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Romans 2:3 And thinkest thou this, O man, that judgest them

which

do such

things, and doest the same, that thou shalt escape the

judgment of God?

Romans 2:4 Or despisest thou the riches of his

goodness and forbearance and

longsuffering; not knowing that the

goodness of God leadeth thee to repentance?

Romans 2:21 Thou

therefore which teachest another, teachest thou not thyself?

thou

that preachest a man should not steal, dost thou steal?

Romans 2:21

Thou therefore which teachest another, teachest thou not

thyself?

thou that preachest a man should not steal, dost thou

steal?

Romans 2:22 Thou that sayest a man should not commit

adultery, dost thou commit

adultery? thou that abhorrest idols,

dost thou commit sacrilege?

Romans 2:22 Thou that sayest a man

should not commit adultery, dost thou commit

adultery? thou that

abhorrest idols, dost thou commit sacrilege?

Romans 2:23 Thou that

makest thy boast of the law, through breaking the law

dishonourest

thou God?

Romans 2:26 Therefore if the uncircumcision keep the

righteousness of the law,

shall not his uncircumcision be counted

for circumcision?

Romans 2:27 And shall not uncircumcision which

is by nature, if it fulfil the

law, judge thee, who by the letter

and circumcision dost transgress the law?

Romans 3:1 What

advantage then hath the Jew? or what profit is there

of

circumcision?

Romans 3:3 For what if some did not believe?

shall their unbelief make the

faith of God without effect?

Romans

3:3 For what if some did not believe? shall their unbelief make

the

faith of God without effect?

Romans 3:5 But if our

unrighteousness commend the righteousness of God, what

shall we

say? Is God unrighteous who taketh vengeance? (I speak as a

man)

Romans 3:5 But if our unrighteousness commend the

righteousness of God, what

shall we say? Is God unrighteous who

taketh vengeance? (I speak as a man)

Romans 3:6 God forbid: for

then how shall God judge the world?

Romans 3:7 For if the truth of God hath more abounded through my

lie unto his

glory; why yet am I also judged as a sinner?

Romans

3:8 And not rather, (as we be slanderously reported, and as some

affirm

that we say,) Let us do evil, that good may come? whose

damnation is just.

Romans 3:9 What then? are we better than they?

No, in no wise: for we have

before proved both Jews and Gentiles,

that they are all under sin;

Romans 3:9 What then? are we better

than they? No, in no wise: for we have

before proved both Jews and

Gentiles, that they are all under sin;

Romans 3:27 Where is

boasting then? It is excluded. By what law? of works?

Nay: but by

the law of faith.

Romans 3:27 Where is boasting then? It is

excluded. By what law? of works?

Nay: but by the law of

faith.

Romans 3:27 Where is boasting then? It is excluded. By

what law? of works?

Nay: but by the law of faith.

Romans 3:29 Is

he the God of the Jews only? is he not also of the Gentiles?

Yes,

of the Gentiles also:

Romans 3:29 Is he the God of the Jews only?

is he not also of the Gentiles?

Yes, of the Gentiles also:

Romans

3:31 Do we then make void the law through faith? God forbid:

yea,

we

establish the law.

Romans 4:1 What shall we say then that

Abraham our father, as pertaining to the

flesh, hath found?

Romans

4:3 For what saith the scripture? Abraham believed God, and it

was

counted unto him for righteousness.

Romans 4:9 Cometh this

blessedness then upon the circumcision only, or upon

the

uncircumcision also? for we say that faith was reckoned to

Abraham for

righteousness.

Romans 4:10 How was it then reckoned?

when he was in circumcision, or in

uncircumcision? Not in

circumcision, but in uncircumcision.

Romans 4:10 How was it then

reckoned? when he was in circumcision, or in

uncircumcision? Not in

circumcision, but in uncircumcision.

Romans 6:1 What shall we say

then? Shall we continue in sin, that grace may bound?

Romans 6:1 What shall we say then? Shall we continue in sin,

that

grace may

abound?

Romans 6:2 God forbid. How shall we, that are

dead to sin, live any longer

therein?

Romans 6:3 Know ye not,

that so many of us as were baptized into Jesus Christ

were baptized

into his death?

Romans 6:15 What then? shall we sin, because we

are not under the law, but

under grace? God forbid.

Romans 6:15

What then? shall we sin, because we are not under the law,

but

under grace? God forbid.

Romans 6:16 Know ye not, that to

whom ye yield yourselves servants to obey, his

servants ye are to

whom ye obey; whether of sin unto death, or of obedience

unto

righteousness?

Romans 6:21 What fruit had ye then in those

things whereof ye are now ashamed?

for the end of those things is

death.

Romans 7:1 Know ye not, brethren, (for I speak to them that

know the law,) how

that the law hath dominion over a man as long as

he liveth?

Romans 7:7 What shall we say then? Is the law sin? God

forbid. Nay, I had not

known sin, but by the law: for I had not

known lust, except the law had said,

Thou shalt not covet.

Romans

7:7 What shall we say then? Is the law sin? God forbid. Nay, I

had

not

known sin, but by the law: for I had not known lust, except

the law had said,

Thou shalt not covet.

Romans 7:13 Was then that

which is good made death unto me? God forbid. But

sin, that it

might appear sin, working death in me by that which is good;

that

sin by the commandment might become exceeding sinful.

Romans

8:24 For we are saved by hope: but hope that is seen is not

hope:

for

what a man seeth, why doth he yet hope for?

Romans 8:31 What

shall we then say to these things? If God be for us, who can

against us?

Romans 8:31 What shall we then say to these things? If

God be for us, who can

be against us?

Romans 8:32 He that spared

not his own Son, but delivered him up for us all,

how shall he not

with him also freely give us all things?

Romans 8:33 Who shall lay

any thing to the charge of God's elect? It is God

that

justifieth.

Romans 8:34 Who is he that condemneth? It is Christ

that died, yea rather, that

is risen again, who is even at the

right hand of God, who also maketh

intercession for us.

Romans

8:35 Who shall separate us from the love of Christ? shall

tribulation,

or distress, or persecution, or famine, or nakedness,

or peril, or sword?

Romans 8:35 Who shall separate us from the

love of Christ? shall tribulation,

or distress, or persecution, or

famine, or nakedness, or peril, or sword?

Romans 9:14 What shall

we say then? Is there unrighteousness with God? God

forbid.

Romans

9:14 What shall we say then? Is there unrighteousness with God?

God

forbid.

Romans 9:19 Thou wilt say then unto me, Why doth he

yet find fault? For who

hath resisted his will?

Romans 9:19 Thou

wilt say then unto me, Why doth he yet find fault? For who

hath

resisted his will?

Romans 9:20 Nay but, O man, who art thou that

repliest against God? Shall the

thing formed say to him that formed

it, Why hast thou made me thus?

Romans 9:20 Nay but, O man, who

art thou that repliest against God? Shall the

thing formed say to

him that formed it, Why hast thou made me thus?

Romans 9:21 Hath

not the potter power over the clay, of the same lump to make

one

vessel unto honour, and another unto dishonour?

Romans 9:22 What

if God, willing to shew his wrath, and to make his power

known,

endured with much longsuffering the vessels of wrath fitted

to

destruction:

Romans 9:23 And that he might make known the

riches of his glory on the vessels

of mercy, which he had afore

prepared unto glory,

Romans 9:24 Even us, whom he hath called, not

of the Jews only, but also of the

Gentiles?

Romans 9:30 What

shall we say then? That the Gentiles, which followed not

after

righteousness, have attained to righteousness, even the

righteousness which is

of faith.

Romans 9:32 Wherefore? Because

they sought it not by faith, but as it were by

the works of the

law. For they stumbled at that stumblingstone;

Romans 10:6 But

the righteousness which is of faith speaketh on this wise, Say

not

in thine heart, Who shall ascend into heaven? (that is, to bring

Christ down

from above:)

Romans 10:7 Or, Who shall descend into

the deep? (that is, to bring up Christ

again from the

dead.)

Romans 10:8 But what saith it? The word is nigh thee, even

in thy mouth, and in

thy heart: that is, the word of faith, which

we preach;

Romans 10:14 How then shall they call on him in whom

they have not believed?

and how shall they believe in him of whom

they have not heard? and how shall

they hear without a

preacher?

Romans 10:14 How then shall they call on him in whom

they have not believed?

and how shall they believe in him of whom

they have not heard? and how shall

they hear without a

preacher?

Romans 10:14 How then shall they call on him in whom

they have not believed?

and how shall they believe in him of whom

they have not heard? and how shall

they hear without a

preacher?

Romans 10:15 And how shall they preach, except they be

sent? as it is written,

How beautiful are the feet of them that

preach the gospel of peace, and bring

glad tidings of good

things!

Romans 10:16 But they have not all obeyed the gospel. For

Esaias saith, Lord,

who hath believed our report?

Romans 10:18

But I say, Have they not heard? Yes verily, their sound went

into

all the earth, and their words unto the ends of the

world.

Romans 10:19 But I say, Did not Israel know? First Moses

saith, I will provoke

you to jealousy by them that are no people,

and by a foolish nation I will anger

you.

Romans 11:1 I say then,

Hath God cast away his people? God forbid. For I also

am an

Israelite, of the seed of Abraham, of the tribe of Benjamin.

Romans

11:2 God hath not cast away his people which he foreknew. Wot

not

what the scripture saith of Elias? how he maketh intercession

to God against

Israel, saying,

Romans 11:4 But what saith the

answer of God unto him? I have reserved to

myself seven thousand

men, who have not bowed the knee to the image of Baal.

Romans 11:7

What then? Israel hath not obtained that which he seeketh for;

but

the election hath obtained it, and the rest were

blinded.

Romans 11:11 I say then, Have they stumbled that they

should fall? God forbid:

but rather through their fall salvation is

come unto the Gentiles, for to

provoke them to jealousy.

Romans

11:12 Now if the fall of them be the riches of the world, and

the

diminishing of them the riches of the Gentiles; how much more

their fulness?

Romans 11:15 For if the casting away of them be the

reconciling of the world,

what shall the receiving of them be, but

life from the dead?

Romans 11:24 For if thou wert cut out of the

olive tree which is wild by

nature, and wert graffed contrary to

nature into a good olive tree: how much

more shall these, which be

the natural branches, be graffed into their own olive

tree?

Romans

11:34 For who hath known the mind of the Lord? or who hath been

his

counseller?

Romans 11:34 For who hath known the mind of the

Lord? or who hath been his

counseller?

Romans 11:35 Or who hath

first given to him, and it shall be recompensed unto

him

again?

Romans 13:3 For rulers are not a terror to good works, but

to the evil. Wilt

thou then not be afraid of the power? do that

which is good, and thou shalt have

praise of the same:

Romans 14:4

Who art thou that judgest another man's servant? to his own

master

he standeth or falleth. Yea, he shall be holden up: for

God is able to make

him stand.

Romans 14:10 But why dost thou

judge thy brother? or why dost thou set at

nought thy brother? for

we shall all stand before the judgment seat of Christ.

Romans 14:10

But why dost thou judge thy brother? or why dost thou set at

nought

thy brother? for we shall all stand before the judgment seat of

Christ.

Romans 14:22 Hast thou faith? have it to thyself before

God. Happy

is he that condemneth not himself in that thing which he

alloweth.

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Copyright (c) 1985-2003

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