'-tos}; from the base of 4130; wealth

(as fulness),

i.e. (literally) money, possessions, or (figuratively)

abundance,

richness, (specifically) valuable bestowment: --riches.

4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

breath

(blast) or a breeze; by analogy or figuratively, a spirit,

i.e.

(human) the rational soul, (by implication) vital principle,

mental

disposition, etc., or (superhuman) an angel, demon, or

(divine) God,

Christ's spirit, the Holy Spirit: --ghost, life, spirit(-

ual, -ually),

mind. Compare 5590.

4152. pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal,

i.e.

(humanly) ethereal (as opposed to gross), or

(daemoniacally) a spirit

(concretely), or (divinely) supernatural, regenerate,

religious:

--spiritual. Compare 5591.

4160. poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete

primary; to make or do (in a very wide application, more or

less

direct): --abide, + agree, appoint, X avenge, + band

together, be,

bear, + bewray, bring (forth), cast out, cause, commit, +

content,

continue, deal, + without any delay, (would) do(-ing),

execute,

exercise, fulfil, gain, give, have, hold, X journeying,

keep, + lay

wait, + lighten the ship, make, X mean, + none of these

things move

me, observe, ordain, perform, provide, + have purged,

purpose, put, +

raising up, X secure, shew, X shoot out, spend, take, tarry,

transgress the law, work, yield. Compare 4238.

4161. poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric

(literally or figuratively): --thing that is made,

workmanship.

4166. poimen {poy-mane'}; of uncertain affinity; a shepherd

(literally

or figuratively): --shepherd, pastor.

4174. politeia {pol-ee-ti'-ah}; from 4177 ("polity");

citizenship;

concretely, a community: --commonwealth, freedom.

4182. polupoikilos {pol-oo-poy'-kil-os}; from 4183 and 4164;

much

variegated, i.e. multifarious: --manifold.

4183. polus {pol-oos'}; including the forms from the

alternate pollos;

(singular) much (in any respect) or (plural) many; neuter

(singular)

as adverbial, largely; neuter (plural) as adverb or noun

often,

mostly, largely: -- abundant, + altogether, common, + far

(passed,

spent), (+ be of a) great (age, deal, -ly, while), long,

many, much,

oft(-en [-times]), plenteous, sore, straitly. Compare 4118,

4119.

4189. poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.

(specifically) malice; plural (concretely) plots, sins: --

iniquity,

wickedness.

4190. poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e.

evil (properly, in effect or influence, and thus differing

from 2556,

which refers rather to essential character, as well as from

4550,

which indicates degeneracy from original virtue);

figuratively,

calamitous; also (passively) ill, i.e. diseased; but

especially

(morally) culpable, i.e. derelict, vicious, facinorous;

neuter

(singular) mischief, malice, or (plural) guilt; masculine

(singular)

the devil, or (plural) sinners: --bad, evil, grievous, harm,

lewd,

malicious, wicked(-ness). See also 4191.

==== <ENUM42>

4202. porneia {por-ni'-ah}; from 4203; harlotry (including

adultery

and incest); figuratively, idolatry: --fornication.

4205. pornos {por'-nos}; from pernemi (to sell; akin to the

base of

4097); a (male) prostitute (as venal), i.e. (by analogy) a

debauchee

(libertine): --fornicator, whoremonger.

4218. pote {pot-eh'}; from the base of 4225 and 5037; indef.

adverb,

at some time, ever: --afore-(any, some-)time(-s), at length

(the

last), (+ n-)ever, in the old time, in time past, once,

when.

4228. pous {pooce}; a primary word; a "foot" (figuratively

literally): --foot(-stool).

4236. praiotes {prah-ot'-ace}; from 4235; gentleness, by

implication,

humility: --meekness.

4238. prasso {pras'-so}; a primary verb; to "practise", i.e.

perform

repeatedly or habitually (thus differing from 4160, which

properly

refers to a single act); by implication, to execute,

accomplish, etc.;

specifically, to collect (dues), fare (personally): --

commit, deeds,

do, exact, keep, require, use arts.

4241. prepo {prep'-o}; apparently a primary verb; to tower

up (be

conspicuous), i.e. (by implication) to be suitable or

proper (third

person singular present indicative, often used impersonally,

it is fit

or right): --become, comely.

4243. presbeuo {pres-byoo'-o}; from the base of 4245; to be

a senior,

i.e. (by implication) act as a representative (figuratively,

preacher): --be an ambassador.

4253. pro {pro}; a primary preposition; "fore", i.e. in

front of,

prior (figuratively, superior) to: --above, ago, before, or

ever. In

comparison it retains the same significations.

4270. prographo {prog-raf'-o}; from 4253 and 1125; to write

previously; figuratively, to announce, prescribe: --before

ordain,

evidently set forth, write (afore, aforetime).

4276. proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to

hope in

advance of other confirmation: --first trust.

4282. proetoimazo {pro-et-oy-mad'-zo}; from 4253 and 2090;

to fit up

in advance (literally or figuratively): --ordain before,

prepare

afore.

4286. prothesis {proth'-es-is}; from 4388; a setting forth,

i.e.

(figuratively) proposal (intention); specifically, the show-

bread (in

the Temple) as exposed before God: --purpose, shew[-bread].

==== <ENUM43>

4309. proorizo {pro-or-id'-zo}; from 4253 and 3724; to limit

advance, i.e. (figuratively) predetermine: --determine

before, ordain,

predestinate.

4314. pros {pros}; a strengthened form of 4253; a

preposition of

direction; forward to, i.e. toward (with the genitive case

the side

of, i.e. pertaining to; with the dative case by the side of,

i.e. near

to; usually with the accusative case the place, time,

occasion, or

respect, which is the destination of the relation, i.e.

whither or for

which it is predicated): --about, according to , against,

among, at,

because of, before, between, ([where-])by, for, X at thy

house, in,

for intent, nigh unto, of, which pertain to, that, to (the

end that),

X together, to ([you]) -ward, unto, with(-in). In

comparison it

denotes essentially the same applications, namely, motion

towards,

accession to, or nearness at.

4318. prosagoge {pros-ag-ogue-ay'}; from 4317 (compare 72);

admission:

--access.

4335. proseuche {pros-yoo-khay'}; from 4336; prayer

(worship); by

implication, an oratory (chapel): --X pray earnestly,

prayer.

4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and

2172; to pray

to God, i.e. supplicate, worship: --pray (X earnestly, for),

make

prayer.

4343. proskarteresis {pros-kar-ter'-ay-sis}; from 4342;

persistancy:

--perseverance.

4347. proskollao {pros-kol-lah'-o}; from 4314 and 2853; to

glue to,

i.e. (figuratively) to adhere: --cleave, join (self).

4376. prosphora {pros-for-ah'}; from 4374; presentation;

concretely,

an oblation (bloodless) or sacrifice: --offering (up).

4382. prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;

partiality,

i.e. favoritism: --respect of persons.

4387. proteros {prot'-er-os}; comparative of 4253; prior or

previous:

--former.

4388. protithemai {prot-ith'-em-ahee}; middle voice from

4253 and

5087; to place before, i.e. (for oneself) to exhibit; (to

oneself) to

propose (determine): --purpose, set forth.

4396. prophetes {prof-ay'-tace}; from a compound of 4253

and 5346; a

foreteller ("prophet"); by analogy, an inspired speaker; by

extension,

a poet: --prophet.

==== <ENUM44>

4412. proton {pro'-ton}; neuter of 4413 as adverb (with or

without

3588); firstly (in time, place, order, or importance): --

before, at

the beginning, chiefly (at, at the) first (of all).

4413. protos {pro'-tos}; contracted superlative of 4253;

foremost (in

time, place, order or importance): --before, beginning,

best,

chief(-est), first (of all), former.

4448. puroo {poo-ro'-o}; from 4442; to kindle, i.e.

(passively) to be

ignited, glow (literally), be refined (by implication), or

(figuratively) to be inflamed (with anger, grief, lust): --

burn,

fiery, be on fire, try.

4457. porosis {po'-ro-sis}; from 4456; stupidity or

callousness:

--blindness, hardness.

4487. rhema {hray'-mah}; from 4483; an utterance

(individually,

collectively or specifically); by implication, a matter or

topic

(especially of narration, command or dispute); with a

negative naught

whatever: --+ evil, + nothing, saying, word.

4492. rhizoo {hrid-zo'-o}; from 4491; to root (figuratively,

become

stable): --root.

==== <ENUM45>

4512. rhutis {hroo-tece'}; from 4506; a fold (as drawing

together),

i.e. a wrinkle (especially on the face): --wrinkle.

4550. sapros {sap-ros'}; from 4595; rotten, i.e. worthless

(literally

or morally): --bad, corrupt. Compare 4190.

4561. sarx {sarx}; probably from the base of 4563; flesh

(as stripped

of the skin), i.e. (strictly) the meat of an animal (as

food), or (by

extension) the body (as opposed to the soul [or spirit], or

as the

symbol of what is external, or as the means of kindred), or

(by

implication) human nature (with its frailties [physically

or morally]

and passions), or (specifically) a human being (as such):

--carnal(-ly, + -ly minded), flesh([-ly]).

4570. sbennumi {sben'-noo-mee}; a prolonged form of an

apparently

primary verb; to extinguish (literally or figuratively): --

go out,

quench.

==== <ENUM46>

4654. skotizo {skot-id-zo}; from 4655; to obscure (literally

figuratively): --darken.

4655. skotos {skot'-os}; from the base of 4639; shadiness,

i.e.

obscurity (literally or figuratively): --darkness.

4678. sophia {sof-ee'-ah}; from 4680; wisdom (higher or

lower, worldly

or spiritual): --wisdom.

4680. sophos {sof-os'}; akin to saphes (clear); wise (in a

most

general application): --wise. Compare 5429.

4696. spilos {spee'-los}; of uncertain derivation; a stain

or blemish,

i.e. (figuratively) defect, disgrace: --spot.

==== <ENUM47>

4704. spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e.

to make

effort, be prompt or earnest: --do (give) diligence, be

diligent

(forward), endeavour, labour, study.

4716. stauros {stow-ros'}; from the base of 2476; a stake

or post (as

set upright), i.e. (specifically) a pole or cross (as an

instrument of

capital punishment); figuratively, exposure to death, i.e.

self-denial; by implication, the atonement of Christ: --

cross.

4750. stoma {stom'-a}; probably strengthened from a presumed

derivative of the base of 5114; the mouth (as if a gash in

the face);

by implication, language (and its relations); figuratively,

an opening

(in the earth); specifically, the front or edge (of a

weapon): --edge,

face, mouth.

4776. sugkathizo {soong-kath-id'-zo}; from 4862 and 2523;

to give (or

take) a seat in company with: --(make) sit (down) together.

4789. sugkleronomos {soong-klay-ron-om'-os}; from 4862 and

2818; a

co-heir, i.e. (by analogy) participant in common: --fellow

(joint)-heir, heir together, heir with.

4790. sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841;

to share

in company with, i.e. co-participate in: --communicate (have

fellowship) with, be partaker of.

==== <ENUM48>

4806. suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and 2227;

reanimate conjointly with (figuratively): --quicken

together with.

4822. sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to

force;

causative [by reduplication] of the base of 939); to drive

together,

i.e. unite (in association or affection), (mentally) to

infer, show,

teach: --compact, assuredly gather, intrust, knit together,

prove.

4830. summetochos {soom-met'-okh-os}; from 4862 and 3353; a

co-participant: --partaker.

4847. sumpolites {soom-pol-ee'-tace}; from 4862 and 4177; a

native of

the same town, i.e. (figuratively) co-religionist (fellow-

Christian):

--fellow-citizen.

4883. sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a

derivative

of a compound of 719 and 3004 (in its original sense of

laying); to

render close-jointed together, i.e. organize compactly: --

be fitly

framed (joined) together.

4886. sundesmos {soon'-des-mos}; from 4862 and 1199; a

joint tie, i.e.

ligament, (figuratively) uniting principle, control: --band,

bond.

4891. sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to

rouse (from

death) in company with, i.e. (figuratively) to revivify

(spirtually)

in resemblance to: --raise up together, rise with.

==== <ENUM49>

4907. sunesis {soon'-es-is}; from 4920; a mental putting

together,

i.e. intelligence or (concretely) the intellect: --

knowledge,

understanding.

4920. suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to

send); to put

together, i.e. (mentally) to comprehend; by implication, to

act

piously: --consider, understand, be wise.

4925. sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862 and

3618; to

construct, i.e. (passively) to compose (in company with

other

Christians, figuratively): --build together.

4954. sussomos {soos'-so-mos}; from 4862 and 4983; of a

joint body,

i.e. (figuratively) a fellow-member of the Christian

community: --of

the same body.

4972. sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a

signet or

private mark) for security or preservation (literally or

figuratively); by implication, to keep secret, to attest: --

(set a,

set to) seal up, stop.

4982. sozo {sode'-zo}; from a primary sos (contraction for

obsolete

saoz, "safe"); to save, i.e. deliver or protect (literally

figuratively): --heal, preserve, save (self), do well, be

(make)

whole.

4983. soma {so'-mah}; from 4982; the body (as a sound

whole), used in

a very wide application, literally or figuratively: --

bodily, body,

slave.

4990. soter {so-tare'}; from 4982; a deliverer, i.e. God or

Christ:

--saviour.

4991. soteria {so-tay-ree'-ah}; feminine of a derivative of

4990 as

(properly, abstract) noun; rescue or safety (physically or

morally):

--deliver, health, salvation, save, saving.

4992. soterion {so-tay'-ree-on}; neuter of the same as 4991

(properly, concretely) noun; defender or (by implication)

defence:

--salvation.

==== <ENUM50>

5012. tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a

compound of 5011

and the base of 5424; humiliation of mind, i.e. modesty: --

humbleness

of mind, humility (of mind, loneliness (of mind).

5023. tauta {tow'-tah}; nominative or accusative case

neuter plural of

3778; these things: --+ afterward, follow, + hereafter, X

him, the

same, so, such, that, then, these, they, this, those, thus.

5037. te {teh}; a primary particle (enclitic) of connection

addition; both or also (properly, as correlation of 2532): -

-also,

and, both, even, then, whether. Often used in composition,

usually as

the latter part.

5043. teknon {tek'-non}; from the base of 5098; a child (as

produced):

--child, daughter, son.

5046. teleios {tel'-i-os}; from 5056; complete (in various

applications of labor, growth, mental and moral character,

etc.);

neuter (as noun, with 3588) completeness: --of full age,

man,

perfect.

5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin

to 2334);

to guard (from loss or injury, properly, by keeping the eye

upon; and

thus differing from 5442, which is properly to prevent

escaping; and

from 2892, which implies a fortress or full military lines

apparatus), i.e. to note (a prophecy; figuratively, to

fulfil a

command); by implication, to detain (in custody;

figuratively, to

maintain); by extension, to withhold (for personal ends;

figuratively,

to keep unmarried); by extension, to withhold (for personal

ends;

figuratively, to keep unmarried): --hold fast, keep(-er),

(pre-,

re-)serve, watch.

5091. timao {tim-ah'-o}; from 5093; to prize, i.e. fix a

valuation

upon; by implication, to revere: --honour, value.

==== <ENUM51>

5100. tis {tis}; an enclitic indefinite pronoun; some or any

person or

object: --a (kind of), any (man, thing, thing at all),

certain

(thing), divers, he (every) man, one (X thing), ought, +

partly, some

(man, -body, -thing, -what), (+ that no-)thing, what(-

soever), X

wherewith, whom[-soever], whose([-soever]).

5101. tis {tis}; probably emphat. of 5100; an interrogative

pronoun,

who, which or what (in direct or indirect questions): --

every man, how

(much), + no(-ne, thing), what (manner, thing), where ([-by,

-fore,

-of, -unto, -with, -withal]), whether, which, who(-m, -se),

why.

5108. toioutos {toy-oo'-tos}; (including the other

inflections); from

5104 and 3778; truly this, i.e. of this sort (to denote

character or

individuality): --like, such (an one).

5117. topos {top'-os}; apparently a primary word; a spot

(general in

space, but limited by occupancy; whereas 5561 is a large but

participle locality), i.e. location (as a position, home,

tract,

etc.); figuratively, condition, opportunity; specifically,

a scabbard:

--coast, licence, place, X plain, quarter, + rock, room,

where.

5124. touto {too'-to}; neuter singular nominative or

accusative case

of 3778; that thing: --here [-unto], it, partly, self[-

same], so, that

(intent), the same, there[-fore, -unto], this, thus, where[-

fore].

5127. toutou {too'-too}; genitive case singular masculine

or neuter of

3778; of (from or concerning) this (person or thing): --

here[-by],

him, it, + such manner of, that, thence[-forth], thereabout,

this,

thus.

5156. tromos {trom'-os}; from 5141; a "trembling", i.e.

quaking with

fear: --+ tremble(-ing).

5190. Tuchikos {too-khee-kos'}; from a derivative of 5177;

fortuitous,

i.e. fortunate; Tychicus, a Christian: --Tychicus.

==== <ENUM52>

5204. hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-

os}, etc.;

from the base of 5205; water (as if rainy) literally or

figuratively:

--water.

5206. huiothesia {hwee-oth-es-ee'-ah}; from a presumed

compound of

5207 and a derivative of 5087; the placing as a son, i.e.

adoption

(figuratively, Christian sonship in respect to God): --

adoption (of

children, of sons).

5207. huios {hwee-os'}; apparently a primary word; a "son"

(sometimes

of animals), used very widely of immediate, remote or

figuratively,

kinship: --child, foal, son.

5209. humas {hoo-mas'}; accusative case of 5210; you (as

the objective

of a verb or preposition): --ye, you (+ -ward), your (+

own).

5215. humnos {hoom'-nos}; apparently from a simpler

(obsolete) form of

hudeo (to celebrate; probably akin to 103; compare 5667); a

"hymn" or

religious ode (one of the Psalms): --hymn.

5216. humon {hoo-mone'}; genitive case of 5210; of (from or

concerning) you: --ye, you, your (own, -selves).

5219. hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear

under (as a

subordinate), i.e. to listen attentively; by implication,

to heed or

conform to a command or authority: --hearken, be obedient

to, obey.

5228. huper {hoop-er'}; a primary preposition; "over", i.e.

(with the

genitive case) of place, above, beyond, across, or causal,

for the

sake of, instead, regarding; with the accusative case

superior to,

more than: --(+ exceeding, abundantly) above, in (on)

behalf of,

beyond, by, + very chiefest, concerning, exceeding (above, -

ly), for,

+ very highly, more (than), of, over, on the part of, for

sake of, in

stead, than, to(-ward), very. In comp. it retains many of

the above

applications.

5231. huperano {hoop-er-an'-o}; from 5228 and 507; above

upward, i.e.

greatly higher (in place or rank): --far above, over.

5235. huperballo {hoop-er-bal'-lo}; from 5228 and 906; to

throw beyod

the usual mark, i.e. (figuratively) to surpass (only active

participle

supereminent): --exceeding, excel, pass.

5259. hupo {hoop-o'}; a primary preposition; under, i.e.

(with the

genitive case) of place (beneath), or with verbs (the

agency or means,

through); (with the accusative case) of place (whither

[underneath] or

where [below] or time (when [at]): --among, by, from, in,

of, under,

with. In comp. it retains the same general applications,

especially of

inferior position or condition, and specifically, covertly

moderately.

5265. hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind

under one's

feet, i.e. put on shoes or sandals: --bind on, (be) shod.

5293. hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate;

reflexively, to obey: --be under obedience (obedient), put

under,

subdue unto, (be, make) subject (to, unto), be (put) in

subjection

(to, under), submit self unto.

==== <ENUM53>

5311. hupsos {hoop'-sos}; from a derivative of 5228;

elevation, i.e.

(abstractly) altitude, (specifically) the sky, or

(figuratively)

dignity: --be exalted, height, (on) high.

5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent

(literally

or figuratively): --appear, manifestly declare, (make)

manifest

(forth), shew (self).

5351. phtheiro {fthi'-ro}; probably strengthened from

phthio (to pine

or waste); properly, to shrivel or wither, i.e. to spoil

(by any

process) or (generally) to ruin (especially figuratively,

by moral

influences, to deprave): --corrupt (self), defile, destroy.

5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e.

(passively) to

be alarmed; by analogy, to be in awe of, i.e. revere: --be

(+ sore)

afraid, fear (exceedingly), reverence.

==== <ENUM54>

5401. phobos {fob'-os}; from a primary phebomai (to be put

in fear);

alarm or fright: --be afraid, + exceedingly, fear, terror.

5418. phragmos {frag-mos'}; from 5420; a fence, or

inclosing barrier

(literally or figuratively): --hedge (+ round about),

partition.

5428. phronesis {fron'-ay-sis}; from 5426; mental action or

activity,

i.e. intellectual or moral insight: --prudence, wisdom.

5449. phusis {foo'-sis}; from 5453; growth (by germination

expansion), i.e. (by implication) natural production

(lineal descent);

by extension, a genus or sort; figuratively, native

disposition,

constitution or usuage: --([man-])kind, nature([-al]).

5457. phos {foce}; from an obsolete phao (to shine or make

manifest,

especially by rays; compare 5316, 5346); luminousness (in

the widest

application, nat. or artificial, abstract or concrete,

literal or

figurative): --fire, light.

5461. photizo {fo-tid'-zo}; from 5457; to shed rays, i.e.

to shine or

(transitively) to brighten up (literally or figuratively):

--enlighten, illuminate, (bring to, give) light, make to

see.

5483. charizomai {khar-id'-zom-ahee}; middle voice from

5485; to grant

as a favor, i.e. gratuitously, in kindness, pardon or

rescue:

--deliver, (frankly) forgive, (freely) give, grant.

5484. charin {khar'-in}; accusative case of 5485 as

preposition;

through favor of, i.e. on account of: --be-(for) cause of,

for sake

of, +...fore, X reproachfully.

5485. charis {khar'-ece}; from 5463; graciousness (as

gratifying), of

manner or act (abstract or concrete; literal, figurative or

spiritual;

especially the divine influence upon the heart, and its

reflection in

the life; including gratitude): --acceptable, benefit,

favour, gift,

grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).

5487. charitoo {khar-ee-to'-o}; from 5485; to grace, i.e.

indue with

special honor: --make accepted, be highly favoured.

5495. cheir {khire}; perhaps from the base of 5494 in the

sense of its

congener the base of 5490 (through the idea of hollowness

for

grasping); the hand (literally or figuratively [power];

especially [by

Hebraism] a means or instrument): --hand.

5499. cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a

derivative

of 4160; manufactured, i.e. of human construction: --made

by (make

with) hands.

==== <ENUM55>

5532. chreia {khri'-ah}; from the base of 5530 or 5534;

employment,

i.e. an affair; also (by implication) occasion, demand,

requirement or

destitution: --business, lack, necessary(-ity), need(-ful),

use,

want.

5543. chrestos {khrase-tos'}; from 5530; employed, i.e. (by

implication) useful (in manner or morals): --better, easy,

good(-ness), gracious, kind.

5544. chrestotes {khray-stot'-ace}; from 5543; usefulness,

i.e. moral

excellence (in character or demeanor): --gentleness, good(-

ness),

kindness.

5547. Christos {khris-tos'}; from 5548; anointed, i.e. the

Messiah, an

epithet of Jesus: --Christ.

5565. choris {kho-rece'}; adverb from 5561; at a space, i.e.

separately or apart from (often as preposition): --beside,

by itself,

without.

5567. psallo {psal'-lo}; probably strengthened from psao

(to rub or

touch the surface; compare 5597); to twitch or twang, i.e.

to play on

a stringed instrument (celebrate the divine worship with

music and

accompanying odes): --make melody, sing (psalms).

5579. pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,

lying.

5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication)

spirit, abstractly or concretely (the animal sentient

principle only;

thus distinguished on the one hand from 4151, which is the

rational

and immortal soul; and on the other from 2222, which is

mere vitality,

even of plants: these terms thus exactly correspond

respectively to

the Hebrew 5315, 7307 and 2416): --heart (+ -ily), life,

mind, soul, +

us, + you.

==== <ENUM56>

5603. oide {o-day'}; from 103; a chant or "ode" (the

general term for

any words sung; while 5215 denotes especially a religious

metrical

composition, and 5568 still more specifically, a Hebrew

cantillation):

--song.

5607. on {oan}; including the feminine ousa {oo'-sah}; and

the neuter

on {on}; present participle of 1510; being: --be, come,

have.

5613. hos {hoce}; probably adverb of comparative from 3739;

which how,

i.e. in that manner (very variously used, as follows): --

about, after

(that), (according) as (it had been, it were), as soon (as),

even as

(like), for, how (greatly), like (as, unto), since, so

(that), that,

to wit, unto, when([-soever]), while, X with all speed.

~~~~~~

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Copyright (c) 1985-2003

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