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<ul>

<Mar14 -:1>

01 A conspiracy against Christ

03 Precious ointment is poured on his head by a woman

10 Judas sells his Master for money

12 Christ himself foretells how he shall be betrayed by one of

his disciples

22 after the passover prepared, and eaten, institutes his last

supper

26 declares aforehand the flight of all his disciples, and

Peter's denial

43 Judas betrays him with a kiss

46 He is apprehended in the garden

53 falsely accused and impiously condemned of the Jews council

65 shamefully abused by them

66 and thrice denied of Peter

* two

# mat 6:2 lu 22:1,2 jno 11:53-57 13:1

* the passover

# ex 12:6-20 le 23:5-7 nu 28:16-25 de 16:1-8

* chief

# ps 2:1-5 jno 11:47 ac 4:25-28

* by

# ps 52:3 62:4,9 64:2-6 mat 26:4

<Mar14 -:2>

* not

# pr 19:21 21:30 la 3:27 mat 26:5

* lest

# mar 11:18,32 lu 20:6 jno 7:40 12:19

<Mar14 -:3>

* being

# mat 26:6,7 jno 11:2 12:1-3

* of ointment

# ca 4:13,14 5:5 lu 7:37,38

* spikenard, or, pure nard, or liquid nard

<Mar14 -:4>

* there

# ec 4:4 mat 26:8,9 jno 12:4,5

* why

# ec 5:4-8 mal 1:12,13

<Mar14 -:5>

* pence

# mat 18:28 jno 6:7

* have been given

# jno 12:5,6 13:29 ep 4:28

* and they

# ex 16:7,8 de 1:27 ps 106:25 mat 20:11 lu 15:2 jno 6:43

# 1co 10:10 phi 2:14 jude 1:16

<Mar14 -:6>

* let

# job 42:7,8 is 54:17 2co 10:18

* a good

# mat 26:10 jno 10:32,33 ac 9:36 2co 9:8 ep 2:10 col 1:10

# 2th 2:17 1ti 5:10 6:18 2ti 2:21 3:17 tit 2:7,14 3:8,14

# he 10:24 13:21 1pe 2:12

<Mar14 -:7>

* ye have

# de 15:11 mat 25:35-45 26:11 jno 12:7,8 2co 9:13,14 phile 7

# ja 2:14-16 1jno 3:16-19

* but

# jno 13:33 16:5,28 17:11 ac 3:21

<Mar14 -:8>

* hath done. It appears to me more probable says Dr. Doddridge,

that Matthew and Mark should have introduced this story out of

its place--that Lazarus, if he made this feast (which is not

expressly said by John,) should have made use of Simon's house,

as more convenient--and that Mary should have poured this

ointment on Christ's head and body, as well as on his

feet,--than that, within the compass of four days, Christ should

have been twice anointed with so costly a perfume; and that the

same value set upon the ointment, and the same words used in

defence of the woman, and all this in the presence of many of

the same persons; all which improbable particulars must be

admitted, if the stories be considered as different. The rebuke

which Judas received from Christ at this function determined

him in his resolution to betray his Master; and therefore

Christ's rebuke and Judas's revenge, are united, as cause and

effect, by Matthew and Mark.

# 1ch 28:2,3 29:1-17 2ch 31:20,21 34:19-33 ps 110:3 2co 8:1-3,12

* she is

# mar 15:42-47 16:1 lu 23:53-56 24:1-3 jno 12:7 19:32-42

<Mar14 -:9>

* wheresoever

# mar 16:15 mat 26:12,13

* a memorial

# nu 31:54 ps 112:6-9 zec 6:14

<Mar14 -:10>

* Judas

# mat 26:14-16 lu 22:3-6 jno 13:2,30

* one

# ps 41:9 55:12-14 mat 10:4 jno 6:70

* to betray

# jno 13:2

<Mar14 -:11>

* they were

# ho 7:3 lu 22:5

* and promised

# 1ki 21:20 2ki 5:26 pr 1:10-16 28:21,22 mat 26:15 1ti 6:10

# 2pe 2:14,15 jude 1:11

* he sought

# lu 22:5,6

<Mar14 -:12>

* the first

# ex 12:6,8,18 13:3 le 23:5,6 nu 28:16-18 de 16:1-4 mat 26:17

# lu 22:7

* killed, or sacrificed

# 1co 5:7,8

* where

# mat 3:15 lu 22:8,9 ga 4:4

<Mar14 -:13>

* go

# mar 11:2,3 mat 8:9 26:18,19 lu 19:30-33 22:10-13 jno 2:5

# 15:14 he 4:13 5:9

<Mar14 -:14>

* the Master

# mar 10:17 11:3 jno 11:28 13:13

* where I

# re 3:20

<Mar14 -:15>

* he will

# 2ch 6:30 ps 110:3 pr 16:1 21:1,2 jno 2:24,25 21:17 2ti 2:19

# he 4:13

* upper

# ac 1:13 20:8

<Mar14 -:16>

* and found

# lu 22:13,35 jno 16:4

<Mar14 -:17>

# mat 26:20 lu 22:14

<Mar14 -:18>

* as

# mat 26:21

* verily

# mar 14:9,25 3:28 6:11 8:12 9:1,41 10:15,29 mat 5:18 6:2,5,16

# lu 4:24 11:51 jno 1:51 3:3,5,11 5:19,24,25 6:26,32,47 13:38

# 21:18

* one

# ps 41:9 55:13,14 jno 6:70 13:21

<Mar14 -:19>

* and to

# mat 26:22 lu 22:21-23 jno 13:22

<Mar14 -:20>

* it is

# mar 14:43 mat 26:47 lu 22:47 jno 6:71

* dippeth

# mat 26:23 jno 13:26

<Mar14 -:21>

* goeth

# mar 14:49 ge 3:15 ps 22:1 69:1 is 52:14 53:1 da 9:24,26

# zec 13:7 mat 26:24,54,56 lu 22:22 24:26,27,44 jno 19:28,36,37

# ac 2:23 4:27 13:27-29

* but

# ps 55:15 109:6-20 mat 18:7 27:3-5 ac 1:16-20,25

* good

# mat 18:6,7 26:24,25

<Mar14 -:22>

* as

# mat 26:26-29 lu 22:19,20 1co 10:16,17 11:23-29

* and blessed

# mar 6:41 lu 24:30 jno 6:23

* take

# jno 6:48-58

* this. That is, this represents my body; the substantive verb,

whether expressed or understood, being often equivalent to

signifies or represents.

# ex 12:11 da 7:24 mat 13:38,39 lu 8:9 15:26 18:36 jno 7:36 10:6

# ac 10:17 re 1:20 5:6,8 11:4 17:12,18 19:8 mar 14:24 ge 41:26

# zec 5:7 lu 22:20 1co 10:4 ga 4:25

<Mar14 -:23>

* when

# mar 14:22 lu 22:17 ro 14:6 1co 10:16

* and they

# mat 26:27

<Mar14 -:24>

* this

# ex 24:8 zec 9:11 jno 6:53 1co 10:16 11:25 he 9:15-23 13:20,21

* which

# mar 10:45 re 5:8-10 7:9-17

<Mar14 -:25>

* I will

# ps 104:15 mat 26:29 lu 22:16-18,29,30

* new

# joel 3:18 am 9:13,14 zec 9:17

<Mar14 -:26>

* sung

# ps 47:6,7 ac 16:25 1co 14:15 ep 5:18-20 col 3:16 ja 5:13

# re 5:9

* hymn. or, psalm. This was probably ps 113:118: which the Jews

term the great Hallel, or praise, and always sing at the paschal

festivity, they went.

# mat 26:30 lu 22:39 ju 18:1-4

<Mar14 -:27>

* all

# mat 26:31 lu 22:31,32 jno 16:1,32 2ti 4:16

* for

# zec 13:7

<Mar14 -:28>

# mar 16:7 mat 16:21 26:32 28:7,10,16 jno 21:1 1co 15:4-6

<Mar14 -:29>

* although

# mat 26:33-35 lu 22:33,34 jno 13:36-38 21:15

<Mar14 -:30>

* this day

# ge 1:5,8,13,19,23

* before

# mar 14:66-72 mat 26:69-75 lu 22:54-62 jno 18:17,25-27

# 1co 10:12

<Mar14 -:31>

* he spake

# 2ki 8:13 job 40:4,5 ps 30:6 pr 16:18 29:23 je 10:23 17:9

* likewise

# ex 19:8 de 5:27-29

<Mar14 -:32>

* they came

# mat 26:36 lu 22:39 jno 18:1

* while

# mar 14:36,39 ps 18:5,6 22:1,2 88:1-3 109:4

<Mar14 -:33>

* Peter

# mar 1:16-19 5:37 9:2

* and began

# ps 38:11 69:1-3 88:14-16 is 53:10 mat 26:37,38 lu 22:44 he 5:7

<Mar14 -:34>

* my soul

# is 53:3,4,12 la 1:12 jno 12:27

* and watch

# mar 14:37,38 13:35-37 ep 6:18,19 1pe 4:7 5:8

<Mar14 -:35>

* and fell

# ge 17:3 de 9:18 1ch 21:15,16 2ch 7:3 mat 26:39 lu 17:15,16

# ac 10:25,26 he 5:7 re 4:10 5:14

<Mar14 -:36>

* Abba

# mat 6:9 ro 8:15,16 ga 4:6

* all

# mar 10:27 ge 18:14 je 32:27 2ti 2:13 tit 1:2 he 5:7 6:18

* take

# lu 22:41,42

* nevertheless

# ps 40:8 jno 4:34 5:30 6:38,39 12:27 18:11 phi 2:8 he 5:7,8

<Mar14 -:37>

* and findeth

# mar 14:40,41 lu 9:31,32 22:45,46

* Simon

# mar 14:29-31 2sa 16:17 jon 1:6 mat 25:5 26:40 1th 5:6-8

* couldest

# je 12:5 he 12:3

<Mar14 -:38>

* watch

# mar 14:34 mat 24:42 25:13 26:41 lu 21:36 22:40,46 1co 16:13

# 1pe 5:8 re 3:2,3,10

* the spirit

# ro 7:18-25 ga 5:17 phi 2:12

<Mar14 -:39>

* he went

# mat 6:7 26:42-44 lu 18:1 2co 12:8

<Mar14 -:40>

* neither

# mar 9:33,34 ge 44:16 ro 3:19

<Mar14 -:41>

* sleep

# mar 7:9 ju 10:14 1ki 18:27 22:15 2ki 3:13 ec 11:9 eze 20:39

# mat 26:45,46

* the hour

# jno 7:30 8:20 12:23,27 13:1 17:1

* the Son

# mar 14:10,18 9:31 10:33,34 mat 26:2 jno 13:2 ac 7:52

<Mar14 -:42>

# mat 26:46 jno 18:1,2

<Mar14 -:43>

* while

# mat 26:47 lu 22:47,48 jno 18:3-9 ac 1:16

* and with

# ps 2:1,2 3:1,2 22:11-13

<Mar14 -:44>

* a token

# ex 12:13 jos 2:12 phi 1:28 2th 3:17

* whomsoever

# 2sa 20:9,10 ps 55:20,21 pr 27:6 mat 26:48-50

* and lead

# 1sa 23:22,23 ac 16:23

<Mar14 -:45>

* Master

# mar 12:14 is 1:3 mal 1:6 mat 23:8-10 lu 6:46 jno 13:13,14

# 20:16

<Mar14 -:46>

# ju 16:21 la 4:20 jno 18:12 ac 2:23

<Mar14 -:47>

# mat 26:51-54 lu 22:49-51 jno 18:10,11

<Mar14 -:48>

* are

# 1sa 24:14,15 26:18 mat 26:55 lu 22:52,53

<Mar14 -:49>

* was

# mar 11:15-18,27 12:35 mat 21:23 lu 19:47,48 20:1,2 21:37,38

# jno 7:28-30,37 8:2,12 10:23 18:20

* but

# ps 22:1 69:1 is 53:1 da 9:24-26 mat 26:54,56 lu 22:37

# 24:25-27,44,45

<Mar14 -:50>

# mar 14:27 job 19:13,14 ps 38:11 88:7,8,18 is 63:3 jno 16:31

# 18:8 2ti 4:16

<Mar14 -:51>

* no reference

<Mar14 -:52>

# mar 13:14-16 ge 39:12 job 2:4

<Mar14 -:53>

* they led

# is 53:7 mat 26:57 lu 22:54 jno 18:13,14,24

* and with

# mar 15:1 mat 26:3 ac 4:5,6

<Mar14 -:54>

* Peter

# mar 14:29-31,38 1sa 13:7 mat 26:58

* even

# jno 18:15,16

* and he

# 1ki 19:9,13 lu 22:55,56 jno 18:18,25

* and warmed

# lu 22:44

<Mar14 -:55>

* sought

# 1ki 21:10,13 ps 27:12 35:11 mat 26:59,60 ac 6:11-13 24:1-13

* and found

# da 6:4 1pe 3:16-18

<Mar14 -:56>

* no reference

<Mar14 -:57>

* and bare

# mar 15:29 je 26:8,9,18 mat 26:60,61 27:40 jno 2:18-21

# ac 6:13,14

<Mar14 -:58>

# da 2:34,45 ac 7:48 2co 5:1 he 9:11,24

<Mar14 -:59>

# mar 14:56

<Mar14 -:60>

# mar 15:3-5 mat 26:62,63 jno 19:9,10

<Mar14 -:61>

* he held

# ps 39:1,2,9 is 53:7 mat 27:12-14 ac 8:32 1pe 2:23

* art

# mar 15:2 mat 11:3-5 16:16 26:63,64 lu 22:67-70 jno 10:24 18:37

* the Son

# ps 2:7 119:12 is 9:6,7 mat 3:17 8:29 jno 1:34,49-51 5:18-25

# 10:30,31,36 19:7 1ti 1:11 6:15

<Mar14 -:62>

* I am

# mar 16:2 mat 26:64 27:11 lu 23:3

* the son. The passage of Daniel, to which our Lord refers, was

always considered by the Jews as a description of the Messiah.

Our Saviour, therefore, now in his lowest state of humiliation,

asserted his claims as the Messiah, who shall appear in the

clouds of heaven, as the judge of the world.

# mar 13:26 16:19 ps 110:1 da 7:13,14 mat 24:30 lu 22:69

# ac 1:9-11 2th 1:7-10 he 1:3 8:1 10:12,13 12:2 re 1:7 20:11

<Mar14 -:63>

* his

# is 36:22 37:1 je 36:23,24 ac 14:13,14

<Mar14 -:64>

# le 24:16 1ki 21:9-13 mat 26:65,66 lu 22:71 jno 5:18 8:58,59

# 10:31-33 19:7

<Mar14 -:65>

# mar 15:19 nu 12:14 job 30:10 is 50:6 52:14 53:3 mi 5:1

# mat 26:67,68 lu 22:63,64 jno 18:22 19:3 ac 23:2 he 12:2

<Mar14 -:66>

* as

# mar 14:54 mat 26:58,69,70 lu 22:55-57

* One

# jno 18:15-18

<Mar14 -:67>

* Jesus

# mar 10:47 mat 2:23 21:11 jno 1:45-49 19:19 ac 10:38

<Mar14 -:68>

* he denied

# mar 14:29-31 jno 13:36-38 2ti 2:12,13

* he went

# mat 26:71,72

* and the

# mar 14:30

<Mar14 -:69>

* a maid. the maid, and not the one mentioned in ver. 66, but

another, as St. Matthew states, she who was the janitrix, or

door-keeper

# jno 18:17

* and began

# mar 14:38 lu 22:58 jno 18:25 ga 6:1

<Mar14 -:70>

* a little

# mat 26:73,74 lu 22:59,60 jno 18:26,27

* for

# ju 12:6 ac 2:7

* and thy. Thy dialect, or mode of speech. From various examples

produced by Lightfoot, and Schoetgen, it appears that the

Galileans used a very corrupt dialect and pronunciation;

interchanging the gutturals, and other letters, and so blending

or dividing words as to render them unintelligible, or convey a

contrary sense. Thus when a Galilean would have asked, whose is

this lamb, he pronounced the first word so confusedly that it

could not be known whether he meant an ass, wine, wool, or a

lamb. A certain woman intending to say to a judge, My lord, I

had a picture which they stole; and it was so great, that if you

had been placed in it, your feet would not have touched the

ground, so spoiled it by her pronunciation, that her words

meant, Sir slave, I had a beam, and they stole thee away; and it

was so great, that if they had hung thee on it, thy feet would

not have touched the ground.

<Mar14 -:71>

# 2ki 8:12-15 10:32 je 17:9 1co 10:12

<Mar14 -:72>

* the second

# mar 14:30,68 mat 26:34,74

* Peter

# 2sa 24:10 ps 119:59,60 je 31:18-20 eze 16:63 36:31 lu 15:17-19

# 22:60

* when he thought thereon, he wept. or, he wept abundantly, or

he began to weep

# eze 7:16 mat 26:75 lu 22:62 2co 7:10

~~~~~~

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Copyright (c) 1985-2003

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