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<Mar7 -:1>

01 The Pharisees find fault with the disciples for eating with

unwashed hands

08 They break the commandment of God by the traditions of men

14 Meat defiles not the man

24 He heals the Syro-phenician woman's daughter of an unclean

spirit

31 and one that was deaf, and stammered in his speech

* The Pharisees

# mar 3:22 mat 15:1 lu 5:17 11:53,54

<Mar7 -:2>

* defiled. or, common

# ac 10:14,15,28

* they found

# da 6:4,5 mat 7:3-5 23:23-25

<Mar7 -:3>

* oft, or, diligently. With the fist. Up to the elbow.

Theophylact. which Dr. Lightfoot illustrates by a tradition from

the Talmudical tracts, that when they washed their hands, they

washed the fist up to the joint of the arm. The Jews laid great

stress on these washings, or baptisms, considering eating with

unwashen hands no ordinary crime, and feigning that an evil

spirit, called Shibta, has a right to sit on the food of him who

thus eats, and render it hurtful. the tradition

# mar 7:7-10,13 mat 15:2-6 ga 1:14 col 2:8,21-23 1pe 1:18

<Mar7 -:4>

* except

# job 9:30,31 ps 26:6 is 1:16 je 4:14 mat 27:24 lu 11:38,39

# jno 2:6 3:25 he 9:10 ga 4:8 1jno 1:7

* pots. Sextarius; about a pint and a half. tables, or, beds

<Mar7 -:5>

# mar 2:16-18 mat 15:2 ac 21:21,24 ro 4:12 2th 3:6,11

<Mar7 -:6>

* well

# is 29:13 mat 15:7-9 ac 28:25

* hypocrites

# mat 23:13-15 lu 11:39-44

* honoureth

# eze 33:31 ho 8:2,3 jno 5:42 8:41,42,54,55 15:24 2ti 3:5

# tit 1:16 ja 2:14-17

<Mar7 -:7>

* in vain

# 1sa 12:21 mal 3:14 mat 6:7 15:9 1co 15:14,58 tit 3:9 ja 1:26

# 2:20

* the commandments

# de 12:32 col 2:22 1ti 4:1-3 re 14:11,12 22:18

<Mar7 -:8>

* laying

# is 1:12

* the tradition

# mar 7:3,4

<Mar7 -:9>

* full

# 2ki 16:10-16 is 24:5 29:13 je 44:16,17 da 7:25 11:36

# mat 15:3-6 2th 2:4

* reject, or, frustrate

# mar 7:13 ps 119:126 ro 3:31 ga 2:21

<Mar7 -:10>

* honour

# mar 10:19 ex 20:12 de 5:16

* whoso

# ex 21:17 le 20:9 de 27:16 pr 20:20 30:17 mat 15:4

<Mar7 -:11>

* it is Corban. rather, Let it be a corban, a formula common

among the Jews on such occasions; by which the Pharisees

released a child from supporting his parents; and even deemed it

sacrilege if he afterwards gave anything for their use.

# mat 15:5 23:18 1ti 5:4-8

<Mar7 -:12>

* no reference

<Mar7 -:13>

* the word

# mar 7:9 is 8:20 je 8:8,9 ho 8:12 mat 5:17-20 15:6 tit 1:14

* such

# eze 18:14 ga 5:21

<Mar7 -:14>

* when

# 1ki 18:21 22:28 ps 49:1,2 94:8 mat 15:10 lu 12:1,54-57

# 20:45-47

* and understand

# pr 8:5 is 6:9 ac 8:30

<Mar7 -:15>

* there. Though it is very true, says Dr. Doddridge, that a man

may bring guilt upon himself by eating to excess, and a Jew, by

eating what was forbidden by the Mosaic law; yet still the

pollution would arise from the wickedness of the heart, and be

just proportionable to it, which is all our Lord asserts.

Nothing

# mar 7:18-20 le 11:42-47 ac 10:14-16,28 11:8-10 15:20,21

# ro 14:17 1co 10:25 1ti 4:3-5 tit 1:15 he 9:10 13:9

* but

# mar 7:20-23 pr 4:23 mat 12:34 15:16

<Mar7 -:16>

# mar 4:9,23 mat 11:15 re 2:7,11,17,29 3:6,13,22

<Mar7 -:17>

# mar 4:10,34 mat 13:10,36 15:15

<Mar7 -:18>

# mar 4:13 is 28:9,10 je 5:4,5 mat 15:16,17 16:11 lu 24:25

# jno 3:10 1co 3:2 he 5:11

<Mar7 -:19>

# mat 15:17 1co 6:13 col 2:21,22

<Mar7 -:20>

# mar 7:15 ps 41:6 he 7:6 mi 2:1 mat 12:34-37 ja 1:14,15 3:6

# 4:1

<Mar7 -:21>

* out

# ge 6:5 8:21 job 14:4 15:14-16 25:4 ps 14:1,3 53:1,3 58:2,3

# pr 4:23 je 4:14 17:9 mat 15:19 23:25-28 lu 16:15 ac 5:4 8:22

# ro 7:5,8 8:7,8 ga 5:19-21 tit 3:3 ja 1:14,15 4:1-3 1pe 4:2,3

* evil

# pr 15:25 is 59:7 eze 38:10 mat 9:4 ja 2:4

<Mar7 -:22>

* covetousness, wickedness. covetousnesses, wickednesses. and

evil

# de 15:9 28:54,56 1sa 18:8,9 pr 23:6 28:22 mat 20:15

* pride

# 2ch 32:25,26,31 ps 10:4 ob 3:4 2co 10:5 1pe 5:5

* foolishness

# pr 12:23 22:15 24:9 27:22 ec 7:25 1pe 2:15

<Mar7 -:23>

* defile

# mar 7:15,18 1co 3:17 tit 1:15 jude 1:8

<Mar7 -:24>

* from

# mat 15:21

* Tyre

# mar 3:8 ge 10:15,19 49:13 jos 19:28,29 is 23:1-4,12

# eze 28:2,21,22

* and would

# mar 2:1 3:7 6:31,32 is 42:2 mat 9:28 1ti 5:25

<Mar7 -:25>

* a

# mat 15:22

* whose

# mar 9:17-23

* at

# mar 5:22,23,33 lu 17:16 ac 10:25,26 re 22:8,9

<Mar7 -:26>

* Greek. or, Gentile

# is 49:12 ga 3:28 col 3:11

* a Syro-phenician

# mat 15:22

<Mar7 -:27>

* let

# mat 7:6 10:5 15:23-28 ac 22:21 ro 15:8 ep 2:12

<Mar7 -:28>

* yet

# ps 145:16 is 45:22 49:6 mat 5:45 lu 7:6-8 15:30-32 ac 11:17,18

# ro 3:29 10:12 15:8,9 ep 2:12-14 3:8

<Mar7 -:29>

# is 57:15,16 66:2 mat 5:3 8:9-13 1jno 3:8

<Mar7 -:30>

* she was

# jno 4:50-52

* she found

# 1jno 3:8

<Mar7 -:31>

* from

# mar 7:24 mat 15:29

* Decapolis

# mar 5:20 mat 4:25

<Mar7 -:32>

# mat 9:32,33 lu 11:14

<Mar7 -:33>

* he took

# mar 5:40 8:23 1ki 17:19-22 2ki 4:4-6,33,34 jno 9:6,7

* put. This was clearly a symbolical action; for these remedies

evidently could not, by their natural efficacy, avail to produce

so wonderful an effect. As the ears of the deaf appear closed,

he applies his fingers to intimate that he would open them; and

as the tongue of the dumb seems to be tied, or to cleave to the

palate, he touches it, to intimate he would give loose and free

motion to it. He accommodated himself to the weakness of those

who might not indeed doubt his power, but fancy some external

sign was requisite to healing. It was also thus made manifest,

that this salutiferous power came from Himself, and that He who

by one word, had healed the man, must be Divine.

<Mar7 -:34>

* looking

# mar 6:41 jno 11:41 17:1

* he sighed

# mar 8:12 is 53:3 eze 21:6,7 lu 19:41 jno 11:33,35,38 he 4:15

* Ephphatha

# mar 5:41 15:34

* be opened

# mar 1:41 lu 7:14 18:42 jno 11:43 ac 9:34,40

<Mar7 -:35>

# mar 2:12 ps 33:9 is 32:3,4 35:5,6 mat 11:5

<Mar7 -:36>

# mar 1:44,45 3:12 5:43 8:26

<Mar7 -:37>

* were

# mar 1:27 2:12 4:41 5:42 6:51 ps 139:14 ac 2:7-12 3:10-13 14:11

* He hath

# ge 1:31 lu 23:41

* he maketh

# ex 4:10,11

~~~~~~

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Copyright (c) 1985-2003

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