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<ul>

* 5603 oide {o-day'}; from 103; a chant or "ode" (the general

term for any words sung; while 5215 denotes especially a

religious metrical composition, and 5568 still more specifically,

a Hebrew cantillation): --song.[ql

5603 oide EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-

heautou-> in psalms <5568> and hymns <5215-humnos-> and

spiritual <4152-pneumatikos-> songs <{5603-oide-}>, singing

<0103-aido-> and making <5567-psallo-> melody <5567-psallo-> in

your <5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios-

* 3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun),

a relative, adherent: --(those) of the (his own) house(-hold).[ql

3609 oikeios EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye

are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-

> and foreigners <3941-paroikos->, but fellowcitizens <4847-

sumpolites-> with the saints <0040-hagios->, and of the

household <{3609-oikeios-}> of God <2316-theos->;

* 3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a

compound of 3624 and the base of 1430; architecture, i.e.

(concretely) a structure; figuratively, confirmation: --building,

edify(-ication, -ing).[ql

3619 oikodome EPH-02:21 In whom <3739-hos-> all <3956-pas-> the

building <{3619-oikodome-}> fitly <4883-sunarmologeo-> framed

<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-

auzano-> unto an holy <0040-hagios-> temple <3485-naos-> in the

Lord <2962-kurios->:

3619 oikodome EPH-04:12 For the perfecting <2677-katartismos->

of the saints <0040-hagios->, for the work <2041-ergon-> of the

ministry <1248-diakonia->, for the edifying <{3619-oikodome-}>

of the body <4983-soma-> of Christ <5547-Christos->:

3619 oikodome EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <{3619-oikodome-}> of itself

<1438-heautou-> in love <0026-agape->.

3619 oikodome EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <{3619-oikodome-}>, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

* 3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration

(of a household or estate); specifically, a (religious)

"economy": --dispensation, stewardship.[ql

3622 oikonomia EPH-01:10 That in the dispensation <{3622-

oikonomia-}> of the fulness <4138-pleroma-> of times <2540-

kairos-> he might gather <0346-anakephalaiomai-> together <0346-

anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-

Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-

ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-

ge->; [even] in him:

3622 oikonomia EPH-03:02 If <1489-eige-> ye have heard <0191-

akouo-> of the dispensation <{3622-oikonomia-}> of the grace

<5485-charis-> of God <2316-theos-> which <3588-ho-> is given

<1325-didomi-> me to you-ward <5209-humas->:

* 3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew

origin [3196]); "wine" (literally or figuratively): --wine.[ql

3631 oinos EPH-05:18 And be not drunk <3182-methusko-> with wine

<{3631-oinos-}>, wherein <3757-hou-> is excess <0810-asotia->;

but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;

* 3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in

extent, degree, number, duration or value); especially neuter

(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +

long, a season, short, small, a while.[ql

3641 oligos EPH-03:03 How that by revelation <0602-apokalupsis->

he made <1107-gnorizo-> known <1107-gnorizo-> unto me the

mystery <3466-musterion->; (as I wrote <4270-prographo-> afore

<4270-prographo-> in few <{3641-oligos-}> words,

* 5607 on {oan}; including the feminine ousa {oo'-sah}; and the

neuter on {on}; present participle of 1510; being: --be, come,

have.[ql

5607 on EPH-02:20 And are built <2026-epoikodomeo-> upon the

foundation <2310-themelios-> of the apostles <0652-apostolos->

and prophets <4396-prophetes->, Jesus <2424-Iesous-> Christ

<5547-Christos-> himself <0848-hautou-> being <{5607-on-}> the

chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];

5607 on EPH-04:18 Having the understanding <1271-dianoia->

darkened <4654-skotizo->, being <{5607-on-}> alienated <0526-

apallotrioo-> from the life <2222-zoe-> of God <2316-theos->

through <1223-dia-> the ignorance <0052-agnoia-> that is in them,

because <1223-dia-> of the blindness <4457-porosis-> of their

heart <2588-kardia->:

* 3686 onoma {on'-om-ah}; from a presumed derivative of the base

of 1097 (compare 3685); a "name" (literally or figuratively)

[authority, character]: --called, (+ sur-)name(-d).[ql

3686 onoma EPH-01:21 Far <5231-huperano-> above <5231-huperano->

all <3956-pas-> principality <0746-arche->, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <{3686-onoma-}> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

3686 onoma EPH-05:20 Giving thanks <2168-eucharisteo-> always

<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-

> and the Father <3962-pater-> in the name <{3686-onoma-}> of

our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->;

* 3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign

an appellation; by extension, to utter, mention, profess: --call,

name.[ql

3687 onomazo EPH-01:21 Far <5231-huperano-> above <5231-huperano-

> all <3956-pas-> principality <0746-arche->, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <{3687-onomazo-}>, not only <3440-monon-> in this <3588-ho-

> world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

3687 onomazo EPH-03:15 Of whom <3739-hos-> the whole <3956-pas->

family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-

ge-> is named <{3687-onomazo-}>,

3687 onomazo EPH-05:03 But fornication <4202-porneia->, and all

<3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->

covetousness <4124-pleonexia->, let it not be once <3366-mede->

named <{3687-onomazo-}> among <1722-en-> you, as becometh <4241-

prepo-> saints <0040-hagios->;

* 3784 opheilo {of-i'-lo}; or (in certain tenses) its prolonged

form opheileo {of-i-leh'-o}; probably from the base of 3786

(through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: --behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

should. See also 3785.[ql

3784 opheilo EPH-05:28 So <3779-houto-> ought <{3784-opheilo-}>

men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->

as their own <1438-heautou-> bodies <4983-soma->. He that loveth

<0025-agapao-> his wife <1135-gune-> loveth <0025-agapao->

himself <1438-heautou->.

* 3787 ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and

1397; sight-labor, i.e. that needs watching (remissness): --eye-

service.[ql

3787 ophthalmodouleia EPH-06:06 Not with eyeservice <{3787-

ophthalmodouleia-}>, as menpleasers <0441-anthropareskos->; but

as the servants <1401-doulos-> of Christ <5547-Christos->, doing

<4160-poieo-> the will <2307-thelema-> of God <2316-theos-> from

the heart <5590-psuche->;

* 3788 ophthalmos {of-thal-mos'}; from 3700; the eye (literally

or figuratively); by implication, vision; figuratively, envy

(from the jealous side-glance): --eye, sight.[ql

3788 ophthalmos EPH-01:18 The eyes <{3788-ophthalmos-}> of your

<5216-humon-> understanding <1271-dianoia-> being enlightened

<5461-photizo->; that ye may know <1492-eido-> what <5101-tis->

is the hope <1680-elpis-> of his calling <2821-klesis->, and

what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-

doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-

hagios->,

* 3709 orge {or-gay'}; from 3713; properly, desire (as a

reaching forth or excitement of the mind), i.e. (by analogy,)

violent passion (ire, or [justifiable] abhorrence); by

implication punishment: --anger, indignation, vengeance, wrath.

[ql

3709 orge EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-

kai-> we all <3956-pas-> had our conversation <0390-anastrepho->

in times <4218-pote-> past in the lusts <1939-epithumia-> of our

flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-

thelema-> of the flesh <4561-sarx-> and of the mind <1271-

dianoia->; and were by nature <5449-phusis-> the children <5043-

teknon-> of wrath <{3709-orge-}>, even <2532-kai-> as others

<3062-loipoy->.

3709 orge EPH-04:31 Let all <3956-pas-> bitterness <4088-pikria-

>, and wrath <2372-thumos->, and anger <{3709-orge-}>, and

clamour <2906-krauge->, and evil <0988-blasphemia-> speaking

<0988-blasphemia->, be put <0142-airo-> away from you, with all

<3956-pas-> malice <2549-kakia->:

3709 orge EPH-05:06 Let no <3367-medeis-> man <3367-medeis->

deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <1223-dia-> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <{3709-orge-}> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

* 3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.

(passively) become exasperated: --be angry (wroth).[ql

3710 orgizo EPH-04:26 Be ye angry <{3710-orgizo-}>, and sin

<0264-hamartano-> not: let not the sun <2246-helios-> go <1931-

epiduo-> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-

parorgismos->:

* 3744 osme {os-may'}; from 3605; fragrance (literally or

figuratively): --odour, savour.[ql

3744 osme EPH-05:02 And walk <4043-peripateo-> in love <0026-

agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved

<0026-agape-> us, and hath given <3860-paradidomi-> himself

<1438-heautou-> for us an offering <4376-prosphora-> and a

sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <2175-euodia-> savour <{3744-osme-}>.

* 3751 osphus {os-foos'}; of uncertain affinity; the loin

(externally), i.e. the hip; intern. (by extension) procreative

power: --loin.[ql

3751 osphus EPH-06:14 Stand <2476-histemi-> therefore <3767-oun-

>, having your <5216-humon-> loins <{3751-osphus-}> girt <4024-

perizonnumi-> about

<4024-perizonnumi-> with truth <0226-aletheuo->, and having

<1746-enduo-> on <1746-enduo-> the breastplate <2382-thorax-> of

righteousness <1343-dikaiosune->;

* 3747 osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of

uncertain affinity; a bone: --bone.[ql

3747 osteon EPH-05:30 For we are members <3196-melos-> of his

body <4983-soma->, of his flesh <4561-sarx->, and of his bones

<{3747-osteon-}>.

* 3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch {ookh}; a primary word; the absolute negative

[compare 3361] adverb; no or not: --+ long, nay, neither, never,

no (X man), none, [can-]not, + nothing, + special, un([-worthy]),

when, + without, + yet but. See also 3364, 3372.[ql

3756 ou EPH-05:04 Neither <{3756-ou-}> filthiness <0151-

aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking

<3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->,

which <3588-ho-> are not convenient <0433-aneko->: but rather

<3123-mallon-> giving of thanks <2169-eucharistia->.

3756 ou EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->,

that no <{3756-ou-}> whoremonger <4205-pornos->, nor <2228-e->

unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-

pleonektes-> man, who <3739-hos-> is an idolater <1496-

eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

3756 ou EPH-06:09 And, ye masters <2962-kurios->, do <4160-poieo-

> the same <0846-autos-> things unto them, forbearing <0447-

aniemi-> threatening <0547-apeile->: knowing <1492-eido-> that

your <5216-humon-> Master <2962-kurios-> also <2532-kai-> is in

heaven <3772-ouranos->; neither <{3756-ou-}> is there respect

<3382-meros-> of persons <4382-prosopolepsia-> with him.

* 3762 oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even

one (man, woman or thing), i.e. none, nobody, nothing: --any

(man), aught, man, neither any (thing), never (man), no (man),

none (+ of these things), not (any, at all, -thing), nought.[ql

3762 oudeis EPH-05:29 For no <3762-oudeis-> man <{3762-oudeis-}>

ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-

> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and

cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-

kurios-> the church <1577-ekklesia->:

3762 oudeis EPH-05:29 For no <{3762-oudeis-}> man <3762-oudeis->

ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-

> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and

cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-

kurios-> the church <1577-ekklesia->:

* 3765 ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-

ee); from 3756 and 2089; not yet, no longer: --after that (not),

(not) any more, henceforth (hereafter) not, no longer (more),

not as yet (now), now no more (not), yet (not).[ql

3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye

are no <3765-ouketi-> more <{3765-ouketi-}> strangers <3581-

xenos-> and foreigners <3941-paroikos->, but fellowcitizens

<4847-sumpolites-> with the saints <0040-hagios->, and of the

household <3609-oikeios-> of God <2316-theos->;

3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye

are no <{3765-ouketi-}> more <3765-ouketi-> strangers <3581-

xenos-> and foreigners <3941-paroikos->, but fellowcitizens

<4847-sumpolites-> with the saints <0040-hagios->, and of the

household <3609-oikeios-> of God <2316-theos->;

* 3767 oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly),

but, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

3767 oun EPH-02:19 Now <{3767-oun-}> therefore <0686-ara-> ye

are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-

> and foreigners <3941-paroikos->, but fellowcitizens <4847-

sumpolites-> with the saints <0040-hagios->, and of the

household <3609-oikeios-> of God <2316-theos->;

3767 oun EPH-04:01 I therefore <{3767-oun-}>, the prisoner <1198-

desmios-> of the Lord <2962-kurios->, beseech <3870-parakaleo->

you that ye walk <4043-peripateo-> worthy <0516-axios-> of the

vocation <2821-klesis-> wherewith <3739-hos-> ye are called

<2564-kaleo->,

3767 oun EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <{3767-oun-}>, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->

of their mind <3563-nous->,

3767 oun EPH-05:01 Be ye therefore <{3767-oun-}> followers <3402-

mimetes-> of God <2316-theos->, as dear <0027-agapetos->

children <5043-teknon->;

3767 oun EPH-05:07 Be not ye therefore <{3767-oun-}> partakers

<4830-summetochos-> with them.

3767 oun EPH-05:15 See <0991-blepo-> then <{3767-oun-}> that ye

walk <4043-peripateo-> circumspectly <0199-akribos->, not as

fools <0781-asophos->, but as wise <4680-sophos--oneidismos->,

3767 oun EPH-06:14 Stand <2476-histemi-> therefore <{3767-oun-}>,

having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <1746-enduo-> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

* 3772 ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the idea of elevation); the sky; by extension, heaven

(as the abode of God); by implication, happiness, power,

eternity; specifically, the Gospel (Christianity): --air,

heaven([-ly]), sky.[ql

3772 ouranos EPH-01:10 That in the dispensation <3622-oikonomia-

> of the fulness <4138-pleroma-> of times <2540-kairos-> he

might gather <0346-anakephalaiomai-> together <0346-

anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-

Christos->, both <5037-te-> which <3588-ho-> are in heaven

<{3772-ouranos-}>, and which <3588-ho-> are on <1909-epi-> earth

<1093-ge->; [even] in him:

3772 ouranos EPH-03:15 Of whom <3739-hos-> the whole <3956-pas->

family <3965-patria-> in heaven <{3772-ouranos-}> and earth

<1093-ge-> is named <3687-onomazo->,

3772 ouranos EPH-04:10 He that descended <2597-katabaino-> is

the same also <2532-kai-> that ascended <0305-anabaino-> up far

<5231-huperano-> above <5231-huperano-> all <3956-pas-> heavens

<{3772-ouranos-}>, that he might fill <4137-pleroo-> all <3956-

pas-> things.)

3772 ouranos EPH-06:09 And, ye masters <2962-kurios->, do <4160-

poieo-> the same <0846-autos-> things unto them, forbearing

<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->

that your <5216-humon-> Master <2962-kurios-> also <2532-kai->

is in heaven <{3772-ouranos-}>; neither <3756-ou-> is there

respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

~~~~~~

<ul>

<br>

Copyright (c) 1985-2003

<ul>