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<ul>

* 2228 e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

1536 e EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <{1536-

ei} tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

2228 e EPH-03:20 Now <1161-de-> unto him that is able <1410-

dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly

<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask

<0154-aiteo-> or <{2228-e-}> think <3539-noieo->, according

<2596-kata-> to the power <1411-dunamis-> that worketh <1754-

energeo-> in us,

2228 e EPH-05:03 But fornication <4202-porneia->, and all <3956-

pas-> uncleanness <0167-akatharsia->, or <{2228-e-}>

covetousness <4124-pleonexia->, let it not be once <3366-mede->

named <3687-onomazo-> among <1722-en-> you, as becometh <4241-

prepo-> saints <0040-hagios->;

2228 e EPH-05:04 Neither <3756-ou-> filthiness <0151-aischrotes-

>, nor <2532-kai-> foolish <3473-morologia-> talking <3473-

morologia->, nor <{2228-e-}> jesting <2160-eutrapelia->, which

<3588-ho-> are not convenient <0433-aneko->: but rather <3123-

mallon-> giving of thanks <2169-eucharistia->.

2228 e EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->,

that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->

unclean <0169-akathartos-> person, nor <{2228-e-}> covetous

<4123-pleonektes-> man, who <3739-hos-> is an idolater <1496-

eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

2228 e EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->,

that no <3756-ou-> whoremonger <4205-pornos->, nor <{2228-e-}>

unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-

pleonektes-> man, who <3739-hos-> is an idolater <1496-

eidololatres->, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

2228 e EPH-05:27 That he might present <3936-paristemi-> it to

himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-

ekklesia->, not having <2192-echo-> spot <4696-spilos->, or

<2228-e-> wrinkle <4512-rhutis->, or <{2228-e-}> any <5100-tis->

such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

2228 e EPH-05:27 That he might present <3936-paristemi-> it to

himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-

ekklesia->, not having <2192-echo-> spot <4696-spilos->, or

<{2228-e-}> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis->

such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

* 2192 echo {ekh'-o}; including an alternate form scheo {skheh'-

o}; used in certain tenses only); a primary verb; to hold (used

in very various applications, literally or figuratively, direct

or remote; such as possessions; ability, contiuity, relation, or

condition): --be (able, X hold, possessed with), accompany, +

begin to amend, can(+ -not), X conceive, count, diseased, do +

eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

to law, lie, + must needs, + of necessity, + need, next, +

recover, + reign, + rest, + return, X sick, take for, + tremble,

+ uncircumcised, use.[ql

2192 echo EPH-01:07 In whom <3739-hos-> we have <{2192-echo-}>

redemption <0629-apolutrosis-> through <1223-dia-> his blood

<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <5485-charis->;

2192 echo EPH-02:12 That at <1722-en-> that time <2540-kairos->

ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<{2192-echo-}> no <3361-me-> hope <1680-elpis->, and without

<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:

2192 echo EPH-02:18 For through <1223-dia-> him we both <0297-

amphoteros-> have <{2192-echo-}> access <4318-prosagoge-> by one

<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.

2192 echo EPH-03:12 In whom <3739-hos-> we have <{2192-echo-}>

boldness <3954-parrhesia-> and access <4318-prosagoge-> with

confidence <4006-pepoithesis-> by the faith <4102-pistis-> of

him.

2192 echo EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <0018-agathos->, that he may have <{2192-echo-}> to give

<3330-metadidomi-> to him that needeth <5532-chreia->.

2192 echo EPH-05:05 For this <5124-touto-> ye know <1097-ginosko-

>, that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->

unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-

pleonektes-> man, who <3739-hos-> is an idolater <1496-

eidololatres->, hath <{2192-echo-}> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

2192 echo EPH-05:27 That he might present <3936-paristemi-> it

to himself <1438-heautou-> a glorious <1741-endoxos-> church

<1577-ekklesia->, not having <{2192-echo-}> spot <4696-spilos->,

or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-

> such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

* 2189 echthra {ekh'-thrah}; feminine of 2190; hostility; by

implication, a reason for opposition: --enmity, hatred.[ql

2189 echthra EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <{2189-echthra-}>, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->;

2189 echthra EPH-02:16 And that he might reconcile <0604-

apokatallasso-> both <0297-amphoteros-> unto God <2316-theos->

in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-

>, having slain <0615-apokteino-> the enmity <{2189-echthra-}>

thereby <0846-autos->:

* 1453 egeiro {eg-i'-ro}; probably akin to the base of 58

(through the idea of collecting one's faculties); to waken

(transitively or intransitively), i.e. rouse (literally, from

sleep, from sitting or lying, from disease, from death; or

figuratively, from obscurity, inactivity, ruins, nonexistence): -

-awake, lift (up), raise (again, up), rear up, (a-)rise (again,

up), stand, take up.[ql

1453 egeiro EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-

> in Christ <5547-Christos->, when he raised <{1453-egeiro-}>

him from the dead <3498-nekros->, and set <2523-kathizo-> [him]

at <1722-en-> his own <0848-hautou-> right <1188-dexios-> hand

in the heavenly <2032-epouranios-> [places],

1453 egeiro EPH-05:14 Wherefore <1352-dio-> he saith <3004-lego-

>, Awake <{1453-egeiro-}> thou that sleepest <2518-katheudo->,

and arise <0450-anistemi-> from the dead <3498-nekros->, and

Christ <5547-Christos-> shall give thee light <2017-epiphauo->.

* 1451 eggus {eng-goos'}; from a primary verb agcho (to squeeze

or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): --from , at hand, near, nigh

(at hand, unto), ready.[ql

1451 eggus EPH-02:13 But now <3570-nuni-> in Christ <5547-

Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <3112-makran-> off <3112-makran-> are made

<1096-ginomai-> nigh <{1451-eggus-}> by the blood <0129-haima->

of Christ <5547-Christos->.

1451 eggus EPH-02:17 And came <2064-erchomai-> and preached

<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->

were afar <3112-makran-> off, and to them that were nigh <{1451-

eggus-}>.

* 1536 ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

* 1492 eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

1492 eido EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <1271-dianoia-> being enlightened <5461-

photizo->; that ye may know <{1492-eido-}> what <5101-tis-> is

the hope <1680-elpis-> of his calling <2821-klesis->, and what

<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->

of his inheritance <2817-kleronomia-> in the saints <0040-hagios-

1492 eido EPH-06:08 Knowing <{1492-eido-}> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<4160-poieo->, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he

be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.

1492 eido EPH-06:09 And, ye masters <2962-kurios->, do <4160-

poieo-> the same <0846-autos-> things unto them, forbearing

<0447-aniemi-> threatening <0547-apeile->: knowing <{1492-eido-

}> that your <5216-humon-> Master <2962-kurios-> also <2532-kai-

> is in heaven <3772-ouranos->; neither <3756-ou-> is there

respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

1492 eido EPH-06:21 But that ye also <2532-kai-> may know <{1492-

eido-}> my affairs <2596-kata->, [and] how <5101-tis-> I do

<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-

agapetos-> brother <0080-adephos-> and faithful <4103-pistos->

minister <1249-diakonos-> in the Lord <2962-kurios->, shall make

<1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas->

things:

* 1496 eidololatres {i-do-lol-at'-race}; from 1497 and the base

of 3000; an image-(servant or) worshipper (literally or

figuratively): --idolater.[ql

1496 eidololatres EPH-05:05 For this <5124-touto-> ye know <1097-

ginosko->, that no <3756-ou-> whoremonger <4205-pornos->, nor

<2228-e-> unclean <0169-akathartos-> person, nor <2228-e->

covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater

<{1496-eidololatres-}>, hath <2192-echo-> any inheritance <2817-

kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-

Christos-> and of God <2316-theos->.

* 1489 eige {i'-gheh}; from 1487 and 1065; if indeed, seeing

that, unless, (with negative) otherwise: --if (so be that, yet).

[ql

1489 eige EPH-03:02 If <{1489-eige-}> ye have heard <0191-akouo-

> of the dispensation <3622-oikonomia-> of the grace <5485-

charis-> of God <2316-theos-> which <3588-ho-> is given <1325-

didomi-> me to you-ward <5209-humas->:

1489 eige EPH-04:21 If <{1489-eige-}> so <3779-houto-> be that

ye have heard <0191-akouo-> him, and have been taught <1321-

didasko-> by him, as the truth <0225-aletheia-> is in Jesus

<2424-Iesous->:

* 1515 eirene {i-ray'-nay}; probably from a primary verb eiro

(to join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

1515 eirene EPH-01:02 Grace <5485-charis-> [be] to you, and

peace <{1515-eirene-}>, from God <2316-theos-> our Father <3962-

pater->, and [from] the Lord <2962-kurios-> Jesus <2424-Iesous->

Christ <5547-Christos->.

1515 eirene EPH-02:14 For he is our peace <{1515-eirene-}>, who

<3739-hos-> hath made <4160-poieo-> both <0297-amphoteros-> one

<1520-heis->, and hath broken <3089-luo-> down the middle <3320-

mesotoichon-> wall of partition <5418-phragmos-> [between us];

1515 eirene EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<{1515-eirene-}>;

1515 eirene EPH-02:17 And came <2064-erchomai-> and preached

<2097-euaggelizo-> peace <{1515-eirene-}> to you which <3588-ho-

> were afar <3112-makran-> off, and to them that were nigh <1451-

eggus->.

1515 eirene EPH-04:03 Endeavouring <4704-spoudazo-> to keep

<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-

pneuma-> in the bond <4886-sundesmos-> of peace <{1515-eirene-}>.

1515 eirene EPH-06:15 And your <3588-ho-> feet <4228-pous-> shod

<5265-hupodeo-> with the preparation <2091-hetoimasia-> of the

gospel <2098-euaggelion-> of peace <{1515-eirene-}>;

1515 eirene EPH-06:23 Peace <{1515-eirene-}> [be] to the

brethren <0080-adephos->, and love <0026-agape-> with faith

<4102-pistis->, from God <2316-theos-> the Father <3962-pater->

and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->.

* 1519 eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively)

purpose (result, etc.); also in adverbial phrases: --[abundant-

]ly, against, among, as, at, [back-]ward, before, by, concerning,

+ continual, + far more exceeding, for [intent, purpose], fore,

+ forth, in (among, at, unto, -so much that, -to), to the intent

that, + of one mind, + never, of, (up-)on, + perish, + set at

one again, (so) that, therefore(-unto), throughout, til, to (be,

the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only

with verbs (etc.) expressing motion (literally or figuratively).

[ql

1519 eis EPH-01:08 Wherein <3757-hou-> he hath abounded <4052-

perisseuo-> toward <{1519-eis-}> us in all <3956-pas-> wisdom

<4678-sophia-> and prudence <5428-phronesis->;

1519 eis EPH-01:14 Which <3739-hos-> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <{1519-

eis-}> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<1868-epainos-> of his glory <1391-doxa->.

1519 eis EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <{1519-eis-}> all <3956-pas-> ages <1074-

genea->, world <0165-aion-> without end <0165-aion->. Amen <0281-

amen->.

1519 eis EPH-04:09 Now that he ascended <0305-anabaino->, what

<5101-tis-> is it but that he also <2532-kai-> descended <2597-

katabaino-> first <4412-proton-> into <{1519-eis-}> the lower

<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?

1519 eis EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-

aletheuo-> in love <0026-agape->, may grow <0837-auzano-> up

into <{1519-eis-}> him in all <3956-pas-> things, which <3739-

hos-> is the head <2776-kephale->, [even] Christ <5547-Christos-

1519 eis EPH-05:32 This <5124-touto-> is a great <3173-megas->

mystery <3466-musterion->: but I speak <3004-lego-> concerning

<{1519-eis-}> Christ <5547-Christos-> and the church <1577-

ekklesia->.

* 1535 eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<4160-poieo->, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <1535-eite-> [he

be] bond <1401-doulos-> or <{1535-eite-}> free <1658-eleutheros-

1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-

tis-> good <0018-agathos-> thing any <1538-hekastos-> man doeth

<4160-poieo->, the same <3778-houtos-> shall he receive <2865-

komizo-> of the Lord <2962-kurios->, whether <{1535-eite-}> [he

be] bond <1401-doulos-> or <1535-eite-> free <1658-eleutheros->.

* 1573 ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad

or) weak, i.e. (by implication) to fail (in heart): --faint, be

weary.[ql

1573 ekkakeo EPH-03:13 Wherefore <1352-dio-> I desire <0154-

aiteo-> that ye faint <{1573-ekkakeo-}> not at <1722-en-> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <1391-doxa->.

* 1577 ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue,

or Christian community of members on earth or saints in heaven

or both): --assembly, church.[ql

1577 ekklesia EPH-01:22 And hath put <5293-hupotasso-> all <3956-

pas-> [things] under <5259-hupo-> his feet <4228-pous->, and

gave <1325-didomi-> him [to be] the head <2776-kephale-> over

<5228-huper-> all <3956-pas-> [things] to the church <{1577-

ekklesia-}>,

1577 ekklesia EPH-03:10 To the intent <2443-hina-> that now

<3568-nun-> unto the principalities <0746-arche-> and powers

<1849-exousia-> in heavenly <2032-epouranios-> [places] might be

known <1107-gnorizo-> by the church <{1577-ekklesia-}> the

manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-

theos->,

1577 ekklesia EPH-03:21 Unto him [be] glory <1391-doxa-> in the

church <{1577-ekklesia-}> by Christ <5547-Christos-> Jesus <2424-

Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-

>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-

1577 ekklesia EPH-05:23 For the husband <0435-aner-> is the head

<2776-kephale-> of the wife <1135-gune->, even <2532-kai-> as

Christ <5547-Christos-> is the head <2776-kephale-> of the

church <{1577-ekklesia-}>: and he is the saviour <4990-soter->

of the body <4983-soma->.

1577 ekklesia EPH-05:24 Therefore <0235-alla-> as the church

<{1577-ekklesia-}> is subject <5293-hupotasso-> unto Christ

<5547-Christos->, so <3779-houto-> [let] the wives <1135-gune->

[be] to their own <2398-idios-> husbands <0435-aner-> in every

<3956-pas-> thing.

1577 ekklesia EPH-05:25 Husbands <0435-aner->, love <0025-agapao-

> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->

as Christ <5547-Christos-> also <2532-kai-> loved <0025-agapao->

the church <{1577-ekklesia-}>, and gave <3860-paradidomi->

himself <1438-heautou-> for it;

1577 ekklesia EPH-05:27 That he might present <3936-paristemi->

it to himself <1438-heautou-> a glorious <1741-endoxos-> church

<{1577-ekklesia-}>, not having <2192-echo-> spot <4696-spilos->,

or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis-

> such <5108-toioutos-> thing; but that it should be holy <0040-

hagios-> and without <0299-amomos-> blemish <0299-amomos->.

1577 ekklesia EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->

ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-

> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and

cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-

kurios-> the church <{1577-ekklesia-}>:

1577 ekklesia EPH-05:32 This <5124-touto-> is a great <3173-

megas-> mystery <3466-musterion->: but I speak <3004-lego->

concerning <1519-eis-> Christ <5547-Christos-> and the church

<{1577-ekklesia-}>.

* 1586 eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and

3004 (in its primary sense); to select: --make choice, choose

(out), chosen.[ql

1586 eklegomai EPH-01:04 According <2531-kathos-> as he hath

chosen <{1586-eklegomai-}> us in him before <4253-pro-> the

foundation <2602-katabole-> of the world <2889-kosmos->, that we

should be holy <0040-hagios-> and without <0299-amomos-> blame

<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-

* 1607 ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to

depart, be discharged, proceed, project: --come (forth, out of),

depart, go (forth, out), issue, proceed (out of).[ql

1607 ekporeuomai EPH-04:29 Let no <3361-me-> corrupt <4550-

sapros-> communication <3056-logos-> proceed <{1607-ekporeuomai-

}> out of your <5216-humon-> mouth <4750-stoma->, but that which

<1536-ei tis-> is good <0018-agathos-> to the use <5532-chreia->

of edifying <3619-oikodome->, that it may minister <1325-didomi-

> grace <5485-charis-> unto the hearers <0191-akouo->.

* 1625 ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to

maturity, i.e. (genitive case) to cherish or train: --bring up,

nourish.[ql

1625 ektrepho EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->

ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-

> flesh <4561-sarx->; but nourisheth <{1625-ektrepho-}> and

cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-

kurios-> the church <1577-ekklesia->:

1625 ektrepho EPH-06:04 And, ye fathers <3962-pater->, provoke

<3949-parorgizo-> not your <5216-humon-> children <5043-teknon->

to wrath <3949-parorgizo->: but bring <{1625-ektrepho-}> them up

in the nurture <3809-paideia-> and admonition <3559-nouthesia->

of the Lord <2962-kurios->.

* 1647 elachistoteros {el-akh-is-tot'-er-os}; comparative of

1646; far less: --less than the least.[ql

1647 elachistoteros EPH-03:08 Unto me, who am less <1647-

elachistoteros-> than the least <{1647-elachistoteros-}> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <5547-Christos->;

1647 elachistoteros EPH-03:08 Unto me, who am less <{1647-

elachistoteros-}> than the least <1647-elachistoteros-> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <2097-

euaggelizo-> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <5547-Christos->;

* 1651 elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

1651 elegcho EPH-05:11 And have no <3361-me-> fellowship <4790-

sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-

ergon-> of darkness <4655-skotos->, but rather <3123-mallon->

reprove <{1651-elegcho-}> [them].

1651 elegcho EPH-05:13 But all <3956-pas-> things that are

reproved <{1651-elegcho-}> are made <5319-phaneroo-> manifest

<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-

pas-> doth make <5319-phaneroo-> manifest <5319-phaneroo-> is

light <5457-phos->.

* 1656 eleos {el'-eh-os}; of uncertain affinity; compassion

(human or divine, especially active): --(+ tender) mercy.[ql

1656 eleos EPH-02:04 But God <2316-theos->, who is rich <4145-

plousios-> in mercy <{1656-eleos-}>, for his great <4183-polus->

love <0026-agape-> wherewith <3739-hos-> he loved <0025-agapao->

us,

* 1658 eleutheros {el-yoo'-ther-os}; probably from the alternate

of 2064; unrestrained (to go at pleasure), i.e. (as a citizen)

not a slave (whether freeborn or manumitted), or (genitive case)

exempt (from obligation or liability): --free (man, woman), at

liberty.[ql

1658 eleutheros EPH-06:08 Knowing <1492-eido-> that whatsoever

<5100-tis-> good <0018-agathos-> thing any <1538-hekastos-> man

doeth <4160-poieo->, the same <3778-houtos-> shall he receive

<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->

[he be] bond <1401-doulos-> or <1535-eite-> free <{1658-

eleutheros-}>.

* 1680 elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or confidence: --faith, hope.[ql

1680 elpis EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-

humon-> understanding <1271-dianoia-> being enlightened <5461-

photizo->; that ye may know <1492-eido-> what <5101-tis-> is the

hope <{1680-elpis-}> of his calling <2821-klesis->, and what

<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->

of his inheritance <2817-kleronomia-> in the saints <0040-hagios-

1680 elpis EPH-02:12 That at <1722-en-> that time <2540-kairos->

ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <3361-me-> hope <{1680-elpis-}>, and without

<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:

1680 elpis EPH-04:04 There is] one <1520-heis-> body <4983-soma-

>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->

as ye are called <2564-kaleo-> in one <3391-mia-> hope <{1680-

elpis-}> of your <5216-humon-> calling <2821-klesis->;

* 1722 en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

: --about, after, against, + almost, X altogether, among, X as,

at, before, between, (here-)by (+ all means), for (...sake of),

+ give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql

1722 en EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <{1722-en-}> Ephesus

<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ

<5547-Christos-> Jesus <2424-Iesous->:

1722 en EPH-01:20 Which <3739-hos-> he wrought <1754-energeo->

in Christ <5547-Christos->, when he raised <1453-egeiro-> him

from the dead <3498-nekros->, and set <2523-kathizo-> [him] at

<{1722-en-}> his own <0848-hautou-> right <1188-dexios-> hand in

the heavenly <2032-epouranios-> [places],

1722 en EPH-02:03 Among <{1722-en-}> whom <3739-hos-> also <2532-

kai-> we all <3956-pas-> had our conversation <0390-anastrepho->

in times <4218-pote-> past in the lusts <1939-epithumia-> of our

flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-

thelema-> of the flesh <4561-sarx-> and of the mind <1271-

dianoia->; and were by nature <5449-phusis-> the children <5043-

teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-

loipoy->.

1722 en EPH-02:07 That in the ages <0165-aion-> to come <1904-

eperchomai-> he might shew <1731-endeiknumi-> the exceeding

<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-

charis-> in [his] kindness <5544-chrestotes-> toward <1909-epi->

us through <{1722-en-}> Christ <5547-Christos-> Jesus <2424-

Iesous->.

1722 en EPH-02:12 That at <{1722-en-}> that time <2540-kairos->

ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-

atheos-> God <0112-atheos-> in the world <2889-kosmos->:

1722 en EPH-02:22 In whom <3739-hos-> ye also <2532-kai-> are

builded <4925-sunoikodomeo-> together <4925-sunoikodomeo-> for

an habitation <2732-katoiketerion-> of God <2316-theos-> through

<{1722-en-}> the Spirit <4151-pneuma->.

1722 en EPH-03:08 Unto me, who am less <1647-elachistoteros->

than the least <1647-elachistoteros-> of all <3956-pas-> saints

<0040-hagios->, is this <3778-houtos-> grace <5485-charis->

given <1325-didomi->, that I should preach <2097-euaggelizo->

among <{1722-en-}> the Gentiles <1484-ethnos-> the unsearchable

<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-

Christos->;

1722 en EPH-03:13 Wherefore <1352-dio-> I desire <0154-aiteo->

that ye faint <1573-ekkakeo-> not at <{1722-en-}> my

tribulations <2347-thlipsis-> for you, which <3748-hostis-> is

your glory <1391-doxa->.

1722 en EPH-04:32 And be ye kind <5543-chrestos-> one <0240-

allelon-> to another <0240-allelon->, tenderhearted <2155-

eusplagchnos->, forgiving <5483-charizomai-> one <1438-heautou->

another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <{1722-en-}> hath forgiven

<5483-charizomai-> you.

1722 en EPH-05:03 But fornication <4202-porneia->, and all <3956-

pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness

<4124-pleonexia->, let it not be once <3366-mede-> named <3687-

onomazo-> among <{1722-en-}> you, as becometh <4241-prepo->

saints <0040-hagios->;

* 1731 endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to

indicate (by word or act): --do, show (forth).[ql

1731 endeiknumi EPH-02:07 That in the ages <0165-aion-> to come

<1904-eperchomai-> he might shew <{1731-endeiknumi-}> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-

epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

* 1741 endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.

splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.[ql

1741 endoxos EPH-05:27 That he might present <3936-paristemi->

it to himself <1438-heautou-> a glorious <{1741-endoxos-}>

church <1577-ekklesia->, not having <2192-echo-> spot <4696-

spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any

<5100-tis-> such <5108-toioutos-> thing; but that it should be

holy <0040-hagios-> and without <0299-amomos-> blemish <0299-

amomos->.

* 1743 endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to

empower: --enable, (increase in) strength(-en), be (make) strong.

[ql

1743 endunamoo EPH-06:10 Finally <3063-loipon->, my brethren

<0080-adephos->, be strong <{1743-endunamoo-}> in the Lord <2962-

kurios->, and in the power <2904-kratos-> of his might <2479-

ischus->.

* 1746 enduo {en-doo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): --array, clothe (with), endue, have (put) on.[ql

***. enegko. See 5342.[ql

1746 enduo EPH-04:24 And that ye put <1746-enduo-> on <{1746-

enduo-}> the new <2537-kainos-> man <0444-anthropos->, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <0225-

aletheia-> holiness <3742-hosiotes->.

1746 enduo EPH-04:24 And that ye put <{1746-enduo-}> on <1746-

enduo-> the new <2537-kainos-> man <0444-anthropos->, which

<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-

ktizo-> in righteousness <1343-dikaiosune-> and true <0225-

aletheia-> holiness <3742-hosiotes->.

1746 enduo EPH-06:11 Put <1746-enduo-> on <{1746-enduo-}> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.

1746 enduo EPH-06:11 Put <{1746-enduo-}> on <1746-enduo-> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to stand <2476-histemi-> against <4314-

pros-> the wiles <3180-methodeia-> of the devil <1228-diabolos->.

1746 enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,

having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <1746-enduo-> on <{1746-enduo-}> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

1746 enduo EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->,

having your <5216-humon-> loins <3751-osphus-> girt <4024-

perizonnumi-> about <4024-perizonnumi-> with truth <0226-

aletheuo->, and having <{1746-enduo-}> on <1746-enduo-> the

breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;

* 1753 energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"):

--operation, strong, (effectual) working.[ql

1753 energeia EPH-01:19 And what <5101-tis-> [is] the exceeding

<5235-huperballo-> greatness <3174-megethos-> of his power <1411-

dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-

pisteuo->, according <2596-kata-> to the working <{1753-energeia-

}> of his mighty <2479-ischus-> power <2904-kratos->,

1753 energeia EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <1753-

energeia-> working <{1753-energeia-}> of his power <1411-dunamis-

1753 energeia EPH-03:07 Whereof <3739-hos-> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <{1753-

energeia-}> working <1753-energeia-> of his power <1411-dunamis-

1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <{1753-energeia-}> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <{1753-energeia-}> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

* 1754 energeo {en-erg-eh'-o}; from 1756; to be active,

efficient: --do, (be) effectual (fervent), be mighty in, shew

forth self, work (effectually in).[ql

1754 energeo EPH-01:11 In whom <3739-hos-> also <2532-kai-> we

have obtained <2820-kleroo-> an inheritance <2820-kleroo->,

being predestinated <4309-proorizo-> according <2596-kata-> to

the purpose <4286-prothesis-> of him who worketh <{1754-energeo-

}> all <3956-pas-> things after <2596-kata-> the counsel <1012-

boule-> of his own <0848-hautou-> will <2307-thelema->:

1754 energeo EPH-01:20 Which <3739-hos-> he wrought <{1754-

energeo-}> in Christ <5547-Christos->, when he raised <1453-

egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-

> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-

> hand in the heavenly <2032-epouranios-> [places],

1754 energeo EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-

> that now <3568-nun-> worketh <{1754-energeo-}> in the children

<5207-huios-> of disobedience <0543-apeitheia->:

1754 energeo EPH-03:20 Now <1161-de-> unto him that is able

<1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper->

abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->

that we ask <0154-aiteo-> or <2228-e-> think <3539-noieo->,

according <2596-kata-> to the power <1411-dunamis-> that worketh

<{1754-energeo-}> in us,

* 1785 entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

1785 entole EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<3551-nomos-> of commandments <{1785-entole-}> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->;

1785 entole EPH-06:02 Honour <5091-timao-> thy father <3962-

pater-> and mother <3384-meter->; (which <3748-hostis-> is the

first <4413-protos-> commandment <{1785-entole-}> with promise

<1860-epaggelia->;)

* 1860 epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement

(for information, assent or pledge; especially a divine

assurance of good): --message, promise.[ql

1860 epaggelia EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <{1860-epaggelia-}>,

1860 epaggelia EPH-02:12 That at <1722-en-> that time <2540-

kairos-> ye were without <5565-choris-> Christ <5547-Christos->,

being aliens <0526-apallotrioo-> from the commonwealth <4174-

politeia-> of Israel <2474-Israel->, and strangers <3581-xenos->

from the covenants <1242-diatheke-> of promise <{1860-epaggelia-

}>, having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

1860 epaggelia EPH-03:06 That the Gentiles <1484-ethnos-> should

be fellowheirs <4789-sugkleronomos->, and of the same <4954-

sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <{1860-epaggelia-}> in Christ <5547-

Christos-> by the gospel <2098-euaggelion->:

1860 epaggelia EPH-06:02 Honour <5091-timao-> thy father <3962-

pater-> and mother <3384-meter->; (which <3748-hostis-> is the

first <4413-protos-> commandment <1785-entole-> with promise

<{1860-epaggelia-}>;)

* 1868 epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.[ql

1868 epainos EPH-01:06 To the praise <{1868-epainos-}> of the

glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-

hou-> he hath made <5487-charitoo-> us accepted <5487-charitoo->

in the beloved <0025-agapao->.

1868 epainos EPH-01:12 That we should be to the praise <{1868-

epainos-}> of his glory <1391-doxa->, who <3588-ho-> first <4276-

proelpizo-> trusted <4276-proelpizo-> in Christ <5547-Christos->.

1868 epainos EPH-01:14 Which <3739-hos-> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-

> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<{1868-epainos-}> of his glory <1391-doxa->.

* 1904 eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to

supervene, i.e. arrive, occur, impend, attack, (figuratively)

influence: --come (in, upon).[ql

1904 eperchomai EPH-02:07 That in the ages <0165-aion-> to come

<{1904-eperchomai-}> he might shew <1731-endeiknumi-> the

exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace

<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-

epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

* 2181 Ephesos {ef'-es-os}; probably of foreign origin; Ephesus,

a city of Asia Minor: --Ephesus.[ql

2181 Ephesos EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <3588-ho-> are at <1722-en-> Ephesus <{2181-

Ephesos-}>, and to the faithful <4103-pistos-> in Christ <5547-

Christos-> Jesus <2424-Iesous->:

* 1909 epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: --about (the times), above,

after, against, among, as long as (touching), at, beside, X

have charge of, (be-, [where-])fore, in (a place, as much as,

the time of, -to), (because) of, (up-)on (behalf of), over, (by,

for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).

1909 epi EPH-01:10 That in the dispensation <3622-oikonomia-> of

the fulness <4138-pleroma-> of times <2540-kairos-> he might

gather <0346-anakephalaiomai-> together <0346-anakephalaiomai->

in one all <3956-pas-> things in Christ <5547-Christos->, both

<5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and

which <3588-ho-> are on <{1909-epi-}> earth <1093-ge->; [even]

in him:

1909 epi EPH-02:07 That in the ages <0165-aion-> to come <1904-

eperchomai-> he might shew <1731-endeiknumi-> the exceeding

<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-

charis-> in [his] kindness <5544-chrestotes-> toward <{1909-epi-

}> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-

Iesous->.

1909 epi EPH-04:06 One <1520-heis-> God <2316-theos-> and Father

<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above

<{1909-epi-}> all <3956-pas->, and through <1223-dia-> all <3956-

pas->, and in you all <3956-pas->.

1909 epi EPH-06:03 That it may be well <2095-eu-> with thee, and

thou mayest live <3118-makrochronios-> long <2118-euthutes-> on

<{1909-epi-}> the earth <1093-ge->.

1909 epi EPH-06:16 Above <{1909-epi-}> all <3956-pas->, taking

<0353-analambano-> the shield <2375-thureos-> of faith <4102-

pistis->, wherewith <3739-hos-> ye shall be able <1410-dunamai->

to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-

> darts <0956-belos-> of the wicked <4190-poneros->.

* 2024 epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;

contribution: --supply.[ql

2024 epichoregia EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <{2024-epichoregia-}>, according <2596-kata->

to the effectual <1753-energeia-> working <1753-energeia-> in

the measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

* 1931 epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully

(as the sun): --go down.[ql

1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-

hamartano-> not: let not the sun <2246-helios-> go <1931-epiduo-

> down <{1931-epiduo-}> upon your <5216-humon-> wrath <3950-

parorgismos->:

1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-

hamartano-> not: let not the sun <2246-helios-> go <{1931-epiduo-

}> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-

parorgismos->:

* 1922 epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e.

(by implication) full discernment, acknowledgement: --(ac-

)knowledge(-ing, -ment).[ql

1922 epignosis EPH-01:17 That the God <2316-theos-> of our Lord

<2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, the

Father <3962-pater-> of glory <1391-doxa->, may give <1325-

didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-

sophia-> and revelation <0602-apokalupsis-> in the knowledge

<{1922-epignosis-}> of him:

1922 epignosis EPH-04:13 Till <3360-mechri-> we all <3956-pas->

come <2658-katantao-> in the unity <1775-henotes-> of the faith

<4102-pistis->, and of the knowledge <{1922-epignosis-}> of the

Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <0435-aner->, unto the measure <3358-metron-> of

the stature <2244-helikia-> of the fulness <4138-pleroma-> of

Christ <5547-Christos->:

* 2017 epiphauo {ep-ee-fow'-o}; a form of 2014; to illuminate

(figuratively): --give light.[ql

2017 epiphauo EPH-05:14 Wherefore <1352-dio-> he saith <3004-

lego->, Awake <1453-egeiro-> thou that sleepest <2518-katheudo->,

and arise <0450-anistemi-> from the dead <3498-nekros->, and

Christ <5547-Christos-> shall give thee light <{2017-epiphauo-}>.

* 2001 episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail

further, i.e. (figuratively) insist stoutly: --be the more

fierce.[ql

2001 episucho EPH-04:14 That we [henceforth <3063-loipon->] be

no <3371-meketi-> more <{2001-episucho-}> children <3516-nepios-

>, tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->,

and carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

2001 episucho EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <{2001-episucho-}>: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <0018-agathos->, that he may have <2192-echo-> to give

<3330-metadidomi-> to him that needeth <5532-chreia->.

* 1939 epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire,

lust (after).[ql

1939 epithumia EPH-02:03 Among <1722-en-> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <{1939-

epithumia-}> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

1939 epithumia EPH-04:22 That ye put <0659-apotithemi-> off

<0659-apotithemi-> concerning <2596-kata-> the former <4387-

proteros-> conversation <0391-anastrophe-> the old <3820-palaios-

> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-

phtheiro-> according <2596-kata-> to the deceitful <0539-apate->

lusts <{1939-epithumia-}>;

* 2026 epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to

build upon, i.e. (figuratively) to rear up: --build thereon

(thereupon, on, upon).[ql

2026 epoikodomeo EPH-02:20 And are built <{2026-epoikodomeo-}>

upon the foundation <2310-themelios-> of the apostles <0652-

apostolos-> and prophets <4396-prophetes->, Jesus <2424-Iesous->

Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->

the chief <0204-akrogoniaios-> corner <0204-akrogoniaios->

[stone];

* 2032 epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above

the sky: --celestial, (in) heaven(-ly), high.[ql

2032 epouranios EPH-01:03 Blessed <2128-eulogetos-> [be] the God

<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->

hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual

<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <{2032-

epouranios-}> [places] in Christ <5547-Christos->:

2032 epouranios EPH-01:20 Which <3739-hos-> he wrought <1754-

energeo-> in Christ <5547-Christos->, when he raised <1453-

egeiro-> him from the dead <3498-nekros->, and set <2523-kathizo-

> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-

> hand in the heavenly <{2032-epouranios-}> [places],

2032 epouranios EPH-02:06 And hath raised <4891-sunegeiro-> [us]

up together <4891-sunegeiro->, and made <4776-sugkathizo-> [us]

sit <4776-sugkathizo-> together <4776-sugkathizo-> in heavenly

<{2032-epouranios-}> [places] in Christ <5547-Christos-> Jesus

<2424-Iesous->:

2032 epouranios EPH-03:10 To the intent <2443-hina-> that now

<3568-nun-> unto the principalities <0746-arche-> and powers

<1849-exousia-> in heavenly <{2032-epouranios-}> [places] might

be known <1107-gnorizo-> by the church <1577-ekklesia-> the

manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-

theos->,

2032 epouranios EPH-06:12 For we wrestle <3823-pale-> not

against <4314-pros-> flesh <4561-sarx-> and blood <0129-haima->,

but against <4314-pros-> principalities <0746-arche->, against

<4314-pros-> powers <1849-exousia->, against <4314-pros-> the

rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of

this <5127-toutou-> world <0165-aion->, against <4314-pros->

spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in high

<{2032-epouranios-}> [places].

* 2064 erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql

2064 erchomai EPH-02:17 And came <{2064-erchomai-}> and preached

<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->

were afar <3112-makran-> off, and to them that were nigh <1451-

eggus->.

2064 erchomai EPH-05:06 Let no <3367-medeis-> man <3367-medeis->

deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <1223-dia-> of these <5023-tauta-> things

cometh <{2064-erchomai-}> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

* 2039 ergasia {er-gas-ee'-ah}; from 2040; occupation; by

implication, profits, pains: --craft, diligence, gain, work.[ql

2039 ergasia EPH-04:19 Who <3748-hostis-> being past <0524-

apalgeo-> feeling <0524-apalgeo-> have given <3860-paradidomi->

themselves <1438-heautou-> over <3860-paradidomi-> unto

lasciviousness <0766-aselgeia->, to work <{2039-ergasia-}> all

<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-

pleonexia->.

* 2038 ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to

toil (as a task, occupation, etc.), (by implication) effect, be

engaged in or with, etc.: --commit, do, labor for, minister

about, trade (by), work.[ql

2038 ergazomai EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<{2038-ergazomai-}> with [his] hands <5495-cheir-> the thing

which is good <0018-agathos->, that he may have <2192-echo-> to

give <3330-metadidomi-> to him that needeth <5532-chreia->.

* 2041 ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

2041 ergon EPH-02:09 Not of works <{2041-ergon-}>, lest <3361-me-

> any <5100-tis-> man should boast <2744-kauchaomai->.

2041 ergon EPH-02:10 For we are his workmanship <4161-poiema->,

created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-

Iesous-> unto good <0018-agathos-> works <{2041-ergon-}>, which

<3739-hos-> God <2316-theos-> hath before <4282-proetoimazo->

ordained <4282-proetoimazo-> that we should walk <4043-peripateo-

> in them.

2041 ergon EPH-04:12 For the perfecting <2677-katartismos-> of

the saints <0040-hagios->, for the work <{2041-ergon-}> of the

ministry <1248-diakonia->, for the edifying <3619-oikodome-> of

the body <4983-soma-> of Christ <5547-Christos->:

2041 ergon EPH-05:11 And have no <3361-me-> fellowship <4790-

sugkoinoneo-> with the unfruitful <0175-akarpos-> works <{2041-

ergon-}> of darkness <4655-skotos->, but rather <3123-mallon->

reprove <1651-elegcho-> [them].

* 2080 eso {es'-o}; from 1519; inside (as preposition or

adjective): --(with-)in(-ner, -to, -ward).[ql

2080 eso EPH-03:16 That he would grant <1325-didomi-> you,

according <2596-kata-> to the riches <4149-ploutos-> of his

glory <1391-doxa->, to be strengthened <2901-krataioo-> with

might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner

<{2080-eso-}> man <0444-anthropos->;

* 1484 ethnos {eth'-nos}; probably from 1486; a race (as of the

same habit), i.e. a tribe; specially, a foreign (non-Jewish) one

(usually by implication, pagan): --Gentile, heathen, nation,

people.[ql

1484 ethnos EPH-02:11 Wherefore <1352-dio-> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<{1484-ethnos-}> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

1484 ethnos EPH-03:01 For this <5127-toutou-> cause <5484-charin-

> I Paul <3972-Paulos->, the prisoner <1198-desmios-> of Jesus

<2424-Iesous-> Christ <5547-Christos-> for you Gentiles <{1484-

ethnos-}>,

1484 ethnos EPH-03:06 That the Gentiles <{1484-ethnos-}> should

be fellowheirs <4789-sugkleronomos->, and of the same <4954-

sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <1860-epaggelia-> in Christ <5547-

Christos-> by the gospel <2098-euaggelion->:

1484 ethnos EPH-03:08 Unto me, who am less <1647-elachistoteros-

> than the least <1647-elachistoteros-> of all <3956-pas->

saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-

> given <1325-didomi->, that I should preach <2097-euaggelizo->

among <1722-en-> the Gentiles <{1484-ethnos-}> the unsearchable

<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-

Christos->;

1484 ethnos EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <{1484-

ethnos-}> walk <4043-peripateo->, in the vanity <3153-mataiotes-

> of their mind <3563-nous->,

* 2095 eu {yoo}; neuter of a primary eus (good); (adverbially)

well: --good, well (done).[ql

2095 eu EPH-06:03 That it may be well <{2095-eu-}> with thee,

and thou mayest live <3118-makrochronios-> long <2118-euthutes->

on <1909-epi-> the earth <1093-ge->.

* 2098 euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097;

a good message, i.e. the gospel: --gospel.[ql

2098 euaggelion EPH-01:13 In whom <3739-hos-> ye also <2532-kai-

> [trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <{2098-euaggelion-

}> of your <5216-humon-> salvation <4991-soteria->: in whom

<3739-hos-> also <2532-kai-> after that ye believed <4100-

pisteuo->, ye were sealed <4972-sphragizo-> with that holy <0040-

hagios-> Spirit <4151-pneuma-> of promise <1860-epaggelia->,

2098 euaggelion EPH-03:06 That the Gentiles <1484-ethnos->

should be fellowheirs <4789-sugkleronomos->, and of the same

<4954-sussomos-> body <4954-sussomos->, and partakers <4830-

summetochos-> of his promise <1860-epaggelia-> in Christ <5547-

Christos-> by the gospel <{2098-euaggelion-}>:

2098 euaggelion EPH-06:15 And your <3588-ho-> feet <4228-pous->

shod <5265-hupodeo-> with the preparation <2091-hetoimasia-> of

the gospel <{2098-euaggelion-}> of peace <1515-eirene->;

2098 euaggelion EPH-06:19 And for me, that utterance <3056-logos-

> may be given <1325-didomi-> unto me, that I may open <0457-

anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to

make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-

musterion-> of the gospel <{2098-euaggelion-}>,

* 2099 euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a

preacher of the gospel: --evangelist.[ql

2099 euaggelistes EPH-04:11 And he gave <1325-didomi-> some

<3588-ho->, apostles <0652-apostolos->; and some <3588-ho->,

prophets <4396-prophetes->; and some <3588-ho->, evangelists

<{2099-euaggelistes-}>; and some <3588-ho->, pastors <4166-

poimen-> and teachers <1320-didaskalos->;

* 2097 euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to

announce good news ("evangelize") especially the gospel: --

declare, bring (declare, show) glad (good) tidings, preach (the

gospel).[ql

2097 euaggelizo EPH-02:17 And came <2064-erchomai-> and preached

<{2097-euaggelizo-}> peace <1515-eirene-> to you which <3588-ho-

> were afar <3112-makran-> off, and to them that were nigh <1451-

eggus->.

2097 euaggelizo EPH-03:08 Unto me, who am less <1647-

elachistoteros-> than the least <1647-elachistoteros-> of all

<3956-pas-> saints <0040-hagios->, is this <3778-houtos-> grace

<5485-charis-> given <1325-didomi->, that I should preach <{2097-

euaggelizo-}> among <1722-en-> the Gentiles <1484-ethnos-> the

unsearchable <0421-anexichniastos-> riches <4149-ploutos-> of

Christ <5547-Christos->;

* 2101 euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully

agreeable: --acceptable(-ted), wellpleasing.[ql

2101 euarestos EPH-05:10 Proving <1381-dokimazo-> what <5101-tis-

> is acceptable <{2101-euarestos-}> unto the Lord <2962-kurios->.

* 2168 eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful, i.e. (actively) to express gratitude (towards);

specially, to say grace at a meal: --(give) thank(-ful, -s).[ql

2168 eucharisteo EPH-01:16 Cease <3973-pauo-> not to give thanks

<{2168-eucharisteo-}> for you, making <4160-poieo-> mention

<3417-mneia-> of you in my prayers <4335-proseuche->;

2168 eucharisteo EPH-05:20 Giving thanks <{2168-eucharisteo-}>

always <3842-pantote-> for all <3956-pas-> things unto God <2316-

theos-> and the Father <3962-pater-> in the name <3686-onoma->

of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->;

* 2169 eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;

actively, grateful language (to God, as an act of worship): --

thankfulness, (giving of) thanks(-giving).[ql

2169 eucharistia EPH-05:04 Neither <3756-ou-> filthiness <0151-

aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking

<3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->,

which <3588-ho-> are not convenient <0433-aneko->: but rather

<3123-mallon-> giving of thanks <{2169-eucharistia-}>.

* 2107 eudokia {yoo-dok-ee'-ah}; from a presumed compound of

2095 and the base of 1380; satisfaction, i.e. (subjectively)

delight, or (objectively) kindness, wish, purpose: --desire,

good pleasure (will), X seem good.[ql

2107 eudokia EPH-01:05 Having predestinated <4309-proorizo-> us

unto the adoption <5206-huiothesia-> of children <5206-

huiothesia-> by Jesus <2424-Iesous-> Christ <5547-Christos-> to

himself <0848-hautou->, according <2596-kata-> to the good

pleasure <{2107-eudokia-}> of his will <2307-thelema->,

2107 eudokia EPH-01:09 Having made <1107-gnorizo-> known <1107-

gnorizo-> unto us the mystery <3466-musterion-> of his will

<2307-thelema->, according <2596-kata-> to his good pleasure

<{2107-eudokia-}> which <3739-hos-> he hath purposed <4388-

protithemai-> in himself <0848-hautou->:

* 2127 eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056;

to speak well of, i.e. (religiously) to bless (thank or invoke

a benediction upon, prosper): --bless, praise.[ql

2127 eulogeo EPH-01:03 Blessed <2128-eulogetos-> [be] the God

<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->

hath blessed <{2127-eulogeo-}> us with all <3956-pas-> spiritual

<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-

epouranios-> [places] in Christ <5547-Christos->:

* 2128 eulogetos {yoo-log-ay-tos'}; from 2127; adorable: --

blessed.[ql

2128 eulogetos EPH-01:03 Blessed <{2128-eulogetos-}> [be] the

God <2316-theos-> and Father <3962-pater-> of our Lord <2962-

kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-

ho-> hath blessed <2127-eulogeo-> us with all <3956-pas->

spiritual <4152-pneumatikos-> blessings <2129-eulogia-> in

heavenly <2032-epouranios-> [places] in Christ <5547-Christos->:

* 2129 eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking, i.e. elegance of language; commendation ("eulogy"), i.

e. (reverentially) adoration; religiously, benediction; by

implication, consecration; by extension benefit or largess: --

blessing (a matter of) bounty (X -tifully), fair speech.[ql

2129 eulogia EPH-01:03 Blessed <2128-eulogetos-> [be] the God

<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-

> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->

hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual

<4152-pneumatikos-> blessings <{2129-eulogia-}> in heavenly

<2032-epouranios-> [places] in Christ <5547-Christos->:

* 2133 eunoia {yoo'-noy-ah}; from the same as 2132; kindness;

euphem. conjugal duty: --benevolence, good will.[ql

2133 eunoia EPH-06:07 With good <2133-eunoia-> will <{2133-

eunoia-}> doing <1398-douleuo-> service <1398-douleuo->, as to

the Lord <2962-kurios->, and not to men <0444-anthropos->:

2133 eunoia EPH-06:07 With good <{2133-eunoia-}> will <2133-

eunoia-> doing <1398-douleuo-> service <1398-douleuo->, as to

the Lord <2962-kurios->, and not to men <0444-anthropos->:

* 2175 euodia {yoo-o-dee'-ah}; from a compound of 2095 and a

derivative of 3605; good-scentedness, i.e. fragrance: --sweet

savour (smell, -smelling).[ql

2175 euodia EPH-05:02 And walk <4043-peripateo-> in love <0026-

agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved

<0026-agape-> us, and hath given <3860-paradidomi-> himself

<1438-heautou-> for us an offering <4376-prosphora-> and a

sacrifice <2378-thusia-> to God <2316-theos-> for a

sweetsmelling <{2175-euodia-}> savour <3744-osme->.

* 2155 eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698;

well compassioned, i.e. sympathetic: --pitiful, tender-hearted.

[ql

2155 eusplagchnos EPH-04:32 And be ye kind <5543-chrestos-> one

<0240-allelon-> to another <0240-allelon->, tenderhearted <{2155-

eusplagchnos-}>, forgiving <5483-charizomai-> one <1438-heautou-

> another <1438-heautou->, even <2532-kai-> as God <2316-theos->

for Christ's <5547-Christos-> sake <1722-en-> hath forgiven

<5483-charizomai-> you.

* 2118 euthutes {yoo-thoo'-tace}; from 2117; rectitude: --

righteousness.[ql

2118 euthutes EPH-06:03 That it may be well <2095-eu-> with thee,

and thou mayest live <3118-makrochronios-> long <{2118-euthutes-

}> on <1909-epi-> the earth <1093-ge->.

* 2160 eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095

and a derivative of the base of 5157 (meaning well-turned, i.e.

ready at repartee, jocose); witticism, i.e. (in a vulgar sense)

ribaldry: --jesting.[ql

2160 eutrapelia EPH-05:04 Neither <3756-ou-> filthiness <0151-

aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking

<3473-morologia->, nor <2228-e-> jesting <{2160-eutrapelia-}>,

which <3588-ho-> are not convenient <0433-aneko->: but rather

<3123-mallon-> giving of thanks <2169-eucharistia->.

* 1805 exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to buy up,

i.e. ransom; figuratively, to rescue from loss (improve

opportunity): --redeem.[ql

1805 exagorazo EPH-05:16 Redeeming <{1805-exagorazo-}> the time

<2540-kairos->, because <3754-hoti-> the days <2250-hemera-> are

evil <4190-poneros->.

* 1840 exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have

full strength, i.e. be entirely competent: --be able.[ql

1840 exischuo EPH-03:18 May be able <{1840-exischuo-}> to

comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-

hagios-> what <5101-tis-> [is] the breadth <4114-platos->, and

length <3372-mekos->, and depth <0899-bathos->, and height <5311-

hupsos->;

* 1849 exousia {ex-oo-see'-ah}; from 1832 (in the sense of

ability); privilege, i.e. (subjectively) force, capacity,

competency, freedom, or (objectively) mastery (concretely,

magistrate, superhuman, potentate, token of control), delegated

influence: --authority, jurisdiction, liberty, power, right,

strength.[ql

1849 exousia EPH-01:21 Far <5231-huperano-> above <5231-huperano-

> all <3956-pas-> principality <0746-arche->, and power <{1849-

exousia-}>, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

1849 exousia EPH-02:02 Wherein <3757-hou-> in time <4218-pote->

past ye walked <4043-peripateo-> according <2596-kata-> to the

course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<{1849-exousia-}> of the air <0109-aer->, the spirit <4151-

pneuma-> that now <3568-nun-> worketh <1754-energeo-> in the

children <5207-huios-> of disobedience <0543-apeitheia->:

1849 exousia EPH-03:10 To the intent <2443-hina-> that now <3568-

nun-> unto the principalities <0746-arche-> and powers <{1849-

exousia-}> in heavenly <2032-epouranios-> [places] might be

known <1107-gnorizo-> by the church <1577-ekklesia-> the

manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-

theos->,

1849 exousia EPH-06:12 For we wrestle <3823-pale-> not against

<4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but

against <4314-pros-> principalities <0746-arche->, against <4314-

pros-> powers <{1849-exousia-}>, against <4314-pros-> the rulers

<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-

toutou-> world <0165-aion->, against <4314-pros-> spiritual

<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-

epouranios-> [places].

~~~~~~

<ul>

<br>

Copyright (c) 1985-2003

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