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  • *5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e.

  • (by



  • implication) to be inferior; generally, to fall short (be

  • deficient): --come



  • behind (short), be destitute, fail, lack, suffer need, (be in)

  • want, be the



  • worse.[ql







  • *5304. husteresis {hoos-ter'-ay-sis} from 5302; a falling short,

  • i.e.



  • (specifically) penury: --want.[ql







  • *5305. husteron {hoos'-ter-on}; neuter of 5306 as adverb; more

  • lately, i.e.



  • eventually: --afterward, (at the) last (of all).[ql







  • *5308. hupselos {hoop-say-los'}; from 5311; lofty (in place or

  • character):



  • --high(-er, -ly) (esteemed).[ql







  • *5310. hupsistos {hoop'-sis-tos}; superlative from the base of

  • 5311; highest,



  • i.e. (masculine singular) the Supreme (God), or (neuter plural)

  • the heavens:



  • --most high, highest.[ql







  • *5311. hupsos {hoop'-sos}; from a derivative of 5228; elevation,

  • i.e.



  • (abstractly) altitude, (specifically) the sky, or (figuratively)

  • dignity:



  • --be exalted, height, (on) high.[ql







  • *5315. phago {fag'-o}; a primary verb (used as an alternate of

  • 2068 in



  • certain tenses); to eat (literally or figuratively): --eat, meat.

  • [ql







  • *5316. phaino {fah'-ee-no}; prolongation for the base of 5457;

  • to lighten



  • (shine), i.e. show (transitive or intransitive, literal or

  • figurative):



  • --appear, seem, be seen, shine, X think.[ql







  • *5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent

  • (literally or



  • figuratively); neuter (as adverb) publicly, externally: --abroad,

  • + appear,



  • known, manifest, open [+ -ly], outward ([+ -ly]).[ql







  • *5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent

  • (literally or



  • figuratively): --appear, manifestly declare, (make) manifest

  • (forth), shew



  • (self).[ql







  • *5320. phaneros {fan-er-oce'}; adverb from 5318; plainly, i.e.

  • clearly or



  • publicly: --evidently, openly.[ql







  • *5326. phantasma {fan'-tas-mah}; from 5324; (properly concrete)

  • a (mere) show



  • ("phantasm"), i.e. spectre: --spirit.[ql







  • *5330. Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare

  • 6567]; a



  • separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish

  • sectary:



  • --Pharisee.[ql







  • *5338. pheggos {feng'-gos}; probably akin to the base of 5457

  • [compare 5350];



  • brilliancy: --light.[ql







  • *5342. phero {fer'-o}; a primary verb (for which other and

  • apparently not



  • cognate ones are used in certain tenses only; namely, oio {oy'-

  • o}; and enegko



  • {en-eng'-ko); to "bear" or carry (in a very wide application,

  • literally and



  • figuratively, as follows): --be, bear, bring (forth), carry,

  • come, + let her



  • drive, be driven, endure, go on, lay, lead, move, reach, rushing,

  • uphold.[ql











  • *5343. pheugo {fyoo'-go}; apparently a primary verb; to run away

  • (literally



  • or figuratively); by implication, to shun; by analogy, to vanish:

  • --escape,



  • flee (away).[ql







  • *5346. phemi {fay-mee'}; properly, the same as the base of 5457

  • and 5316; to



  • show or make known one's thoughts, i.e. speak or say: --affirm,

  • say. Compare



  • 3004.[ql







  • *5348. phthano {fthan'-o}; apparently a primary verb; to be

  • beforehand, i.e.



  • anticipate or precede; by extension, to have arrived at: --

  • (already) attain,



  • come, prevent.[ql







  • *5355. phthonos {fthon'-os}; probably akin to the base of 5351;

  • ill-will (as



  • detraction), i.e. jealousy (spite): --envy.[ql







  • *5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of

  • [an



  • individual or an object]), i.e. have affection for (denoting

  • personal



  • attachment, as a matter of sentiment or feeling; while 25 is

  • wider, embracing



  • especially the judgment and the deliberate assent of the will as

  • a matter of



  • principle, duty and propriety: the two thus stand related very

  • much as 2309



  • and 1014, or as 2372 and 3563 respectively; the former being

  • chiefly of the



  • heart and the latter of the head); specifically, to kiss (as a

  • mark of



  • tenderness): --kiss, love.[ql







  • *5376. Philippos {fil'-ip-pos}; from 5384 and 2462; fond of

  • horses;



  • Philippus, the name of four Israelites: --Philip.[ql







  • *5392. phimoo {fee-mo'-o}; from phimos (a muzzle); to muzzle: --

  • muzzle.[ql







  • *5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e.

  • (passively) to be



  • alarmed; by analogy, to be in awe of, i.e. revere: --be (+ sore)

  • afraid, fear



  • (exceedingly), reverence.[ql















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