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<ul>

* 3516 nepios {nay'-pee-os}; from an obsolete particle ne-

(implying negation) and 2031; not speaking, i.e. an infant

(minor); figuratively, a simple-minded person, an immature

Christian: --babe, child (+ -ish).[ql 3516 nepios EPH-04:14 That

we [henceforth <3063-loipon->] be no <3371-meketi-> more <2001-

episucho-> children <{3516-nepios-}>, tossed <2831-kludonizomai-

> to and fro <2831-kludonizomai->, and carried <4064-periphero->

about <4064-periphero-> with every <3596-hodoiporeo-> wind <0417-

anemos-> of doctrine <1319-didaskalia->, by the sleight <2940-

kubeia-> of men <0444-anthropos->, [and] cunning craftiness

<3834-panourgia->, whereby <4314-pros-> they lie <3180-methodeia-

> in wait <3180-methodeia-> to deceive <4106-plane->;

* 3539 noieo {noy-eh'-o}; from 3563; to exercise the mind

(observe), i.e. (figuratively) to comprehend, heed: --consider,

perceive, think, understand.[ql 3539 noieo EPH-03:04 Whereby

<3739-hos->, when ye read <0314-anaginosko->, ye may <1410-

dunamai-> understand <{3539-noieo-}> my knowledge <4907-sunesis-

> in the mystery <3466-musterion-> of Christ <5547-Christos->)

3539 noieo EPH-03:20 Now <1161-de-> unto him that is able <1410-

dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly

<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask

<0154-aiteo-> or <2228-e-> think <{3539-noieo-}>, according

<2596-kata-> to the power <1411-dunamis-> that worketh <1754-

energeo-> in us,

* 3551 nomos {nom'-os}; from a primary nemo (to parcel out,

especially food or grazing to animals); law (through the idea of

prescriptive usage), genitive case (regulation), specifically

(of Moses [including the volume]; also of the Gospel), or

figuratively (a principle): --law.[ql 3551 nomos EPH-02:15

Having abolished <2673-katargeo-> in his flesh <4561-sarx-> the

enmity <2189-echthra->, [even] the law <{3551-nomos-}> of

commandments <1785-entole-> [contained] in ordinances <1378-

dogma->; for to make <2936-ktizo-> in himself <1438-heautou-> of

twain <1417-duo-> one <1520-heis-> new <2537-kainos-> man <0444-

anthropos->, [so] making <4160-poieo-> peace <1515-eirene->;

* 3563 nous {nooce}; probably from the base of 1097; the

intellect, i.e. mind (divine or human; in thought, feeling, or

will); by implication meaning: --mind, understanding. Compare

5590.[ql 3563 nous EPH-04:17 This <5124-touto-> I say <3004-lego-

> therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->

of their mind <{3563-nous-}>, 3563 nous EPH-04:23 And be renewed

<0365-ananeoo-> in the spirit <4151-pneuma-> of your <5216-humon-

> mind <{3563-nous-}>;

* 3559 nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative

of 5087; calling attention to, i.e. (by implication) mild rebuke

or warning: --admonition.[ql 3559 nouthesia EPH-06:04 And, ye

fathers <3962-pater->, provoke <3949-parorgizo-> not your <5216-

humon-> children <5043-teknon-> to wrath <3949-parorgizo->: but

bring <1625-ektrepho-> them up in the nurture <3809-paideia->

and admonition <{3559-nouthesia-}> of the Lord <2962-kurios->.

* 3568 nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or

adjective present or immediate: --henceforth, + hereafter, of

late, soon, present, this (time). See also 3569, 3570.[ql 3568

nun EPH-02:02 Wherein <3757-hou-> in time <4218-pote-> past ye

walked <4043-peripateo-> according <2596-kata-> to the course

<0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-

> that now <{3568-nun-}> worketh <1754-energeo-> in the children

<5207-huios-> of disobedience <0543-apeitheia->: 3568 nun EPH-

03:05 Which <3739-hos-> in other <2087-heteros-> ages <1074-

genea-> was not made <1107-gnorizo-> known <1107-gnorizo-> unto

the sons <5207-huios-> of men <0444-anthropos->, as it is now

<{3568-nun-}> revealed <0601-apokalupto-> unto his holy <0040-

hagios-> apostles <0652-apostolos-> and prophets <4396-prophetes-

> by the Spirit <4151-pneuma->; 3568 nun EPH-03:10 To the intent

<2443-hina-> that now <{3568-nun-}> unto the principalities

<0746-arche-> and powers <1849-exousia-> in heavenly <2032-

epouranios-> [places] might be known <1107-gnorizo-> by the

church <1577-ekklesia-> the manifold <4182-polupoikilos-> wisdom

<4678-sophia-> of God <2316-theos->, 3568 nun EPH-05:08 For ye

were sometimes <4218-pote-> darkness <4655-skotos->, but now

<{3568-nun-}> [are ye] light <5457-phos-> in the Lord <2962-

kurios->: walk <4043-peripateo-> as children <5043-teknon-> of

light <5457-phos->:

* 3570 nuni {noo-nee'}; a prolonged form of 3568 for emphasis;

just now: --now.[ql 3570 nuni EPH-02:13 But now <{3570-nuni-}>

in Christ <5547-Christos-> Jesus <2424-Iesous-> ye who <3739-hos-

> sometimes <4218-pote-> were far <3112-makran-> off <3112-

makran-> are made <1096-ginomai-> nigh <1451-eggus-> by the

blood <0129-haima-> of Christ <5547-Christos->.

* 5603 oide {o-day'}; from 103; a chant or "ode" (the general

term for any words sung; while 5215 denotes especially a

religious metrical composition, and 5568 still more specifically,

a Hebrew cantillation): --song.[ql 5603 oide EPH-05:19 Speaking

<2980-laleo-> to yourselves <1438-heautou-> in psalms <5568> and

hymns <5215-humnos-> and spiritual <4152-pneumatikos-> songs

<{5603-oide-}>, singing <0103-aido-> and making <5567-psallo->

melody <5567-psallo-> in your <5216-humon-> heart <2588-kardia->

to the Lord <2962-kurios->;

* 3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun),

a relative, adherent: --(those) of the (his own) house(-hold).

[ql 3609 oikeios EPH-02:19 Now <3767-oun-> therefore <0686-ara->

ye are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-

xenos-> and foreigners <3941-paroikos->, but fellowcitizens

<4847-sumpolites-> with the saints <0040-hagios->, and of the

household <{3609-oikeios-}> of God <2316-theos->;

* 3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a

compound of 3624 and the base of 1430; architecture, i.e.

(concretely) a structure; figuratively, confirmation: --building,

edify(-ication, -ing).[ql 3619 oikodome EPH-02:21 In whom <3739-

hos-> all <3956-pas-> the building <{3619-oikodome-}> fitly

<4883-sunarmologeo-> framed <4883-sunarmologeo-> together <4883-

sunarmologeo-> groweth <0837-auzano-> unto an holy <0040-hagios-

> temple <3485-naos-> in the Lord <2962-kurios->: 3619 oikodome

EPH-04:12 For the perfecting <2677-katartismos-> of the saints

<0040-hagios->, for the work <2041-ergon-> of the ministry <1248-

diakonia->, for the edifying <{3619-oikodome-}> of the body

<4983-soma-> of Christ <5547-Christos->: 3619 oikodome EPH-04:

16 From whom <3739-hos-> the whole <3956-pas-> body <4983-soma->

fitly <4883-sunarmologeo-> joined <4883-sunarmologeo-> together

<4883-sunarmologeo-> and compacted <4822-sumbibazo-> by that

which every <3596-hodoiporeo-> joint <0860-haphe-> supplieth

<2024-epichoregia->, according <2596-kata-> to the effectual

<1753-energeia-> working <1753-energeia-> in the measure <3358-

metron-> of every <1538-hekastos-> part <3313-meros->, maketh

<4160-poieo-> increase <0838-auxesis-> of the body <4983-soma->

unto the edifying <{3619-oikodome-}> of itself <1438-heautou->

in love <0026-agape->. 3619 oikodome EPH-04:29 Let no <3361-me-

> corrupt <4550-sapros-> communication <3056-logos-> proceed

<1607-ekporeuomai-> out of your <5216-humon-> mouth <4750-stoma-

>, but that which <1536-ei tis-> is good <0018-agathos-> to the

use <5532-chreia-> of edifying <{3619-oikodome-}>, that it may

minister <1325-didomi-> grace <5485-charis-> unto the hearers

<0191-akouo->.

* 3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration

(of a household or estate); specifically, a (religious)

"economy": --dispensation, stewardship.[ql 3622 oikonomia EPH-01:

10 That in the dispensation <{3622-oikonomia-}> of the fulness

<4138-pleroma-> of times <2540-kairos-> he might gather <0346-

anakephalaiomai-> together <0346-anakephalaiomai-> in one all

<3956-pas-> things in Christ <5547-Christos->, both <5037-te->

which <3588-ho-> are in heaven <3772-ouranos->, and which <3588-

ho-> are on <1909-epi-> earth <1093-ge->; [even] in him: 3622

oikonomia EPH-03:02 If <1489-eige-> ye have heard <0191-akouo->

of the dispensation <{3622-oikonomia-}> of the grace <5485-

charis-> of God <2316-theos-> which <3588-ho-> is given <1325-

didomi-> me to you-ward <5209-humas->:

* 3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew

origin [3196]); "wine" (literally or figuratively): --wine.[ql

3631 oinos EPH-05:18 And be not drunk <3182-methusko-> with wine

<{3631-oinos-}>, wherein <3757-hou-> is excess <0810-asotia->;

but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;

* 3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in

extent, degree, number, duration or value); especially neuter

(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +

long, a season, short, small, a while.[ql 3641 oligos EPH-03:03

How that by revelation <0602-apokalupsis-> he made <1107-gnorizo-

> known <1107-gnorizo-> unto me the mystery <3466-musterion->;

(as I wrote <4270-prographo-> afore <4270-prographo-> in few

<{3641-oligos-}> words,

* 5607 on {oan}; including the feminine ousa {oo'-sah}; and the

neuter on {on}; present participle of 1510; being: --be, come,

have.[ql 5607 on EPH-02:20 And are built <2026-epoikodomeo->

upon the foundation <2310-themelios-> of the apostles <0652-

apostolos-> and prophets <4396-prophetes->, Jesus <2424-Iesous->

Christ <5547-Christos-> himself <0848-hautou-> being <{5607-on-

}> the chief <0204-akrogoniaios-> corner <0204-akrogoniaios->

[stone]; 5607 on EPH-04:18 Having the understanding <1271-

dianoia-> darkened <4654-skotizo->, being <{5607-on-}> alienated

<0526-apallotrioo-> from the life <2222-zoe-> of God <2316-theos-

> through <1223-dia-> the ignorance <0052-agnoia-> that is in

them, because <1223-dia-> of the blindness <4457-porosis-> of

their heart <2588-kardia->:

* 3686 onoma {on'-om-ah}; from a presumed derivative of the base

of 1097 (compare 3685); a "name" (literally or figuratively)

[authority, character]: --called, (+ sur-)name(-d).[ql 3686

onoma EPH-01:21 Far <5231-huperano-> above <5231-huperano-> all

<3956-pas-> principality <0746-arche->, and power <1849-exousia-

>, and might <1411-dunamis->, and dominion <2963-kuriotes->, and

every <3956-pas-> name <{3686-onoma-}> that is named <3687-

onomazo->, not only <3440-monon-> in this <3588-ho-> world <0165-

aion->, but also <2532-kai-> in that which is to come <3195-

mello->: 3686 onoma EPH-05:20 Giving thanks <2168-eucharisteo->

always <3842-pantote-> for all <3956-pas-> things unto God <2316-

theos-> and the Father <3962-pater-> in the name <{3686-onoma-}>

of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->;

* 3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign

an appellation; by extension, to utter, mention, profess: --call,

name.[ql 3687 onomazo EPH-01:21 Far <5231-huperano-> above

<5231-huperano-> all <3956-pas-> principality <0746-arche->, and

power <1849-exousia->, and might <1411-dunamis->, and dominion

<2963-kuriotes->, and every <3956-pas-> name <3686-onoma-> that

is named <{3687-onomazo-}>, not only <3440-monon-> in this <3588-

ho-> world <0165-aion->, but also <2532-kai-> in that which is

to come <3195-mello->: 3687 onomazo EPH-03:15 Of whom <3739-hos-

> the whole <3956-pas-> family <3965-patria-> in heaven <3772-

ouranos-> and earth <1093-ge-> is named <{3687-onomazo-}>, 3687

onomazo EPH-05:03 But fornication <4202-porneia->, and all <3956-

pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness

<4124-pleonexia->, let it not be once <3366-mede-> named <{3687-

onomazo-}> among <1722-en-> you, as becometh <4241-prepo->

saints <0040-hagios->;

* 3784 opheilo {of-i'-lo}; or (in certain tenses) its prolonged

form opheileo {of-i-leh'-o}; probably from the base of 3786

(through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: --behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

should. See also 3785.[ql 3784 opheilo EPH-05:28 So <3779-houto-

> ought <{3784-opheilo-}> men <0435-aner-> to love <0025-agapao-

> their wives <1135-gune-> as their own <1438-heautou-> bodies

<4983-soma->. He that loveth <0025-agapao-> his wife <1135-gune-

> loveth <0025-agapao-> himself <1438-heautou->.

* 3787 ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and

1397; sight-labor, i.e. that needs watching (remissness): --eye-

service.[ql 3787 ophthalmodouleia EPH-06:06 Not with eyeservice

<{3787-ophthalmodouleia-}>, as menpleasers <0441-anthropareskos-

>; but as the servants <1401-doulos-> of Christ <5547-Christos->,

doing <4160-poieo-> the will <2307-thelema-> of God <2316-theos-

> from the heart <5590-psuche->;

* 3788 ophthalmos {of-thal-mos'}; from 3700; the eye (literally

or figuratively); by implication, vision; figuratively, envy

(from the jealous side-glance): --eye, sight.[ql 3788 ophthalmos

EPH-01:18 The eyes <{3788-ophthalmos-}> of your <5216-humon->

understanding <1271-dianoia-> being enlightened <5461-photizo->;

that ye may know <1492-eido-> what <5101-tis-> is the hope <1680-

elpis-> of his calling <2821-klesis->, and what <5101-tis-> the

riches <4149-ploutos-> of the glory <1391-doxa-> of his

inheritance <2817-kleronomia-> in the saints <0040-hagios->,

* 3709 orge {or-gay'}; from 3713; properly, desire (as a

reaching forth or excitement of the mind), i.e. (by analogy,)

violent passion (ire, or [justifiable] abhorrence); by

implication punishment: --anger, indignation, vengeance, wrath.

[ql 3709 orge EPH-02:03 Among <1722-en-> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <{3709-orge-}>, even <2532-kai-

> as others <3062-loipoy->. 3709 orge EPH-04:31 Let all <3956-

pas-> bitterness <4088-pikria->, and wrath <2372-thumos->, and

anger <{3709-orge-}>, and clamour <2906-krauge->, and evil <0988-

blasphemia-> speaking <0988-blasphemia->, be put <0142-airo->

away from you, with all <3956-pas-> malice <2549-kakia->: 3709

orge EPH-05:06 Let no <3367-medeis-> man <3367-medeis-> deceive

<0538-apatao-> you with vain <2756-kenos-> words <3056-logos->:

for because <1223-dia-> of these <5023-tauta-> things cometh

<2064-erchomai-> the wrath <{3709-orge-}> of God <2316-theos->

upon the children <5207-huios-> of disobedience <0543-apeitheia-

* 3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.

(passively) become exasperated: --be angry (wroth).[ql 3710

orgizo EPH-04:26 Be ye angry <{3710-orgizo-}>, and sin <0264-

hamartano-> not: let not the sun <2246-helios-> go <1931-epiduo-

> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-

parorgismos->:

* 3744 osme {os-may'}; from 3605; fragrance (literally or

figuratively): --odour, savour.[ql 3744 osme EPH-05:02 And walk

<4043-peripateo-> in love <0026-agape->, as Christ <5547-

Christos-> also <2532-kai-> hath loved <0026-agape-> us, and

hath given <3860-paradidomi-> himself <1438-heautou-> for us an

offering <4376-prosphora-> and a sacrifice <2378-thusia-> to God

<2316-theos-> for a sweetsmelling <2175-euodia-> savour <{3744-

osme-}>.

* 3751 osphus {os-foos'}; of uncertain affinity; the loin

(externally), i.e. the hip; intern. (by extension) procreative

power: --loin.[ql 3751 osphus EPH-06:14 Stand <2476-histemi->

therefore <3767-oun->, having your <5216-humon-> loins <{3751-

osphus-}> girt <4024-perizonnumi-> about <4024-perizonnumi->

with truth <0226-aletheuo->, and having <1746-enduo-> on <1746-

enduo-> the breastplate <2382-thorax-> of righteousness <1343-

dikaiosune->;

* 3747 osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of

uncertain affinity; a bone: --bone.[ql 3747 osteon EPH-05:30 For

we are members <3196-melos-> of his body <4983-soma->, of his

flesh <4561-sarx->, and of his bones <{3747-osteon-}>.

* 3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch {ookh}; a primary word; the absolute negative

[compare 3361] adverb; no or not: --+ long, nay, neither, never,

no (X man), none, [can-]not, + nothing, + special, un([-worthy]),

when, + without, + yet but. See also 3364, 3372.[ql 3756 ou EPH-

05:04 Neither <{3756-ou-}> filthiness <0151-aischrotes->, nor

<2532-kai-> foolish <3473-morologia-> talking <3473-morologia->,

nor <2228-e-> jesting <2160-eutrapelia->, which <3588-ho-> are

not convenient <0433-aneko->: but rather <3123-mallon-> giving

of thanks <2169-eucharistia->. 3756 ou EPH-05:05 For this <5124-

touto-> ye know <1097-ginosko->, that no <{3756-ou-}>

whoremonger <4205-pornos->, nor <2228-e-> unclean <0169-

akathartos-> person, nor <2228-e-> covetous <4123-pleonektes->

man, who <3739-hos-> is an idolater <1496-eidololatres->, hath

<2192-echo-> any inheritance <2817-kleronomia-> in the kingdom

<0932-basileia-> of Christ <5547-Christos-> and of God <2316-

theos->. 3756 ou EPH-06:09 And, ye masters <2962-kurios->, do

<4160-poieo-> the same <0846-autos-> things unto them,

forbearing <0447-aniemi-> threatening <0547-apeile->: knowing

<1492-eido-> that your <5216-humon-> Master <2962-kurios-> also

<2532-kai-> is in heaven <3772-ouranos->; neither <{3756-ou-}>

is there respect <3382-meros-> of persons <4382-prosopolepsia->

with him.

* 3762 oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even

one (man, woman or thing), i.e. none, nobody, nothing: --any

(man), aught, man, neither any (thing), never (man), no (man),

none (+ of these things), not (any, at all, -thing), nought.[ql

3762 oudeis EPH-05:29 For no <3762-oudeis-> man <{3762-oudeis-}>

ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-

> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and

cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-

kurios-> the church <1577-ekklesia->: 3762 oudeis EPH-05:29 For

no <{3762-oudeis-}> man <3762-oudeis-> ever <4218-pote-> yet

hated <3404-miseo-> his own <1438-heautou-> flesh <4561-sarx->;

but nourisheth <1625-ektrepho-> and cherisheth <2282-thalpo-> it,

even <2532-kai-> as the Lord <2962-kurios-> the church <1577-

ekklesia->:

* 3765 ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-

ee); from 3756 and 2089; not yet, no longer: --after that (not),

(not) any more, henceforth (hereafter) not, no longer (more),

not as yet (now), now no more (not), yet (not).[ql 3765 ouketi

EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye are no <3765-

ouketi-> more <{3765-ouketi-}> strangers <3581-xenos-> and

foreigners <3941-paroikos->, but fellowcitizens <4847-sumpolites-

> with the saints <0040-hagios->, and of the household <3609-

oikeios-> of God <2316-theos->;

3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye

are no <{3765-ouketi-}> more <3765-ouketi-> strangers <3581-

xenos-> and foreigners <3941-paroikos->, but fellowcitizens

<4847-sumpolites-> with the saints <0040-hagios->, and of the

household <3609-oikeios-> of God <2316-theos->;

* 3767 oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly),

but, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql 3767 oun EPH-02:19 Now <{3767-oun-}> therefore

<0686-ara-> ye are no <3765-ouketi-> more <3765-ouketi->

strangers <3581-xenos-> and foreigners <3941-paroikos->, but

fellowcitizens <4847-sumpolites-> with the saints <0040-hagios->,

and of the household <3609-oikeios-> of God <2316-theos->;

3767 oun EPH-04:01 I therefore <{3767-oun-}>, the prisoner <1198-

desmios-> of the Lord <2962-kurios->, beseech <3870-parakaleo->

you that ye walk <4043-peripateo-> worthy <0516-axios-> of the

vocation <2821-klesis-> wherewith <3739-hos-> ye are called

<2564-kaleo->, 3767 oun EPH-04:17 This <5124-touto-> I say <3004-

lego-> therefore <{3767-oun-}>, and testify <3143-marturomai->

in the Lord <2962-kurios->, that ye henceforth <3371-meketi->

walk <4043-peripateo-> not as other <3062-loipoy-> Gentiles

<1484-ethnos-> walk <4043-peripateo->, in the vanity <3153-

mataiotes-> of their mind <3563-nous->, 3767 oun EPH-05:01 Be ye

therefore <{3767-oun-}> followers <3402-mimetes-> of God <2316-

theos->, as dear <0027-agapetos-> children <5043-teknon->; 3767

oun EPH-05:07 Be not ye therefore <{3767-oun-}> partakers <4830-

summetochos-> with them. 3767 oun EPH-05:15 See <0991-blepo->

then <{3767-oun-}> that ye walk <4043-peripateo-> circumspectly

<0199-akribos->, not as fools <0781-asophos->, but as wise <4680-

sophos--oneidismos->, 3767 oun EPH-06:14 Stand <2476-histemi->

therefore <{3767-oun-}>, having your <5216-humon-> loins <3751-

osphus-> girt <4024-perizonnumi-> about <4024-perizonnumi-> with

truth <0226-aletheuo->, and having <1746-enduo-> on <1746-enduo-

> the breastplate <2382-thorax-> of righteousness <1343-

dikaiosune->;

* 3772 ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the idea of elevation); the sky; by extension, heaven

(as the abode of God); by implication, happiness, power,

eternity; specifically, the Gospel (Christianity): --air,

heaven([-ly]), sky.[ql 3772 ouranos EPH-01:10 That in the

dispensation <3622-oikonomia-> of the fulness <4138-pleroma-> of

times <2540-kairos-> he might gather <0346-anakephalaiomai->

together <0346-anakephalaiomai-> in one all <3956-pas-> things

in Christ <5547-Christos->, both <5037-te-> which <3588-ho-> are

in heaven <{3772-ouranos-}>, and which <3588-ho-> are on <1909-

epi-> earth <1093-ge->; [even] in him: 3772 ouranos EPH-03:15

Of whom <3739-hos-> the whole <3956-pas-> family <3965-patria->

in heaven <{3772-ouranos-}> and earth <1093-ge-> is named <3687-

onomazo->, 3772 ouranos EPH-04:10 He that descended <2597-

katabaino-> is the same also <2532-kai-> that ascended <0305-

anabaino-> up far <5231-huperano-> above <5231-huperano-> all

<3956-pas-> heavens <{3772-ouranos-}>, that he might fill <4137-

pleroo-> all <3956-pas-> things.) 3772 ouranos EPH-06:09 And,

ye masters <2962-kurios->, do <4160-poieo-> the same <0846-autos-

> things unto them, forbearing <0447-aniemi-> threatening <0547-

apeile->: knowing <1492-eido-> that your <5216-humon-> Master

<2962-kurios-> also <2532-kai-> is in heaven <{3772-ouranos-}>;

neither <3756-ou-> is there respect <3382-meros-> of persons

<4382-prosopolepsia-> with him.

* 3809 paideia {pahee-di'-ah}; from 3811; tutorage, i.e.

education or training; by implication, disciplinary correction: -

-chastening, chastisement, instruction, nurture.[ql 3809 paideia

EPH-06:04 And, ye fathers <3962-pater->, provoke <3949-parorgizo-

> not your <5216-humon-> children <5043-teknon-> to wrath <3949-

parorgizo->: but bring <1625-ektrepho-> them up in the nurture

<{3809-paideia-}> and admonition <3559-nouthesia-> of the Lord

<2962-kurios->.

* 3820 palaios {pal-ah-yos'}; from 3819; antique, i.e. not

recent, worn out: --old.[ql 3820 palaios EPH-04:22 That ye put

<0659-apotithemi-> off <0659-apotithemi-> concerning <2596-kata-

> the former <4387-proteros-> conversation <0391-anastrophe->

the old <{3820-palaios-}> man <0444-anthropos->, which <3588-ho-

> is corrupt <5351-phtheiro-> according <2596-kata-> to the

deceitful <0539-apate-> lusts <1939-epithumia->;

* 3823 pale {pal'-ay}; from pallo (to vibrate; another form for

906); wrestling: --+ wrestle.[ql 3823 pale EPH-06:12 For we

wrestle <{3823-pale-}> not against <4314-pros-> flesh <4561-sarx-

> and blood <0129-haima->, but against <4314-pros->

principalities <0746-arche->, against <4314-pros-> powers <1849-

exousia->, against <4314-pros-> the rulers <2888-kosmokrator->

of the darkness <4655-skotos-> of this <5127-toutou-> world

<0165-aion->, against <4314-pros-> spiritual <4152-pneumatikos->

wickedness <4189-poneria-> in high <2032-epouranios-> [places].

* 3833 panoplia {pan-op-lee'-ah}; from a compound of 3956 and

3696; full armor ("panoply"): --all (whole) armour.[ql 3833

panoplia EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the whole

armour <{3833-panoplia-}> of God <2316-theos->, that ye may be

able <1410-dunamai-> to stand <2476-histemi-> against <4314-pros-

> the wiles <3180-methodeia-> of the devil <1228-diabolos->.

3833 panoplia EPH-06:13 Wherefore <5124-touto-> take <0353-

analambano-> unto you the whole armour <{3833-panoplia-}> of God

<2316-theos->, that ye may be able <1410-dunamai-> to withstand

<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-

>, and having done <2716-katergazomai-> all <0537-hapas->, to

stand <2476-histemi->.

* 3834 panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e.

(in a bad sense) trickery or sophistry: --(cunning) craftiness,

subtilty.[ql 3834 panourgia EPH-04:14 That we [henceforth <3063-

loipon->] be no <3371-meketi-> more <2001-episucho-> children

<3516-nepios->, tossed <2831-kludonizomai-> to and fro <2831-

kludonizomai->, and carried <4064-periphero-> about <4064-

periphero-> with every <3596-hodoiporeo-> wind <0417-anemos-> of

doctrine <1319-didaskalia->, by the sleight <2940-kubeia-> of

men <0444-anthropos->, [and] cunning craftiness <{3834-panourgia-

}>, whereby <4314-pros-> they lie <3180-methodeia-> in wait

<3180-methodeia-> to deceive <4106-plane->;

* 3842 pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.

e. at all times: --alway(-s), ever(-more).[ql 3842 pantote EPH-

05:20 Giving thanks <2168-eucharisteo-> always <{3842-pantote-}>

for all <3956-pas-> things unto God <2316-theos-> and the Father

<3962-pater-> in the name <3686-onoma-> of our Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <5547-Christos->;

* 3860 paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to

surrender, i.e yield up, intrust, transmit: --betray, bring

forth, cast, commit, deliver (up), give (over, up), hazard, put

in prison, recommend.[ql 3860 paradidomi EPH-04:19 Who <3748-

hostis-> being past <0524-apalgeo-> feeling <0524-apalgeo-> have

given <3860-paradidomi-> themselves <1438-heautou-> over <{3860-

paradidomi-}> unto lasciviousness <0766-aselgeia->, to work

<2039-ergasia-> all <3956-pas-> uncleanness <0167-akatharsia->

with greediness <4124-pleonexia->. 3860 paradidomi EPH-04:19

Who <3748-hostis-> being past <0524-apalgeo-> feeling <0524-

apalgeo-> have given <{3860-paradidomi-}> themselves <1438-

heautou-> over <3860-paradidomi-> unto lasciviousness <0766-

aselgeia->, to work <2039-ergasia-> all <3956-pas-> uncleanness

<0167-akatharsia-> with greediness <4124-pleonexia->. 3860

paradidomi EPH-05:02 And walk <4043-peripateo-> in love <0026-

agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved

<0026-agape-> us, and hath given <{3860-paradidomi-}> himself

<1438-heautou-> for us an offering <4376-prosphora-> and a

sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->. 3860

paradidomi EPH-05:25 Husbands <0435-aner->, love <0025-agapao->

your <1438-heautou-> wives <1135-gune->, even <2531-kathos-> as

Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao->

the church <1577-ekklesia->, and gave <{3860-paradidomi-}>

himself <1438-heautou-> for it;

* 3870 parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

3870 parakaleo EPH-04:01 I therefore <3767-oun->, the prisoner

<1198-desmios-> of the Lord <2962-kurios->, beseech <{3870-

parakaleo-}> you that ye walk <4043-peripateo-> worthy <0516-

axios-> of the vocation <2821-klesis-> wherewith <3739-hos-> ye

are called <2564-kaleo->, 3870 parakaleo EPH-06:22 Whom <3739-

hos-> I have sent <3992-pempo-> unto you for the same <0846-

autos-> purpose, that ye might know <1097-ginosko-> our affairs

<4012-peri->, and [that] he might comfort <{3870-parakaleo-}>

your <5216-humon-> hearts <2588-kardia->.

* 3900 paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse

or deviation), i.e. (unintentional) error or (wilful)

transgression: --fall, fault, offence, sin, trespass.[ql 3900

paraptoma EPH-01:07 In whom <3739-hos-> we have <2192-echo->

redemption <0629-apolutrosis-> through <1223-dia-> his blood

<0129-haima->, the forgiveness <0859-aphesis-> of sins <{3900-

paraptoma-}>, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <5485-charis->; 3900 paraptoma EPH-02:01 And you

[hath he quickened], who were dead <3498-nekros-> in trespasses

<{3900-paraptoma-}> and sins <0266-hamartia->;

3900 paraptoma EPH-02:05 Even <2532-kai-> when we were dead

<3498-nekros-> in sins <{3900-paraptoma-}>, hath quickened <4806-

suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-

Christos->, (by grace <5485-charis-> ye are saved <4982-sozo->;)

* 3936 paristemi {par-is'-tay-mee}; or prolonged paristano {par-

is-tan'-o}; from 3844 and 2476; to stand beside, i.e.

(transitively) to exhibit, proffer, (specifically) recommend,

(figuratively) substantiate; or (intransitively) to be at hand

(or ready), aid: --assist, bring before, command, commend, give

presently, present, prove, provide, shew, stand (before, by,

here, up, with), yield.[ql 3936 paristemi EPH-05:27 That he

might present <{3936-paristemi-}> it to himself <1438-heautou->

a glorious <1741-endoxos-> church <1577-ekklesia->, not having

<2192-echo-> spot <4696-spilos->, or <2228-e-> wrinkle <4512-

rhutis->, or <2228-e-> any <5100-tis-> such <5108-toioutos->

thing; but that it should be holy <0040-hagios-> and without

<0299-amomos-> blemish <0299-amomos->.

* 3941 paroikos {par'-oy-kos}; from 3844 and 3624; having a home

near, i.e. (as noun) a by-dweller (alien resident): --foreigner,

sojourn, stranger.[ql

3941 paroikos EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye

are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-

> and foreigners <{3941-paroikos-}>, but fellowcitizens <4847-

sumpolites-> with the saints <0040-hagios->, and of the

household <3609-oikeios-> of God <2316-theos->;

* 3950 parorgismos {par-org-is-mos'}; from 3949; rage: --wrath.

[ql 3950 parorgismos EPH-04:26 Be ye angry <3710-orgizo->, and

sin <0264-hamartano-> not: let not the sun <2246-helios-> go

<1931-epiduo-> down <1931-epiduo-> upon your <5216-humon-> wrath

<{3950-parorgismos-}>:

* 3949 parorgizo {par-org-id'-zo}; from 3844 and 3710; to anger

alongside, i.e. enrage: --anger, provoke to wrath.[ql 3949

parorgizo EPH-06:04 And, ye fathers <3962-pater->, provoke <3949-

parorgizo-> not your <5216-humon-> children <5043-teknon-> to

wrath <{3949-parorgizo-}>: but bring <1625-ektrepho-> them up in

the nurture <3809-paideia-> and admonition <3559-nouthesia-> of

the Lord <2962-kurios->. 3949 parorgizo EPH-06:04 And, ye

fathers <3962-pater->, provoke <{3949-parorgizo-}> not your

<5216-humon-> children <5043-teknon-> to wrath <3949-parorgizo->:

but bring <1625-ektrepho-> them up in the nurture <3809-paideia-

> and admonition <3559-nouthesia-> of the Lord <2962-kurios->.

* 3954 parrhesia {par-rhay-see'-ah}; from 3956 and a derivative

of 4483; all out-spokenness, i.e. frankness, bluntness,

publicity; by implication, assurance: --bold (X -ly, -ness, -

ness of speech), confidence, X freely, X openly, X plainly(-

ness).[ql 3954 parrhesia EPH-03:12 In whom <3739-hos-> we have

<2192-echo-> boldness <{3954-parrhesia-}> and access <4318-

prosagoge-> with confidence <4006-pepoithesis-> by the faith

<4102-pistis-> of him. 3954 parrhesia EPH-06:19 And for me,

that utterance <3056-logos-> may be given <1325-didomi-> unto me,

that I may open <0457-anoixis-> my mouth <4750-stoma-> boldly

<{3954-parrhesia-}>, to make <1107-gnorizo-> known <1107-gnorizo-

> the mystery <3466-musterion-> of the gospel <2098-euaggelion->,

* 3955 parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle voice

from 3954; to be frank in utterance, or confident in spirit and

demeanor: --be (wax) bold, (preach, speak) boldly.[ql 3955

parrhesiazomai EPH-06:20 For which <3739-hos-> I am an

ambassador <4243-presbeuo-> in bonds <0254-halusis->: that

therein <0846-autos-> I may speak boldly <{3955-parrhesiazomai-

}>, as I ought <1163-dei-> to speak <2980-laleo->.

* 3956 pas {pas}; including all the forms of declension;

apparently a primary word; all, any, every, the whole: --all

(manner of, means), alway(-s), any (one), X daily, + ever, every

(one, way), as many as, + no(-thing), X thoroughly, whatsoever,

whole, whosoever.[ql 3956 pas EPH-01:03 Blessed <2128-eulogetos-

> [be] the God <2316-theos-> and Father <3962-pater-> of our

Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->,

who <3588-ho-> hath blessed <2127-eulogeo-> us with all <{3956-

pas-}> spiritual <4152-pneumatikos-> blessings <2129-eulogia->

in heavenly <2032-epouranios-> [places] in Christ <5547-Christos-

>: 3956 pas EPH-01:08 Wherein <3757-hou-> he hath abounded

<4052-perisseuo-> toward <1519-eis-> us in all <{3956-pas-}>

wisdom <4678-sophia-> and prudence <5428-phronesis->; 3956 pas

EPH-01:10 That in the dispensation <3622-oikonomia-> of the

fulness <4138-pleroma-> of times <2540-kairos-> he might gather

<0346-anakephalaiomai-> together <0346-anakephalaiomai-> in one

all <{3956-pas-}> things in Christ <5547-Christos->, both <5037-

te-> which <3588-ho-> are in heaven <3772-ouranos->, and which

<3588-ho-> are on <1909-epi-> earth <1093-ge->; [even] in him:

3956 pas EPH-01:11 In whom <3739-hos-> also <2532-kai-> we have

obtained <2820-kleroo-> an inheritance <2820-kleroo->, being

predestinated <4309-proorizo-> according <2596-kata-> to the

purpose <4286-prothesis-> of him who worketh <1754-energeo-> all

<{3956-pas-}> things after <2596-kata-> the counsel <1012-boule-

> of his own <0848-hautou-> will <2307-thelema->: 3956 pas EPH-

01:15 Wherefore <5124-touto-> I also <2504-kago->, after I heard

<0191-akouo-> of your <5209-humas-> faith <4102-pistis-> in the

Lord <2962-kurios-> Jesus <2424-Iesous->, and love <0026-agape->

unto all <{3956-pas-}> the saints <0040-hagios->, 3956 pas EPH-

01:21 Far <5231-huperano-> above <5231-huperano-> all <3956-pas-

> principality <0746-arche->, and power <1849-exousia->, and

might <1411-dunamis->, and dominion <2963-kuriotes->, and every

<{3956-pas-}> name <3686-onoma-> that is named <3687-onomazo->,

not only <3440-monon-> in this <3588-ho-> world <0165-aion->,

but also <2532-kai-> in that which is to come <3195-mello->:

3956 pas EPH-01:21 Far <5231-huperano-> above <5231-huperano->

all <{3956-pas-}> principality <0746-arche->, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->: 3956 pas EPH-01:22 And hath put <5293-

hupotasso-> all <3956-pas-> [things] under <5259-hupo-> his feet

<4228-pous->, and gave <1325-didomi-> him [to be] the head <2776-

kephale-> over <5228-huper-> all <{3956-pas-}> [things] to the

church <1577-ekklesia->, 3956 pas EPH-01:22 And hath put <5293-

hupotasso-> all <{3956-pas-}> [things] under <5259-hupo-> his

feet <4228-pous->, and gave <1325-didomi-> him [to be] the head

<2776-kephale-> over <5228-huper-> all <3956-pas-> [things] to

the church <1577-ekklesia->, 3956 pas EPH-01:23 Which <3748-

hostis-> is his body <4983-soma->, the fulness <4138-pleroma->

of him that filleth <4137-pleroo-> all <3956-pas-> in all <{3956-

pas-}>. 3956 pas EPH-01:23 Which <3748-hostis-> is his body

<4983-soma->, the fulness <4138-pleroma-> of him that filleth

<4137-pleroo-> all <{3956-pas-}> in all <3956-pas->. 3956 pas

EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-kai-> we

all <{3956-pas-}> had our conversation <0390-anastrepho-> in

times <4218-pote-> past in the lusts <1939-epithumia-> of our

flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-

thelema-> of the flesh <4561-sarx-> and of the mind <1271-

dianoia->; and were by nature <5449-phusis-> the children <5043-

teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-

loipoy->. 3956 pas EPH-02:21 In whom <3739-hos-> all <{3956-pas-

}> the building <3619-oikodome-> fitly <4883-sunarmologeo->

framed <4883-sunarmologeo-> together <4883-sunarmologeo->

groweth <0837-auzano-> unto an holy <0040-hagios-> temple <3485-

naos-> in the Lord <2962-kurios->: 3956 pas EPH-03:08 Unto me,

who am less <1647-elachistoteros-> than the least <1647-

elachistoteros-> of all <{3956-pas-}> saints <0040-hagios->, is

this <3778-houtos-> grace <5485-charis-> given <1325-didomi->,

that I should preach <2097-euaggelizo-> among <1722-en-> the

Gentiles <1484-ethnos-> the unsearchable <0421-anexichniastos->

riches <4149-ploutos-> of Christ <5547-Christos->; 3956 pas EPH-

03:09 And to make <5461-photizo-> all <3956-pas-> [men] see

<5461-photizo-> what <5101-tis-> [is] the fellowship <2842-

koinonia-> of the mystery <3466-musterion->, which <3588-ho->

from the beginning of the world <0165-aion-> hath been hid <0613-

apokrupto-> in God <2316-theos->, who <3588-ho-> created <2936-

ktizo-> all <{3956-pas-}> things by Jesus <2424-Iesous-> Christ

<5547-Christos->: 3956 pas EPH-03:09 And to make <5461-photizo-

> all <{3956-pas-}> [men] see <5461-photizo-> what <5101-tis->

[is] the fellowship <2842-koinonia-> of the mystery <3466-

musterion->, which <3588-ho-> from the beginning of the world

<0165-aion-> hath been hid <0613-apokrupto-> in God <2316-theos-

>, who <3588-ho-> created <2936-ktizo-> all <3956-pas-> things

by Jesus <2424-Iesous-> Christ <5547-Christos->: 3956 pas EPH-

03:15 Of whom <3739-hos-> the whole <{3956-pas-}> family <3965-

patria-> in heaven <3772-ouranos-> and earth <1093-ge-> is named

<3687-onomazo->, 3956 pas EPH-03:18 May be able <1840-exischuo->

to comprehend <2638-katalambano-> with all <{3956-pas-}> saints

<0040-hagios-> what <5101-tis-> [is] the breadth <4114-platos->,

and length <3372-mekos->, and depth <0899-bathos->, and height

<5311-hupsos->; 3956 pas EPH-03:19 And to know <1097-ginosko->

the love <0026-agape-> of Christ <5547-Christos->, which passeth

<5235-huperballo-> knowledge <1108-gnosis->, that ye might be

filled <4137-pleroo-> with all <{3956-pas-}> the fulness <4138-

pleroma-> of God <2316-theos->. 3956 pas EPH-03:20 Now <1161-de-

> unto him that is able <1410-dunamai-> to do <4160-poieo->

exceeding <5228-huper-> abundantly <4053-perissos-> above <5228-

huper-> all <{3956-pas-}> that we ask <0154-aiteo-> or <2228-e->

think <3539-noieo->, according <2596-kata-> to the power <1411-

dunamis-> that worketh <1754-energeo-> in us, 3956 pas EPH-03:21

Unto him [be] glory <1391-doxa-> in the church <1577-ekklesia->

by Christ <5547-Christos-> Jesus <2424-Iesous-> throughout <1519-

eis-> all <{3956-pas-}> ages <1074-genea->, world <0165-aion->

without end <0165-aion->. Amen <0281-amen->. 3956 pas EPH-04:02

With all <{3956-pas-}> lowliness <5012-tapeinophrosune-> and

meekness <4236-praiotes->, with longsuffering <3115-makrothumia-

>, forbearing <0430-anechomai-> one <0240-allelon-> another

<0240-allelon-> in love <0026-agape->; 3956 pas EPH-04:06 One

<1520-heis-> God <2316-theos-> and Father <3962-pater-> of all

<3956-pas->, who <3588-ho-> [is] above <1909-epi-> all <3956-pas-

>, and through <1223-dia-> all <3956-pas->, and in you all

<{3956-pas-}>. 3956 pas EPH-04:06 One <1520-heis-> God <2316-

theos-> and Father <3962-pater-> of all <3956-pas->, who <3588-

ho-> [is] above <1909-epi-> all <3956-pas->, and through <1223-

dia-> all <{3956-pas-}>, and in you all <3956-pas->. 3956 pas

EPH-04:06 One <1520-heis-> God <2316-theos-> and Father <3962-

pater-> of all <3956-pas->, who <3588-ho-> [is] above <1909-epi-

> all <{3956-pas-}>, and through <1223-dia-> all <3956-pas->,

and in you all <3956-pas->. 3956 pas EPH-04:06 One <1520-heis->

God <2316-theos-> and Father <3962-pater-> of all <{3956-pas-}>,

who <3588-ho-> [is] above <1909-epi-> all <3956-pas->, and

through <1223-dia-> all <3956-pas->, and in you all <3956-pas->.

3956 pas EPH-04:10 He that descended <2597-katabaino-> is the

same also <2532-kai-> that ascended <0305-anabaino-> up far

<5231-huperano-> above <5231-huperano-> all <3956-pas-> heavens

<3772-ouranos->, that he might fill <4137-pleroo-> all <{3956-

pas-}> things.) 3956 pas EPH-04:10 He that descended <2597-

katabaino-> is the same also <2532-kai-> that ascended <0305-

anabaino-> up far <5231-huperano-> above <5231-huperano-> all

<{3956-pas-}> heavens <3772-ouranos->, that he might fill <4137-

pleroo-> all <3956-pas-> things.) 3956 pas EPH-04:13 Till <3360-

mechri-> we all <{3956-pas-}> come <2658-katantao-> in the unity

<1775-henotes-> of the faith <4102-pistis->, and of the

knowledge <1922-epignosis-> of the Son <5207-huios-> of God

<2316-theos->, unto a perfect <5046-teleios-> man <0435-aner->,

unto the measure <3358-metron-> of the stature <2244-helikia->

of the fulness <4138-pleroma-> of Christ <5547-Christos->: 3956

pas EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-

aletheuo-> in love <0026-agape->, may grow <0837-auzano-> up

into <1519-eis-> him in all <{3956-pas-}> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-

>: 3956 pas EPH-04:16 From whom <3739-hos-> the whole <{3956-

pas-}> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->. 3956 pas EPH-04:19 Who

<3748-hostis-> being past <0524-apalgeo-> feeling <0524-apalgeo-

> have given <3860-paradidomi-> themselves <1438-heautou-> over

<3860-paradidomi-> unto lasciviousness <0766-aselgeia->, to work

<2039-ergasia-> all <{3956-pas-}> uncleanness <0167-akatharsia->

with greediness <4124-pleonexia->. 3956 pas EPH-04:31 Let all

<3956-pas-> bitterness <4088-pikria->, and wrath <2372-thumos->,

and anger <3709-orge->, and clamour <2906-krauge->, and evil

<0988-blasphemia-> speaking <0988-blasphemia->, be put <0142-

airo-> away from you, with all <{3956-pas-}> malice <2549-kakia-

>: 3956 pas EPH-04:31 Let all <{3956-pas-}> bitterness <4088-

pikria->, and wrath <2372-thumos->, and anger <3709-orge->, and

clamour <2906-krauge->, and evil <0988-blasphemia-> speaking

<0988-blasphemia->, be put <0142-airo-> away from you, with all

<3956-pas-> malice <2549-kakia->: 3956 pas EPH-05:03 But

fornication <4202-porneia->, and all <{3956-pas-}> uncleanness

<0167-akatharsia->, or <2228-e-> covetousness <4124-pleonexia->,

let it not be once <3366-mede-> named <3687-onomazo-> among

<1722-en-> you, as becometh <4241-prepo-> saints <0040-hagios->;

3956 pas EPH-05:09 For the fruit <2590-karpos-> of the Spirit

<4151-pneuma-> [is] in all <{3956-pas-}> goodness <0019-

agathosune-> and righteousness <1343-dikaiosune-> and truth

<0226-aletheuo->;) 3956 pas EPH-05:13 But all <3956-pas-> things

that are reproved <1651-elegcho-> are made <5319-phaneroo->

manifest <5319-phaneroo-> by the light <5457-phos->: for

whatsoever <{3956-pas-}> doth make <5319-phaneroo-> manifest

<5319-phaneroo-> is light <5457-phos->. 3956 pas EPH-05:13 But

all <{3956-pas-}> things that are reproved <1651-elegcho-> are

made <5319-phaneroo-> manifest <5319-phaneroo-> by the light

<5457-phos->: for whatsoever <3956-pas-> doth make <5319-

phaneroo-> manifest <5319-phaneroo-> is light <5457-phos->.

3956 pas EPH-05:20 Giving thanks <2168-eucharisteo-> always

<3842-pantote-> for all <{3956-pas-}> things unto God <2316-

theos-> and the Father <3962-pater-> in the name <3686-onoma->

of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->; 3956 pas EPH-05:24 Therefore <0235-alla-> as the

church <1577-ekklesia-> is subject <5293-hupotasso-> unto Christ

<5547-Christos->, so <3779-houto-> [let] the wives <1135-gune->

[be] to their own <2398-idios-> husbands <0435-aner-> in every

<{3956-pas-}> thing. 3956 pas EPH-06:16 Above <1909-epi-> all

<3956-pas->, taking <0353-analambano-> the shield <2375-thureos-

> of faith <4102-pistis->, wherewith <3739-hos-> ye shall be

able <1410-dunamai-> to quench <4570-sbennumi-> all <{3956-pas-

}> the fiery <4448-puroo-> darts <0956-belos-> of the wicked

<4190-poneros->. 3956 pas EPH-06:16 Above <1909-epi-> all

<{3956-pas-}>, taking <0353-analambano-> the shield <2375-

thureos-> of faith <4102-pistis->, wherewith <3739-hos-> ye

shall be able <1410-dunamai-> to quench <4570-sbennumi-> all

<3956-pas-> the fiery <4448-puroo-> darts <0956-belos-> of the

wicked <4190-poneros->. 3956 pas EPH-06:18 Praying <4336-

proseuchomai-> always <2540-kairos-> with all <3956-pas-> prayer

<4335-proseuche-> and supplication <1162-deesis-> in the Spirit

<4151-pneuma->, and watching <0069-agrupneo-> thereunto <5124-

touto-> with all <3956-pas-> perseverance <4343-proskarteresis->

and supplication <1162-deesis-> for all <{3956-pas-}> saints

<0040-hagios->; 3956 pas EPH-06:18 Praying <4336-proseuchomai->

always <2540-kairos-> with all <3956-pas-> prayer <4335-

proseuche-> and supplication <1162-deesis-> in the Spirit <4151-

pneuma->, and watching <0069-agrupneo-> thereunto <5124-touto->

with all <{3956-pas-}> perseverance <4343-proskarteresis-> and

supplication <1162-deesis-> for all <3956-pas-> saints <0040-

hagios->;

3956 pas EPH-06:18 Praying <4336-proseuchomai-> always <2540-

kairos-> with all <{3956-pas-}> prayer <4335-proseuche-> and

supplication <1162-deesis-> in the Spirit <4151-pneuma->, and

watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-

pas-> perseverance <4343-proskarteresis-> and supplication <1162-

deesis-> for all <3956-pas-> saints <0040-hagios->; 3956 pas EPH-

06:21 But that ye also <2532-kai-> may know <1492-eido-> my

affairs <2596-kata->, [and] how <5101-tis-> I do <4238-prasso->,

Tychicus <5190-Tuchikos->, a beloved <0027-agapetos-> brother

<0080-adephos-> and faithful <4103-pistos-> minister <1249-

diakonos-> in the Lord <2962-kurios->, shall make <1107-gnorizo-

> known <1107-gnorizo-> to you all <{3956-pas-}> things: 3956

pas EPH-06:24 Grace <5485-charis-> [be] with all <{3956-pas-}>

them that love <0025-agapao-> our Lord <2962-kurios-> Jesus

<2424-Iesous-> Christ <5547-Christos-> in sincerity <0861-

aphthrsia->. Amen <0281-amen->.

* 3962 pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql 3962 pater EPH-01:02 Grace <5485-charis-> [be] to you,

and peace <1515-eirene->, from God <2316-theos-> our Father

<{3962-pater-}>, and [from] the Lord <2962-kurios-> Jesus <2424-

Iesous-> Christ <5547-Christos->. 3962 pater EPH-01:03 Blessed

<2128-eulogetos-> [be] the God <2316-theos-> and Father <{3962-

pater-}> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ

<5547-Christos->, who <3588-ho-> hath blessed <2127-eulogeo-> us

with all <3956-pas-> spiritual <4152-pneumatikos-> blessings

<2129-eulogia-> in heavenly <2032-epouranios-> [places] in

Christ <5547-Christos->: 3962 pater EPH-01:17 That the God

<2316-theos-> of our Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->, the Father <{3962-pater-}> of glory

<1391-doxa->, may give <1325-didomi-> unto you the spirit <4151-

pneuma-> of wisdom <4678-sophia-> and revelation <0602-

apokalupsis-> in the knowledge <1922-epignosis-> of him: 3962

pater EPH-02:18 For through <1223-dia-> him we both <0297-

amphoteros-> have <2192-echo-> access <4318-prosagoge-> by one

<1520-heis-> Spirit <4151-pneuma-> unto the Father <{3962-pater-

}>. 3962 pater EPH-03:14 For this <5127-toutou-> cause <5484-

charin-> I bow <2578-kampto-> my knees <1119-gonu-> unto the

Father <{3962-pater-}> of our Lord <2962-kurios-> Jesus <2424-

Iesous-> Christ <5547-Christos->, 3962 pater EPH-04:06 One <1520-

heis-> God <2316-theos-> and Father <{3962-pater-}> of all <3956-

pas->, who <3588-ho-> [is] above <1909-epi-> all <3956-pas->,

and through <1223-dia-> all <3956-pas->, and in you all <3956-

pas->. 3962 pater EPH-05:20 Giving thanks <2168-eucharisteo->

always <3842-pantote-> for all <3956-pas-> things unto God <2316-

theos-> and the Father <{3962-pater-}> in the name <3686-onoma->

of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->; 3962 pater EPH-05:31 For this <5127-toutou-> cause

<0873-aphorizo-> shall a man <0444-anthropos-> leave <2641-

kataleipo-> his father <{3962-pater-}> and mother <3384-meter->,

and shall be joined <4347-proskollao-> unto his wife <1135-gune-

>, and they two <1417-duo-> shall be one <3391-mia-> flesh <4561-

sarx->. 3962 pater EPH-06:02 Honour <5091-timao-> thy father

<{3962-pater-}> and mother <3384-meter->; (which <3748-hostis->

is the first <4413-protos-> commandment <1785-entole-> with

promise <1860-epaggelia->;) 3962 pater EPH-06:04 And, ye fathers

<{3962-pater-}>, provoke <3949-parorgizo-> not your <5216-humon-

> children <5043-teknon-> to wrath <3949-parorgizo->: but bring

<1625-ektrepho-> them up in the nurture <3809-paideia-> and

admonition <3559-nouthesia-> of the Lord <2962-kurios->. 3962

pater EPH-06:23 Peace <1515-eirene-> [be] to the brethren <0080-

adephos->, and love <0026-agape-> with faith <4102-pistis->,

from God <2316-theos-> the Father <{3962-pater-}> and the Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.

* 3965 patria {pat-ree-ah'}; as if feminine of a derivative of

3962; paternal descent., i.e. (concretely) a group of families

or a whole race (nation): --family, kindred, lineage.[ql 3965

patria EPH-03:15 Of whom <3739-hos-> the whole <3956-pas->

family <{3965-patria-}> in heaven <3772-ouranos-> and earth

<1093-ge-> is named <3687-onomazo->,

* 3972 Paulos {pow'-los}; of Latin origin; (little; but remotely

from a derivative of 3973, meaning the same); Paulus, the name

of a Roman and of an apostle: --Paul, Paulus.[ql 3972 Paulos EPH-

01:01 Paul <{3972-Paulos-}>, an apostle <0652-apostolos-> of

Jesus <2424-Iesous-> Christ <5547-Christos-> by the will <2307-

thelema-> of God <2316-theos->, to the saints <0040-hagios->

which <3588-ho-> are at <1722-en-> Ephesus <2181-Ephesos->, and

to the faithful <4103-pistos-> in Christ <5547-Christos-> Jesus

<2424-Iesous->: 3972 Paulos EPH-03:01 For this <5127-toutou->

cause <5484-charin-> I Paul <{3972-Paulos-}>, the prisoner <1198-

desmios-> of Jesus <2424-Iesous-> Christ <5547-Christos-> for

you Gentiles <1484-ethnos->,

* 3973 pauo {pow'-o}; a primary verb ("pause"); to stop

(transitively or intransitively), i.e. restrain, quit, desist,

come to an end: --cease, leave, refrain.[ql 3973 pauo EPH-01:16

Cease <{3973-pauo-}> not to give thanks <2168-eucharisteo-> for

you, making <4160-poieo-> mention <3417-mneia-> of you in my

prayers <4335-proseuche->;

* 3992 pempo {pem'-po}; apparently a primary verb; to dispatch

(from the subjective view or point of departure, whereas hiemi

[as a stronger form of eimi] refers rather to the objective

point or terminus ad quem, and 4724 denotes properly, the

orderly motion involved), especially on a temporary errand; also

to transmit, bestow, or wield: --send, thrust in.[ql 3992 pempo

EPH-06:22 Whom <3739-hos-> I have sent <{3992-pempo-}> unto you

for the same <0846-autos-> purpose, that ye might know <1097-

ginosko-> our affairs <4012-peri->, and [that] he might comfort

<3870-parakaleo-> your <5216-humon-> hearts <2588-kardia->.

* 4006 pepoithesis {pep-oy'-thay-sis}; from the perfect of the

alternate of 3958; reliance: --confidence, trust.[ql 4006

pepoithesis EPH-03:12 In whom <3739-hos-> we have <2192-echo->

boldness <3954-parrhesia-> and access <4318-prosagoge-> with

confidence <{4006-pepoithesis-}> by the faith <4102-pistis-> of

him.

* 4012 peri {per-ee'}; from the base of 4008; properly, through

(all over), i.e. around; figuratively with respect to; used in

various applications, of place, cause or time (with the genitive

case denoting the subject or occasion or superlative point; with

the accusative case the locality, circuit, matter, circumstance

or general period): --(there-)about, above, against, at, on

behalf of, X and his company, which concern, (as) concerning,

for, X how it will go with, ([there-, where-]) of, on, over,

pertaining (to), for sake, X (e-)state, (as) touching, [where-

]by (in), with. In comparative, it retains substantially the

same meaning of circuit (around), excess (beyond), or

completeness (through).[ql 4012 peri EPH-06:22 Whom <3739-hos->

I have sent <3992-pempo-> unto you for the same <0846-autos->

purpose, that ye might know <1097-ginosko-> our affairs <{4012-

peri-}>, and [that] he might comfort <3870-parakaleo-> your

<5216-humon-> hearts <2588-kardia->.

* 4030 perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a

compound of 4012 and 2776; encirclement of the head, i.e. a

helmet: --helmet.[ql 4030 perikephalaia EPH-06:17 And take <1209-

dechomai-> the helmet <{4030-perikephalaia-}> of salvation <4992-

soterion->, and the sword <3162-machaira-> of the Spirit <4151-

pneuma->, which <3739-hos-> is the word <4487-rhema-> of God

<2316-theos->:

* 4043 peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to

tread all around, i.e. walk at large (especially as proof of

ability); figuratively, to live, deport oneself, follow (as a

companion or votary): --go, be occupied with, walk (about).[ql

4043 peripateo EPH-02:02 Wherein <3757-hou-> in time <4218-pote-

> past ye walked <{4043-peripateo-}> according <2596-kata-> to

the course <0165-aion-> of this <5127-toutou-> world <2889-

kosmos->, according <2596-kata-> to the prince <0758-archon-> of

the power <1849-exousia-> of the air <0109-aer->, the spirit

<4151-pneuma-> that now <3568-nun-> worketh <1754-energeo-> in

the children <5207-huios-> of disobedience <0543-apeitheia->:

4043 peripateo EPH-02:10 For we are his workmanship <4161-poiema-

>, created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-

Iesous-> unto good <0018-agathos-> works <2041-ergon->, which

<3739-hos-> God <2316-theos-> hath before <4282-proetoimazo->

ordained <4282-proetoimazo-> that we should walk <{4043-

peripateo-}> in them. 4043 peripateo EPH-04:01 I therefore

<3767-oun->, the prisoner <1198-desmios-> of the Lord <2962-

kurios->, beseech <3870-parakaleo-> you that ye walk <{4043-

peripateo-}> worthy <0516-axios-> of the vocation <2821-klesis->

wherewith <3739-hos-> ye are called <2564-kaleo->, 4043

peripateo EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <{4043-peripateo-}>, in the vanity <3153-mataiotes-

> of their mind <3563-nous->, 4043 peripateo EPH-04:17 This

<5124-touto-> I say <3004-lego-> therefore <3767-oun->, and

testify <3143-marturomai-> in the Lord <2962-kurios->, that ye

henceforth <3371-meketi-> walk <{4043-peripateo-}> not as other

<3062-loipoy-> Gentiles <1484-ethnos-> walk <4043-peripateo->,

in the vanity <3153-mataiotes-> of their mind <3563-nous->, 4043

peripateo EPH-05:02 And walk <{4043-peripateo-}> in love <0026-

agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved

<0026-agape-> us, and hath given <3860-paradidomi-> himself

<1438-heautou-> for us an offering <4376-prosphora-> and a

sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->. 4043

peripateo EPH-05:08 For ye were sometimes <4218-pote-> darkness

<4655-skotos->, but now <3568-nun-> [are ye] light <5457-phos->

in the Lord <2962-kurios->: walk <{4043-peripateo-}> as children

<5043-teknon-> of light <5457-phos->: 4043 peripateo EPH-05:15

See <0991-blepo-> then <3767-oun-> that ye walk <{4043-peripateo-

}> circumspectly <0199-akribos->, not as fools <0781-asophos->,

but as wise <4680-sophos--oneidismos->,

* 4064 periphero {per-ee-fer'-o}; from 4012 and 5342; to convey

around, i.e. transport hither and thither: --bear (carry) about.

[ql 4064 periphero EPH-04:14 That we [henceforth <3063-loipon->]

be no <3371-meketi-> more <2001-episucho-> children <3516-nepios-

>, tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->,

and carried <4064-periphero-> about <{4064-periphero-}> with

every <3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->; 4064 periphero EPH-04:14 That we

[henceforth <3063-loipon->] be no <3371-meketi-> more <2001-

episucho-> children <3516-nepios->, tossed <2831-kludonizomai->

to and fro <2831-kludonizomai->, and carried <{4064-periphero-}>

about <4064-periphero-> with every <3596-hodoiporeo-> wind <0417-

anemos-> of doctrine <1319-didaskalia->, by the sleight <2940-

kubeia-> of men <0444-anthropos->, [and] cunning craftiness

<3834-panourgia->, whereby <4314-pros-> they lie <3180-methodeia-

> in wait <3180-methodeia-> to deceive <4106-plane->;

* 4047 peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition

(the act or the thing); by extension, preservation: --obtain(-

ing), peculiar, purchased, possession, saving.[ql 4047

peripoiesis EPH-01:14 Which <3739-hos-> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-

> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <{4047-peripoiesis-}>, unto the praise

<1868-epainos-> of his glory <1391-doxa->. 4047 peripoiesis EPH-

01:14 Which <3739-hos-> is the earnest <0728-arrhabon-> of our

inheritance <2817-kleronomia-> until <1519-eis-> the redemption

<0629-apolutrosis-> of the purchased <{4047-peripoiesis-}>

possession <4047-peripoiesis->, unto the praise <1868-epainos->

of his glory <1391-doxa->.

* 4052 perisseuo {per-is-syoo'-o}; from 4053; to superabound (in

quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: --(make, more)

abound, (have, have more) abundance (be more) abundant, be the

better, enough and to spare, exceed, excel, increase, be left,

redound, remain (over and above).[ql 4052 perisseuo EPH-01:08

Wherein <3757-hou-> he hath abounded <{4052-perisseuo-}> toward

<1519-eis-> us in all <3956-pas-> wisdom <4678-sophia-> and

prudence <5428-phronesis->;

* 4053 perissos {per-is-sos'}; from 4012 (in the sense of

beyond); superabundant (in quantity) or superior (in quality);

by implication, excessive; adverbially (with 1537) violently;

neuter (as noun) preeminence: --exceeding abundantly above, more

abundantly, advantage, exceedingly, very highly, beyond measure,

more, superfluous, vehement[-ly].[ql 4053 perissos EPH-03:20 Now

<1161-de-> unto him that is able <1410-dunamai-> to do <4160-

poieo-> exceeding <5228-huper-> abundantly <{4053-perissos-}>

above <5228-huper-> all <3956-pas-> that we ask <0154-aiteo-> or

<2228-e-> think <3539-noieo->, according <2596-kata-> to the

power <1411-dunamis-> that worketh <1754-energeo-> in us,

* 4061 peritome {per-it-om-ay'}; from 4059; circumcision (the

rite, the condition or the people, literally or figuratively): --

X circumcised, circumcision.[ql 4061 peritome :02:11 Wherefore

<1352-dio-> remember <3421-mnemoneuo->, that ye [being] in time

<4218-pote-> past Gentiles <1484-ethnos-> in the flesh <4561-

sarx->, who <3588-ho-> are called <3004-lego-> Uncircumcision

<0203-akrobustia-> by that which <3588-ho-> is called <3004-lego-

> the Circumcision <{4061-peritome-}> in the flesh <4561-sarx->

made <5499-cheiropoietos-> by hands <5499-cheiropoietos->;

* 4024 perizonnumi {per-id-zone'-noo-mee}; from 4012 and 2224;

to gird all around, i.e. (middle voice or passive) to fasten on

one's belt (literally or figuratively): --gird (about, self).[ql

4024 perizonnumi EPH-06:14 Stand <2476-histemi-> therefore <3767-

oun->, having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <{4024-perizonnumi-}> with truth <0226-

aletheuo->, and having <1746-enduo-> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

4024 perizonnumi EPH-06:14 Stand <2476-histemi-> therefore <3767-

oun->, having your <5216-humon-> loins <3751-osphus-> girt

<{4024-perizonnumi-}> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <1746-enduo-> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

* 5319 phaneroo {fan-er-o'-o}; from 5318; to render apparent

(literally or figuratively): --appear, manifestly declare,

(make) manifest (forth), shew (self).[ql 5319 phaneroo EPH-05:13

But all <3956-pas-> things that are reproved <1651-elegcho-> are

made <5319-phaneroo-> manifest <5319-phaneroo-> by the light

<5457-phos->: for whatsoever <3956-pas-> doth make <5319-

phaneroo-> manifest <{5319-phaneroo-}> is light <5457-phos->.

5319 phaneroo EPH-05:13 But all <3956-pas-> things that are

reproved <1651-elegcho-> are made <5319-phaneroo-> manifest

<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-

pas-> doth make <{5319-phaneroo-}> manifest <5319-phaneroo-> is

light <5457-phos->. 5319 phaneroo EPH-05:13 But all <3956-pas->

things that are reproved <1651-elegcho-> are made <5319-phaneroo-

> manifest <{5319-phaneroo-}> by the light <5457-phos->: for

whatsoever <3956-pas-> doth make <5319-phaneroo-> manifest <5319-

phaneroo-> is light <5457-phos->. 5319 phaneroo EPH-05:13 But

all <3956-pas-> things that are reproved <1651-elegcho-> are

made <{5319-phaneroo-}> manifest <5319-phaneroo-> by the light

<5457-phos->: for whatsoever <3956-pas-> doth make <5319-

phaneroo-> manifest <5319-phaneroo-> is light <5457-phos->.

* 5399 phobeo {fob-eh'-o}; from 5401; to frighten, i.e.

(passively) to be alarmed; by analogy, to be in awe of, i.e.

revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql

5399 phobeo EPH-05:33 Nevertheless <4133-plen-> let every <1520-

heis-> one of you in particular <1520-heis-> so <3779-houto->

love <0025-agapao-> his wife <1135-gune-> even <5613-hos-> as

himself <1438-heautou->; and the wife <1135-gune-> [see] that

she reverence <{5399-phobeo-}> [her] husband <0435-aner->.

* 5401 phobos {fob'-os}; from a primary phebomai (to be put in

fear); alarm or fright: --be afraid, + exceedingly, fear, terror.

[ql 5401 phobos EPH-05:21 Submitting <5293-hupotasso->

yourselves one <0240-allelon-> to another <0240-allelon-> in the

fear <{5401-phobos-}> of God <2316-theos->. 5401 phobos EPH-06:

05 Servants <1401-doulos->, be obedient <5219-hupakouo-> to them

that are [your] masters <2962-kurios-> according <2596-kata-> to

the flesh <4561-sarx->, with fear <{5401-phobos-}> and trembling

<5156-tromos->, in singleness <0572-haplotes-> of your <5216-

humon-> heart <2588-kardia->, as unto Christ <5547-Christos->;

* 5457 phos {foce}; from an obsolete phao (to shine or make

manifest, especially by rays; compare 5316, 5346); luminousness

(in the widest application, nat. or artificial, abstract or

concrete, literal or figurative): --fire, light.[ql 5457 phos

EPH-05:08 For ye were sometimes <4218-pote-> darkness <4655-

skotos->, but now <3568-nun-> [are ye] light <5457-phos-> in the

Lord <2962-kurios->: walk <4043-peripateo-> as children <5043-

teknon-> of light <{5457-phos-}>: 5457 phos EPH-05:08 For ye

were sometimes <4218-pote-> darkness <4655-skotos->, but now

<3568-nun-> [are ye] light <{5457-phos-}> in the Lord <2962-

kurios->: walk <4043-peripateo-> as children <5043-teknon-> of

light <5457-phos->: 5457 phos EPH-05:13 But all <3956-pas->

things that are reproved <1651-elegcho-> are made <5319-phaneroo-

> manifest <5319-phaneroo-> by the light <5457-phos->: for

whatsoever <3956-pas-> doth make <5319-phaneroo-> manifest <5319-

phaneroo-> is light <{5457-phos-}>. 5457 phos EPH-05:13 But all

<3956-pas-> things that are reproved <1651-elegcho-> are made

<5319-phaneroo-> manifest <5319-phaneroo-> by the light <{5457-

phos-}>: for whatsoever <3956-pas-> doth make <5319-phaneroo->

manifest <5319-phaneroo-> is light <5457-phos->.

* 5461 photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to

shine or (transitively) to brighten up (literally or

figuratively): --enlighten, illuminate, (bring to, give) light,

make to see.[ql 5461 photizo EPH-01:18 The eyes <3788-ophthalmos-

> of your <5216-humon-> understanding <1271-dianoia-> being

enlightened <{5461-photizo-}>; that ye may know <1492-eido->

what <5101-tis-> is the hope <1680-elpis-> of his calling <2821-

klesis->, and what <5101-tis-> the riches <4149-ploutos-> of the

glory <1391-doxa-> of his inheritance <2817-kleronomia-> in the

saints <0040-hagios->, 5461 photizo EPH-03:09 And to make <5461-

photizo-> all <3956-pas-> [men] see <{5461-photizo-}> what <5101-

tis-> [is] the fellowship <2842-koinonia-> of the mystery <3466-

musterion->, which <3588-ho-> from the beginning of the world

<0165-aion-> hath been hid <0613-apokrupto-> in God <2316-theos-

>, who <3588-ho-> created <2936-ktizo-> all <3956-pas-> things

by Jesus <2424-Iesous-> Christ <5547-Christos->: 5461 photizo

EPH-03:09 And to make <{5461-photizo-}> all <3956-pas-> [men]

see <5461-photizo-> what <5101-tis-> [is] the fellowship <2842-

koinonia-> of the mystery <3466-musterion->, which <3588-ho->

from the beginning of the world <0165-aion-> hath been hid <0613-

apokrupto-> in God <2316-theos->, who <3588-ho-> created <2936-

ktizo-> all <3956-pas-> things by Jesus <2424-Iesous-> Christ

<5547-Christos->:

* 5418 phragmos {frag-mos'}; from 5420; a fence, or inclosing

barrier (literally or figuratively): --hedge (+ round about),

partition.[ql 5418 phragmos EPH-02:14 For he is our peace <1515-

eirene->, who <3739-hos-> hath made <4160-poieo-> both <0297-

amphoteros-> one <1520-heis->, and hath broken <3089-luo-> down

the middle <3320-mesotoichon-> wall of partition <{5418-phragmos-

}> [between us];

* 5428 phronesis {fron'-ay-sis}; from 5426; mental action or

activity, i.e. intellectual or moral insight: --prudence, wisdom.

[ql 5428 phronesis EPH-01:08 Wherein <3757-hou-> he hath

abounded <4052-perisseuo-> toward <1519-eis-> us in all <3956-

pas-> wisdom <4678-sophia-> and prudence <{5428-phronesis-}>;

* 5351 phtheiro {fthi'-ro}; probably strengthened from phthio

(to pine or waste); properly, to shrivel or wither, i.e. to

spoil (by any process) or (generally) to ruin (especially

figuratively, by moral influences, to deprave): --corrupt (self),

defile, destroy.[ql 5351 phtheiro EPH-04:22 That ye put <0659-

apotithemi-> off <0659-apotithemi-> concerning <2596-kata-> the

former <4387-proteros-> conversation <0391-anastrophe-> the old

<3820-palaios-> man <0444-anthropos->, which <3588-ho-> is

corrupt <{5351-phtheiro-}> according <2596-kata-> to the

deceitful <0539-apate-> lusts <1939-epithumia->;

* 5449 phusis {foo'-sis}; from 5453; growth (by germination or

expansion), i.e. (by implication) natural production (lineal

descent); by extension, a genus or sort; figuratively, native

disposition, constitution or usuage: --([man-])kind, nature([-

al]).[ql 5449 phusis EPH-02:03 Among <1722-en-> whom <3739-hos->

also <2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <1271-dianoia->; and were by nature <{5449-phusis-}> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

* 4088 pikria {pik-ree'-ah}; from 4089; acridity (especially

poison), literally or figuratively: --bitterness.[ql 4088 pikria

EPH-04:31 Let all <3956-pas-> bitterness <{4088-pikria-}>, and

wrath <2372-thumos->, and anger <3709-orge->, and clamour <2906-

krauge->, and evil <0988-blasphemia-> speaking <0988-blasphemia-

>, be put <0142-airo-> away from you, with all <3956-pas->

malice <2549-kakia->:

* 4100 pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,

or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): --believe(-r), commit (to trust), put in trust with.

[ql 4100 pisteuo EPH-01:13 In whom <3739-hos-> ye also <2532-kai-

> [trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <{4100-pisteuo-}>,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->, 4100 pisteuo

EPH-01:19 And what <5101-tis-> [is] the exceeding <5235-

huperballo-> greatness <3174-megethos-> of his power <1411-

dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <{4100-

pisteuo-}>, according <2596-kata-> to the working <1753-energeia-

> of his mighty <2479-ischus-> power <2904-kratos->,

* 4102 pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God

or a religious teacher), especially reliance upon Christ for

salvation; abstractly, constancy in such profession; by

extension, the system of religious (Gospel) truth itself: --

assurance, belief, believe, faith, fidelity.[ql 4102 pistis EPH-

01:15 Wherefore <5124-touto-> I also <2504-kago->, after I heard

<0191-akouo-> of your <5209-humas-> faith <{4102-pistis-}> in

the Lord <2962-kurios-> Jesus <2424-Iesous->, and love <0026-

agape-> unto all <3956-pas-> the saints <0040-hagios->, 4102

pistis EPH-02:08 For by grace <5485-charis-> are ye saved <4982-

sozo-> through <1223-dia-> faith <{4102-pistis-}>; and that not

of yourselves <5216-humon->: [it is] the gift <1435-doron-> of

God <2316-theos->: 4102 pistis EPH-03:12 In whom <3739-hos-> we

have <2192-echo-> boldness <3954-parrhesia-> and access <4318-

prosagoge-> with confidence <4006-pepoithesis-> by the faith

<{4102-pistis-}> of him. 4102 pistis EPH-03:17 That Christ

<5547-Christos-> may dwell <2730-katoikeo-> in your <5216-humon-

> hearts <2588-kardia-> by faith <{4102-pistis-}>; that ye,

being rooted <4492-rhizoo-> and grounded <2311-themelioo-> in

love <0026-agape->, 4102 pistis EPH-04:05 One <1520-heis-> Lord

<2962-kurios->, one <1520-heis-> faith <{4102-pistis-}>, one

<3391-mia-> baptism <0908-baptisma->, 4102 pistis EPH-04:13 Till

<3360-mechri-> we all <3956-pas-> come <2658-katantao-> in the

unity <1775-henotes-> of the faith <{4102-pistis-}>, and of the

knowledge <1922-epignosis-> of the Son <5207-huios-> of God

<2316-theos->, unto a perfect <5046-teleios-> man <0435-aner->,

unto the measure <3358-metron-> of the stature <2244-helikia->

of the fulness <4138-pleroma-> of Christ <5547-Christos->:

4102 pistis EPH-06:16 Above <1909-epi-> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <{4102-

pistis-}>, wherewith <3739-hos-> ye shall be able <1410-dunamai-

> to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-

puroo-> darts <0956-belos-> of the wicked <4190-poneros->. 4102

pistis EPH-06:23 Peace <1515-eirene-> [be] to the brethren <0080-

adephos->, and love <0026-agape-> with faith <{4102-pistis-}>,

from God <2316-theos-> the Father <3962-pater-> and the Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->.

* 4103 pistos {pis-tos'}; from 3982; objectively, trustworthy;

subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,

true.[ql

4103 pistos EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus <2181-

Ephesos->, and to the faithful <{4103-pistos-}> in Christ <5547-

Christos-> Jesus <2424-Iesous->: 4103 pistos EPH-06:21 But that

ye also <2532-kai-> may know <1492-eido-> my affairs <2596-kata-

>, [and] how <5101-tis-> I do <4238-prasso->, Tychicus <5190-

Tuchikos->, a beloved <0027-agapetos-> brother <0080-adephos->

and faithful <{4103-pistos-}> minister <1249-diakonos-> in the

Lord <2962-kurios->, shall make <1107-gnorizo-> known <1107-

gnorizo-> to you all <3956-pas-> things:

* 4106 plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively, fraudulence; subjectively, a straying from

orthodoxy or piety: --deceit, to deceive, delusion, error.[ql

4106 plane EPH-04:14 That we [henceforth <3063-loipon->] be no

<3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <{4106-plane-}>;

* 4114 platos {plat'-os}; from 4116; width: --breadth.[ql 4114

platos EPH-03:18 May be able <1840-exischuo-> to comprehend

<2638-katalambano-> with all <3956-pas-> saints <0040-hagios->

what <5101-tis-> [is] the breadth <{4114-platos-}>, and length

<3372-mekos->, and depth <0899-bathos->, and height <5311-hupsos-

* 4133 plen {plane}; from 4119; moreover (besides), i.e. albeit,

save that, rather, yet: --but (rather), except, nevertheless,

notwithstanding, save, than.[ql 4133 plen EPH-05:33 Nevertheless

<{4133-plen-}> let every <1520-heis-> one of you in particular

<1520-heis-> so <3779-houto-> love <0025-agapao-> his wife <1135-

gune-> even <5613-hos-> as himself <1438-heautou->; and the wife

<1135-gune-> [see] that she reverence <5399-phobeo-> [her]

husband <0435-aner->.

* 4123 pleonektes {pleh-on-ek'-tace}; from 4119 and 2192;

holding (desiring) more, i.e. eager for gain (avaricious, hence

a defrauder): --covetous.[ql 4123 pleonektes EPH-05:05 For this

<5124-touto-> ye know <1097-ginosko->, that no <3756-ou->

whoremonger <4205-pornos->, nor <2228-e-> unclean <0169-

akathartos-> person, nor <2228-e-> covetous <{4123-pleonektes-}>

man, who <3739-hos-> is an idolater <1496-eidololatres->, hath

<2192-echo-> any inheritance <2817-kleronomia-> in the kingdom

<0932-basileia-> of Christ <5547-Christos-> and of God <2316-

theos->.

* 4124 pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.e.

(by implication) fraudulency, extortion: --covetous(-ness)

practices, greediness.[ql 4124 pleonexia EPH-04:19 Who <3748-

hostis-> being past <0524-apalgeo-> feeling <0524-apalgeo-> have

given <3860-paradidomi-> themselves <1438-heautou-> over <3860-

paradidomi-> unto lasciviousness <0766-aselgeia->, to work <2039-

ergasia-> all <3956-pas-> uncleanness <0167-akatharsia-> with

greediness <{4124-pleonexia-}>. 4124 pleonexia EPH-05:03 But

fornication <4202-porneia->, and all <3956-pas-> uncleanness

<0167-akatharsia->, or <2228-e-> covetousness <{4124-pleonexia-

}>, let it not be once <3366-mede-> named <3687-onomazo-> among

<1722-en-> you, as becometh <4241-prepo-> saints <0040-hagios->;

* 4138 pleroma {play'-ro-mah}; from 4137; repletion or

completion, i.e. (subjectively) what fills (as contents,

supplement, copiousness, multitude), or (objectively) what is

filled (as container, performance, period): --which is put in to

fill up, piece that filled up, fulfilling, full, fulness.[ql

4138 pleroma EPH-01:10 That in the dispensation <3622-oikonomia-

> of the fulness <{4138-pleroma-}> of times <2540-kairos-> he

might gather <0346-anakephalaiomai-> together <0346-

anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-

Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-

ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-

ge->; [even] in him: 4138 pleroma EPH-01:23 Which <3748-hostis-

> is his body <4983-soma->, the fulness <{4138-pleroma-}> of him

that filleth <4137-pleroo-> all <3956-pas-> in all <3956-pas->.

4138 pleroma EPH-03:19 And to know <1097-ginosko-> the love

<0026-agape-> of Christ <5547-Christos->, which passeth <5235-

huperballo-> knowledge <1108-gnosis->, that ye might be filled

<4137-pleroo-> with all <3956-pas-> the fulness <{4138-pleroma-

}> of God <2316-theos->. 4138 pleroma EPH-04:13 Till <3360-

mechri-> we all <3956-pas-> come <2658-katantao-> in the unity

<1775-henotes-> of the faith <4102-pistis->, and of the

knowledge <1922-epignosis-> of the Son <5207-huios-> of God

<2316-theos->, unto a perfect <5046-teleios-> man <0435-aner->,

unto the measure <3358-metron-> of the stature <2244-helikia->

of the fulness <{4138-pleroma-}> of Christ <5547-Christos->:

* 4137 pleroo {play-ro'-o}; from 4134; to make replete, i.e.

(literally) to cram (a net), level up (a hollow), or

(figuratively) to furnish (or imbue, diffuse, influence),

satisfy, execute (an office), finish (a period or task), verify

(or coincide with a prediction), etc.: --accomplish, X after,

(be) complete, end, expire, fill (up), fulfil, (be, make) full

(come), fully preach, perfect, supply.[ql 4137 pleroo EPH-01:23

Which <3748-hostis-> is his body <4983-soma->, the fulness <4138-

pleroma-> of him that filleth <{4137-pleroo-}> all <3956-pas->

in all <3956-pas->. 4137 pleroo EPH-03:19 And to know <1097-

ginosko-> the love <0026-agape-> of Christ <5547-Christos->,

which passeth <5235-huperballo-> knowledge <1108-gnosis->, that

ye might be filled <{4137-pleroo-}> with all <3956-pas-> the

fulness <4138-pleroma-> of God <2316-theos->. 4137 pleroo EPH-

04:10 He that descended <2597-katabaino-> is the same also <2532-

kai-> that ascended <0305-anabaino-> up far <5231-huperano->

above <5231-huperano-> all <3956-pas-> heavens <3772-ouranos->,

that he might fill <{4137-pleroo-}> all <3956-pas-> things.)

4137 pleroo EPH-05:18 And be not drunk <3182-methusko-> with

wine <3631-oinos->, wherein <3757-hou-> is excess <0810-asotia->;

but be filled <{4137-pleroo-}> with the Spirit <4151-pneuma->;

* 4139 plesion {play-see'-on}; neuter of a derivative of pelas

(near); (adverbially) close by; as noun, a neighbor, i.e. fellow

(as man, countryman, Christian or friend): --near, neighbour.[ql

4139 plesion EPH-04:25 Wherefore <1352-dio-> putting <0659-

apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <{4139-plesion-}>: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

* 4145 plousios {ploo'-see-os}; from 4149; wealthy; figuratively,

abounding with: --rich.[ql 4145 plousios EPH-02:04 But God

<2316-theos->, who is rich <{4145-plousios-}> in mercy <1656-

eleos->, for his great <4183-polus-> love <0026-agape->

wherewith <3739-hos-> he loved <0025-agapao-> us,

* 4149 ploutos {ploo'-tos}; from the base of 4130; wealth (as

fulness), i.e. (literally) money, possessions, or (figuratively)

abundance, richness, (specifically) valuable bestowment: --

riches.[ql 4149 ploutos EPH-01:07 In whom <3739-hos-> we have

<2192-echo-> redemption <0629-apolutrosis-> through <1223-dia->

his blood <0129-haima->, the forgiveness <0859-aphesis-> of sins

<3900-paraptoma->, according <2596-kata-> to the riches <{4149-

ploutos-}> of his grace <5485-charis->; 4149 ploutos EPH-01:18

The eyes <3788-ophthalmos-> of your <5216-humon-> understanding

<1271-dianoia-> being enlightened <5461-photizo->; that ye may

know <1492-eido-> what <5101-tis-> is the hope <1680-elpis-> of

his calling <2821-klesis->, and what <5101-tis-> the riches

<{4149-ploutos-}> of the glory <1391-doxa-> of his inheritance

<2817-kleronomia-> in the saints <0040-hagios->, 4149 ploutos

EPH-02:07 That in the ages <0165-aion-> to come <1904-eperchomai-

> he might shew <1731-endeiknumi-> the exceeding <5235-

huperballo-> riches <{4149-ploutos-}> of his grace <5485-charis-

> in [his] kindness <5544-chrestotes-> toward <1909-epi-> us

through <1722-en-> Christ <5547-Christos-> Jesus <2424-Iesous->.

4149 ploutos EPH-03:08 Unto me, who am less <1647-

elachistoteros-> than the least <1647-elachistoteros-> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <{4149-ploutos-}> of

Christ <5547-Christos->; 4149 ploutos EPH-03:16 That he would

grant <1325-didomi-> you, according <2596-kata-> to the riches

<{4149-ploutos-}> of his glory <1391-doxa->, to be strengthened

<2901-krataioo-> with might <1411-dunamis-> by his Spirit <4151-

pneuma-> in the inner <2080-eso-> man <0444-anthropos->;

* 4151 pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

breath (blast) or a breeze; by analogy or figuratively, a spirit,

i.e. (human) the rational soul, (by implication) vital

principle, mental disposition, etc., or (superhuman) an angel,

demon, or (divine) God, Christ's spirit, the Holy Spirit: --

ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql 4151

pneuma EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <{4151-pneuma-}> of promise <1860-epaggelia->, 4151

pneuma EPH-01:17 That the God <2316-theos-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <1391-doxa->, may give <1325-

didomi-> unto you the spirit <{4151-pneuma-}> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<1922-epignosis-> of him: 4151 pneuma EPH-02:02 Wherein <3757-

hou-> in time <4218-pote-> past ye walked <4043-peripateo->

according <2596-kata-> to the course <0165-aion-> of this <5127-

toutou-> world <2889-kosmos->, according <2596-kata-> to the

prince <0758-archon-> of the power <1849-exousia-> of the air

<0109-aer->, the spirit <{4151-pneuma-}> that now <3568-nun->

worketh <1754-energeo-> in the children <5207-huios-> of

disobedience <0543-apeitheia->: 4151 pneuma EPH-02:18 For

through <1223-dia-> him we both <0297-amphoteros-> have <2192-

echo-> access <4318-prosagoge-> by one <1520-heis-> Spirit

<{4151-pneuma-}> unto the Father <3962-pater->. 4151 pneuma EPH-

02:22 In whom <3739-hos-> ye also <2532-kai-> are builded <4925-

sunoikodomeo-> together <4925-sunoikodomeo-> for an habitation

<2732-katoiketerion-> of God <2316-theos-> through <1722-en->

the Spirit <{4151-pneuma-}>. 4151 pneuma EPH-03:05 Which <3739-

hos-> in other <2087-heteros-> ages <1074-genea-> was not made

<1107-gnorizo-> known <1107-gnorizo-> unto the sons <5207-huios-

> of men <0444-anthropos->, as it is now <3568-nun-> revealed

<0601-apokalupto-> unto his holy <0040-hagios-> apostles <0652-

apostolos-> and prophets <4396-prophetes-> by the Spirit <{4151-

pneuma-}>; 4151 pneuma EPH-03:16 That he would grant <1325-

didomi-> you, according <2596-kata-> to the riches <4149-ploutos-

> of his glory <1391-doxa->, to be strengthened <2901-krataioo->

with might <1411-dunamis-> by his Spirit <{4151-pneuma-}> in the

inner <2080-eso-> man <0444-anthropos->; 4151 pneuma EPH-04:03

Endeavouring <4704-spoudazo-> to keep <5083-tereo-> the unity

<1775-henotes-> of the Spirit <{4151-pneuma-}> in the bond <4886-

sundesmos-> of peace <1515-eirene->. 4151 pneuma EPH-04:04

There is] one <1520-heis-> body <4983-soma->, and one <1520-heis-

> Spirit <{4151-pneuma-}>, even <2532-kai-> as ye are called

<2564-kaleo-> in one <3391-mia-> hope <1680-elpis-> of your

<5216-humon-> calling <2821-klesis->; 4151 pneuma EPH-04:23 And

be renewed <0365-ananeoo-> in the spirit <{4151-pneuma-}> of

your <5216-humon-> mind <3563-nous->; 4151 pneuma EPH-04:30 And

grieve <3076-lupeo-> not the holy <0040-hagios-> Spirit <{4151-

pneuma-}> of God <2316-theos->, whereby <3739-hos-> ye are

sealed <4972-sphragizo-> unto the day <2250-hemera-> of

redemption <0629-apolutrosis->. 4151 pneuma EPH-05:09 For the

fruit <2590-karpos-> of the Spirit <{4151-pneuma-}> [is] in all

<3956-pas-> goodness <0019-agathosune-> and righteousness <1343-

dikaiosune-> and truth <0226-aletheuo->;) 4151 pneuma EPH-05:18

And be not drunk <3182-methusko-> with wine <3631-oinos->,

wherein <3757-hou-> is excess <0810-asotia->; but be filled

<4137-pleroo-> with the Spirit <{4151-pneuma-}>; 4151 pneuma EPH-

06:17 And take <1209-dechomai-> the helmet <4030-perikephalaia->

of salvation <4992-soterion->, and the sword <3162-machaira-> of

the Spirit <{4151-pneuma-}>, which <3739-hos-> is the word <4487-

rhema-> of God <2316-theos->: 4151 pneuma EPH-06:18 Praying

<4336-proseuchomai-> always <2540-kairos-> with all <3956-pas->

prayer <4335-proseuche-> and supplication <1162-deesis-> in the

Spirit <{4151-pneuma-}>, and watching <0069-agrupneo-> thereunto

<5124-touto-> with all <3956-pas-> perseverance <4343-

proskarteresis-> and supplication <1162-deesis-> for all <3956-

pas-> saints <0040-hagios->;

* 4152 pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.

e. (humanly) ethereal (as opposed to gross), or (daemoniacally)

a spirit (concretely), or (divinely) supernatural, regenerate,

religious: --spiritual. Compare 5591.[ql 4152 pneumatikos EPH-01:

03 Blessed <2128-eulogetos-> [be] the God <2316-theos-> and

Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-

Iesous-> Christ <5547-Christos->, who <3588-ho-> hath blessed

<2127-eulogeo-> us with all <3956-pas-> spiritual <{4152-

pneumatikos-}> blessings <2129-eulogia-> in heavenly <2032-

epouranios-> [places] in Christ <5547-Christos->: 4152

pneumatikos EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-

heautou-> in psalms <5568> and hymns <5215-humnos-> and

spiritual <{4152-pneumatikos-}> songs <5603-oide->, singing

<0103-aido-> and making <5567-psallo-> melody <5567-psallo-> in

your <5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios-

>; 4152 pneumatikos EPH-06:12 For we wrestle <3823-pale-> not

against <4314-pros-> flesh <4561-sarx-> and blood <0129-haima->,

but against <4314-pros-> principalities <0746-arche->, against

<4314-pros-> powers <1849-exousia->, against <4314-pros-> the

rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of

this <5127-toutou-> world <0165-aion->, against <4314-pros->

spiritual <{4152-pneumatikos-}> wickedness <4189-poneria-> in

high <2032-epouranios-> [places].

* 4161 poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric

(literally or figuratively): --thing that is made, workmanship.

[ql 4161 poiema EPH-02:10 For we are his workmanship <{4161-

poiema-}>, created <2936-ktizo-> in Christ <5547-Christos->

Jesus <2424-Iesous-> unto good <0018-agathos-> works <2041-ergon-

>, which <3739-hos-> God <2316-theos-> hath before <4282-

proetoimazo-> ordained <4282-proetoimazo-> that we should walk

<4043-peripateo-> in them.

* 4160 poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): --abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql 4160 poieo EPH-01:16 Cease <3973-

pauo-> not to give thanks <2168-eucharisteo-> for you, making

<{4160-poieo-}> mention <3417-mneia-> of you in my prayers <4335-

proseuche->; 4160 poieo EPH-02:03 Among <1722-en-> whom <3739-

hos-> also <2532-kai-> we all <3956-pas-> had our conversation

<0390-anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <{4160-poieo-

}> the desires <2307-thelema-> of the flesh <4561-sarx-> and of

the mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->. 4160 poieo EPH-02:14 For he is our

peace <1515-eirene->, who <3739-hos-> hath made <{4160-poieo-}>

both <0297-amphoteros-> one <1520-heis->, and hath broken <3089-

luo-> down the middle <3320-mesotoichon-> wall of partition

<5418-phragmos-> [between us]; 4160 poieo EPH-02:15 Having

abolished <2673-katargeo-> in his flesh <4561-sarx-> the enmity

<2189-echthra->, [even] the law <3551-nomos-> of commandments

<1785-entole-> [contained] in ordinances <1378-dogma->; for to

make <2936-ktizo-> in himself <1438-heautou-> of twain <1417-duo-

> one <1520-heis-> new <2537-kainos-> man <0444-anthropos->,

[so] making <{4160-poieo-}> peace <1515-eirene->; 4160 poieo EPH-

03:11 According <2596-kata-> to the eternal <0165-aion-> purpose

<4286-prothesis-> which <3739-hos-> he purposed <{4160-poieo-}>

in Christ <5547-Christos-> Jesus <2424-Iesous-> our Lord <2962-

kurios->: 4160 poieo EPH-03:20 Now <1161-de-> unto him that is

able <1410-dunamai-> to do <{4160-poieo-}> exceeding <5228-huper-

> abundantly <4053-perissos-> above <5228-huper-> all <3956-pas-

> that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <1411-dunamis-> that worketh

<1754-energeo-> in us, 4160 poieo EPH-04:16 From whom <3739-hos-

> the whole <3956-pas-> body <4983-soma-> fitly <4883-

sunarmologeo-> joined <4883-sunarmologeo-> together <4883-

sunarmologeo-> and compacted <4822-sumbibazo-> by that which

every <3596-hodoiporeo-> joint <0860-haphe-> supplieth <2024-

epichoregia->, according <2596-kata-> to the effectual <1753-

energeia-> working <1753-energeia-> in the measure <3358-metron-

> of every <1538-hekastos-> part <3313-meros->, maketh <{4160-

poieo-}> increase <0838-auxesis-> of the body <4983-soma-> unto

the edifying <3619-oikodome-> of itself <1438-heautou-> in love

<0026-agape->. 4160 poieo EPH-06:06 Not with eyeservice <3787-

ophthalmodouleia->, as menpleasers <0441-anthropareskos->; but

as the servants <1401-doulos-> of Christ <5547-Christos->, doing

<{4160-poieo-}> the will <2307-thelema-> of God <2316-theos->

from the heart <5590-psuche->; 4160 poieo EPH-06:08 Knowing

<1492-eido-> that whatsoever <5100-tis-> good <0018-agathos->

thing any <1538-hekastos-> man doeth <{4160-poieo-}>, the same

<3778-houtos-> shall he receive <2865-komizo-> of the Lord <2962-

kurios->, whether <1535-eite-> [he be] bond <1401-doulos-> or

<1535-eite-> free <1658-eleutheros->. 4160 poieo EPH-06:09 And,

ye masters <2962-kurios->, do <{4160-poieo-}> the same <0846-

autos-> things unto them, forbearing <0447-aniemi-> threatening

<0547-apeile->: knowing <1492-eido-> that your <5216-humon->

Master <2962-kurios-> also <2532-kai-> is in heaven <3772-

ouranos->; neither <3756-ou-> is there respect <3382-meros-> of

persons <4382-prosopolepsia-> with him.

* 4166 poimen {poy-mane'}; of uncertain affinity; a shepherd

(literally or figuratively): --shepherd, pastor.[ql 4166 poimen

EPH-04:11 And he gave <1325-didomi-> some <3588-ho->, apostles

<0652-apostolos->; and some <3588-ho->, prophets <4396-prophetes-

>; and some <3588-ho->, evangelists <2099-euaggelistes->; and

some <3588-ho->, pastors <{4166-poimen-}> and teachers <1320-

didaskalos->;

* 4174 politeia {pol-ee-ti'-ah}; from 4177 ("polity");

citizenship; concretely, a community: --commonwealth, freedom.

[ql 4174 politeia EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <5547-Christos->,

being aliens <0526-apallotrioo-> from the commonwealth <{4174-

politeia-}> of Israel <2474-Israel->, and strangers <3581-xenos-

> from the covenants <1242-diatheke-> of promise <1860-epaggelia-

>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

* 4182 polupoikilos {pol-oo-poy'-kil-os}; from 4183 and 4164;

much variegated, i.e. multifarious: --manifold.[ql 4182

polupoikilos EPH-03:10 To the intent <2443-hina-> that now <3568-

nun-> unto the principalities <0746-arche-> and powers <1849-

exousia-> in heavenly <2032-epouranios-> [places] might be known

<1107-gnorizo-> by the church <1577-ekklesia-> the manifold

<{4182-polupoikilos-}> wisdom <4678-sophia-> of God <2316-theos-

* 4183 polus {pol-oos'}; including the forms from the alternate

pollos; (singular) much (in any respect) or (plural) many;

neuter (singular) as adverbial, largely; neuter (plural) as

adverb or noun often, mostly, largely: -- abundant, + altogether,

common, + far (passed, spent), (+ be of a) great (age, deal, -

ly, while), long, many, much, oft(-en [-times]), plenteous, sore,

straitly. Compare 4118, 4119.[ql 4183 polus EPH-02:04 But God

<2316-theos->, who is rich <4145-plousios-> in mercy <1656-eleos-

>, for his great <{4183-polus-}> love <0026-agape-> wherewith

<3739-hos-> he loved <0025-agapao-> us,

* 4189 poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.

(specifically) malice; plural (concretely) plots, sins: --

iniquity, wickedness.[ql 4189 poneria EPH-06:12 For we wrestle

<3823-pale-> not against <4314-pros-> flesh <4561-sarx-> and

blood <0129-haima->, but against <4314-pros-> principalities

<0746-arche->, against <4314-pros-> powers <1849-exousia->,

against <4314-pros-> the rulers <2888-kosmokrator-> of the

darkness <4655-skotos-> of this <5127-toutou-> world <0165-aion-

>, against <4314-pros-> spiritual <4152-pneumatikos-> wickedness

<{4189-poneria-}> in high <2032-epouranios-> [places].

* 4190 poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,

i.e. evil (properly, in effect or influence, and thus differing

from 2556, which refers rather to essential character, as well

as from 4550, which indicates degeneracy from original virtue);

figuratively, calamitous; also (passively) ill, i.e. diseased;

but especially (morally) culpable, i.e. derelict, vicious,

facinorous; neuter (singular) mischief, malice, or (plural)

guilt; masculine (singular) the devil, or (plural) sinners: --

bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See

also 4191.[ql 4190 poneros EPH-05:16 Redeeming <1805-exagorazo->

the time <2540-kairos->, because <3754-hoti-> the days <2250-

hemera-> are evil <{4190-poneros-}>. 4190 poneros EPH-06:13

Wherefore <5124-touto-> take <0353-analambano-> unto you the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to withstand <0436-anthistemi-> in the

evil <{4190-poneros-}> day <2250-hemera->, and having done <2716-

katergazomai-> all <0537-hapas->, to stand <2476-histemi->.

4190 poneros EPH-06:16 Above <1909-epi-> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <4102-

pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai->

to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-

> darts <0956-belos-> of the wicked <{4190-poneros-}>.

* 4202 porneia {por-ni'-ah}; from 4203; harlotry (including

adultery and incest); figuratively, idolatry: --fornication.[ql

4202 porneia EPH-05:03 But fornication <{4202-porneia-}>, and

all <3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->

covetousness <4124-pleonexia->, let it not be once <3366-mede->

named <3687-onomazo-> among <1722-en-> you, as becometh <4241-

prepo-> saints <0040-hagios->;

* 4205 pornos {por'-nos}; from pernemi (to sell; akin to the

base of 4097); a (male) prostitute (as venal), i.e. (by analogy)

a debauchee (libertine): --fornicator, whoremonger.[ql 4205

pornos EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->,

that no <3756-ou-> whoremonger <{4205-pornos-}>, nor <2228-e->

unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-

pleonektes-> man, who <3739-hos-> is an idolater <1496-

eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

* 4457 porosis {po'-ro-sis}; from 4456; stupidity or callousness:

--blindness, hardness.[ql 4457 porosis EPH-04:18 Having the

understanding <1271-dianoia-> darkened <4654-skotizo->, being

<5607-on-> alienated <0526-apallotrioo-> from the life <2222-zoe-

> of God <2316-theos-> through <1223-dia-> the ignorance <0052-

agnoia-> that is in them, because <1223-dia-> of the blindness

<{4457-porosis-}> of their heart <2588-kardia->:

* 4218 pote {pot-eh'}; from the base of 4225 and 5037; indef.

adverb, at some time, ever: --afore-(any, some-)time(-s), at

length (the last), (+ n-)ever, in the old time, in time past,

once, when.[ql 4218 pote EPH-02:02 Wherein <3757-hou-> in time

<{4218-pote-}> past ye walked <4043-peripateo-> according <2596-

kata-> to the course <0165-aion-> of this <5127-toutou-> world

<2889-kosmos->, according <2596-kata-> to the prince <0758-

archon-> of the power <1849-exousia-> of the air <0109-aer->,

the spirit <4151-pneuma-> that now <3568-nun-> worketh <1754-

energeo-> in the children <5207-huios-> of disobedience <0543-

apeitheia->: 4218 pote EPH-02:03 Among <1722-en-> whom <3739-

hos-> also <2532-kai-> we all <3956-pas-> had our conversation

<0390-anastrepho-> in times <{4218-pote-}> past in the lusts

<1939-epithumia-> of our flesh <4561-sarx->, fulfilling <4160-

poieo-> the desires <2307-thelema-> of the flesh <4561-sarx->

and of the mind <1271-dianoia->; and were by nature <5449-phusis-

> the children <5043-teknon-> of wrath <3709-orge->, even <2532-

kai-> as others <3062-loipoy->. 4218 pote EPH-02:11 Wherefore

<1352-dio-> remember <3421-mnemoneuo->, that ye [being] in time

<{4218-pote-}> past Gentiles <1484-ethnos-> in the flesh <4561-

sarx->, who <3588-ho-> are called <3004-lego-> Uncircumcision

<0203-akrobustia-> by that which <3588-ho-> is called <3004-lego-

> the Circumcision <4061-peritome-> in the flesh <4561-sarx->

made <5499-cheiropoietos-> by hands <5499-cheiropoietos->; 4218

pote EPH-02:13 But now <3570-nuni-> in Christ <5547-Christos->

Jesus <2424-Iesous-> ye who <3739-hos-> sometimes <{4218-pote-}>

were far <3112-makran-> off <3112-makran-> are made <1096-

ginomai-> nigh <1451-eggus-> by the blood <0129-haima-> of

Christ <5547-Christos->. 4218 pote EPH-05:08 For ye were

sometimes <{4218-pote-}> darkness <4655-skotos->, but now <3568-

nun-> [are ye] light <5457-phos-> in the Lord <2962-kurios->:

walk <4043-peripateo-> as children <5043-teknon-> of light <5457-

phos->: 4218 pote EPH-05:29 For no <3762-oudeis-> man <3762-

oudeis-> ever <{4218-pote-}> yet hated <3404-miseo-> his own

<1438-heautou-> flesh <4561-sarx->; but nourisheth <1625-

ektrepho-> and cherisheth <2282-thalpo-> it, even <2532-kai-> as

the Lord <2962-kurios-> the church <1577-ekklesia->:

* 4228 pous {pooce}; a primary word; a "foot" (figuratively or

literally): --foot(-stool).[ql 4228 pous EPH-01:22 And hath put

<5293-hupotasso-> all <3956-pas-> [things] under <5259-hupo->

his feet <{4228-pous-}>, and gave <1325-didomi-> him [to be] the

head <2776-kephale-> over <5228-huper-> all <3956-pas-> [things]

to the church <1577-ekklesia->, 4228 pous EPH-06:15 And your

<3588-ho-> feet <{4228-pous-}> shod <5265-hupodeo-> with the

preparation <2091-hetoimasia-> of the gospel <2098-euaggelion->

of peace <1515-eirene->;

* 4236 praiotes {prah-ot'-ace}; from 4235; gentleness, by

implication, humility: --meekness.[ql 4236 praiotes EPH-04:02

With all <3956-pas-> lowliness <5012-tapeinophrosune-> and

meekness <{4236-praiotes-}>, with longsuffering <3115-

makrothumia->, forbearing <0430-anechomai-> one <0240-allelon->

another <0240-allelon-> in love <0026-agape->;

* 4238 prasso {pras'-so}; a primary verb; to "practise", i.e.

perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): --commit, deeds, do, exact, keep, require, use

arts.[ql 4238 prasso EPH-06:21 But that ye also <2532-kai-> may

know <1492-eido-> my affairs <2596-kata->, [and] how <5101-tis->

I do <{4238-prasso-}>, Tychicus <5190-Tuchikos->, a beloved

<0027-agapetos-> brother <0080-adephos-> and faithful <4103-

pistos-> minister <1249-diakonos-> in the Lord <2962-kurios->,

shall make <1107-gnorizo-> known <1107-gnorizo-> to you all

<3956-pas-> things:

* 4241 prepo {prep'-o}; apparently a primary verb; to tower up

(be conspicuous), i.e. (by implication) to be suitable or proper

(third person singular present indicative, often used

impersonally, it is fit or right): --become, comely.[ql 4241

prepo EPH-05:03 But fornication <4202-porneia->, and all <3956-

pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness

<4124-pleonexia->, let it not be once <3366-mede-> named <3687-

onomazo-> among <1722-en-> you, as becometh <{4241-prepo-}>

saints <0040-hagios->;

* 4243 presbeuo {pres-byoo'-o}; from the base of 4245; to be a

senior, i.e. (by implication) act as a representative

(figuratively, preacher): --be an ambassador.[ql 4243 presbeuo

EPH-06:20 For which <3739-hos-> I am an ambassador <{4243-

presbeuo-}> in bonds <0254-halusis->: that therein <0846-autos->

I may speak boldly <3955-parrhesiazomai->, as I ought <1163-dei-

> to speak <2980-laleo->.

* 4253 pro {pro}; a primary preposition; "fore", i.e. in front

of, prior (figuratively, superior) to: --above, ago, before, or

ever. In comparison it retains the same significations.[ql 4253

pro EPH-01:04 According <2531-kathos-> as he hath chosen <1586-

eklegomai-> us in him before <{4253-pro-}> the foundation <2602-

katabole-> of the world <2889-kosmos->, that we should be holy

<0040-hagios-> and without <0299-amomos-> blame <0299-amomos->

before <2714-katenopion-> him in love <0026-agape->:

* 4276 proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to hope

in advance of other confirmation: --first trust.[ql 4276

proelpizo EPH-01:12 That we should be to the praise <1868-

epainos-> of his glory <1391-doxa->, who <3588-ho-> first <4276-

proelpizo-> trusted <{4276-proelpizo-}> in Christ <5547-Christos-

>. 4276 proelpizo EPH-01:12 That we should be to the praise

<1868-epainos-> of his glory <1391-doxa->, who <3588-ho-> first

<{4276-proelpizo-}> trusted <4276-proelpizo-> in Christ <5547-

Christos->.

* 4282 proetoimazo {pro-et-oy-mad'-zo}; from 4253 and 2090; to

fit up in advance (literally or figuratively): --ordain before,

prepare afore.[ql 4282 proetoimazo EPH-02:10 For we are his

workmanship <4161-poiema->, created <2936-ktizo-> in Christ

<5547-Christos-> Jesus <2424-Iesous-> unto good <0018-agathos->

works <2041-ergon->, which <3739-hos-> God <2316-theos-> hath

before <4282-proetoimazo-> ordained <{4282-proetoimazo-}> that

we should walk <4043-peripateo-> in them. 4282 proetoimazo EPH-

02:10 For we are his workmanship <4161-poiema->, created <2936-

ktizo-> in Christ <5547-Christos-> Jesus <2424-Iesous-> unto

good <0018-agathos-> works <2041-ergon->, which <3739-hos-> God

<2316-theos-> hath before <{4282-proetoimazo-}> ordained <4282-

proetoimazo-> that we should walk <4043-peripateo-> in them.

* 4270 prographo {prog-raf'-o}; from 4253 and 1125; to write

previously; figuratively, to announce, prescribe: --before

ordain, evidently set forth, write (afore, aforetime).[ql 4270

prographo EPH-03:03 How that by revelation <0602-apokalupsis->

he made <1107-gnorizo-> known <1107-gnorizo-> unto me the

mystery <3466-musterion->; (as I wrote <4270-prographo-> afore

<{4270-prographo-}> in few <3641-oligos-> words, 4270 prographo

EPH-03:03 How that by revelation <0602-apokalupsis-> he made

<1107-gnorizo-> known <1107-gnorizo-> unto me the mystery <3466-

musterion->; (as I wrote <{4270-prographo-}> afore <4270-

prographo-> in few <3641-oligos-> words,

* 4309 proorizo {pro-or-id'-zo}; from 4253 and 3724; to limit in

advance, i.e. (figuratively) predetermine: --determine before,

ordain, predestinate.[ql 4309 proorizo EPH-01:05 Having

predestinated <{4309-proorizo-}> us unto the adoption <5206-

huiothesia-> of children <5206-huiothesia-> by Jesus <2424-

Iesous-> Christ <5547-Christos-> to himself <0848-hautou->,

according <2596-kata-> to the good pleasure <2107-eudokia-> of

his will <2307-thelema->, 4309 proorizo EPH-01:11 In whom <3739-

hos-> also <2532-kai-> we have obtained <2820-kleroo-> an

inheritance <2820-kleroo->, being predestinated <{4309-proorizo-

}> according <2596-kata-> to the purpose <4286-prothesis-> of

him who worketh <1754-energeo-> all <3956-pas-> things after

<2596-kata-> the counsel <1012-boule-> of his own <0848-hautou->

will <2307-thelema->:

* 4396 prophetes {prof-ay'-tace}; from a compound of 4253 and

5346; a foreteller ("prophet"); by analogy, an inspired speaker;

by extension, a poet: --prophet.[ql 4396 prophetes EPH-02:20 And

are built <2026-epoikodomeo-> upon the foundation <2310-

themelios-> of the apostles <0652-apostolos-> and prophets

<{4396-prophetes-}>, Jesus <2424-Iesous-> Christ <5547-Christos-

> himself <0848-hautou-> being <5607-on-> the chief <0204-

akrogoniaios-> corner <0204-akrogoniaios-> [stone]; 4396

prophetes EPH-03:05 Which <3739-hos-> in other <2087-heteros->

ages <1074-genea-> was not made <1107-gnorizo-> known <1107-

gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->,

as it is now <3568-nun-> revealed <0601-apokalupto-> unto his

holy <0040-hagios-> apostles <0652-apostolos-> and prophets

<{4396-prophetes-}> by the Spirit <4151-pneuma->; 4396 prophetes

EPH-04:11 And he gave <1325-didomi-> some <3588-ho->, apostles

<0652-apostolos->; and some <3588-ho->, prophets <{4396-

prophetes-}>; and some <3588-ho->, evangelists <2099-

euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and

teachers <1320-didaskalos->;

* 4314 pros {pros}; a strengthened form of 4253; a preposition

of direction; forward to, i.e. toward (with the genitive case

the side of, i.e. pertaining to; with the dative case by the

side of, i.e. near to; usually with the accusative case the

place, time, occasion, or respect, which is the destination of

the relation, i.e. whither or for which it is predicated): --

about, according to , against, among, at, because of, before,

between, ([where-])by, for, X at thy house, in, for intent, nigh

unto, of, which pertain to, that, to (the end that), X together,

to ([you]) -ward, unto, with(-in). In comparison it denotes

essentially the same applications, namely, motion towards,

accession to, or nearness at.[ql 4314 pros EPH-04:14 That we

[henceforth <3063-loipon->] be no <3371-meketi-> more <2001-

episucho-> children <3516-nepios->, tossed <2831-kludonizomai->

to and fro <2831-kludonizomai->, and carried <4064-periphero->

about <4064-periphero-> with every <3596-hodoiporeo-> wind <0417-

anemos-> of doctrine <1319-didaskalia->, by the sleight <2940-

kubeia-> of men <0444-anthropos->, [and] cunning craftiness

<3834-panourgia->, whereby <{4314-pros-}> they lie <3180-

methodeia-> in wait <3180-methodeia-> to deceive <4106-plane->;

4314 pros EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the whole

armour <3833-panoplia-> of God <2316-theos->, that ye may be

able <1410-dunamai-> to stand <2476-histemi-> against <{4314-

pros-}> the wiles <3180-methodeia-> of the devil <1228-diabolos-

>. 4314 pros EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <1849-exousia->, against <4314-pros-> the rulers

<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <{4314-pros-}> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places]. 4314 pros EPH-06:12 For we wrestle <3823-

pale-> not against <4314-pros-> flesh <4561-sarx-> and blood

<0129-haima->, but against <4314-pros-> principalities <0746-

arche->, against <4314-pros-> powers <1849-exousia->, against

<{4314-pros-}> the rulers <2888-kosmokrator-> of the darkness

<4655-skotos-> of this <5127-toutou-> world <0165-aion->,

against <4314-pros-> spiritual <4152-pneumatikos-> wickedness

<4189-poneria-> in high <2032-epouranios-> [places]. 4314 pros

EPH-06:12 For we wrestle <3823-pale-> not against <4314-pros->

flesh <4561-sarx-> and blood <0129-haima->, but against <4314-

pros-> principalities <0746-arche->, against <{4314-pros-}>

powers <1849-exousia->, against <4314-pros-> the rulers <2888-

kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <4314-pros-> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places]. 4314 pros EPH-06:12 For we wrestle <3823-

pale-> not against <4314-pros-> flesh <4561-sarx-> and blood

<0129-haima->, but against <{4314-pros-}> principalities <0746-

arche->, against <4314-pros-> powers <1849-exousia->, against

<4314-pros-> the rulers <2888-kosmokrator-> of the darkness

<4655-skotos-> of this <5127-toutou-> world <0165-aion->,

against <4314-pros-> spiritual <4152-pneumatikos-> wickedness

<4189-poneria-> in high <2032-epouranios-> [places]. 4314 pros

EPH-06:12 For we wrestle <3823-pale-> not against <{4314-pros-}>

flesh <4561-sarx-> and blood <0129-haima->, but against <4314-

pros-> principalities <0746-arche->, against <4314-pros-> powers

<1849-exousia->, against <4314-pros-> the rulers <2888-

kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <4314-pros-> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places].

* 4318 prosagoge {pros-ag-ogue-ay'}; from 4317 (compare 72);

admission: --access.[ql 4318 prosagoge EPH-02:18 For through

<1223-dia-> him we both <0297-amphoteros-> have <2192-echo->

access <{4318-prosagoge-}> by one <1520-heis-> Spirit <4151-

pneuma-> unto the Father <3962-pater->. 4318 prosagoge EPH-03:

12 In whom <3739-hos-> we have <2192-echo-> boldness <3954-

parrhesia-> and access <{4318-prosagoge-}> with confidence <4006-

pepoithesis-> by the faith <4102-pistis-> of him.

* 4335 proseuche {pros-yoo-khay'}; from 4336; prayer (worship);

by implication, an oratory (chapel): --X pray earnestly, prayer.

[ql 4335 proseuche EPH-01:16 Cease <3973-pauo-> not to give

thanks <2168-eucharisteo-> for you, making <4160-poieo-> mention

<3417-mneia-> of you in my prayers <{4335-proseuche-}>; 4335

proseuche EPH-06:18 Praying <4336-proseuchomai-> always <2540-

kairos-> with all <3956-pas-> prayer <{4335-proseuche-}> and

supplication <1162-deesis-> in the Spirit <4151-pneuma->, and

watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-

pas-> perseverance <4343-proskarteresis-> and supplication <1162-

deesis-> for all <3956-pas-> saints <0040-hagios->;

* 4336 proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172;

to pray to God, i.e. supplicate, worship: --pray (X earnestly,

for), make prayer.[ql 4336 proseuchomai EPH-06:18 Praying <{4336-

proseuchomai-}> always <2540-kairos-> with all <3956-pas->

prayer <4335-proseuche-> and supplication <1162-deesis-> in the

Spirit <4151-pneuma->, and watching <0069-agrupneo-> thereunto

<5124-touto-> with all <3956-pas-> perseverance <4343-

proskarteresis-> and supplication <1162-deesis-> for all <3956-

pas-> saints <0040-hagios->;

* 4343 proskarteresis {pros-kar-ter'-ay-sis}; from 4342;

persistancy: --perseverance.[ql 4343 proskarteresis EPH-06:18

Praying <4336-proseuchomai-> always <2540-kairos-> with all

<3956-pas-> prayer <4335-proseuche-> and supplication <1162-

deesis-> in the Spirit <4151-pneuma->, and watching <0069-

agrupneo-> thereunto <5124-touto-> with all <3956-pas->

perseverance <{4343-proskarteresis-}> and supplication <1162-

deesis-> for all <3956-pas-> saints <0040-hagios->;

* 4347 proskollao {pros-kol-lah'-o}; from 4314 and 2853; to glue

to, i.e. (figuratively) to adhere: --cleave, join (self).[ql

4347 proskollao EPH-05:31 For this <5127-toutou-> cause <0873-

aphorizo-> shall a man <0444-anthropos-> leave <2641-kataleipo->

his father <3962-pater-> and mother <3384-meter->, and shall be

joined <{4347-proskollao-}> unto his wife <1135-gune->, and they

two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

* 4382 prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;

partiality, i.e. favoritism: --respect of persons.[ql 4382

prosopolepsia EPH-06:09 And, ye masters <2962-kurios->, do <4160-

poieo-> the same <0846-autos-> things unto them, forbearing

<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->

that your <5216-humon-> Master <2962-kurios-> also <2532-kai->

is in heaven <3772-ouranos->; neither <3756-ou-> is there

respect <3382-meros-> of persons <{4382-prosopolepsia-}> with

him.

* 4376 prosphora {pros-for-ah'}; from 4374; presentation;

concretely, an oblation (bloodless) or sacrifice: --offering

(up).[ql 4376 prosphora EPH-05:02 And walk <4043-peripateo-> in

love <0026-agape->, as Christ <5547-Christos-> also <2532-kai->

hath loved <0026-agape-> us, and hath given <3860-paradidomi->

himself <1438-heautou-> for us an offering <{4376-prosphora-}>

and a sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <3744-osme->.

* 4387 proteros {prot'-er-os}; comparative of 4253; prior or

previous: --former.[ql 4387 proteros EPH-04:22 That ye put <0659-

apotithemi-> off <0659-apotithemi-> concerning <2596-kata-> the

former <{4387-proteros-}> conversation <0391-anastrophe-> the

old <3820-palaios-> man <0444-anthropos->, which <3588-ho-> is

corrupt <5351-phtheiro-> according <2596-kata-> to the deceitful

<0539-apate-> lusts <1939-epithumia->;

* 4286 prothesis {proth'-es-is}; from 4388; a setting forth, i.e.

(figuratively) proposal (intention); specifically, the show-

bread (in the Temple) as exposed before God: --purpose, shew[-

bread].[ql 4286 prothesis EPH-01:11 In whom <3739-hos-> also

<2532-kai-> we have obtained <2820-kleroo-> an inheritance <2820-

kleroo->, being predestinated <4309-proorizo-> according <2596-

kata-> to the purpose <{4286-prothesis-}> of him who worketh

<1754-energeo-> all <3956-pas-> things after <2596-kata-> the

counsel <1012-boule-> of his own <0848-hautou-> will <2307-

thelema->: 4286 prothesis EPH-03:11 According <2596-kata-> to

the eternal <0165-aion-> purpose <{4286-prothesis-}> which <3739-

hos-> he purposed <4160-poieo-> in Christ <5547-Christos-> Jesus

<2424-Iesous-> our Lord <2962-kurios->:

* 4388 protithemai {prot-ith'-em-ahee}; middle voice from 4253

and 5087; to place before, i.e. (for oneself) to exhibit; (to

oneself) to propose (determine): --purpose, set forth.[ql 4388

protithemai EPH-01:09 Having made <1107-gnorizo-> known <1107-

gnorizo-> unto us the mystery <3466-musterion-> of his will

<2307-thelema->, according <2596-kata-> to his good pleasure

<2107-eudokia-> which <3739-hos-> he hath purposed <{4388-

protithemai-}> in himself <0848-hautou->:

* 4412 proton {pro'-ton}; neuter of 4413 as adverb (with or

without 3588); firstly (in time, place, order, or importance): --

before, at the beginning, chiefly (at, at the) first (of all).

[ql 4412 proton EPH-04:09 Now that he ascended <0305-anabaino->,

what <5101-tis-> is it but that he also <2532-kai-> descended

<2597-katabaino-> first <{4412-proton-}> into <1519-eis-> the

lower <2737-katoteros-> parts <3313-meros-> of the earth <1093-

ge->?

* 4413 protos {pro'-tos}; contracted superlative of 4253;

foremost (in time, place, order or importance): --before,

beginning, best, chief(-est), first (of all), former.[ql 4413

protos EPH-06:02 Honour <5091-timao-> thy father <3962-pater->

and mother <3384-meter->; (which <3748-hostis-> is the first

<{4413-protos-}> commandment <1785-entole-> with promise <1860-

epaggelia->;)

* 5567 psallo {psal'-lo}; probably strengthened from psao (to

rub or touch the surface; compare 5597); to twitch or twang, i.e.

to play on a stringed instrument (celebrate the divine worship

with music and accompanying odes): --make melody, sing (psalms).

[ql 5567 psallo EPH-05:19 Speaking <2980-laleo-> to yourselves

<1438-heautou-> in psalms <5568> and hymns <5215-humnos-> and

spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-

aido-> and making <5567-psallo-> melody <{5567-psallo-}> in your

<5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;

5567 psallo EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-

heautou-> in psalms <5568> and hymns <5215-humnos-> and

spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-

aido-> and making <{5567-psallo-}> melody <5567-psallo-> in your

<5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;

5568 psalmos EPH-05:19 Speaking <2980-laleo-> to yourselves

<1438-heautou-> in psalms <{5568}> and hymns <5215-humnos-> and

spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-

aido-> and making <5567-psallo-> melody <5567-psallo-> in your

<5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;

* 5579 pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,

lying.[ql 5579 pseudos EPH-04:25 Wherefore <1352-dio-> putting

<0659-apotithemi-> away <0659-apotithemi-> lying <{5579-pseudos-

}>, speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <3196-melos-> one <0240-allelon-> of another <0240-

allelon->.

* 5590 psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql

5590 psuche EPH-06:06 Not with eyeservice <3787-ophthalmodouleia-

>, as menpleasers <0441-anthropareskos->; but as the servants

<1401-doulos-> of Christ <5547-Christos->, doing <4160-poieo->

the will <2307-thelema-> of God <2316-theos-> from the heart

<{5590-psuche-}>;

* 4448 puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively)

to be ignited, glow (literally), be refined (by implication), or

(figuratively) to be inflamed (with anger, grief, lust): --burn,

fiery, be on fire, try.[ql 4448 puroo EPH-06:16 Above <1909-epi-

> all <3956-pas->, taking <0353-analambano-> the shield <2375-

thureos-> of faith <4102-pistis->, wherewith <3739-hos-> ye

shall be able <1410-dunamai-> to quench <4570-sbennumi-> all

<3956-pas-> the fiery <{4448-puroo-}> darts <0956-belos-> of the

wicked <4190-poneros->.

* 4487 rhema {hray'-mah}; from 4483; an utterance (individually,

collectively or specifically); by implication, a matter or topic

(especially of narration, command or dispute); with a negative

naught whatever: --+ evil, + nothing, saying, word.[ql 4487

rhema EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <{4487-

rhema-}> of truth <0225-aletheia->, the gospel <2098-euaggelion-

> of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->, 4487 rhema

EPH-05:26 That he might sanctify <0037-hagiazo-> and cleanse

<2511-katharizo-> it with the washing <3067-loutron-> of water

<5204-hudor-> by the word <{4487-rhema-}>, 4487 rhema EPH-06:17

And take <1209-dechomai-> the helmet <4030-perikephalaia-> of

salvation <4992-soterion->, and the sword <3162-machaira-> of

the Spirit <4151-pneuma->, which <3739-hos-> is the word <{4487-

rhema-}> of God <2316-theos->:

* 4492 rhizoo {hrid-zo'-o}; from 4491; to root (figuratively,

become stable): --root.[ql 4492 rhizoo EPH-03:17 That Christ

<5547-Christos-> may dwell <2730-katoikeo-> in your <5216-humon-

> hearts <2588-kardia-> by faith <4102-pistis->; that ye, being

rooted <{4492-rhizoo-}> and grounded <2311-themelioo-> in love

<0026-agape->,

* 4512 rhutis {hroo-tece'}; from 4506; a fold (as drawing

together), i.e. a wrinkle (especially on the face): --wrinkle.

[ql 4512 rhutis EPH-05:27 That he might present <3936-paristemi-

> it to himself <1438-heautou-> a glorious <1741-endoxos->

church <1577-ekklesia->, not having <2192-echo-> spot <4696-

spilos->, or <2228-e-> wrinkle <{4512-rhutis-}>, or <2228-e->

any <5100-tis-> such <5108-toioutos-> thing; but that it should

be holy <0040-hagios-> and without <0299-amomos-> blemish <0299-

amomos->.

* 4550 sapros {sap-ros'}; from 4595; rotten, i.e. worthless

(literally or morally): --bad, corrupt. Compare 4190.[ql 4550

sapros EPH-04:29 Let no <3361-me-> corrupt <{4550-sapros-}>

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

* 4561 sarx {sarx}; probably from the base of 4563; flesh (as

stripped of the skin), i.e. (strictly) the meat of an animal (as

food), or (by extension) the body (as opposed to the soul [or

spirit], or as the symbol of what is external, or as the means

of kindred), or (by implication) human nature (with its

frailties [physically or morally] and passions), or

(specifically) a human being (as such): --carnal(-ly, + -ly

minded), flesh([-ly]).[ql 4561 sarx EPH-02:03 Among <1722-en->

whom <3739-hos-> also <2532-kai-> we all <3956-pas-> had our

conversation <0390-anastrepho-> in times <4218-pote-> past in

the lusts <1939-epithumia-> of our flesh <4561-sarx->,

fulfilling <4160-poieo-> the desires <2307-thelema-> of the

flesh <{4561-sarx-}> and of the mind <1271-dianoia->; and were

by nature <5449-phusis-> the children <5043-teknon-> of wrath

<3709-orge->, even <2532-kai-> as others <3062-loipoy->. 4561

sarx EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-kai-

> we all <3956-pas-> had our conversation <0390-anastrepho-> in

times <4218-pote-> past in the lusts <1939-epithumia-> of our

flesh <{4561-sarx-}>, fulfilling <4160-poieo-> the desires <2307-

thelema-> of the flesh <4561-sarx-> and of the mind <1271-

dianoia->; and were by nature <5449-phusis-> the children <5043-

teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-

loipoy->. 4561 sarx EPH-02:11 Wherefore <1352-dio-> remember

<3421-mnemoneuo->, that ye [being] in time <4218-pote-> past

Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-

> are called <3004-lego-> Uncircumcision <0203-akrobustia-> by

that which <3588-ho-> is called <3004-lego-> the Circumcision

<4061-peritome-> in the flesh <{4561-sarx-}> made <5499-

cheiropoietos-> by hands <5499-cheiropoietos->; 4561 sarx EPH-02:

11 Wherefore <1352-dio-> remember <3421-mnemoneuo->, that ye

[being] in time <4218-pote-> past Gentiles <1484-ethnos-> in the

flesh <{4561-sarx-}>, who <3588-ho-> are called <3004-lego->

Uncircumcision <0203-akrobustia-> by that which <3588-ho-> is

called <3004-lego-> the Circumcision <4061-peritome-> in the

flesh <4561-sarx-> made <5499-cheiropoietos-> by hands <5499-

cheiropoietos->; 4561 sarx EPH-02:15 Having abolished <2673-

katargeo-> in his flesh <{4561-sarx-}> the enmity <2189-echthra-

>, [even] the law <3551-nomos-> of commandments <1785-entole->

[contained] in ordinances <1378-dogma->; for to make <2936-ktizo-

> in himself <1438-heautou-> of twain <1417-duo-> one <1520-heis-

> new <2537-kainos-> man <0444-anthropos->, [so] making <4160-

poieo-> peace <1515-eirene->; 4561 sarx EPH-05:29 For no <3762-

oudeis-> man <3762-oudeis-> ever <4218-pote-> yet hated <3404-

miseo-> his own <1438-heautou-> flesh <{4561-sarx-}>; but

nourisheth <1625-ektrepho-> and cherisheth <2282-thalpo-> it,

even <2532-kai-> as the Lord <2962-kurios-> the church <1577-

ekklesia->: 4561 sarx EPH-05:30 For we are members <3196-melos-

> of his body <4983-soma->, of his flesh <{4561-sarx-}>, and of

his bones <3747-osteon->.

4561 sarx EPH-05:31 For this <5127-toutou-> cause <0873-aphorizo-

> shall a man <0444-anthropos-> leave <2641-kataleipo-> his

father <3962-pater-> and mother <3384-meter->, and shall be

joined <4347-proskollao-> unto his wife <1135-gune->, and they

two <1417-duo-> shall be one <3391-mia-> flesh <{4561-sarx-}>.

4561 sarx EPH-06:05 Servants <1401-doulos->, be obedient <5219-

hupakouo-> to them that are [your] masters <2962-kurios->

according <2596-kata-> to the flesh <{4561-sarx-}>, with fear

<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-

haplotes-> of your <5216-humon-> heart <2588-kardia->, as unto

Christ <5547-Christos->; 4561 sarx EPH-06:12 For we wrestle

<3823-pale-> not against <4314-pros-> flesh <{4561-sarx-}> and

blood <0129-haima->, but against <4314-pros-> principalities

<0746-arche->, against <4314-pros-> powers <1849-exousia->,

against <4314-pros-> the rulers <2888-kosmokrator-> of the

darkness <4655-skotos-> of this <5127-toutou-> world <0165-aion-

>, against <4314-pros-> spiritual <4152-pneumatikos-> wickedness

<4189-poneria-> in high <2032-epouranios-> [places].

* 4570 sbennumi {sben'-noo-mee}; a prolonged form of an

apparently primary verb; to extinguish (literally or

figuratively): --go out, quench.[ql 4570 sbennumi EPH-06:16

Above <1909-epi-> all <3956-pas->, taking <0353-analambano-> the

shield <2375-thureos-> of faith <4102-pistis->, wherewith <3739-

hos-> ye shall be able <1410-dunamai-> to quench <{4570-sbennumi-

}> all <3956-pas-> the fiery <4448-puroo-> darts <0956-belos->

of the wicked <4190-poneros->.

* 4654 skotizo {skot-id-zo}; from 4655; to obscure (literally or

figuratively): --darken.[ql 4654 skotizo EPH-04:18 Having the

understanding <1271-dianoia-> darkened <{4654-skotizo-}>, being

<5607-on-> alienated <0526-apallotrioo-> from the life <2222-zoe-

> of God <2316-theos-> through <1223-dia-> the ignorance <0052-

agnoia-> that is in them, because <1223-dia-> of the blindness

<4457-porosis-> of their heart <2588-kardia->:

* 4655 skotos {skot'-os}; from the base of 4639; shadiness, i.e.

obscurity (literally or figuratively): --darkness.[ql 4655

skotos EPH-05:08 For ye were sometimes <4218-pote-> darkness

<{4655-skotos-}>, but now <3568-nun-> [are ye] light <5457-phos-

> in the Lord <2962-kurios->: walk <4043-peripateo-> as children

<5043-teknon-> of light <5457-phos->: 4655 skotos EPH-05:11 And

have no <3361-me-> fellowship <4790-sugkoinoneo-> with the

unfruitful <0175-akarpos-> works <2041-ergon-> of darkness

<{4655-skotos-}>, but rather <3123-mallon-> reprove <1651-

elegcho-> [them]. 4655 skotos EPH-06:12 For we wrestle <3823-

pale-> not against <4314-pros-> flesh <4561-sarx-> and blood

<0129-haima->, but against <4314-pros-> principalities <0746-

arche->, against <4314-pros-> powers <1849-exousia->, against

<4314-pros-> the rulers <2888-kosmokrator-> of the darkness

<{4655-skotos-}> of this <5127-toutou-> world <0165-aion->,

against <4314-pros-> spiritual <4152-pneumatikos-> wickedness

<4189-poneria-> in high <2032-epouranios-> [places].

* 4983 soma {so'-mah}; from 4982; the body (as a sound whole),

used in a very wide application, literally or figuratively: --

bodily, body, slave.[ql

4983 soma EPH-01:23 Which <3748-hostis-> is his body <{4983-soma-

}>, the fulness <4138-pleroma-> of him that filleth <4137-pleroo-

> all <3956-pas-> in all <3956-pas->. 4983 soma EPH-02:16 And

that he might reconcile <0604-apokatallasso-> both <0297-

amphoteros-> unto God <2316-theos-> in one <1520-heis-> body

<{4983-soma-}> by the cross <4716-stauros->, having slain <0615-

apokteino-> the enmity <2189-echthra-> thereby <0846-autos->:

4983 soma EPH-04:04 There is] one <1520-heis-> body <{4983-soma-

}>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->

as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-

elpis-> of your <5216-humon-> calling <2821-klesis->; 4983 soma

EPH-04:12 For the perfecting <2677-katartismos-> of the saints

<0040-hagios->, for the work <2041-ergon-> of the ministry <1248-

diakonia->, for the edifying <3619-oikodome-> of the body <{4983-

soma-}> of Christ <5547-Christos->: 4983 soma EPH-04:16 From

whom <3739-hos-> the whole <3956-pas-> body <4983-soma-> fitly

<4883-sunarmologeo-> joined <4883-sunarmologeo-> together <4883-

sunarmologeo-> and compacted <4822-sumbibazo-> by that which

every <3596-hodoiporeo-> joint <0860-haphe-> supplieth <2024-

epichoregia->, according <2596-kata-> to the effectual <1753-

energeia-> working <1753-energeia-> in the measure <3358-metron-

> of every <1538-hekastos-> part <3313-meros->, maketh <4160-

poieo-> increase <0838-auxesis-> of the body <{4983-soma-}> unto

the edifying <3619-oikodome-> of itself <1438-heautou-> in love

<0026-agape->. 4983 soma EPH-04:16 From whom <3739-hos-> the

whole <3956-pas-> body <{4983-soma-}> fitly <4883-sunarmologeo->

joined <4883-sunarmologeo-> together <4883-sunarmologeo-> and

compacted <4822-sumbibazo-> by that which every <3596-hodoiporeo-

> joint <0860-haphe-> supplieth <2024-epichoregia->, according

<2596-kata-> to the effectual <1753-energeia-> working <1753-

energeia-> in the measure <3358-metron-> of every <1538-hekastos-

> part <3313-meros->, maketh <4160-poieo-> increase <0838-

auxesis-> of the body <4983-soma-> unto the edifying <3619-

oikodome-> of itself <1438-heautou-> in love <0026-agape->.

4983 soma EPH-05:23 For the husband <0435-aner-> is the head

<2776-kephale-> of the wife <1135-gune->, even <2532-kai-> as

Christ <5547-Christos-> is the head <2776-kephale-> of the

church <1577-ekklesia->: and he is the saviour <4990-soter-> of

the body <{4983-soma-}>. 4983 soma EPH-05:28 So <3779-houto->

ought <3784-opheilo-> men <0435-aner-> to love <0025-agapao->

their wives <1135-gune-> as their own <1438-heautou-> bodies

<{4983-soma-}>. He that loveth <0025-agapao-> his wife <1135-

gune-> loveth <0025-agapao-> himself <1438-heautou->. 4983 soma

EPH-05:30 For we are members <3196-melos-> of his body <{4983-

soma-}>, of his flesh <4561-sarx->, and of his bones <3747-

osteon->.

* 4678 sophia {sof-ee'-ah}; from 4680; wisdom (higher or lower,

worldly or spiritual): --wisdom.[ql 4678 sophia EPH-01:08

Wherein <3757-hou-> he hath abounded <4052-perisseuo-> toward

<1519-eis-> us in all <3956-pas-> wisdom <{4678-sophia-}> and

prudence <5428-phronesis->; 4678 sophia EPH-01:17 That the God

<2316-theos-> of our Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->, the Father <3962-pater-> of glory <1391-

doxa->, may give <1325-didomi-> unto you the spirit <4151-pneuma-

> of wisdom <{4678-sophia-}> and revelation <0602-apokalupsis->

in the knowledge <1922-epignosis-> of him: 4678 sophia EPH-03:

10 To the intent <2443-hina-> that now <3568-nun-> unto the

principalities <0746-arche-> and powers <1849-exousia-> in

heavenly <2032-epouranios-> [places] might be known <1107-

gnorizo-> by the church <1577-ekklesia-> the manifold <4182-

polupoikilos-> wisdom <{4678-sophia-}> of God <2316-theos->,

4680 sopho EPH-05:15 See <0991-blepo-> then <3767-oun-> that ye

walk <4043-peripateo-> circumspectly <0199-akribos->, not as

fools <0781-asophos->, but as wise <{4680-sophos-}>,

* 4680 sophos {sof-os'}; akin to saphes (clear); wise (in a most

general application): --wise. Compare 5429.[ql

* 4990 soter {so-tare'}; from 4982; a deliverer, i.e. God or

Christ: --saviour.[ql 4990 soter EPH-05:23 For the husband <0435-

aner-> is the head <2776-kephale-> of the wife <1135-gune->,

even <2532-kai-> as Christ <5547-Christos-> is the head <2776-

kephale-> of the church <1577-ekklesia->: and he is the saviour

<{4990-soter-}> of the body <4983-soma->.

* 4991 soteria {so-tay-ree'-ah}; feminine of a derivative of

4990 as (properly, abstract) noun; rescue or safety (physically

or morally): --deliver, health, salvation, save, saving.[ql 4991

soteria EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <{4991-soteria-}>: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->,

* 4992 soterion {so-tay'-ree-on}; neuter of the same as 4991 as

(properly, concretely) noun; defender or (by implication)

defence: --salvation.[ql 4992 soterion EPH-06:17 And take <1209-

dechomai-> the helmet <4030-perikephalaia-> of salvation <{4992-

soterion-}>, and the sword <3162-machaira-> of the Spirit <4151-

pneuma->, which <3739-hos-> is the word <4487-rhema-> of God

<2316-theos->:

* 4982 sozo {sode'-zo}; from a primary sos (contraction for

obsolete saoz, "safe"); to save, i.e. deliver or protect

(literally or figuratively): --heal, preserve, save (self), do

well, be (make) whole.[ql 4982 sozo EPH-02:05 Even <2532-kai->

when we were dead <3498-nekros-> in sins <3900-paraptoma->, hath

quickened <4806-suzoopoieo-> us together <4806-suzoopoieo-> with

Christ <5547-Christos->, (by grace <5485-charis-> ye are saved

<{4982-sozo-}>;) 4982 sozo EPH-02:08 For by grace <5485-charis->

are ye saved <{4982-sozo-}> through <1223-dia-> faith <4102-

pistis->; and that not of yourselves <5216-humon->: [it is] the

gift <1435-doron-> of God <2316-theos->:

* 4972 sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a

signet or private mark) for security or preservation (literally

or figuratively); by implication, to keep secret, to attest: --

(set a, set to) seal up, stop.[ql

4972 sphragizo EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <{4972-sphragizo-}> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->, 4972

sphragizo EPH-04:30 And grieve <3076-lupeo-> not the holy <0040-

hagios-> Spirit <4151-pneuma-> of God <2316-theos->, whereby

<3739-hos-> ye are sealed <{4972-sphragizo-}> unto the day <2250-

hemera-> of redemption <0629-apolutrosis->.

* 4696 spilos {spee'-los}; of uncertain derivation; a stain or

blemish, i.e. (figuratively) defect, disgrace: --spot.[ql 4696

spilos EPH-05:27 That he might present <3936-paristemi-> it to

himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-

ekklesia->, not having <2192-echo-> spot <{4696-spilos-}>, or

<2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis->

such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

* 4704 spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to

make effort, be prompt or earnest: --do (give) diligence, be

diligent (forward), endeavour, labour, study.[ql 4704 spoudazo

EPH-04:03 Endeavouring <{4704-spoudazo-}> to keep <5083-tereo->

the unity <1775-henotes-> of the Spirit <4151-pneuma-> in the

bond <4886-sundesmos-> of peace <1515-eirene->.

* 4716 stauros {stow-ros'}; from the base of 2476; a stake or

post (as set upright), i.e. (specifically) a pole or cross (as

an instrument of capital punishment); figuratively, exposure to

death, i.e. self-denial; by implication, the atonement of Christ:

--cross.[ql 4716 stauros EPH-02:16 And that he might reconcile

<0604-apokatallasso-> both <0297-amphoteros-> unto God <2316-

theos-> in one <1520-heis-> body <4983-soma-> by the cross

<{4716-stauros-}>, having slain <0615-apokteino-> the enmity

<2189-echthra-> thereby <0846-autos->:

* 4750 stoma {stom'-a}; probably strengthened from a presumed

derivative of the base of 5114; the mouth (as if a gash in the

face); by implication, language (and its relations);

figuratively, an opening (in the earth); specifically, the front

or edge (of a weapon): --edge, face, mouth.[ql 4750 stoma EPH-04:

29 Let no <3361-me-> corrupt <4550-sapros-> communication <3056-

logos-> proceed <1607-ekporeuomai-> out of your <5216-humon->

mouth <{4750-stoma-}>, but that which <1536-ei tis-> is good

<0018-agathos-> to the use <5532-chreia-> of edifying <3619-

oikodome->, that it may minister <1325-didomi-> grace <5485-

charis-> unto the hearers <0191-akouo->. 4750 stoma EPH-06:19

And for me, that utterance <3056-logos-> may be given <1325-

didomi-> unto me, that I may open <0457-anoixis-> my mouth

<{4750-stoma-}> boldly <3954-parrhesia->, to make <1107-gnorizo-

> known <1107-gnorizo-> the mystery <3466-musterion-> of the

gospel <2098-euaggelion->,

* 4776 sugkathizo {soong-kath-id'-zo}; from 4862 and 2523; to

give (or take) a seat in company with: --(make) sit (down)

together.[ql 4776 sugkathizo EPH-02:06 And hath raised <4891-

sunegeiro-> [us] up together <4891-sunegeiro->, and made <4776-

sugkathizo-> [us] sit <4776-sugkathizo-> together <{4776-

sugkathizo-}> in heavenly <2032-epouranios-> [places] in Christ

<5547-Christos-> Jesus <2424-Iesous->: 4776 sugkathizo EPH-02:

06 And hath raised <4891-sunegeiro-> [us] up together <4891-

sunegeiro->, and made <4776-sugkathizo-> [us] sit <{4776-

sugkathizo-}> together <4776-sugkathizo-> in heavenly <2032-

epouranios-> [places] in Christ <5547-Christos-> Jesus <2424-

Iesous->: 4776 sugkathizo EPH-02:06 And hath raised <4891-

sunegeiro-> [us] up together <4891-sunegeiro->, and made <{4776-

sugkathizo-}> [us] sit <4776-sugkathizo-> together <4776-

sugkathizo-> in heavenly <2032-epouranios-> [places] in Christ

<5547-Christos-> Jesus <2424-Iesous->:

* 4789 sugkleronomos {soong-klay-ron-om'-os}; from 4862 and 2818;

a co-heir, i.e. (by analogy) participant in common: --fellow

(joint)-heir, heir together, heir with.[ql 4789 sugkleronomos

EPH-03:06 That the Gentiles <1484-ethnos-> should be fellowheirs

<{4789-sugkleronomos-}>, and of the same <4954-sussomos-> body

<4954-sussomos->, and partakers <4830-summetochos-> of his

promise <1860-epaggelia-> in Christ <5547-Christos-> by the

gospel <2098-euaggelion->:

* 4790 sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841; to

share in company with, i.e. co-participate in: --communicate

(have fellowship) with, be partaker of.[ql 4790 sugkoinoneo EPH-

05:11 And have no <3361-me-> fellowship <{4790-sugkoinoneo-}>

with the unfruitful <0175-akarpos-> works <2041-ergon-> of

darkness <4655-skotos->, but rather <3123-mallon-> reprove <1651-

elegcho-> [them].

* 4822 sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to

force; causative [by reduplication] of the base of 939); to

drive together, i.e. unite (in association or affection),

(mentally) to infer, show, teach: --compact, assuredly gather,

intrust, knit together, prove.[ql 4822 sumbibazo EPH-04:16 From

whom <3739-hos-> the whole <3956-pas-> body <4983-soma-> fitly

<4883-sunarmologeo-> joined <4883-sunarmologeo-> together <4883-

sunarmologeo-> and compacted <{4822-sumbibazo-}> by that which

every <3596-hodoiporeo-> joint <0860-haphe-> supplieth <2024-

epichoregia->, according <2596-kata-> to the effectual <1753-

energeia-> working <1753-energeia-> in the measure <3358-metron-

> of every <1538-hekastos-> part <3313-meros->, maketh <4160-

poieo-> increase <0838-auxesis-> of the body <4983-soma-> unto

the edifying <3619-oikodome-> of itself <1438-heautou-> in love

<0026-agape->.

* 4830 summetochos {soom-met'-okh-os}; from 4862 and 3353; a co-

participant: --partaker.[ql 4830 summetochos EPH-03:06 That the

Gentiles <1484-ethnos-> should be fellowheirs <4789-

sugkleronomos->, and of the same <4954-sussomos-> body <4954-

sussomos->, and partakers <{4830-summetochos-}> of his promise

<1860-epaggelia-> in Christ <5547-Christos-> by the gospel <2098-

euaggelion->: 4830 summetochos EPH-05:07 Be not ye therefore

<3767-oun-> partakers <{4830-summetochos-}> with them.

* 4847 sumpolites {soom-pol-ee'-tace}; from 4862 and 4177; a

native of the same town, i.e. (figuratively) co-religionist

(fellow-Christian): --fellow-citizen.[ql 4847 sumpolites EPH-02:

19 Now <3767-oun-> therefore <0686-ara-> ye are no <3765-ouketi-

> more <3765-ouketi-> strangers <3581-xenos-> and foreigners

<3941-paroikos->, but fellowcitizens <{4847-sumpolites-}> with

the saints <0040-hagios->, and of the household <3609-oikeios->

of God <2316-theos->;

* 4883 sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a

derivative of a compound of 719 and 3004 (in its original sense

of laying); to render close-jointed together, i.e. organize

compactly: --be fitly framed (joined) together.[ql 4883

sunarmologeo EPH-02:21 In whom <3739-hos-> all <3956-pas-> the

building <3619-oikodome-> fitly <4883-sunarmologeo-> framed

<4883-sunarmologeo-> together <{4883-sunarmologeo-}> groweth

<0837-auzano-> unto an holy <0040-hagios-> temple <3485-naos->

in the Lord <2962-kurios->:

4883 sunarmologeo EPH-02:21 In whom <3739-hos-> all <3956-pas->

the building <3619-oikodome-> fitly <4883-sunarmologeo-> framed

<{4883-sunarmologeo-}> together <4883-sunarmologeo-> groweth

<0837-auzano-> unto an holy <0040-hagios-> temple <3485-naos->

in the Lord <2962-kurios->:

4883 sunarmologeo EPH-02:21 In whom <3739-hos-> all <3956-pas->

the building <3619-oikodome-> fitly <{4883-sunarmologeo-}>

framed <4883-sunarmologeo-> together <4883-sunarmologeo->

groweth <0837-auzano-> unto an holy <0040-hagios-> temple <3485-

naos-> in the Lord <2962-kurios->:

4883 sunarmologeo EPH-04:16 From whom <3739-hos-> the whole

<3956-pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined

<4883-sunarmologeo-> together <{4883-sunarmologeo-}> and