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: Romans 1
: 01 . Paul <3972 - Paulos - > , a servant <1401 - doulos - > of Jesus <2424 - Iesous - > Christ <5547 - Christos - > , called <2822 - kletos - > [ to be ] an apostle <0652 - apostolos - > , separated <0873 - aphorizo - > unto the gospel <2098 - euaggelion - > of God <2316 - theos - > ,
: 02 ( Which he had promised <4279 - proepaggellomai - > afore <4279 - proepaggellomai - > by his prophets <4396 - prophetes - > in the holy <0040 - hagios - > scriptures <1124 - graphe - > , )
: 03 Concerning <4012 - peri - > his Son <5207 - huios - > Jesus <2424 - Iesous - > Christ <5547 - Christos - > our Lord <2962 - kurios - > , which <3588 - ho - > was made <1096 - ginomai - > of the seed <4690 - sperma - > of David <1138 - Dabid - > according <2596 - kata - > to the flesh <4561 - sarx - > ;
: 04 And declared <3724 - horizo - > [ to be ] the Son <5207 - huios - > of God <2316 - theos - > with power <1411 - dunamis - > , according <2596 - kata - > to the spirit <4151 - pneuma - > of holiness <0042 - hagiosune - > , by the resurrection <0386 - anastasis - > from the dead <3498 - nekros - > :
: 05 By whom <3739 - hos - > we have received <2983 - lambano - > grace <5485 - charis - > and apostleship <0651 - apostole - > , for obedience <5218 - hupakoe - > to the faith <4102 - pistis - > among <1722 - en - > all <3956 - pas - > nations <1484 - ethnos - > , for his name <3686 - onoma - > :
: 06 Among <1722 - en - > whom <3739 - hos - > are ye also <2532 - kai - > the called <2822 - kletos - > of Jesus <2424 - Iesous - > Christ <5547 - Christos - > :
: 07 To all <3956 - pas - > that be in Rome <4516 - Rhome - > , beloved <0027 - agapetos - > of God <2316 - theos - > , called <2822 - kletos - > [ to be ] saints <0040 - hagios - > : Grace <5485 - charis - > to you and peace <1515 - eirene - > from God <2316 - theos - > our Father <3962 - pater - > , and the Lord <2962 - kurios - > Jesus <2424 - Iesous - > Christ <5547 - Christos - > .
: 08 . First <4412 - proton - > , I thank <2168 - eucharisteo - > my God <2316 - theos - > through <1223 - dia - > Jesus <2424 - Iesous - > Christ <5547 - Christos - > for you all <3956 - pas - > , that your <5216 - humon - > faith <4102 - pistis - > is spoken <2605 - kataggello - > of throughout <1722 - en - > the whole <3650 - holos - > world <2889 - kosmos - > .
: 09 For God <2316 - theos - > is my witness <3144 - martus - > , whom <3739 - hos - > I serve <3000 - latreuo - > with my spirit <4151 - pneuma - > in the gospel <2098 - euaggelion - > of his Son <5207 - huios - > , that without <0089 - adialeiptos - > ceasing <0089 - adialeiptos - > I make <4160 - poieo - > mention <3417 - mneia - > of you always <3842 - pantote - > in my prayers <4335 - proseuche - > ;
: 10 Making <1189 - deomai - > request <1189 - deomai - > , if <1513 - ei pos - > by any <4458 - - pos - > means <4458 - - pos - > now <2236 - hedista - > at <4218 - pote - > length <4218 - pote - > I might have a prosperous <2137 - euodoo - > journey <2137 - euodoo - > by the will <2307 - thelema - > of God <2316 - theos - > to come <2064 - erchomai - > unto you .
: 11 For I long <1971 - epipotheo - > to see <1492 - eido - > you , that I may impart <3330 - metadidomi - > unto you some <5100 - tis - > spiritual <4152 - pneumatikos - > gift <5486 - charisma - > , to the end <1519 - eis - > ye may be established <4741 - sterizo - > ;
: 12 That is , that I may be comforted <4837 - sumparakaleo - > together <4837 - sumparakaleo - > with you by the mutual <0240 - allelon - > faith <4102 - pistis - > both <5037 - te - > of you and me .
: 13 Now <1161 - de - > I would <2309 - thelo - > not have you ignorant <0050 - agnoeo - > , brethren <0080 - adephos - > , that oftentimes <4178 - pollakis - > I purposed <4388 - protithemai - > to come <2064 - erchomai - > unto you , ( but was let <2967 - koluo - > hitherto <1204 - deuro - > , ) that I might have <2192 - echo - > some <5100 - tis - > fruit <2590 - karpos - > among <1722 - en - > you also <2532 - kai - > , even <2532 - kai - > as among <1722 - en - > other <3062 - loipoy - > Gentiles <1484 - ethnos - > .
: 14 I am <1510 - eimi - > debtor <3781 - opheiletes - > both <5037 - te - > to the Greeks <1672 - Hellen - > , and to the Barbarians <0915 - barbaros - > ; both <5037 - te - > to the wise <4680 - sophos - - oneidismos - > , and to the unwise <0453 - anoetos - > .
: 15 So <3779 - houto - > , as much <3588 - ho - > as in me is , I am ready <4289 - prothumos - > to preach <2097 - euaggelizo - > the gospel <2097 - euaggelizo - > to you that are at <1722 - en - > Rome <4516 - Rhome - > also <2532 - kai - > .
: 16 . For I am not ashamed <1870 - epaischunomai - > of the gospel <2098 - euaggelion - > of Christ <5547 - Christos - > : for it is the power <1411 - dunamis - > of God <2316 - theos - > unto salvation <4991 - soteria - > to every <3956 - pas - > one that believeth <4100 - pisteuo - > ; to the Jew <2453 - Ioudaios - > first <4412 - proton - > , and also <2532 - kai - > to the Greek <1672 - Hellen - > .
: 17 For therein <0846 - autos - > is the righteousness <1343 - dikaiosune - > of God <2316 - theos - > revealed <0601 - apokalupto - > from faith <4102 - pistis - > to faith <4102 - pistis - > : as it is written <1125 - grapho - > , The just <1342 - dikaios - > shall live <2198 - zao - > by faith <4102 - pistis - > .
: 18 For the wrath <3709 - orge - > of God <2316 - theos - > is revealed <0601 - apokalupto - > from heaven <3772 - ouranos - > against <1909 - epi - > all <3956 - pas - > ungodliness <0763 - asebeia - > and unrighteousness <0093 - adikia - > of men <0444 - anthropos - > , who <3588 - ho - > hold <2722 - katecho - > the truth <0225 - aletheia - > in unrighteousness <0093 - adikia - > ;
: 19 . Because <1360 - dioti - > that which may be known <1110 - gnostos - > of God <2316 - theos - > is manifest <5319 - phaneroo - > in them ; for God <2316 - theos - > hath shewed <5319 - phaneroo - > [ it ] unto them .
: 20 For the invisible <0517 - aoratos - > things of him from the creation <2937 - ktisis - > of the world <2889 - kosmos - > are clearly <2529 - kathorao - > seen <2529 - kathorao - > , being understood <3539 - noieo - > by the things that are made <4161 - poiema - > , [ even ] his eternal <0126 - aidios - > power <1411 - dunamis - > and Godhead <2305 - theiotes - > ; so <1519 - eis - > that they are without <0379 - anapologetos - > excuse <0379 - anapologetos - > :
: 21 Because <1360 - dioti - > that , when they knew <1097 - ginosko - > God <2316 - theos - > , they glorified <1392 - doxazo - > [ him ] not as God <2316 - theos - > , neither <2228 - e - > were thankful <2168 - eucharisteo - > ; but became <3154 - mataioo - > vain <3154 - mataioo - > in their imaginations <1261 - dialogismos - > , and their foolish <0801 - asunetos - > heart <2588 - kardia - > was darkened <4654 - skotizo - > .
: 22 Professing <5335 - phasko - > themselves to be wise <4680 - sophos - - oneidismos - > , they became <3471 - moraino - > fools <3471 - moraino - > ,
: 23 And changed <0236 - allasso - > the glory <1391 - doxa - > of the uncorruptible <0862 - aphthartos - > God <2316 - theos - > into <1722 - en - > an image <1504 - eikon - > made like <3667 - homoioma - > to corruptible <5349 - phthartos - > man <0444 - anthropos - > , and to birds <4071 - peteinon - > , and fourfooted <5074 - tetrapous - > beasts <5074 - tetrapous - > , and creeping <2062 - herpeton - > things .
: 24 Wherefore <1352 - dio - > God <2316 - theos - > also <2532 - kai - > gave <3860 - paradidomi - > them up to uncleanness <0167 - akatharsia - > through <1722 - en - > the lusts <1939 - epithumia - > of their own hearts <2588 - kardia - > , to dishonour <0818 - atimazo - > their own bodies <4983 - soma - > between <1722 - en - > themselves <1438 - heautou - > :
: 25 Who <3748 - hostis - > changed <3337 - metallasso - > the truth <0225 - aletheia - > of God <2316 - theos - > into <1722 - en - > a lie <5579 - pseudos - > , and worshipped <4573 - sebazomai - > and served <3000 - latreuo - > the creature <2937 - ktisis - > more <3844 - para - > than <3844 - para - > the Creator <2936 - ktizo - > , who <3739 - hos - > is blessed <2128 - eulogetos - > for ever <0165 - aion - > . Amen <0281 - amen - > .
: 26 For this <5124 - touto - > cause <1223 - dia - > God <2316 - theos - > gave <3860 - paradidomi - > them up unto vile <0819 - atimia - > affections <3806 - pathos - > : for even <5037 - te - > their women <2338 - thelus - > did change <3337 - metallasso - > the natural <5446 - phusikos - > use <5540 - chresis - > into <1519 - eis - > that which is against <3844 - para - > nature <5449 - phusis - > :
: 27 And likewise <3668 - homoios - > also <2532 - kai - > the men <0730 - arrhen - > , leaving <0863 - aphiemi - > the natural <5446 - phusikos - > use <5540 - chresis - > of the woman <2338 - thelus - > , burned <1572 - ekkaio - > in their lust <3715 - orexis - > one <0240 - allelon - > toward <1519 - eis - > another <0240 - allelon - > ; men <0730 - arrhen - > with men <0730 - arrhen - > working <2716 - katergazomai - > that which is unseemly <0808 - aschemosune - > , and receiving <0618 - apolambano - > in themselves <1438 - heautou - > that recompence <0489 - antimisthia - > of their error <4106 - plane - > which <3739 - hos - > was meet <1163 - dei - > .
: 28 And even <2531 - kathos - > as they did not like <1381 - dokimazo - > to retain <2192 - echo - > God <2316 - theos - > in [ their ] knowledge <1922 - epignosis - > , God <2316 - theos - > gave <3860 - paradidomi - > them over <3860 - paradidomi - > to a reprobate <0096 - adokimos - > mind <3563 - nous - > , to do <4160 - poieo - > those <3588 - ho - > things which are not convenient <2520 - katheko - > ;
: 29 Being filled <4137 - pleroo - > with all <3956 - pas - > unrighteousness <0093 - adikia - > , fornication <4202 - porneia - > , wickedness <4189 - poneria - > , covetousness <4124 - pleonexia - > , maliciousness <2549 - kakia - > ; full <3324 - mestos - > of envy <5355 - phthonos - > , murder <5408 - phonos - > , debate <2054 - eris - > , deceit <1388 - dolos - > , malignity <2550 - kakoetheia - > ; whisperers <5588 - psithuristes - > ,
: 30 Backbiters <2637 - katalalos - > , haters <2319 - theostuges - > of God <2319 - theostuges - > , despiteful <5197 - hubristes - > , proud <5244 - huperephanos - > , boasters <0213 - alazon - > , inventors <2182 - epheuretes - > of evil <2556 - kakos - > things , disobedient <0545 - apeithes - > to parents <1118 - goneus - > ,
: 31 Without <0801 - asunetos - > understanding <0801 - asunetos - > , covenantbreakers <0802 - asunthetos - > , without <0794 - astorgos - > natural affection <0794 - astorgos - > , implacable <0786 - aspondos - > , unmerciful <0415 - aneleemon - > :
: 32 Who <3748 - hostis - > knowing <1921 - epiginosko - > the judgment <1345 - dikaioma - > of God <2316 - theos - > , that they which commit <4238 - prasso - > such <5108 - toioutos - > things are worthy <0514 - axios - > of death <2288 - thanatos - > , not only <3440 - monon - > do the same <0846 - autos - > , but have pleasure <4909 - suneudokeo - > in them that do <4238 - prasso - > them .
: Romans 2
: 01 . Therefore <1352 - dio - > thou art <1488 - ei - > inexcusable <0379 - anapologetos - > , O man <0444 - anthropos - > , whosoever <3588 - ho - > thou art <1488 - ei - > that judgest <2919 - krino - > : for wherein <3757 - hou - > thou judgest <2919 - krino - > another <2087 - heteros - > , thou condemnest <2632 - katakrino - > thyself <4572 - seautou - > ; for thou that judgest <2919 - krino - > doest <4238 - prasso - > the same <0846 - autos - > things .
: 02 But we are sure <1492 - eido - > that the judgment <2917 - krima - > of God <2316 - theos - > is according <2596 - kata - > to truth <0225 - aletheia - > against <1909 - epi - > them which commit <4238 - prasso - > such <5108 - toioutos - > things .
: 03 And thinkest <3049 - logizomai - > thou this <5124 - touto - > , O man <0444 - anthropos - > , that judgest <2919 - krino - > them which do <4238 - prasso - > such <5108 - toioutos - > things , and doest <4160 - poieo - > the same <0846 - autos - > , that thou shalt escape <1628 - ekpheugo - > the judgment <2917 - krima - > of God <2316 - theos - > ?
: 04 Or <2228 - e - > despisest <2706 - kataphroneo - > thou the riches <4149 - ploutos - > of his goodness <5544 - chrestotes - > and forbearance <0463 - anoche - > and longsuffering <3115 - makrothumia - > ; not knowing <0050 - agnoeo - > that the goodness <5543 - chrestos - > of God <2316 - theos - > leadeth <0071 - ago - > thee to repentance <3341 - metanoia - > ?
: 05 But after <2596 - kata - > thy hardness <4643 - sklerotes - > and impenitent <0279 - ametanoetos - > heart <2588 - kardia - > treasurest <2343 - thesaurizo - > up unto thyself <4572 - seautou - > wrath <3709 - orge - > against <1722 - en - > the day <2250 - hemera - > of wrath <3709 - orge - > and revelation <0602 - apokalupsis - > of the righteous <1341 - dikaiokrisia - > judgment <1341 - dikaiokrisia - > of God <2316 - theos - > ;
: 06 Who <3739 - hos - > will render <0591 - apodidomi - > to every <1538 - hekastos - > man according <2596 - kata - > to his deeds <2041 - ergon - > :
: 07 To them who by patient <5281 - hupomone - > continuance <5281 - hupomone - > in well <0018 - agathos - > doing <2041 - ergon - > seek <2212 - zeteo - > for glory <1391 - doxa - > and honour <5092 - time - > and immortality <0861 - aphthrsia - > , eternal <0166 - aionios - > life <2222 - zoe - > :
: 08 But unto them that are contentious <2052 - eritheia - > , and do not obey <0544 - apeitheo - > the truth <0225 - aletheia - > , but obey <3982 - peitho - > unrighteousness <0093 - adikia - > , indignation <2372 - thumos - > and wrath <3709 - orge - > ,
: 09 Tribulation <2347 - thlipsis - > and anguish <4730 - stenochoria - > , upon every <3956 - pas - > soul <5590 - psuche - > of man <0444 - anthropos - > that doeth evil <2556 - kakos - > , of the Jew <2453 - Ioudaios - > first <4412 - proton - > , and also <2532 - kai - > of the Gentile <1672 - Hellen - > ;
: 10 But glory <1391 - doxa - > , honour <5092 - time - > , and peace <1515 - eirene - > , to every <3956 - pas - > man <3956 - pas - > that worketh <2038 - ergazomai - > good <0018 - agathos - > , to the Jew <2453 - Ioudaios - > first <4412 - proton - > , and also <2532 - kai - > to the Gentile <1672 - Hellen - > :
: 11 For there is no <3756 - ou - > respect <4382 - prosopolepsia - > of persons <4382 - prosopolepsia - > with God <2316 - theos - > .
: 12 For as many <3745 - hosos - > as have sinned <0264 - hamartano - > without <0460 - anomos - > law <0460 - anomos - > shall also <2532 - kai - > perish <0622 - apollumi - > without <0460 - anomos - > law <0460 - anomos - > : and as many <3745 - hosos - > as have sinned <0264 - hamartano - > in the law <3551 - nomos - > shall be judged <2919 - krino - > by the law <3551 - nomos - > ;
: 13 ( For not the hearers <0202 - akroates - > of the law <3551 - nomos - > [ are ] just <1342 - dikaios - > before <3844 - para - > God <2316 - theos - > , but the doers <4163 - poietes - > of the law <3551 - nomos - > shall be justified <1344 - dikaioo - > .
: 14 For when <3752 - hotan - > the Gentiles <1484 - ethnos - > , which <3588 - ho - > have <2192 - echo - > not the law <3551 - nomos - > , do <4160 - poieo - > by nature <5449 - phusis - > the things contained in the law <3551 - nomos - > , these <3778 - houtos - > , having <2192 - echo - > not the law <3551 - nomos - > , are a law <3551 - nomos - > unto themselves <1438 - heautou - > :
: 15 Which <3748 - hostis - > shew <1731 - endeiknumi - > the work <2041 - ergon - > of the law <3551 - nomos - > written <1123 - graptos - > in their hearts <2588 - kardia - > , their conscience <4893 - suneidesis - > also <4828 - summartureo - > bearing <4828 - summartureo - > witness <4828 - summartureo - > , and [ their ] thoughts <3053 - logismos - > the mean <3342 - metaxu - > while accusing <2723 - kategoreo - > or <2228 - e - > else <2532 - kai - > excusing <0626 - apologeomai - > one <0240 - allelon - > another <0240 - allelon - > ; )
: 16 In the day <2250 - hemera - > when <3753 - hote - > God <2316 - theos - > shall judge <2919 - krino - > the secrets <2927 - kruptos - > of men <0444 - anthropos - > by Jesus <2424 - Iesous - > Christ <5547 - Christos - > according <2596 - kata - > to my gospel <2098 - euaggelion - > .
: 17 . Behold <2396 - ide - > , thou art called <2028 - eponomazo - > a Jew <2453 - Ioudaios - > , and restest <1879 - epanapauomai - > in the law <3551 - nomos - > , and makest <2744 - kauchaomai - > thy boast <2744 - kauchaomai - > of God <2316 - theos - > ,
: 18 And knowest <1097 - ginosko - > [ his ] will <2307 - thelema - > , and approvest <1381 - dokimazo - > the things that are more excellent <1308 - diaphero - > , being instructed <2727 - katecheo - > out of the law <3551 - nomos - > ;
: 19 And art confident <3982 - peitho - > that thou thyself <4572 - seautou - > art a guide <3595 - hodegos - > of the blind <5185 - tuphlos - > , a light <5457 - phos - > of them which are in darkness <4655 - skotos - > ,
: 20 An instructor <3810 - paideutes - > of the foolish <0878 - aphron - > , a teacher <1320 - didaskalos - > of babes <3516 - nepios - > , which hast <2192 - echo - > the form <3446 - morphosis - > of knowledge <1108 - gnosis - > and of the truth <0225 - aletheia - > in the law <3551 - nomos - > .
: 21 Thou therefore <3767 - oun - > which <3588 - ho - > teachest <1321 - didasko - > another <2087 - heteros - > , teachest <1321 - didasko - > thou not thyself <4572 - seautou - > ? thou that preachest <2784 - kerusso - > a man should not steal <2813 - klepto - > , dost thou steal <2813 - klepto - > ?
: 22 Thou that sayest <3004 - lego - > a man should not commit <3431 - moicheuo - > adultery <3431 - moicheuo - > , dost thou commit <3431 - moicheuo - > adultery <3431 - moicheuo - > ? thou that abhorrest <0948 - bdelusso - > idols <1497 - eidolon - > , dost thou commit <2416 - hierosuleo - > sacrilege <2416 - hierosuleo - > ?
: 23 Thou that makest <2744 - kauchaomai - > thy boast <2744 - kauchaomai - > of the law <3551 - nomos - > , through <1223 - dia - > breaking <3847 - parabasis - > the law <3551 - nomos - > dishonourest <0818 - atimazo - > thou God <2316 - theos - > ?
: 24 For the name <3686 - onoma - > of God <2316 - theos - > is blasphemed <0987 - blasphemeo - > among <1722 - en - > the Gentiles <1484 - ethnos - > through <1223 - dia - > you , as it is written <1125 - grapho - > .
: 25 For circumcision <4061 - peritome - > verily <3303 - men - > profiteth <5623 - opheleo - > , if <1437 - ean - > thou keep <4238 - prasso - > the law <3551 - nomos - > : but if <1437 - ean - > thou be a breaker <3848 - parabates - > of the law <3551 - nomos - > , thy circumcision <4061 - peritome - > is made <1096 - ginomai - > uncircumcision <0203 - akrobustia - > .
: 26 Therefore <3767 - oun - > if <1437 - ean - > the uncircumcision <0203 - akrobustia - > keep <5442 - phulasso - > the righteousness <1345 - dikaioma - > of the law <3551 - nomos - > , shall not his uncircumcision <0203 - akrobustia - > be counted <3049 - logizomai - > for circumcision <4061 - peritome - > ?
: 27 And shall not uncircumcision <0203 - akrobustia - > which is by nature <5449 - phusis - > , if it fulfil <5055 - teleo - > the law <3551 - nomos - > , judge <2919 - krino - > thee , who <3588 - ho - > by the letter <1121 - gramma - > and circumcision <4061 - peritome - > dost transgress <3848 - parabates - > the law <3551 - nomos - > ?
: 28 For he is not a Jew <2453 - Ioudaios - > , which is one outwardly <5318 - phaneros - > ; neither <3761 - oude - > [ is that ] circumcision <4061 - peritome - > , which is outward <5318 - phaneros - > in the flesh <4561 - sarx - > :
: 29 But he [ is ] a Jew <2453 - Ioudaios - > , which is one inwardly <2927 - kruptos - > ; and circumcision <4061 - peritome - > [ is that ] of the heart <2588 - kardia - > , in the spirit <4151 - pneuma - > , [ and ] not in the letter <1121 - gramma - > ; whose <3739 - hos - > praise <1868 - epainos - > [ is ] not of men <0444 - anthropos - > , but of God <2316 - theos - > .
: Romans 3
: 01 . What <5101 - tis - > advantage <4053 - perissos - > then <3767 - oun - > hath the Jew <2453 - Ioudaios - > ? or <2228 - e - > what <5101 - tis - > profit <5622 - opheleia - > [ is there ] of circumcision <4061 - peritome - > ?
: 02 Much <4183 - polus - > every <3956 - pas - > way <5158 - tropos - > : chiefly <4412 - proton - > , because <3754 - hoti - > that unto them were committed <4100 - pisteuo - > the oracles <3051 - logion - > of God <2316 - theos - > .
: 03 For what <5101 - tis - > if <1487 - ei - > some <5100 - tis - > did not believe <0569 - apisteo - > ? shall their unbelief <0570 - apaistia - > make <2673 - katargeo - > the faith <4102 - pistis - > of God <2316 - theos - > without <2673 - katargeo - > effect <2673 - katargeo - > ?
: 04 God <1096 - ginomai - > forbid <1096 - ginomai - > : yea <1161 - de - > , let God <2316 - theos - > be true <0227 - alethes - > , but every <3956 - pas - > man <0444 - anthropos - > a liar <5583 - pseustes - > ; as it is written <1125 - grapho - > , That thou mightest be justified <1344 - dikaioo - > in thy sayings <3056 - logos - > , and mightest overcome <3528 - nikao - > when <3588 - ho - > thou art judged <2919 - krino - > .
: 05 But if <1487 - ei - > our unrighteousness <0093 - adikia - > commend <4921 - sunistao - > the righteousness <1343 - dikaiosune - > of God <2316 - theos - > , what <5101 - tis - > shall we say <2046 - ereo - > ? [ Is ] God <2316 - theos - > unrighteous <0094 - adikos - > who <3588 - ho - > taketh <2018 - epiphero - > vengeance <3709 - orge - > ? ( I speak <3004 - lego - > as a man <0444 - anthropos - > )
: 06 God <1096 - ginomai - > forbid <1096 - ginomai - > : for then how <4459 - pos - > shall God <2316 - theos - > judge <2919 - krino - > the world <2889 - kosmos - > ?
: 07 For if <1487 - ei - > the truth <0225 - aletheia - > of God <2316 - theos - > hath more abounded <4052 - perisseuo - > through <1722 - en - > my lie <5582 - pseusma - > unto his glory <1391 - doxa - > ; why <5101 - tis - > yet <2089 - eti - > am I also <2504 - kago - > judged <2919 - krino - > as a sinner <0268 - hamartolos - > ?
: 08 And not [ rather ] , ( as we be slanderously <0987 - blasphemeo - > reported <0987 - blasphemeo - > , and as some <5100 - tis - > affirm <5346 - phemi - > that we say <3004 - lego - > , ) Let us do <4160 - poieo - > evil <2556 - kakos - > , that good <0018 - agathos - > may come <2064 - erchomai - > ? whose <3739 - hos - > damnation <2917 - krima - > is just <1738 - endikos - > .
: 09 What <5101 - tis - > then <3767 - oun - > ? are we better <4284 - proechomai - > [ than they ] ? No <3756 - ou - > , in no <3843 - pantos - > wise <3843 - pantos - > : for we have before <4256 - proaitiaomai - > proved <4256 - proaitiaomai - > both <5037 - te - > Jews <2453 - Ioudaios - > and Gentiles <1672 - Hellen - > , that they are all <3956 - pas - > under <5259 - hupo - > sin <0266 - hamartia - > ;
: 10 As it is written <1125 - grapho - > , There is none <3756 - ou - > righteous <1342 - dikaios - > , no , not one <1520 - heis - > :
: 11 There is none <3756 - ou - > that understandeth <4920 - suniemi - > , there is none <3756 - ou - > that seeketh <1567 - ekzeteo - > after <1567 - ekzeteo - > God <2316 - theos - > .
: 12 They are all <3956 - pas - > gone <1578 - ekklino - > out of the way , they are together <0260 - hama - > become <0889 - achreioo - > unprofitable <0889 - achreioo - > ; there is none <3756 - ou - > that doeth <4160 - poieo - > good <5544 - chrestotes - > , no , not one <1520 - heis - > .
: 13 Their throat <2995 - larugx - > [ is ] an open <0455 - anoigo - > sepulchre <5028 - taphos - > ; with their tongues <1100 - glossa - > they have used <1387 - dolioo - > deceit <1387 - dolioo - > ; the poison <2447 - ios - > of asps <0785 - aspis - > [ is ] under <5259 - hupo - > their lips <5491 - cheilos - > :
: 14 Whose <3739 - hos - > mouth <4750 - stoma - > [ is ] full <1073 - gemo - > of cursing <0685 - ara - > and bitterness <4088 - pikria - > :
: 15 Their feet <4228 - pous - > [ are ] swift <3691 - oxus - > to shed <1632 - ekcheo - > blood <0129 - haima - > :
: 16 Destruction <4938 - suntrimma - > and misery <5004 - talaiporia - > [ are ] in their ways <3598 - hodos - > :
: 17 And the way <3598 - hodos - > of peace <1515 - eirene - > have they not known <1097 - ginosko - > :
: 18 There is no <3756 - ou - > fear <5401 - phobos - > of God <2316 - theos - > before <0561 - apenanti - > their eyes <3788 - ophthalmos - > .
: 19 . Now <1161 - de - > we know <1492 - eido - > that what <3745 - hosos - > things soever <1437 - ean - > the law <3551 - nomos - > saith <3004 - lego - > , it saith <2980 - laleo - > to them who are under <1722 - en - > the law <3551 - nomos - > : that every <3956 - pas - > mouth <4750 - stoma - > may be stopped <5420 - phrasso - > , and all <3956 - pas - > the world <2889 - kosmos - > may become <1096 - ginomai - > guilty <5267 - hupodikos - > before God <2316 - theos - > .
: 20 Therefore <1360 - dioti - > by the deeds <2041 - ergon - > of the law <3551 - nomos - > there shall no <3956 - pas - > flesh <4561 - sarx - > be justified <1344 - dikaioo - > in his sight <1799 - enopion - > : for by the law <3551 - nomos - > [ is ] the knowledge <1922 - epignosis - > of sin <0266 - hamartia - > .
: 21 But now <3568 - nun - > the righteousness <1343 - dikaiosune - > of God <2316 - theos - > without <5565 - choris - > the law <3551 - nomos - > is manifested <5319 - phaneroo - > , being witnessed <3140 - martureo - > by the law <3551 - nomos - > and the prophets <4396 - prophetes - > ;
: 22 Even <1161 - de - > the righteousness <1343 - dikaiosune - > of God <2316 - theos - > [ which is ] by faith <4102 - pistis - > of Jesus <2424 - Iesous - > Christ <5547 - Christos - > unto all <3956 - pas - > and upon all <3956 - pas - > them that believe <4100 - pisteuo - > : for there is no <3756 - ou - > difference <1293 - diastole - > :
: 23 For all <3956 - pas - > have sinned <0264 - hamartano - > , and come <5302 - hustereo - > short <5302 - hustereo - > of the glory <1391 - doxa - > of God <2316 - theos - > ;
: 24 Being justified <1344 - dikaioo - > freely <1432 - dorean - > by his grace <5485 - charis - > through <1223 - dia - > the redemption <0629 - apolutrosis - > that is in Christ <5547 - Christos - > Jesus <2424 - Iesous - > :
: 25 Whom <3739 - hos - > God <2316 - theos - > hath set <4388 - protithemai - > forth <4388 - protithemai - > [ to be ] a propitiation <2435 - hilasterion - > through <1223 - dia - > faith <4102 - pistis - > in his blood <0129 - haima - > , to declare <1732 - endeixis - > his righteousness <1343 - dikaiosune - > for the remission <3929 - paresis - > of sins <0265 - hamartema - > that are past <4266 - proginomai - > , through <1722 - en - > the forbearance <0463 - anoche - > of God <2316 - theos - > ;
: 26 To declare <1732 - endeixis - > , [ I say ] , at <1722 - en - > this <3568 - nun - > time <2540 - kairos - > his righteousness <1343 - dikaiosune - > : that he might be just <1342 - dikaios - > , and the justifier <1344 - dikaioo - > of him which believeth <4102 - pistis - > in Jesus <2424 - Iesous - > .
: 27 Where <4226 - pou - > [ is ] boasting <2746 - kauchesis - > then <3767 - oun - > ? It is excluded <1576 - ekkleio - > . By what <4169 - poios - > law <3551 - nomos - > ? of works <2041 - ergon - > ? Nay <3780 - ouchi - > : but by the law <3551 - nomos - > of faith <4102 - pistis - > .
: 28 Therefore <3767 - oun - > we conclude <3049 - logizomai - > that a man <0444 - anthropos - > is justified <1344 - dikaioo - > by faith <4102 - pistis - > without <5565 - choris - > the deeds <2041 - ergon - > of the law <3551 - nomos - > .
: 29 [ Is he ] the God <2316 - theos - > of the Jews <2453 - Ioudaios - > only <3440 - monon - > ? [ is he ] not also <2532 - kai - > of the Gentiles <1484 - ethnos - > ? Yes <3483 - nai - > , of the Gentiles <1484 - ethnos - > also <2532 - kai - > :
: 30 Seeing <1897 - epeiper - > [ it is ] one <1520 - heis - > God <2316 - theos - > , which <3739 - hos - > shall justify <1344 - dikaioo - > the circumcision <4061 - peritome - > by faith <4102 - pistis - > , and uncircumcision <0203 - akrobustia - > through <1223 - dia - > faith <4102 - pistis - > .
: 31 Do we then <3767 - oun - > make <2673 - katargeo - > void <2673 - katargeo - > the law <3551 - nomos - > through <1223 - dia - > faith <4102 - pistis - > ? God <1096 - ginomai - > forbid <1096 - ginomai - > : yea <0235 - alla - > , we establish <2476 - histemi - > the law <3551 - nomos - > .
: Romans 4
: 01 . What <5101 - tis - > shall we say <2046 - ereo - > then <3767 - oun - > that Abraham <0011 - Abraam - >our father <3962 - pater - > , as pertaining to the flesh <4561 - sarx - > , hath found <2147 - heurisko - > ?
: 02 For if <1487 - ei - > Abraham <0011 - Abraam - >were justified <1344 - dikaioo - > by works <2041 - ergon - > , he hath <2192 - echo - > [ whereof ] to glory <2745 - kauchema - > ; but not before <4314 - pros - > God <2316 - theos - > .
: 03 For what <5101 - tis - > saith <3004 - lego - > the scripture <1124 - graphe - > ? Abraham <0011 - Abraam - >believed <4100 - pisteuo - > God <2316 - theos - > , and it was counted <3049 - logizomai - > unto him for righteousness <1343 - dikaiosune - > .
: 04 Now <1161 - de - > to him that worketh <2038 - ergazomai - > is the reward <3408 - misthos - > not reckoned <3049 - logizomai - > of grace <5485 - charis - > , but of debt <3783 - opheilema - > .
: 05 But to him that worketh <2038 - ergazomai - > not , but believeth <4100 - pisteuo - > on <1909 - epi - > him that justifieth <1344 - dikaioo - > the ungodly <0765 - asebes - > , his faith <4102 - pistis - > is counted <3049 - logizomai - > for righteousness <1343 - dikaiosune - > .
: 06 Even <2509 - kathaper - > as David <1138 - Dabid - > also <2532 - kai - > describeth <3004 - lego - > the blessedness <3108 - makarismos - > of the man <0444 - anthropos - > , unto whom <3739 - hos - > God <2316 - theos - > imputeth <3049 - logizomai - > righteousness <1343 - dikaiosune - > without <5565 - choris - > works <2041 - ergon - > ,
: 07 [ Saying ] , Blessed <3107 - makarios - > [ are ] they whose <3739 - hos - > iniquities <0458 - anomia - > are forgiven <0863 - aphiemi - > , and whose <3739 - hos - > sins <0266 - hamartia - > are covered <1943 - epikalupto - > .
: 08 Blessed <3107 - makarios - > [ is ] the man <0435 - aner - > to whom <3739 - hos - > the Lord <2962 - kurios - > will not impute <3049 - logizomai - > sin <0266 - hamartia - > .
: 09 . [ Cometh ] this <3778 - houtos - > blessedness <3108 - makarismos - > then <3767 - oun - > upon the circumcision <4061 - peritome - > [ only ] , or <2228 - e - > upon the uncircumcision <0203 - akrobustia - > also <2532 - kai - > ? for we say <3004 - lego - > that faith <4102 - pistis - > was reckoned <3049 - logizomai - > to Abraham <0011 - Abraam - >for righteousness <1343 - dikaiosune - > .
: 10 How <4459 - pos - > was it then <3767 - oun - > reckoned <3049 - logizomai - > ? when he was in circumcision <4061 - peritome - > , or <2228 - e - > in uncircumcision <0203 - akrobustia - > ? Not in circumcision <4061 - peritome - > , but in uncircumcision <0203 - akrobustia - > .
: 11 And he received <2983 - lambano - > the sign <4592 - semeion - > of circumcision <4061 - peritome - > , a seal <4973 - sphragis - > of the righteousness <1343 - dikaiosune - > of the faith <4102 - pistis - > which <3588 - ho - > [ he had yet ] being uncircumcised <0203 - akrobustia - > : that he might be the father <3962 - pater - > of all <3956 - pas - > them that believe <4100 - pisteuo - > , though <1223 - dia - > they be not circumcised <0203 - akrobustia - > ; that righteousness <1343 - dikaiosune - > might be imputed <3049 - logizomai - > unto them also <2532 - kai - > :
: 12 And the father <3962 - pater - > of circumcision <4061 - peritome - > to them who <3588 - ho - > are not of the circumcision <4061 - peritome - > only <3440 - monon - > , but who <3588 - ho - > also <2532 - kai - > walk <4748 - stoicheo - > in the steps <2487 - ichnos - > of that faith <4102 - pistis - > of our father <3962 - pater - > Abraham <11> , which [ he had ] being [ yet ] uncircumcised <0203 - akrobustia - > .
: 13 For the promise <1860 - epaggelia - > , that he should be the heir <2818 - kleronomos - > of the world <2889 - kosmos - > , [ was ] not to Abraham <11> , or <2228 - e - > to his seed <4690 - sperma - > , through <1223 - dia - > the law <3551 - nomos - > , but through <1223 - dia - > the righteousness <1343 - dikaiosune - > of faith <4102 - pistis - > .
: 14 For if <1487 - ei - > they which are of the law <3551 - nomos - > [ be ] heirs <2818 - kleronomos - > , faith <4102 - pistis - > is made <2758 - kenoo - > void <2758 - kenoo - > , and the promise <1860 - epaggelia - > made <2673 - katargeo - > of none <2673 - katargeo - > effect <2673 - katargeo - > :
: 15 Because <1063 - gar - > the law <3551 - nomos - > worketh <2716 - katergazomai - > wrath <3709 - orge - > : for where <3757 - hou - > no <3756 - ou - > law <3551 - nomos - > is , [ there is ] no <3761 - oude - > transgression <3847 - parabasis - > .
: 16 Therefore <5124 - touto - > [ it is ] of faith <4102 - pistis - > , that [ it might be ] by grace <5485 - charis - > ; to the end <1519 - eis - > the promise <1860 - epaggelia - > might be sure <0949 - bebaios - > to all <3956 - pas - > the seed <4690 - sperma - > ; not to that only <3440 - monon - > which is of the law <3551 - nomos - > , but to that also <2532 - kai - > which is of the faith <4102 - pistis - > of Abraham <11> ; who <3739 - hos - > is the father <3962 - pater - > of us all <3956 - pas - > ,
: 17 . ( As it is written <1125 - grapho - > , I have made <5087 - tithemi - > thee a father <3962 - pater - > of many <4183 - polus - > nations <1484 - ethnos - > , ) before <2713 - katenanti - > him whom <3739 - hos - > he believed <4100 - pisteuo - > , [ even ] God <2316 - theos - > , who <3588 - ho - > quickeneth <2227 - zoopoieo - > the dead <3498 - nekros - > , and calleth <2564 - kaleo - > those <3588 - ho - > things which be not as though they were .
: 18 Who <3739 - hos - > against <3844 - para - > hope <1680 - elpis - > believed <4100 - pisteuo - > in hope <1680 - elpis - > , that he might become <1096 - ginomai - > the father <3962 - pater - > of many <4183 - polus - > nations <1484 - ethnos - > , according <2596 - kata - > to that which was spoken <2046 - ereo - > , So <3779 - houto - > shall thy seed <4690 - sperma - > be .
: 19 And being not weak <0770 - astheneo - > in faith <4102 - pistis - > , he considered <2657 - katanoeo - > not his own <1438 - heautou - > body <4983 - soma - > now <2236 - hedista - > dead <3499 - nekroo - > , when he was about <4225 - pou - > an hundred <1541 - hekatontaetes - > years <1541 - hekatontaetes - > old <1541 - hekatontaetes - > , neither yet the deadness <3500 - nekrosis - > of Sara s <4564 - Sarrha - > womb <3388 - metra - > :
: 20 He staggered <1252 - diakrino - > not at <1519 - eis - > the promise <1860 - epaggelia - > of God <2316 - theos - > through unbelief <0570 - apaistia - > ; but was strong <1743 - endunamoo - > in faith <4102 - pistis - > , giving glory <1391 - doxa - > to God <2316 - theos - > ;
: 21 And being fully <4135 - plerophoreo - > persuaded <4135 - plerophoreo - > that , what <3739 - hos - > he had promised <1861 - epaggello - > , he was able <1415 - dunatos - > also <2532 - kai - > to perform <4160 - poieo - > .
: 22 And therefore <1352 - dio - > it was imputed <3049 - logizomai - > to him for righteousness <1343 - dikaiosune - > .
: 23 . Now <1161 - de - > it was not written <1125 - grapho - > for his sake alone <3440 - monon - > , that it was imputed <3049 - logizomai - > to him ;
: 24 But for us also <2532 - kai - > , to whom <3739 - hos - > it shall be imputed <3049 - logizomai - > , if we believe <4100 - pisteuo - > on <1909 - epi - > him that raised <1453 - egeiro - > up Jesus <2424 - Iesous - > our Lord <2962 - kurios - > from the dead <3498 - nekros - > ;
: 25 Who <3739 - hos - > was delivered <3860 - paradidomi - > for our offences <3900 - paraptoma - > , and was raised <1453 - egeiro - > again <1453 - egeiro - > for our justification <1347 - dikaiosis - > .
: Romans 5
: 01 . Therefore <3767 - oun - > being justified <1344 - dikaioo - > by faith <4102 - pistis - > , we have <2192 - echo - > peace <1515 - eirene - > with God <2316 - theos - > through <1223 - dia - > our Lord <2962 - kurios - > Jesus <2424 - Iesous - > Christ <5547 - Christos - > :
: 02 By whom <3739 - hos - > also <2532 - kai - > we have <2192 - echo - > access <4318 - prosagoge - > by faith <4102 - pistis - > into <1519 - eis - > this <5026 - taute - > grace <5485 - charis - > wherein <3757 - hou - > we stand <2476 - histemi - > , and rejoice <2744 - kauchaomai - > in hope <1680 - elpis - > of the glory <1391 - doxa - > of God <2316 - theos - > .
: 03 And not only <3440 - monon - > [ so ] , but we glory <2744 - kauchaomai - > in tribulations <2347 - thlipsis - > also <2532 - kai - > : knowing <1492 - eido - > that tribulation <2347 - thlipsis - > worketh <2716 - katergazomai - > patience <5281 - hupomone - > ;
: 04 And patience <5281 - hupomone - > , experience <1382 - dokime - > ; and experience <1382 - dokime - > , hope <1680 - elpis - > :
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